Shaikh Nasir Uddin Albani (رحمه اللہ)

HALAAT-E-ZINDAGI:

الحمدلله رب العالمين والعاقبة للمتقين والصلاة والسلام على سيد الانبياء والمرسلين وعلى اله الطاهرين وصحبه الطيبين ومن تبعهم باحسان الى يوم الدين

اما بعد:

Baroz hafta, ghuroob-e-aftaab se kuch pehle ka waqt tha, Jamadi us-sani 1420 Hijri ki 22 aur October 1999 ki 2 tareekh thi, Urdan kay Darul hukumat Oman ka ilaaqa tha, us din us din sarzameen mein na sirf khalq-e-khuda ko hararat aur raushni muhayya karne wala Suraj ghuroob hua balkeh woh shama’ bhi bujh gayi jo musalsal 60, 70 barson se tashnigan Uloom-e-Hadith kay liye zia-fishan ki haisiyat se raushan thi aur jis kay wujud se sheftagane sunnat ko garmi wa tamazat pohonchti thi. Goya ahle Urdan zahiri suraj kay sath sath batini Aftabe aalam taab se bhi mehrum ho gaye.

Meri murad Muhaddis Al Asr, khadim hadithe nabawi naabgha rozgar, yaktae zamanah, abqarie dauran Abu Abdur Rahman Muhammad Nasiruddin bin Nuh Nijati Al Albani hain.

Aap Albania kay darul-hukumat “Ashqudra” mein 1332 Hijri 1914 ko paida huye aur Umar Aziz ki nau-baharen yahin dekhin. Aap kay walid girami mu’ahid Shari’ah Istanbul kay taleem yafta aur hanafi mazhab kay faqeeh the. Jab unhone dekha keh Ahmad Zadghushevi (communist) maghribi tehzeeb ka nifaz karna chahta hai aur ma’ashre kay akhlaq-o-adaab mein fasad paida ho chuka hai tou woh apne kunbe samet bahri safar kay zarie Albania se Bairut aur wahan se Damishq pahunche, aur ghame rozgar kay liye wahan ek dukan li jis mein ghadi sazi ka paisha shuru kiya aur deeni zauq ki taskeen kay liye Damishq ki ek masjid ka intizam-o-insiram bhi sambhal liya. Is se malum hota hai keh Imam sahab ki parwarish wa pardaakht mazhabi aur deeni mahol mein hui.

Husool-e-ilm:

Walid sahab ne Damishq kay ek school “As’aaf Khairiah Ibtidaiyah” mein apko dakhil karaya, phir kuch wujuhaat ki bina par isi taleemi marhale kay dauran “Saaroja” bazar kay qareeb purane wale ek school mein muntaqil karna pada jahan aap ne primary taleem mukammal ki.

Walide girami ka khayal tha keh murawwajah taleem be-maqsad hai, is liye padhne likhne ki salahiat kay baad unhone apne bete kay liye ek ilmi manhaj muqarrar kiya, jo Qur’an Kareem, Tajweed aur “Sarf-o-nahw” ki taleem par mushtamil tha. Chunkeh woh apne bete ko Hanafi Faqeeh banana chahte the isliye apki tawajjo ko Fiqh-e-Hanafi ki taraf mabzool kiya.

Imam Albani awail-e-umri se hi tabii’i taur par muta’ala-e-kutub kay had darja shauqeen aur garweedah thay, yahan tak keh tamam farigh auqat isi maqsad kay liye sarf kar dete, isi cheez ka izhar bazabane khud ek dafa yun farmaya:

Maine Ibtidayi umar mein har cheez padh dali, woh munasib thi ya na-munasib.

Paisha: 

Baap ki fikar ko samne rakhte huye aap ne pehle badhayi ka paisha ikhtiyar kiya, lekin phir use tark kar kay ghadi sazi ka kaam shuru kiya aur us mein kamal hasil kiya, is maqsad kay liye Damishq mein ek dukan li us par “Sa’aati Albani” ka board laga hua tha, us kay 2 hisse thay ek ghadion ki marammat kay liye aur dusra Kutub aur muta’ala kay liye tha. Goya “mehshar mein bhi na chhodi ham ne khu apni” wala maamla tha.

Husool-e-ilm-e-Hadith:

Sheikh Albani khud kehte hain jabkeh un ki Umar 20 saal thi ek kutub farosh kay pas pade hue “mujallatul manar” kay ek juzz par nazar padi, us mein Syed Rasheed Raza ka ek mazmun tha, jis mein us ne Imam Ghazali ki “Al Ahya” kay mahasin-o- maakhaz bayan kiye thay, ye bala ka ilmi naqad tha, usse main itna mutasir hua keh sara juz ek hi nashist mein padh dala. Baad Azan maine Hafiz Iraqi ki kitab “Al Mughni An Hamalil Asfari fil Asfari fi Takhreej maa fil Ahya’i minal akhbar” ko kiraye par lene ki koshish ki.

Phir Imam Albani us kitab ko khush khat likha aur achi tarteeb di. Aur ilme Hadith kay mauzoo par yeh apka pehla kaam tha. Is dauran apka Mujallatul Manar se raabta qayem raha. Daurane saal shaya hone wali ta’ajjub angez behson ne Sheikh kay rukh ko Ilm-e-Hadees aur kutube hadith ki taraf mod diya. Nateeja yeh nikla keh Sheikh ne azam sameem kay sath Ilm-e-Hadees ka husool aur mutaala shuru kar diya, ab talab-o-shauq kay da’ii aur wasee’ ho gaye, woh zarurat kay mutabiq ghadi sazi ka kaam karte aur zyada waqt husool-e-ilm mein sarf karte. Thoda hi arsa guzra tha keh inki dukan talbah-e-ilm ki jaaye mulaqat ban gayi. Ilm-e-Hadees kay matwaale kushaan kushaan chale aaye aur yeh Dil awez aur bahar afreen mehfil darse Hadith ka roop dhaar gayi.

Subhan Allah! Bada taajjub hai! Ilm-e-Hadees is naujawaan kay dil-o-dimagh mein kaise rach bas gaya, halaan keh us ne taqleedi aur sakht muta’assibana mahaul mein tarbiyat payi thi aur Ilm-e-hadees kay mutali’a kay dauran apne walid se yeh taana bhi sunna padta tha:

“Muhammad: Ilm-e-Hadees ghareebon ka paisha hai”

Jab Halb kay mu’arrikh-o-muhaddis Sheikh Muhammad Raghib Tabbakh ne is jawan ka shauq dekha to usay apni marwiat ki ijazat dedi.

Tehqeeq-o-tafteesh mein Araq Rezi:

Yeh Imam Albani ka mumtaz wasaf tha, ham ek misal par iktifa karte hain:

“Fehris makhtootat Darul kutubuz zahiriayatul muntakhib min makhtootatil Hadith” kay muqaddime mein apni zabani bayan karte hain:

“Yeh haqiqat tou mere tasawwur mein na thi keh main is qisam ki fehrist tayar kar dunga, kyun keh yeh mera mashghala tha na mere paas itna waqar tha lekin Allah Ta’ala musabbibul asbab hai, hua yeh keh 12 baras pehle meri ankhein mutasir hui thi bilaakhir doctor ne 6 maah rest karne aur likhne padhne aur ghadi sazi kay kaam ko tark karne ki naseehat ki thi.

Main Ibtidayi 2 hafton tak uski naseehat ka paband raha magar reh reh kar khayal aane laga keh is boriyat se bachne kay liye koi halka sa kaam kar liya jaye tou kiya harj hai, so mujhe hafiz bin Abid Dunia ka ek risalah “Zammul Malahi” yaad aya jo library mein pada hua tha.

Maine socha keh yeh risalah kisi katib se likhwa lena chahiye baad mein taqabul aur tehqeeeq wa takhreej kay marahil khud tay kar lunga, phir aisa hi hua aur katib ne nisf risala likhne kay baad is khayal ka izhar kiya keh is mein nuqs hai lekin maine usay apna kaam jari rakhne ki talqeen ki.

Jab maine mawaazna shuru kiya tou andaza hua keh waqai ek warq gum hai, jo 4 safhaat kay barabar malum hota hai. Main e sochna shuru kar diya keh is warq ki khoj kaise lagayi jaye?

Yeh risalah is maktabeh mein “Majamee'” unwan mein rakhi gayi mujallidat mein se ek mujallid mein mehfuz tha, har ek jild kayi rasayel-o-kutub, tehreerato mozu’at par mushtamil thi, main ne dil hi dil mein kaha keh mumkin hai keh jild saaz ne na-danista taur par yeh warq kisi aur jild mein silayi kar diya ho, pas maine un mein talash karna shuru kardiya aur doctor r ki naseehat ko bhul gaya aur zehen mein aane par apne aap ko tasalli dete hue keh deta keh is Amal se koi farq nahin padta… Beher kaif main ne Majamee’ ki 152 jildein chaan maari lekin gum shuda warq na mil saka.

Phir mujhe yeh khayal aya keh mumkin hai keh jild saaz ne is warq ko Kutub-e-ahadith  mein silayi kar diya ho tou main ne Hadith kay unwan mein maujudah Kutub-e-ahadith bhi nazar se guzar dein. Lait-o-la’all ka yahi silsilah jari raha, hatta keh maktabeh mein maujud 10 hazar makhtoote check kar diye lekin Maqsad mein kamyabi na ho saki, abhi tak umeed ki kiran baqi thi, maktabeh mein “Al dasht” mein maujud ghair ma’ruf auraq aur pamphlets kay dhair lage hue the, badi bareek beeni se un ko ulat pulat karta raha lekin be-sood.

Ab main mukammal na-ummeed ho chuka tha lekin us warq ki talash kay bahane Allah ta’ala ne mere liye ilm ka wasee’ darwaza khol diya, jis se main dusron ki tarah ghafil tha. Maktabah zahiriah kay nadir ilmi khazanon ka khulasa mere zehen mein agaya tha. Maine faisla kiya keh sabiqah tajrubeh ki raushni mein tamam makhtoota jaat ka az sare nau mutal’a kiya jaye aur Ilm-e-hadees kay muta’alliqat ko note kiya jaye, is silsile mein maine intihayi ma’roof ajza kay ek ek waraq ka bhi mutal’a kiya, idhar Allah ta’ala mujhe tersri dafa mutal’a karne ka ilham kiye ja raha tha taakeh daqeeq mutal’a kiya jaye aur ahadithe Nabawiah kay mutoon, asaneed aur deegar fawaid ka istikhraj kar liya jaye.

Pas main kamar basta hua aur langot kas liya aur maktabah zahiriah teesri dafa mutal’a shuru kar diya aur ilmi fawaid jama karne ki ibtida kar di, Jab main farigh hua tou kya dekhta hun keh mere notes ki 40 jilden ban chuki hain, har jild 400 auraq par mushtamil thi aur har warqe mein tamam masadiro ma’aakhiz aur asaneedo tarq samet ek ek Hadith maujud thi. Maine alif bai tarteeb se yeh ahadith jama ki aur apni tamam taleef aur ilmi khidmat mein in se istifadah kiya, agar Allah ta’ala zaya shuda warq ko talash karne ki taufeeq na bakhshta tou main is ilmi khazane se mehroom rehta.

الحمدلله الذى بنعمته تتم الصالحات

Is mutal’ay kay dauran main ne aisi mu’allifat, ajzaa aur pamphlets ko bhi talash daryaft kar liya jo shuru wale safhaat zaya ho jane ki wajah se ya un par katib kay naam na likhe jane ki wajah se intihayi ghair ma’roof thay aur inhi wujuhat par broklimin waghairah apni apni fehriston mein is ka zikr na kar sake the. Phir Imam Albani (رحمه الله ) ne bataure misal kuch tasneefat ka zikar kiya.

Waqt ki hifazat aur shauq-e-mutal’a:

Imam Albani waqt kay bohot bade muhafiz thay, koi ghadi baghair fayde kay na guzarti thi. Wo talab-e-Ilm, tasneef, takhreej, tehqeeq, da’wat ilallah aur zikro ibadat mein mashghool rehte the. Ek din mein wo 18 ghante apni library mein guzarte thay.

Ghaur farmayein keh sheikh Albani (رحمه الله) ne apne warse mein bhari ta’daad mein tasneefat-o-taleefat chhodi, is par mustazad yeh keh sirf Oman mein sirf Abu Laila Asri ki recording kay mutabiq Sheikh sahab ki 6 hazar cassette thi. Baqi shehron mulkon aur record karne walon ka khud andaza laga lein. Ilawah azeen aap ki zindagi ka ek bada hissa  Ilmi duroos, dawati safron aur biddatiyon se munazron par mushtamil hai.

Allah Ta’ala ne aap (رحمه الله) kay auqat mein badi barkat rakhi thi. Aap (رحمه الله ) ne “Ahkamul janaiz wa bida’iha” Jaisi azeem aur tehqeeqi kitab 3 mahinon mein mukammal kar li.

1389 Hijri (1969) mein da’wat ilal Islam aur logon ko taleem dene kay jurm mein sheikh Albani  (رحمه الله ) ko chand Ulama samet jail bhej diya gaya, Damishq ki mukhtalif jailon mein unko ghumaya jata raha, wahan Imam sahab kay paas Sahih Muslim, kachhi pencil aur rubber tha. Unhon ne is kitab ki talkhees likhna shuru kar di aur 3 maah mein yeh Azeem kaam Mukammal kar liya. Jab Imam Albani ki beemari badh gayi aur Sahib-e-farash ho gaye to apne beton se kaha:

“Mujhe utha kar library mein le Jao”

Jab woh le gaye tou kaha:

“Mujhe kursi par bitha do”

Unhon ne kaha:

“Aap mein baithne ki taqat hi nahin hai”

Sheikh sahab ne kaha tou phir main kya karun. Is halat mein bhi unhon ne husool-e-ilm ko rahat par tarjeeh di, aap bistar par lete hue Kitabein talab karte, woh aap par padhi jati phir ap ilmi fawaid likhwate rehte. Jab mamuli naql-o-harkat karne se bhi aajiz aa gaye tou tasalsul aur tawatur kay Sath Allah ta’ala ka zikar shuru kar diya  aur apne ham nasheenon se kaha:

“Agar Allah ne chaha aur us ki taufeeq shamile haal rahi tou main apna waqt Allah kay zikr mein sarf karunga kyun keh RasullAllah (ﷺ) ne farmaya:

خير العمل ان تفارق الدنيا، ولسانك رطب من ذكر الله

“Behtreen Amal yeh hai keh jab tu dunia ko daaghe mafariqat de, tou teri zaban Allah ta’ala kay zikar se tar ho”

(Saheeha: 1836)

واذا كانت النفوس كبارا

تبعت فى مرادها الاجسام

Zuhd-o-wara’ aur aajizi wa inkisari:

Sheikh Albani (رحمه الله) Ilm-o-amal se muzayyan the, bohot zyada roze rakhne wale, qiyam karne wale aur sunnat ki taaid-o-nusrat karne wale the, chand ek jhalkiyan yeh hain:

✓ Garmi-o-Sardi mein somwar aur jumerat kay rozon ka ehtemam karte thay

✓ Jab jumme wale din masjid mein aate tou Ibtidayi khutba tak do do raka’t namaz ada karte rehte.

✓ Taqreeban har saal Hajj wa Umrah ki adaaigi kay liye jate, basa auqat tou aisa bhi hota keh ek saal mein do dafa Umrah kay liye jate the. Aap ne 30 se zyada Hajj kiye the aur akhri Hajj 1410 Hijri mein kiya tha.

✓ Kayi dafa aise hua keh Sheikh sahab { اول من تسعر بهم النار } wali Hadith bayan karte waqt ro padte the.

✓ Aik dafa aap car mein baithe huye the ek admi apki taraf lapka aur kaha: Aap Sheikh Albani hain? Yeh sun kar Sheikh ne rona shuru kar diya, jab rone ka sabab daryaft kiya gaya tou ap ne kaha: Aadmi ko chahiye keh apne nafs ki islah kare aur logon kay isharon se dhoke mein na pade.

✓ Jab ap marazul maut mein mubtala thay tou Sheikh Muhammad bin Ibrahim Shaqra ne aap se kaha: Sheikh sahab! Azeem logon ki azmayishen bhi sakht hoti hain aur aap Azeem aadmi hain, Allah ta’ala ne apko Ilm-o-Fiqh aur hadith-o-sunnat kay sabab azmat ataa farmayi hai. Jawaban Sheikh muskuraye aur ankhein ashk baar ho gayin, phir wohi dua ki jo aam taur par apni ta’reef sunte waqt karte the, us kay alfaz yeh hain:

اللهم اغفر لنا ما لا يعلمون، واجعلنا خيرا مما يظنون، ولا

 تؤاخذنا بما يقولون

“Ae Allah Meri (wo khatayein) bakhsh de jo ye log nahi jante, aur mujhe in kay husn-e-zan se behtar bana de, aur in ki baaton ki wajah se mera muwakhiza na karna”.

Ek Khwab:

Ek din ek jazairi khatoon ne Imam Albani ( رحمه الله) ko phone kiya aur kaha keh Sheikh sahab! Mere paas aap kay liye ek bashaarat hai.

Aap ne kaha: Allah ta’ala tujhe bhi khush kar de.

Us ne kaha: Meri ek behen hai us ne ek khwab dekha main apko bayan karna chahti hun.

Aap ne kaha: Usne naik khwab dekha hoga.

Usne kaha: Sheikh sahab! Kya yeh sunnat se sabit hai keh khwab bayan karne wale ko kaha jaye keh us ne naik khwab dekha hoga?

Aap ne kaha: Nahi, yeh alfaz marfoo’an sabit nahin hain lekin basa auqat aisa kehne mein koi harj nahin hai.

Us ne kaha: Meri behen ne dekha keh woh ek teele par khadi aik raste par jhank rahi hai, us ne dekha keh us raste par apni haiyaat-o-sifat se muttasif RasullAllah (ﷺ) maujud hain, phir usne mujhe dekha keh main Rasulallah (ﷺ) kay samne khadi aap kay liye hans rahi hun aur aap mere liye muskura rahe hain, baad Azan maine use awaz di aur kaha:

“Neeche utar aa neeche utar aa hamare sath aa ja”, jab woh neeche utri tou usne mujh se pucha tu kis taraf dekh rahi hai? Maine kaha bas tu us ki taraf dekh jiska main deedar kar rahi hun. Pas us ne Aap (ﷺ) ko dekha, phir Rasulallah (ﷺ) muskuraye aur usi raste par chal diye, ham do behnen bhi usi tareeq par chal padi, ham ne chalte chalte usi raste par ek Sheikh dekha aur use Assalamualaikum kaha, us ne jawaban Walaikum asslam warahmatullahi wabarakatuhu kaha, phir usne ham se pucha kya tum ne RasullAllah (ﷺ) ko dekha hai? Ham ne kaha ji han ham ne dekha hai.

Meri behen ne mujh se pucha yeh Sheikh kaun hain?

Main ne kaha: Yeh Sheikh Albani hain.

Phir us khatoon ne kaha: Sheikh sahab main Allah ta’ala se sawal karti hun keh woh is khwab ko aap kay liye bashaarat qarar de, main aapko yeh khush khabri sunana chahti thi agar Allah ne chaha tou waqai yeh bashaarat hai aur In sha Allah is ki ta’beer yeh hai ki aap sunnat ki raah par gamzan hain. Sheikh sahab! Waise aap is kay baare mein kya kahenge?

Imam Albani ( رحمه الله) ne jawaban kuch na kaha aur un kay aansu beh pade aur unhone dil khol kar rona shuru kar diya aur phir apne ham majlis bhaiyon se kaha keh woh chale jayein.

Taleef-o-tasneefat:

Imam Albani (رحمه الله ) ne har aam-o-khas Islami library mein kayi kutub ka izafa kiya, apnon aur beganon ne is haqeeqat ka ai’teraf kiya hai. Aap ne kul 118 se zaayed kutub par qalam uthaya, ba’az yeh hain:

✓ Ahkamul janaiz wa biduha

✓ Adaabuz Zafaf

✓ Arwa’ul ghaleel fi Takhreeji ahadith manarus sabeel

✓ silsilatul ahadithus sahiha

✓ silsilatul ahadithuz za’eefah

✓ Sahih At targheeb wat tarheeb (ikhtisar wa tahqeeq)

✓ Sahih Al jame’ As sagheer was ziadatihi (taleef)

✓ Saheeh As Sunanul Arba’ah (taleef)

✓ Za’eef As Sunanul Arba’ah (taleef)

✓ Mukhtasar As Sahih Al Bukhari

✓ Mukhtasar As Sahih Al Muslim

Imam Albani ki wasiyyatein:

Ibtidai Talibe Ilm kay nam:

Main mubtadi Talibe ilm ko naseehat karta hun keh woh darja zail kutub ka mutal’a karne ka ehtemam kare:

✓ Fiqh mein “Fiqhus Sunnah” lil Sheikh Syed Sabiq lekin us kay sath sath “Subulus salam” aur “Tamamul minah” jaise muraaje’ se bhi istifadah karna chahiye. Nez main “Ar Rawzatun Nadiya” ka mutal’a karne ki bhi wasiyyat karunga.

✓ Tafseer mein “Tafseer-ul-Qur’anul Azeem” lil Hafiz Ibn-e-Kathir, agarcheh yeh tafseer taweel hai lekin is waqt is mozoo’par yeh Sahih tareen tafseer hai

✓ Mawa’iz wa riqaq mein Imam nawawi ki “Riadus Saliheen”

✓ Aqeedah mein Ibne Abil izz hanafi ki ” Sharhul Aqeedah At Thawiah” is par Meri ta’leeq aur sharah se bhi istifadah kar lena chahiye.

Aam taur par Sheikhul Islam Ibn-e-Taimiyyah aur un kay Rasheed Allamah Ibnul Qayyim ki kutub ka mutal’a karna chahiye, yeh do hastiyan in nawadir Ulama-e-Islam mein se hain, jinhone taqwa-o-taharat se muttasif ho kar Salaf us Saliheen kay manhaj ko apnaya.

(ولا نزكى على الله أحدا)

Ummate Muslimah kay naam:

إن الحمدلله….

Main har khaso aam musalman ko naseehat karta hun keh wo Salafus Saliheen kay manhaj ki raushni mein Kitab-o-sunnat ki da’wat de, main apne aap se aur tamam musalmanon se yeh guzarish karunga keh woh sab se pehla Allah ta’ala ka Taqwa ikhtiyar karein aur us kay baad nafa bakhsh ilm ka zyada se zyada husool karein jaisa keh Irshaad-e-baari ta’ala hai:

واتقوالله و يعلمكم الله

“Aur Allah se dar jaa aur woh tumhein taleem deta hai”

Musalmanon ko chahiye keh woh Ilm-e-Saleh ka ehtemam karein jo Kitab-o-sunnat ki surat mein hamare paas maujud hai lekin is zaman mein Salafus saliheen kay manhaj ko samne rakhna chahiye lekin yeh tambeeh zaruri hai keh is Ilm-e-Shara’i par amal bhi kiya jaye taakeh yeh roz-e-Qayamat hamare khilaf hujjat na ban sake.

Main yeh kehna chahunga keh Allah kay bandon! Bhai bhai ban Jao aur un logon se na ho jao jinhon ne ilmi fikar se tajawuz kiya aur musalmanon aur ahle Islam ki jama’ton kay khilaf khuroj ikhtiyar kiya. Hamein chahiye keh mukhalifeen ko da’wat dete waqt narmi bartein aur Allah ta’ala kay is farmaan ko hamesha yaad rakhein:

ادع إلى سبيل ربك بالحكمة والموعظة الحسنة و جادلهم بالتى هي احسن

Is hikmat ka bada haqdar woh hai jo usul-o-mubadi aur ai’teqadat mein hamara mukhalif hai, yeh na hone paye keh ham apne mukhalif par da’wate haq ka bojh bhi daal dein aur sue aslub ka baar bhi.

Main bilade Islam mein sukunat pazeer bhaiyon se yeh umeed rakhta hun keh wo in Islami adaab ko malhuze khatir rakhenge aur raza-e-rabbani kay husul kay liye kaam karenge aur logon se kisi ewz ya shukriya ki hirs nahin rakhenge. Bas itni batein hi kafi hain aur sari ta’reef Allah ta’ala kay liye hai.

Apni tajheez-o-takfeen kay baare mein wasiyyat:

Imam Albani ( رحمه الله ) ne apni wafat ke baad wale marahil ko samne rakh kar darj zail naseehat likhi:

Meri Wasiyyat

﷽

Main apni biwi, aulad, doston aur apne pyar karne walon ko yeh wasiyyat karta hun keh jab woh meri wafat ki khabar sunein tou mere liye Allah ta’ala ki bakhshish aur rehmat ka sawal karein aur

Awwalan: mujh par nauha na karein aur buland awaz se na royein.

Sanian: Mujhe jaldi jaldi dafan karne ka ehtemam karein aur itne rishtedaron aur bhaion ko ittela’ deden Jin se meri mayyat ki tajheez-o-takfeen kay marahil pure ho jayein.

Mere padosi aur mukhlis dost izzate khizar Abu Abdullah mujhe ghusl denge, wo apni marzi kay mutabiq ba’az afrad se madad le sakte hain.

Salisan: Main ye pasand karunga keh kisi qareebi qabristan mein mujhe dafan kar diya jaye, taakeh meri mayyat kay liye aur janaze mein shirkat karne walon kay liye gadion ki zarurat na pade, nez kisi aise purane qabristan ka intekhab kiya jaye keh jisko ukharne ki tawaqqo na ki jati ho.

Jis sheher mein meri wafat ho tou dusre shehron mein basne wali meri aulad aur dusre logon ko mujhe dafan karne se pehle ittela’ na di jaye, taakeh janaze mein khuamkhah ki takheer na ho sake. Main apne aaqa se sawal karta hun keh jab main us se milun tou woh mere agle pichle gunah ma’af kar chuka ho.

Main yeh bhi wasiyyat karta hun keh meri library ki tamam kutub jamia islamia madinah Munawwarah kay maktabeh kay liye waqf hongi, kyun keh jab main wahan mudarris tha tou Salafus saliheen kay manhaj par Kitab-o-sunnat ki da’wat kay silsile mein is jamia kay sath meri khubsurat aur haseen yaadein wabista theen.

Mujhe ummeed hai keh jaise mere zariye jamia kay tulaba ko fayeda hua tha, isi tarah is mein aane wale log in kutub se istifadah karenge aur Allah ta’ala in kay is istifade aur ikhlas bhari duaon se mujhe nafa dega

(27) Jamadil oola 1410 Hijri

         Minjanib

Rahmate Rabbani ka Faqeer

Muhammad Nasiruddin Albani

رب اوزعنى ان اشكر نعمتك التى انعمت على وعلى والدى وان أعمل صالحاً ترضه واصلح لى فى ذريتى انى تبت إليك وانى من المسلمين

Imam Rabbani ka kalam khatam hua.

Wafat-o-Dafan:

Allah ta’ala ne hafta kay din ghurube aaftab se kuch pehle jamadiussani 1420 ki 22 aur October 1999 ki 2 tareekh ko apni amanat wapas le li aur Imam Albani (رحمه الله) duniaye faani se rukhsat ho gaye.

*انا لله وانا إليه راجعون*