04. Hazrat Sumayyah Bint-e-Khabbaat (رضى الله عنها )
Hazrat Sumayyah Bint-e-Khabbaat (رضى الله عنها )
“Aey Aal-e-Yasir sabar karo tumhaara thikaana Jannat hai.”
( Farmaan-e-Rasool صلی اللہ علیہ وسلم )
Yaman se teen bhaai Makkah Mu’azzama pohnche. Kuch der yahan thehray logon ka Tarz-e-Mu’ashrat dekha, Makkay ki galiyo ke Nasheeb-o-Faraaz se lutaf andoz hue. In mein se aik ka naam Yasir doosray ka Haris aur teesray ka Maalik tha. Haris aur Maalik to chand din guzaar kar waapis Yaman chalay gaye lekin Yasir ko Makkah Mu’azzama itna pasand aaya keh us ne waapis jaane se inkaar kar diya aur mustaqil mein sukoonat ikhtiyaar kar li. Aur us waqt ke dastoor ke mutaabiq Abu Huzaifa bin Abdullah Makhzoomi ki zamaanat haasil karte hue us ke Haleef ban gaye. Un ke roz ba roz bahimi ta’luqaat khushgawaar hotay gaye. Abu Huzaifa ke paas aik intihaai saleeqa shi’aar londi thi jis ka naam Sumayyah tha. Us ki shaadi Yasir ke saath kar di gayi. Miyan biwi hansi khushi zindagi guzaarne lagay. Allah Ta’ala ne beta ‘ataa kiya jis ka naam ‘Ammaar rakha gaya. Abu Huzaifa ne mohabbat shafqat, Hamdardi aur sakhaawat ka muzaahira karte hue unhen apni ghulaami se aazad kar diya tha. Aur martay dam tak un ke saath Husan-e-Sulook se paish aatay rahay unhen bhar poor maali imdaad baham pohnchaate rahay. Is jode ko Allah Ta’ala ne narina aulaad se nawaazte hue do aur betay ‘ataa kiye. Aik ka naam Abdullah aur doosray ka Haris tha. Haris ko qabal az Islam kisi ne qatal kar diya tha. Yahan se us khandan par masaaib ka aaghaz hua.
Jin saat afraad ne sab se pehlay Noor-e-Islam se apne dilon ko munawar kiya un mein Hazrat Sumayyah Binte-e-Khabbaat رضى الله عنها ka bhi naam aata hai. Un ka shumaar ‘Azeem-ul-Martabat Sahabiyaat mein hota hai. Islaam ki bohat badi khoobi yeh hai keh is mein nasli, Lisaani, Ilaqaai ya maali hesiyat ko Paish-e-Nazar nahi rakha jaata. Yahan shakhsi ‘azmat ko dili tahaarat aur pakeezgi ke ma’yaar par parkha jaata hai. Jisay shar’i istilaah mein taqwa kehte hain, Jaisa keh Allah Ta’ala ka irshaad hai :
إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ
” Tum mein se Allah Ta’ala ke haan zayaada ‘izzat waala woh hai jo zayadah mut-taqi aur parhaiz gaar hai.”
Allah Rab-ul-Izzat ne apne is farmaan mein taqwa aur Khuda tarsi ko Ma’yaar-e-Fazeelat qaraar diya hai. Jaleel-ul-Qadar Gernel Sahabi Hazrat Amar bin ‘Aas رضى الله عنه ki qiyaadat mein jab Lashkar-e-Islam Misar mein daakhil hua to Misar ka hukmaran Maqooqas khauf zada ho gaya. Us ne ladaai ki bajaaye Ifhaam-o-Tafheem ke liye Ameer-e-Lashkar ki taraf apna khusoosi numaainda wafad bheja aur saath hi is khwahish ka izhaar kiya keh Lashkar-e-Islam se aik numaainda wafad hamaaray saath guftagu ke liye bheja jaaye taakeh hum khoon kharaabay ki bajaaye pur aman hal talaash kar saken. Ameer-e-lashkar Hazrat Amar bin ‘Aas رضى الله عنه ne das mujahideen par mushtamil aik wafad Shah-e-Misar Maqooqas ke darbaar mein bheja jis ka sar barah Hazrat Ubaadah bin ban Samit رضى الله عنه ko banaaya gaya aur Arkaan-e-Wafad ko yeh hidayaat di gayeen keh sirf wafad ka sar barah hi guftagu kare ga baaqi tamaam khamoshi se sunen ge.
Hazrat Ubaadah bin Samit رضى الله عنه ka rang bohat siyah tha aur daraaz qad thay. Un ka qad taqreeban aath ( 8 ) foot tha jab yeh Shah-e-Maqooqas se hamkalaam honay ke liye aagay badhay to woh unhen dekh kar ghabra gaya aur kehnay laga isay mere saamnay se hata do kisi aur ko guftagu ke liye mere saamnay laao. Yeh hiqaarat amaiz andaaz dekh kar tamaam Arkaan-e-Wafad uth khaday hue. Sab ne ba-yak zabaan ho kar kaha Shah-e-Misar zara hosh se hamaari baat suno. Yeh hamaara Ameer hai, Hum mein sab se zayaada Sahib-e-Ilm-o-Fazal hai is mein guftagu ka saleeqa hum se zayadah hai yeh sab se badh kar danishmand aur Zood-o-Fahem hai. Hamaaray haan insaan ke zaahiri rang aur Shakal-o-Soorat ko nahi dekha jaata balkeh is ke shakhsi kamalaat ko dekha jaata hai. Aarkaan-e-Wafad ki apne sarbarah ke baaray mein wakaalat ka yeh andaaz dekh kar Shah-e-Misar ne kaha theek hai agar tum isay apna sardaar maantay ho to mujhe koi ai’traaz nahi hai. Lekin us ne Ubaadah bin Samit رضى الله عنه se kaha zara naram lehjay mein baat karna aisa na ho keh tumhaari zubaan talkh lehja ikhtiyaar kare yeh mere liye na Qaabil-e-Bardaasht ho ga. Aik to tumhaara zaahir khofnaak hai aur uopar se zubaan ki talkhi saari kasar nikaal day. Tujhe dekh kar mera dill kaanp raha hai. Hazrat Ubaadah bin Samit رضى الله عنه ne Shah-e-Misar ki ghabraahat ka andaza lagaatay hue muskura kar irshaad farmaaya hamaaray lashkar mein aik hazaar aisay mujahideen shaamil hain jin ka rang mujh se bhi zayaada kaalaal hai. Yeh baat sun kar us ke paseenay chut gaye.
Islam hi to woh aafaqi mazhab hai jis ne un imtiyazaat ko khaak mein mila diya. Hajjat-ul-Widaa’ mein Rasool-e-Aqdas صلی اللہ علیہ وسلم ka yeh peghaam pooray Aalam-e-Insaaniyat ke liye hai.
لَا فَضْلَ لِعَرَبِي عَلَى عَجَمِيٌّ وَلَا أَبْيَضَ عَلَى أَسْوَدِ إِلَّا بِالتَّقْوَى
“Kisi ‘Arabi ko ‘Ajmi par aur kisi goray ko kaalay par koi fazeelat nahi hai haan magar Ma’yaar-e-Fazeelat taqwa hai.”
Jin saat afraad ne sab se pehlay Islaam ka ailaan kiya woh yeh hain:
1: Haadi-e-Bar haq Rasool-e-Aqdas صلی اللہ علیہ وسلم
2: Hazrat Abu Bakar Siddiq رضى الله عنه
3: Hazrat ‘Ali bin Abi Taalib رضى الله عنه
4: Hazrat Khadija al-Kubraa رضى الله عنه
5: Hazrat Sumayyah Bint-e-khabat رضى الله عنها
6: Hazrat ‘Ammaar bin Yasir رضى الله عنه
7: Hazrat Bilaal bin Abi Rabah رضى الله عنه
Quraish-e-Makkah Rasool-e-Aqdas صلی اللہ علیہ وسلم par un ke chacha Abu Taalib ke Roab-o-Dabdaba ki wajah se haath na daal sakay aur Hazrat Abu Bakar Saddiq رضى الله عنه ke qabeelay ki maali hesiyat aur afraadi quwwat aade aayi. Lekin baaqi Farzandaan-e-Islam ko Quraish-e-Makkah ne tarhan tarhan ke Zulm-o-Sitam ki chakki mein peesnay mein koi kasar baaqi na chodi.
Hazrat Sumayyah رضى الله عنها un ka khawand Yasir aur beta ‘Amaar Quraish ke Zulm-o-Sitam ka baar baar nishaana banay. Aik dafaa Rasool Allah صلی اللہ علیہ وسلم ka bazaar se guzar hua. Dekha keh Quraish un teeno ( 3 ) par zulm dhaa rahe hain. Aisi dard naak saza day rahe hain keh jis se dekhnay waalay ke rongte khaday ho jaayen lekin be basi ka yeh ‘aalam hai keh unhen dushman ke chungal se chuda nahi sakte. Aap ne unhen dilaasa dete hue irshaad farmaaya:
صبراً آلَ يَاسَرَ إِنَّ مَوْعِدَكُمُ الجَنَّة
“Aal-e-Yaasir sabr karo tumhaara thikaana Jannat hai.”
Abu Jahal ne Hazrat Sumayyah رضى الله عنها ko dard naak saza di lekin un ke Paaya-e-Istiqlaal mein koi laghzish na aayi. Woh chattaan ki tarhan mazboot rahin. Abu Jahal ne har chand unhen kaha keh tum is deen se kinaara kashi ikhtiyara kar lo lekin unhon ne Abu Jahal ki baat mannay se saaf inkaar kar diya. Us kam bakht ne do uont mangwaaye dono ko mukhaalif simt mein khada kar diya gaya. Hazrat Sumayyah ki aik taang aik uont se aur doosri taang doosray uont se bandh di gayi. Phir kaha baaz aa jaao ab bhi waqt hai lekin Hazrat Sumayyah ne Islaam ka daaman chodnay se saaf inkaar kar diya. Us bad bakht ne hukum diya keh uonton ko mukhaalif simt bhaga diya jaaye aur khud zaleel insaan ne Hazrat Sumayyah رضى الله عنها ke dil par nezah day mara. Hazrat Sumayyah رضى الله عنها ke jism ko do ( 2 ) tukdon mein cheer diya gaya. Is tarhan unhen Tarikh-e-Islaam ki pehli shaheed khatoon honay ka ai’zaaz haasil hua. Yeh waqi’ya hijrat se saat saal pehlay ka hai. Hazrat Sumayyah رضى الله عنها ke khawand Yasir bhi dushmanon ki aziyat naak sazaaon ki taab na laatay hue Allah ko piyaare ho gaye. Miyan biwi ki shahaadat ke b’ad Rasool-e-Aqdas صلی اللہ علیہ وسلم un ke betay Ammaar se bohat piyar kiya karte thay. Usay Ibn-e-Sumayyah ke naam se shafqat bharay andaaz mein bulaaya karte thay. Us khandan ka aap Aksar-o-Beshtar bohat umdah andaaz mein tazkara kiya karte thay.
Hazrat Abdullah bin Mas’ood رضى الله عنه bayaan karte hain keh main ne aik roz Rasool-e-Aqdas صلی اللہ علیہ وسلم ko yeh farmaatay hue suna :
إِذَا اخْتَلَفَ النَّاسُ كَانَ ابْنُ سُمَيَّةَ مَعَ الحَقِّ
“Jab logon mein ikhtilaaf runuma ho ga to Ibn-e-Sumayyah haq ka sath day ga.”
Ghazwah-e-Badar mein jab Abu Jahal ko qatal kar diya gaya to Rasool-e-Aqdas صلی اللہ علیہ وسلم ne Hazrat Ammaar رضى الله عنه ko mukhaatib ho kar irshaad farmaaya dekho teri waalida ke qaatil ko Allah ne Wasil-e-Jahannum kar diya hai. Makkah Mu’azzama mein jab Aal-e-Yasir par Zulm-o-Sitam ke pahaad dhaaye ja rahay thay to mauqa’ pa kar Ammaar Rasool صلی اللہ علیہ وسلم ki khidmat mein haazir hue. ‘Arz ki ya Rasool Allah صلی اللہ علیہ وسلم yeh zulm kab khatam ho ga? kab hamein sukh ka saans lena naseeb ho ga? zaalmon ne to intiha kar di aap ne tasalli dete hue yeh du’a ki.
” llaahi is khandan ko jahanum ke ‘azaab se bachaaye rakhna.”
Hazrat Usman رضى الله عنه se riwaayat hai keh Rasool-e-Aqdas صلی اللہ علیہ وسلم ne irshaad farmaaya:
صبراً آلَ يَاسِرَ فَإِنَّ مَوْعِدَ كُمُ الْجَنَّةَ
” Aal-e-Yasir sabr karo tumhaara thikaana Jannat hai.”
Agarchay duniya mein is khandan ne koi sukh nahi dekha lekin dukh seh kar jaan ki qurbaani day kar apni aakhirat sanwaari. Aisay hi Ahal-e-Imaan ke baaray mein Allah Subhana-wa-Ta’ala ka yeh irshaad hai :
وانَّ اللهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ اَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُوْنَ وَيُقْتَلُوْنَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ والإِنْجِيلِ وَالْقُرْآنِ وَ مَنْ أَوْفَى بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُمْ بِهِ وَ ذَلِكَ هُوَ الْفَوْزُ
(Al Taubah: 111)
” Haqeeqat yeh hai keh Allah ne Mominon se un ki jaanen aur un ke maal Jannat ke badlay khareed liye hain. woh Allah ki raah mein ladtay maartay aur martay hain. Un se Jannat ka wa’da Allah ke zimmay aik pukhta wa’da hai Toraat Injeel aur Quran mein. aur kon hai jo Allah se badh kar apne ahad ka poora karne wala ho. Pas khusihyan manaao is saude par jo tum ne Khuda se chuka liya hai yahi sab se badi kamyaabi hai.”
Allah Ta’ala Hazrat Sumayyah رضى الله عنها ki marqad par apni rahmat ki barkha barsaaye.
Allah un se raazi aur woh apne Allah se raazi.
Hazrat Sumayyah (رضی اللہ عنہا) key mufassal Halat-e-Zindagi maloom karny key liy darj zail kitaboon ka mutala kijiy:
1: Majma`a-ul-Zawaid 9/293
2: Tabaqat Ibn-e-Saad 3/249
3: Tarikh-e-Islam Lil Zahabi 3/572
4: Siar-o-Aalam-al-Nubalaa 1/411
5: Al Mujtaba Libn-e-Jaozi 137
6: Al Istiiab 4/325
7: Al Seerat-ul-Halabiyyah 1/484
8: Musnad Imam Ahmad 1/379
9: Al Isabaah 4/3227
10: Sifat-ul-Safwah 2/60
11: Ansaab-ul-Ashraaf 1/158
12: Al Bidayah wal Nihayah 3/59
13: Al Seerat-ul-Halabiyyah 1/483
14: Dalail-ul-Nubuwwah Lil Baihaqi 2/281
REFERENCE:
Book: Sahabiyaat-e-Mubashiraat”
By Mahmood Ahmed Ghaznofar.