08. Hazrat Rabe’e Bint-e-Mu’awwiz (رضی اللہ عنہا)
Hazrat Rabe’e Bint-e-Mu’awwiz (رضی اللہ عنہا)
“Jin logon ne Bai’at-e-Rizwaan mein hissah liya woh Jannati hain.”
(Hadees-e-Rasool صلی اللہ علیہ وسلم)
Hazrat Rabe’e Bint-e-Mu’awwiz (رضی اللہ عنہا) Bai’at-e-Riwaan mein shareek then, Lihaaza Khaatoon-e-Jannat qaraar paayin
Jaleel-ul-Qadar Sahaabi Mu’awwiz Bin A’fra (رضي الله عنه) ki Noor-e-Chasham, Mu’az Bin A’fra (رضي الله عنه) aur A’uf Bin A’fra (رضي الله عنه) ki bhatiji Hazrat Rabe’e Bint-e-Mu’awwiz Bin A’fra (رضی اللہ عنہا) kay Haalaat-e-Zindagi momin auraton kay liye Mash’l-e-Raah hain. Yaad rahay keh A’fra kay teeno(3) baitay Azeem-ul-Martabat badri Sahaabah mein se hain jin kay baaray mein Allah Subhaanah-wa-Ta’ala ne ye irshaad farmaaya:
اعْمَلُوا مَا شِئْتُمْ فَقَدْ وَجَبَتْ لَكُمُ الجَنَّةُ
“Aye Ahl-e-Badar ab jo tumhaaray ji mein aaye karo bilaashibah Jannat tumharay liye waajib ho chuki hai.”
Meidaan-e-Badar mein jab dono fojain aamnay saamnay hui to Mushrikeen ki jaanib se U’tbah Bin Rabe’e, Sheebah Bin Rabe’e aur Waleed Bin U’tbah meidaan mein utray aur muqaablay kay liye challenge kiya. Lashkar-e-Islaam se A’fra kay teeno(3) baitay Mu’awwiz, Mu’az aur A’uf muqaablay mein aaye. Makki pehalwaanon ne mutakabiraanah andaaz ikhtayaar kartay hue kaha hamaaray muqaablay kay liye yeh Tiflaan-e-Maktab! Jao mian kissi aisay jawaanmard ko meidaan mein nikaalo jo hamaari zarab sehnay ki himmat rakhta ho. Tumhaaray abhi khelnay kay din hain tum kya jaano ladai kya hoti hai? Talwaar ki kaat kaisi hoti hai? Yeh Soorat-e-Haal dekhtay hue Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne inhain meidaan se waapis bula liya aur in kay muqaablay kay liye Hazrat Hamzah Bin Abd-ul-Muttalib, Hazrat Ali Bin Abi Taalib aur Hazrat Ubaidah Bin Haris (رضی اللہ عنه) ko meidaan mein utarnay ka hukam diya. Teeno (3) Madni shahsawaaron ne muqaablay mein atay hi aisa zor daar waar kiya keh Madd-e-Muqaabil teeno (3) soormaaon kay parkhachay uda diye. In kay takabur ko Chasham-e-Zadan mein khaak mein mila diya. Aimah-e-Kufar apnay zakham chaatatay hoe Waasil-e-Jahanam ho gay.
Hazrat Abd-ul-Rahmaan Bin A’uf (رضي الله عنه) bayaan kartay hain keh Meidaan-e-Badar mein meray paas A’fra ka baita Mu’awwiz aaya aur meray kaan mein sargoshi ka andaaz ikhtayaar kartay hue kehnay laga. “Chacha jaan Abu Jahal kon hai? Aur kahan hai?” “Abi main is ka jawaab na de paaya tha keh is ka bhai dodta hua aaya is ne bhi mujh se yahi sawaal kiya. “Main ne kaha” “Baito tum Abu Jahal ko kyun dhoond rahay ho?” Inhon ne mujy yeh Imaan afroz jawaab diya. “Chacha jaan ham ne suna hai keh Abu Jahal hamaaray piyaaray Nabi (صلی اللہ علیہ وسلم) ko gaali deta hai. Aaj ham ne yeh pukhta iraadah kiya hai keh is badbakht ka sar qalam karen gay ya khud Jaam-e-Shahaadat nosh kar jain gay.” Abhi yeh baatain ho hi rahi then keh Abu Jahal ghoday par sawaar baday tumtaraaq se chala a raha tha. Main ne kaha bacho yeh hai tumhaara shikaar! Yeh baat suntay hi taizi se is ki taraf lapkay. Aisa khatarnaak waar kiya keh palak jhapaktay hi isay ghoday se nichay gira liya. Aisa taabad tod hamlah kiya keh usay uthnay ki mohlat hi na de. Zindagi kay aakhari lamhaat mein hasrat bhari nigaahon se dekhtay is Fir’on ne yeh kaha keh meri gardan ko zara nichay se kaatna taakay dekhnay waalay ko yeh kisi sardaar ki gardan dekhaai de. Kaash meri mout kisi kadyal jawaan kay waar se hoti. Afsos nokhaiz bachon ne mera yeh hashar kar diya. Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne A’fra kay baiton Mu’awwiz aur Mu’az kay liye rahmat ki dua ki jin ki talwaar ne Abu Jahal kay parkhachay uda diye. A’fra kay teeno (3) baitay Bai’at-e-Uqbah saaniah mein bhi shareek thay.
Hazrat Mu’awwiz Bin A’fra (رضي الله عنه) ki baiti Rabe’e ki shaadi khaana aabaadi Iyaas Bin Bukair Laisi se hui jo mashoor aur kibaar muhaajreen mein se thay. Is shaadi kay natijay mein Muhammad Bin Iyaas paida hue. Hazrat Rabe’e Bint-e-Mu’awwiz (رضي الله عنه) Azeem-ul-Martabat khaandaan ki Chasham-o-Charaagh then. Rasool-e-Aqdas (صلی اللہ علیہ وسلم) kabhi kabhar un ke ghar bhi tashreef le aaya karte thay. Agar yeh koi tohfa Aap ki khidmat mein paish karti to Aap usay ba-khushi qubool kar liya karte thay. Yeh aik aisa Sharf hai jis par jitna bhi fakhar kiya jaye kam hai. Jis roz is Azeem-ul-Murtabat khaatoon ki shaadi hui mubaarakbaad dainay ke liye Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne un ke ghar tashreef laaye. Ye khud bayaan karti hain keh meri shaadi ke din Rasool-e-Aqdas (صلی اللہ علیہ وسلم) hamaaray ghar tashreef laaye. Palang par baith gaye, Bachiyaan duff bajaatay hue khushi ke geet ga rahi then. Geet gaatay hue jab unhon ne ye kaha:
وَفِيْنَا نَبِيُّ يَعْلَمُ مَا فِي غَدٍ
“Ham mein aik Nabi hai jo kal ki baatein jaanta hai.”
Aap ne un bachiyon se shafqat bharay andaaz mein kaha yeh na kaho kiyunkeh ghaib ka ilm sirf Allah Ta’ala ko hi hai, Is ke ilaawa tum apna shugal jaari rakho. Is se yeh ma’loom hota hai keh shaadi biyaah ke mauq’a par agar khaandaan ki bachiyan khushi ka izhaar karte hue koi geet gaati hain ya is geet ko por soaz banaanay ke liye duff ka sahaara layte hain to is ki Shari’yat mein ijaazat hai. Shaadi walay ghar mein paiwest ka sama peda karna bhi koi achi baat nahi aur na hi Shari’yat ne koi itni sakht paabandi lagai hai jaisa keh aaj kal b’az mazhabhi ghraanon mein kabhi kabhi is ka Muzaaharah dekhnay mein aata hai.
Hazrat Rabe’e Bint-e-Mu’awwiz (رضی اللہ عنہا) Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ki khidmat mein Aap ka Marghoob khaana paish kiya karti then. Farmaati hain keh aik martaba main ne Aap ki khidmat-e-Aqdas mein tar khajooren paish ken jinhein Aap baday shoq se khaaya karte thay. Is roz Aap ne mujhe sonay aur chaandi kay zewaraat Bator-e-Tohfa diye jo Bahrain se aaye thay. Aap ne irshaad farmaaya yeh zewaraat le lo inhen pehan liya karo.
Hazrat Rabe’e Bint-e-Mu’awwiz (رضی اللہ عنہا) ki yeh khush naseebi hai keh Rasoolullah (صلی اللہ علیہ وسلم) ne apne Dast-e-Mubaarak se is Khaatoon-e-Jannat ko tahaaef ata kiye. Tahaef ka aapas mein tabaadlah yeh Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ki sunnat hai. Aap ne irshaad farmaya: “Aapas mein aik doosray ko tahaef diya karo is se bahami ta’luqaat mein khush gawaari peda hoti hai. Hazrat Rabi’ee Bint Mua’wwiz (رضی اللہ عنہا) ki yeh khush naseebi hai ke Nabi Akram (صلی اللہ علیہ وسلم) basa auqaat un ke ghar atay, Wuzu karte, Namaaz ada karte, Khaana khaatay aur qadray aaraam kiya karte. Is se kayi shara’yi ahkaamaat is Khaatoon-e-Jannat ke ilm mein atay. Kibaar sahaabah kiraam isi wajah se un ki bohat qadar kiya karte thay. Mushaahadaat aur Ahaadees sunney ka aksar un se mutaalbah kiya karte thay. Hazrat Rabi’ee Bint Mua’wwiz (رضی اللہ عنہا) bayaan karti hain ke Rasool-e-Aqdas (صلی اللہ علیہ وسلم) hamaaray ghar tashreef laatay, Mujhe paani laane ka hukam dete, Main is ka ahtimaam karti. Main Aap ko wuzu karati. Phir apna mushaahada bayaan karte hue farmaati hain Aap ne teen (3) martabah apne dono (2) haath dhoye. Teen (3) martaba apna chehra dhoya. Aik aik martaba kulie ki aur naak mein paani chadhaaya. Dono haath kohniyon tak teen teen martaba dhoye. Sar ka masah do martabah is tarhan kiya ke peishaani se peechay gardan ki taraf le gaye aur waapas laaye. Aur dono (2) kaanon ke andarooni aur bairooni jaanib ungeliyan phairin aur teen (3) martaba apne dono (2) paaon dhoye.”
Hazrat Abbu Ubaida Bin Hamd Bin Ammaar Bin Yaasir (رضي الله عنه) bayaan karte hain keh aik roz main ne Hazrat Rabi’ee Bint Mua’wwiz (رضی اللہ عنہا) se darkhwast ki keh Rasool Aqdas (صلی اللہ علیہ وسلم) ka chehra anwar kaisa tha? Farmaaya: “Beta yun samjho jaisay aftaab chamak raha hai.”
Rasool Aqdas (صلی اللہ علیہ وسلم) ke chehray ko aftaab se is liye tashbeeh di keh ye khud bhi chamakta hai aur kaainaat ke konay konay mein roshni bhi baham pohanchaata hai. Dor-e-Nabuwat mein khawaateen Islam ko yeh a’izaz bhi haasil raha hai ke Meidan-e-Jung mein zakhmion ki marham patti karne aur paani pilaanay ki khidmaat sar anjaam diya karti thin. Bukhaari shareef mein mazkoor hai, Hazrat Khalid Bin Zakwaan Rabi’ee Bint Mua’wwiz riwaayat karte hain. Woh farmaati hain keh ham Rasool Aqdas (صلی اللہ علیہ وسلم) ke hamraah jung mein shareek hotin, Mujaahideen ko paani pilaatin, Maqtuleen aur zakhmiyon ko maidan se utha kar madinah pohanchaatin, Un ki marham patti kartin. 2 hijari ko paish anay waalay taarikhi waqi’ya Ba’et-e-Rizwaan mein Hazrat Rabi’ee (رضی اللہ عنہا) shareek thin. Is tarhan inhen Lisaan-e-Risaalat se Khaatoon-e-Jannat honay ka a’izaz haasil hua. Ye woh Tamgha-e-Imtiaaz hai jis ke muqaablay mein duniya ke jumla imtiyazaat haich nazar atay hain.
Hazrat Rabi’ee (رضی اللہ عنہا) bahaadur, Nidar, Zood faham aur haazir jawaab thin. Aik roz Madinah Munawwara mein Abu Rabi’ah Makhzoomi ki biwi Umm-e-A’yyaash itar baichtay hue un ke ghar aa pohanchi. Douran-e-Guftagu is ne kaha tum to hamaaray sardaar ke qaatil ki beti ho, Main to tumhe itar nahi dun gi. Inhon ne usay ghazabnaak ho kar kaha dafaa ho jao yahaan se main tairay itar ko badboo se bhi zayaada bad tar samjhti hun. Chalo utho meri nazron se dour ho jao kam bakhat kahin ki.
Hazrat Rabi’ee (رضی اللہ عنہا) aur un ke khaawand Iyaas Bin Bukair (رضي الله عنه) ke baahami ta’luqaat kasheeda ho gaye. Hazrat Usmaan Bin Affan (رضي الله عنه) ka Daur-e-Khilaafat tha. Aik roz unhon ne apne khaawand se kaha mere paas jo kuch hai woh le lo aur apni zojiat se faarigh kar do. Main tumahaaray ghar nahi rehna chaahti. Us ne biwi ki taraf se yeh mutaalba sun kar kaha theek hai, Mujhe manzoor hai. Woh sab kuch utha kar le gaya aur ghar mein bistar ki chaadar tak nahi chodi. Jab yeh shikaayat Hazrat Usmaan Bin Affan (رضي الله عنه) ke paas lagai gayi to Aap ne irshaad farmaaya:
“Chunkay mufaarqat ke liye yeh ijaazat day di gayi thi ke jo kuch biwi ki milkiat mein se khaawand lena chaahay usay ikhtiyaar hai. Lihaaza woh ghar ka saara asaasa le jane mein haq bajaanib hai, Ab is se kuch bhi waapas nahi liya ja sakta.”
Azeem-ul-Martabat shakhsiaat ki zindagi mein ba’az auqaat aisay naazuk marhalay bhi aa jaaya karte hain jin ka aam haalaat mein Wahm-o-Humaan bhi nahi hota. Azaadi-e-Niswaan ka dhandora peetnay waalon ko Islam ka yeh hukam apne Paish-e-Nazar rakhna chaahiye keh agar koi khaatoon apne khaawand se is qadar ukta chuki hai keh woh is ke saath zindagi basar nahi karna chaahti to usay a’daalat ya baahami mufaahmat ke zari’ye alehdagi ikhtiyaar karne ka poora haq hai. Usay shara’yi istilaah mein Khula kehte hain. Jis tarhaan Talaaq ka haq mard ko diya gaya hai is tarhan Khula ki gunjaaish aurat ke liye rakh di gayi hai. Ye dono soortein a’ayli zindagi mein paish anay waali talkhiyoun ko khatam karne ki aik mustahsan tadbeer hai. Talaaq ko halaal umoor mein agar chay naapasandeeda qaraar diya gaya hai lekin agar yeh istisnaai soorat na hoti to ghareilou naachaaki ki soorat mein miyaan biwi ki zindagi ajeeran ho jati. Lihaaza is qisam ke ahkaamaat bhi insaani zindagi ke liye rahmat ka ba’ais hain. Allah Ta’ala ka koi hukam bhi is ki rahmat se khaali nahi.
Hazrat Rabi’ee (رضی اللہ عنہا) ne Rasool Aqdas (صلی اللہ علیہ وسلم) se ikees (21) Ahaadees riwaayat ki hain. Un se bohat se Mashhoor-o-M’aroof Taba’eyn ne riwaayat ki hain. Jin mein Ayesha Bint-e-Anas Bin Maalik (رضی اللہ عنہا) Sulaiman Bin Yassaar, Khaalid Bin Zakwaan, Abdullah Bin Mohammad Bin Aqeel, Abu Ubaidah, Mohammad Bin Ammaar Bin Yaasir Qaabil-e-Zikar hain.
Hazrat Rabi’ee Bint Mu’awwiz (رضی اللہ عنہا) ne taweel zindagi guzaarnay ke b’ad 45 hijri ko Hazrat Ameer Mu’awiya Bin Sufyan (رضي الله عنه) ke Daur-e-Hukoomat mein wafaat payi.
Allah un se raazi aur woh apne Allah se raazi
Hazrat Rabi’ee Bint Mua’wiz (رضی اللہ عنہا) key mufassal Halat-e-Zindagi maloom karny key liy darj zail kitaboon ka mutala kijiy:
1: Tafseer Ibn-e-Kaseer 4/202
2: Sahih-ul-Bukhaari Kitaab-ul-Maghaazi Ghazwa-e-Hudabiah
3: Sahih-ul-Muslim 7/169
4: Tahzeeb-ul-Asmaa-wa-Lughaat 2/343
5: Al Aalam Zarkali 3/39
6: Dalaail-ul-Nubuwwah 7/116
7: Tahzeeb-ul-Tahzeeb Ibn-e-Hajar 12/418
8: Al-Isti’aab 4/302
9: Siar-o-Aa’laam-al-Nubalaa 3/198
10: Al Isaabah 4/294
11: Tabqaat-e-Ibn-e-Saad 8/300
12: Al-Istibsaar 67
13: Sunan Abi Dawohod 1/20
14: Al Bidaayah wal Nihaayah 3/116
15: Al Seerat-ul-Halabiyyah 2/423
16: Uyoon-ul-Asar
REFERENCE:
Book: Sahabiyaat-e-Mubashiraat”
By Mahmood Ahmed Ghaznofar.