Hazrat Jafar Bin Abi Talib (رضی اللہ عنہ)

Main ney Jafar ko jannat main yoon dekha keh uskey donon baazu aur paayoon khoon main lat pat they.

 

Farmaan-e-Nabwi ﷺ

Banu Abd-e-Manaaf main paanch ashkhaas aisey they jiski Shakal-o-Soorat Rasool-e-Aqdas (ﷺ) sey milti julti thi. Aisi mushabahat thi keh kamzor nazar wala Aksar-o-Beshtar mughalata kha jata, Bilashuba aap un paanch ashkhaas key naam janna chahen gey, Jo Rasool-e-Aqdas (ﷺ) key saath had darja mushabahat rakhtey they.

 

Lijiye ham aapko unka ta’aruf karaye dete hain.

 

1: Hazrat Abu Sufyan Bin Haris Bin-Abdul Mutlib yeh Rasool (ﷺ) key chacha zaad bhayi they.

2: Hazrat Qusham Bin Abbas Bin Abdul Mutlib yeh bhi Rasool-e-Aqdas (ﷺ) key chacha zaad bhayi they.

3: Hazrat Sayib Bin Ubaid Bin Abd-e-Yazid Bin Hashim yeh imam Shafi key Jadd-e-Amjad hain.

4: Hazrat Hasan Bin Ali رضی اللہ عنہ Rasool-e-Aqdas (ﷺ) key nuwasey unki huzoor علیہ السلام key saath sabse ziyada mushabahat thi.

5: Hazrat Jafar Bin Abi Taalib رضی اللہ عنہ, Yeh Ameer-ul-Momineen Hazrat Ali Bin Abi-Taalib رضی اللہ عنہ key bhayi they.

 

Ab unki zindagi key chand ahem waqiyat aur numaya pehlu Paish-e-Khidmat hain, Unkey baap Abu Taalib apni qaum Quraish main aala murtaba par Fayiz honey key bawajood maali a’itbaar sey bohat kamzor aur Kaseer-ul-Ayaal thay, Quraish aik martaba Qaht saali ka shikaar hogaye, Khaiti baadi tabah hogayi maweshi halaak hogaye, Nobat yahan tak pohanch gayi key log hadiyaan pees kar khaaney lagey, Un dinon Banu Hashim main Hazrat Muhammad ﷺ aur aap ke chacha Abbas رضی اللہ عنہ sab se ziyada khushaal thay.

Hazoor ﷺ ne Hazrat Abbas رضی اللہ عنہ se kaha: Chacha jaan aap ka bhai Abu Taalib Kaseer-ul-Ayaal hai, Aap dekh rahay hain keh log qehat saali ki bina par faqa kashi par majboor hain, Faqr-o-AflAass had se badh chuka hai, Is naazuk Soorat-e-Haal main hamain un ki bharpoor madad karni chahiye, Aaye un kay pAass chalein, Un ki dhaars bandhaaen aik betay ki kafalat main apne zimmay laita hoon aur aik ki kafalat ka zimma aap uthayen.

 

Hazrat Abbas رضی اللہ عنہ farmanay lagey:

Aap ne bohat achi tajweez di hai aik naik aur ahm kaam ki taraf tawajjah dilae hai.

Is ke baad dono Abu Taalib ke pAass gaye, Dono ne bayak zubaan kaha: Ham aap ka kuch boojh apne kaandhon par uthana chahtay hain takeh is khushk Saali-o-Bad haali ke pur Aasshob daur main aap ke liye kuch Aassani peda ho sakay aur aap is aafat se bach saken jis ne aam logon ko apni lapait main le rakha hai. Abu Taalib ne jawab diya betay Aqeel ke ilawa meri ulaad main se jisay bhi aap apni kafaalat main lena chahain to mujhe koi aitraaz nahi ho ga.

Hazrat Muhammad ﷺ ne Hazrat Ali رضی اللہ عنہ ko apne sath mila liya aur Hazrat Abbas رضی اللہ عنہ ne hazrat Jaffar رضی اللہ عنہ ko apni kafaalat main le liya, Hazrat Ali رضی اللہ عنہ Sarwar-e-Konain Hazrat Muhammad ﷺ ke sath rahay yahan tak keh Allah Ta’alaa ne aap ko Deen-e-Haq aur Rushd-o-Hidaayat ka payamabar banakar bheja to hazrat Ali رضی اللہ عنہ bachpan hi main aap par imaan le aay.

Hazrat Jaffar رضی اللہ عنہ aur un ki biwi Asma Bint Umais  pehlay marhalay main hi Musalmanon ke noorani qaafley main shaamil ho gaye thay, Dono hazrat Saddiq-e-Akbar رضی اللہ عنہ ke zariye us waqt musharraf ba islam hoye  jab kay abhi Rasool-e-Aqdas ﷺ Taleem-o-Tarbiyat ke liye Daar-e-Arqam main tashreef farma nahi hue thay, Yeh hashmi jawan aur un ki jawaan saal biwi islam qubool karne ki padAassh main Quraish ki aziyatoun ka nishana banay, Lekin dono ne kamaal Sabr-o-Tahammul ka Muzahara kya, Kyunkeh dono yeh baat jantay thay keh jannat ka rasta khaar daar aur nihayat hi dushwaar guzaar hai, Lekin jo cheez un ke dil par sab se ziyada giran guzarti woh yeh thi ke Quraish islami talemaat par amal pera honay, Lazzat-e-Ibadat se shaad kaam honay main bohat badi rukawat thay, Quraish ne un ka Arsa-e-Hayaat tang kar rakha tha. Is takleef dah Soorat-e-Haal ko dekhte hoye hazrat Jaffar Bin Abi Taalib ne Rasool-e-Aqdas ﷺ se sir Zameen-e-Habsah ki jaanib hijrat kar jaane ki ijazat talabb ki. Aap ne unhein ba dil nkhwastah ijazat day di. Un ke hamrah biwi aur deegar chand sahaba رضی اللہ عنہم thay Rasool-e-Aqdas ﷺ par yeh baat bohat giran guzar rahi thi keh in pakeeza nufoos hastiyon ko aaj apne woh ghar chode jane par majboor kia ja raha hai jo un ke bachpan ki aamajgah aur Ahad-e-Shabab ki jola nigah  thay, Un  ka jurm sirf yeh tha ke unhon ne bar Sar-e-Aam yeh ailaan kar diya tha keh hamaara Rab faqat Allah hai, Aap ko us waqt yeh qowat hAassil nah thi keh apne in mazloom sahaba رضی اللہ عنہم ka Bazor-e-Baazu difaa kar saken aur Quraish ki aziat se inhen bacha sakein.

---

Muhajrin-e-Makkah ka yeh pehla qaafila Hazrat Jaffar Bin Abi Taalib ki qiyadat main Habsah ki taraf rawaana hoa aur wahan jaakar Habsah ke aadil aur naik dil badshah Najashi ki panah main rihaish pazeer hogaye, Jab se unhon ne islam qubool kya tha, Yahan pahonch kar pehli martaba Aman-o-Sukoon ka saans liya aur Ibaadat-e-Ilaahi ki Lazzat-o-Halaawat se shaad kaam hoye. Yahan un ki ibaadat guzari aur saadat mandi ke pur aman mahol ko mukaddar karne wala koi nah tha.

---

Jab Quraish ko yeh ilm hoa keh Musalmanon ki aik jamaat sir Zameen-e-Habsah main aabad ho chuki hai aur inhen wahan apne deen par amal karne aur apne aqeeday kay mutaabiq zindagi basar karne ki mukammal azadi hai, Quraish ne aapas main mahswara kia keh kisi bahanay in Musalmanon ko wapis bulaya jaye aur yahan pahunchte hi ya to unhen qatal kar diya jaay ya phir dard naak saza di jaay yeh ajeeb dAasstaan ham aap ko hazrat Umm-e-Salimah رضی اللہ عنھا ki zubaani sunaate hain, Kyunkeh aap is waqea ki aini shahid hain.

Hazrat Umm-e-Salimah رضی اللہ عنہا farmaati hain:

Jab ham Habsah main furokash hoye to hamain yahan pur aman mahol muyassar aaya. Ham yahan be Khauf-o-Khatar apne deen par amal pera thay aur Allah Ta’alaa ki ibaadat main hama tan masroof ho gaye, Ab hamain yahan nah koi aziat pohanchanay wala tha aur nah hi koi bura bhala kehnay wala tha, jab Quraish ko hamaaray itminaan aur khushhaali ka ilm hoa to woh aag bagula ho gaye aur aapas main mahswara karkay apne main se do nihayat chokas, Chalaak aur jafakash numainday Najashi ke pAass bheje, Un main se aik Amar Bin Aass tha aur dosra Abdullah bin Abi Rabia tha, Habsah ke badshah Najashi ko mutAassir karne ke liye bohat se qeemti Tahaif un ke haath bheje, Quraish ne un dono ko yeh hidaayat ki keh Shah-e-Habsah ki mulaqaat se pehlay us ki kabeena ke arkaan se mil laina aur har aik ki khidmat main tohfa bhi paish karna.

---

Jab woh dono Habsah puhanche to parliment ke har membar se mulaqaat ki aur inhen tahaaif paish kiye. Un main se koi shakhs bhi aisa nah raha jisay tohfa nah diya gaya ho.

Har darbaari ko tohfa paish karne ke baad usay kehte keh aap ke mulk main hamaaray khandan ke chand aik deewany waarid hue hain, Jinhon ne apne Aba-o-Ajdaad ka deen tark kar diya hai aur apni qoum main tafreeq peda kar di hai, Hamaari guzaarish yeh hai keh jab ham is mauzo par badshah se baat karen to aap hamaari taied karen aur badshah ko is baat par amaada karen ke woh inhen hamaray supurd kardey, Haan yeh baat bhi Paish-e-Nazar rahay keh badshah salamat un kay deen kay mut’aliq un main se kisi se bhi sawaal nah kere kyunk ham un kay mutaliq ziyada behtar jantay hain.

Sab ne kaha: Bilkul durust, Ham badshah ko yahi mahswara den ge keh woh inhen ghair mashroot tor par aap kay supurd kar dey.

Hazrat Umm-e-Salimah رضی اللہ عنہا farmaati hain:

Amar Bin Aass  aur is kay saathi ko sab se ziyada yeh khatrah tha keh Najashi kahin ham main se kisi musalman ko apne pAass bulaa kar Haqeeqat-e-Haal daryaft nah karle.

---

Quraish kay dono numainday Najashi kay darbaar puhanche aur qeemti tahaaif us ki khidmat main paish karne ke baad arz ki:

Badshaah salamat! Ham Mulk-e-Arab ke rehne walay hain aur aik darkhwast leker aap ki khidmat main haazir hue hain, Umeed hai aap usay Sharf-e-Qabuliat bakhsheen gay, Arz yeh hai keh hamaari qoum kay chand shar pasand anAassir Raah-e-Faraar ikhtiyar karte hoye aap ki sultanat main aakar abad hoye hain. Woh aik aisay deen ke almbrdar hain jisay nah aap jantay hain aur nah hi ham, Hamaray deen se woh munharif ho gaye aur aap ke deen ko bhi qubool nahi kia hamain aap ke pAass Sardaaran-e-Quraish ne bheja hai aur yeh bhi Quraish ke khandaan se hain hamain bhejnay waalon main un ke baap, Chacha aur khandan ke deegar afraad bhi shaamil hain, Un sab ka mutalaba hai keh az Raah-e-Karam un sab ko hamaray hawaalay kar dein woh khoob jaantay hain jo unhon ne fitnah barpaa kar rakha hai, Un ki poori baat nihaayat itminaan kay sath sun kar Najashi ne apne wuzraa ki taraf dekha aur un se raaye talabb ki. Sab ne bayak zubaan yeh kaha: Badshah salamat hamari raaye kay mutaabiq yeh dono sach kehte hain, Un ki qoum ziyada behtar jaanti hai woh un ki kaarwayyion se bakhoobi waaqif hain, Bahtar yahi hai inhen wapas lota diya jaae, Woh khud hi un se nipat len gay. Badshaah wazraa ki baat sun kar aag bagula ho gaya aur girajdar aawaz main kaha:

Ba Khuda! Main us waqt tak inhen kisi kay supurd nahi karoon ga jab tak inhen apne pAass bulaa kar sahih Soorat-e-Haal ma’loom nahi kar leta, Agar Soorat-e-Haal aisi hi hui jo yeh bayan karte hain to main isi waqt unhen in kay supurd kar dun ga, Agar maamla is kay baraks hoa to main in ki bharpoor madad karoon ga, Jab tak woh yahan rehna chahain gay, Inhen mukammal aazadi hAassil hogi, Aur meri taraf se har qisam ki sahoolat muhayya ki jaay gi.

---

Hazrat Umm-e-Salimah رضی اللہ عنہا farmaati hain: Najashi ne hamain darbaar main talabb kia, Ham ne us kay pAass jaane se pehlay bahami mahswara kya, Baaz ne is raaye ka izhaar kiya ke badshaah mulaqaat ke douraan hamaaray deen kay mutaliq zaroor pouchay ga. Agar woh yeh pouchye to hamain apne imaan kay mutaabiq sahih jawaab dena chahiye, Aur daosra faisla ham ne yeh kia keh hamaari taraf se sirf Jaffar Bin Abi Taalib badshah se baat karen gay.

 

Hazrat Umm-e-Salimah رضی اللہ عنہا farmaati hain:

Ham Najashi kay pAass puhanche to wahan bohat se ulama Jubba-o-Dastaar pahnay mazhabi kitaaben khole badshah ke dayen baen baithy hue thay, Ham ne dekha wahan Quraish ke dono numainday Amar Bin Aass  aur Abdullah bin Abi Rabia mojood hain jab mahfil jam gayi to Najashi ne hamaari taraf dekhte hue sawaal kia:

Yeh kon sa deen hai jisay tum ne ikhtiyar kar rakha hai, Aur us ki wajah se apne aabai deen ko aap logon ne tark kar diya hai, Nah hi tum ne mera deen qubool kya aur nah hi deegar aqwam ke deen ko tasleem kya?

Hazrat Jaffar bin Abi Taalib رضی اللہ عنہ do qadam aagay badhay aur farmaya:

Badshaah salamat! Ham jaahil thay, Buton kay pujaari thay, Murdaar khatay, Be hayaai ka irtikaab karte, Zulm-o-Tashaddud se kaam letay. Hamsaay se bad sulooki se paish atay, Ham main se taaqat war kamzor ko hadap kar jataa, Ham un jaraaim main mulawwis zindagi basar kar rahay thay keh Allah Ta’alaa ne hamaray pAass aik Rasool bheja jis kay Hasab-o-Nasab Sadaaqat-o-Amaanat aur pakdamni ko ham jantay thay.

Us ne hamain aik Allah ki taraf dawat di keh ham us ki tuheed ka iqraar karen, Us ki ibaadat karen, Buton ki ibaadat se kinara kashi ikhtiyar kar lain, Neez us ne hamain sach bolnay amaanat ada karne sila rehmi se paish anay aur hamsaayon se Husn-e-Sulook ka hukum diya aur sath hi be hayaai, Kizib bayani, Yateemon ka maal khaanay aur jumla haraam cheezon se mukammal tor par ijtinab karne ka hukum diya.

Paak daman aurton par tuhmat laganay se mana kia aur hamain yeh bhi hukum diya keh ham aik Allah ki ibaadat karen aur us kay sath kisi ko sharik nah thehrayin.

Hamain namaz qaim karne, Zakat ada karne aur ramazaan kay rozay rakhnay ka hukum diya. Ham ne Rasool-e-Aqdas ﷺ ki sadaaqat ka aitraaf kya, Aap par imaan lay aur jo hukum bhi aap ne diya, Ham ne sir tasleem khham kya jo aap ne hamaaray liye halaal qarar diya, Ham ne usay halal samjha aur ne haraam qarar diya usay ham ne haraam samjha.

Badshaah salamat! Hamaari itaat shiari ka manzar dekh kar hamari qoum ke afraad hamaray dushman ban gaye, Hamain aziat naak sazayen di gayeen taakay ham tuheed se bar-ghashta ho kar dobarah shirk ki daldal main phans jayen jab unhon ne Zulm-o-Sitam ki intahaa kar di ham pay Arsa-e-Hayaat tang kar diya to ham aafiat ki talAassh main aap kay is mulk ki taraf nikal aay, Yahan aakar itminan ka saans liya, Ham umeed rakhtay hain keh aap kay hotay hoye ham pay koi Zulm-o-Sitam  nahi ho ga.

 

Hazrat Umm-e-Salimah رضی اللہ عنہا farmaati hain:

Najashi Hazrat Jaffar Bin Abi Taalib رضی اللہ عنہ ki baaton se bohat mutAasssir hoa aur kehnay laga: Kia aap kay pAass koi aisa pegham hai jo Allah Ta’alaa aala ne Rasool-e-Aqdas ﷺ par naazil kya ho?

Kaha: haan! Us ne mutalaba kia mujhe yeh kalaam padh kar sunaao.

Hazrat Jaffar رضی اللہ عنہ ne in ayaat ki tilawat ki:

 

كۗهٰيٰعۗصۗ  Ǻ۝ڗذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهٗ زَكَرِيَّا Ą۝ڻ اِذْ نَادٰى رَبَّهٗ نِدَاۗءً خَفِيًّا Ǽ۝قَالَ رَبِّ اِنِّىْ وَهَنَ الْعَظْمُ مِنِّيْ وَاشْتَعَلَ الرَّاْسُ شَيْبًا وَّلَمْ اَكُنْۢ بِدُعَاۗىِٕكَ رَبِّ شَقِيًّا Ć۝

 

ص،ع،ی،ھ، ک zikar hai us rاhmat ka jo tairay Rab ne apne bande zikria par ki thi, Jab kay us ne apne Rab ko chupkay chupkay puraka, Us ne arz kya: Aey parwardigaar! Meri haddiyan tak ghul gayi hain aur sir budhapay se chamak utha hai, Aey parwardigaar! Main kabhi tujh se dua maang kar namuraad nahi raha. ( Surah Mariam. 1 ta 4 ).

Hazrat Jaffar رضی اللہ عنہ ne surah Maryam ki ibtidayi ayaat intehai Soaz-o-Gudaaz se padheen, Najashi par in aayaat ka itna assar hoa keh woh Zaar-o-Qitaar ronay lagey. Un kay aagay khuli hui kitaabain Aansoon se tar ho gayeen.

Majlis par sannata chaa gaya, Najashi ke ansoo khushk hoye to bola yeh pegham jo Rasool-e-Aqdas ﷺ le kar aaye hain aur woh peghaam jo hazrat Isa رضی اللہ عنہ ne sunaya tha, Bilkul us roshni ki manind hai jo aik taaqchay se phoot rahi ho.

Phir Quraish kay dono numaindon ki taraf mutwajjah ho kar kehnay laga: Tum meri aankhon se door ho jao, Allah ki qisam! Main qatan inhen tumaahray supurd nahi karoon ga, Yeh jab tak yahan chaahain meri mulk ki aazad fizaon main zindagi basr karen main un ki har mumkin khidmat Baja laaon ga.

 

Hazrat Umm-e-Salimah رضی اللہ عنہا bayan karti hain:

Jab ham Kamyaab-o-Kamraan ho kar Najashi kay darbaar se niklay to Amar Bin Aass hamain maroob karne ke liye dhamki ke andaaz main kehnay laga: Kal main Najashi ke pAass aon ga aur un musalmanon kay mutaliq usay aik aisi baat batau ga jis se us ke Ghaiz-o-Gazab ki koi inteha nah rahay gi, Aur dekhna ke woh inhen yahan se kis tarhan bhagaata hai.

Us ke saathi Abdullah bin Abi Rabia ne kaha aisay nah karna, Yeh hamaaray rishta daar hain, Kya hoa agar aaj unhon ne hamari mukhalifat ki.

Amar ney kaha: Tahne dijiye un se itni  hamdardi ko….

Ba Khuda! Main Najashi ko un kay mutaliq aisi aisi baatein batau ga ke woh inhen shaam se pehlay hi apne mulk se nikal jane ka hukum sadir kardey ga, Ba Khuda! Main usay batau ga keh yeh log Isa bin Mariam ko insaan samajte hain.

---

Jab doosra din hoa to Amar Bin Aass Najashi ke darbaar main haazir ho kar kehnay laga:

Badshaah salamat! Yeh log jinhein aap ne yahan panah day rakhi hai, Isa علیہ السلام kay mutaliq Ajeeb-o-Ghareeb nazriya rakhtay hain, Un ko bulayen aur poucheen keh Isa bin Mariam علیہ السلام kay mutaliq un ka kia nazriya hai?  Hazrat Umm-e-Salimah رضی اللہ عنہا bani bayan karti hain:

Doosray roz jab hamain bulaaya gaya to ham ghabra gaye, Aapas main mahswara kia keh agar Najashi ne Isa علیہ السلام ke mutaliq ham se sawaal kia to kya jawab den ge? Ham sab ne yeh faisla kya keh ham is silsila main wahi kuch kahin ge, Jo us kay mutaliq Allah Ta’alaa ne irshaad farmaya hai, Aur is muaqqaf se aik inch bhi idhar udhar nahi hon ge jo hamaray pyare nabi hazrat Muhammad ﷺ ne bayan kia hai.

Is haq goi ki bina par ham par jo iftaad bhi padti hai pade koi parwa nahi, Is baar bhi jab ham Najashi ke paass puhanche to darbaari ulama pehlay ki tarhan us kay dayen baen ba adab andaaz main baithy hoye thay, Wahan Quraish ke dono numainday Amar bin Aass aur Abdullah bin Abi Rabia bhi mojood thay.

Najashi ne hamain dekhte hi foran yeh sawal kya: zzmujhe yeh batao Isa bin Mariam علیہ السلام kay mutaliq tumhari kia raay hai?

Hazrat Jaffar bin Abi Taalib رضی اللہ عنہ ne kaha: Hamaari Isa bin Mariam علیہ السلام kay mutaliq wahi raay hai jo hamain Nabi-e-Mukaram Hazrat Muhammad ﷺ ne batayi hai.

Najashi ne poocha: woh kya?

Hazrat Jaffar رضی اللہ عنہ ne bataya:

Unhon ne hamain bataya hai keh Isa علیہ السلام Allah ke bande aur us ke Rasool hain, Rooh-ul-Allah aur Khuda Taala ka woh kalma hain jo paakdaman maryam ki taraf ilqa kia gaya. Najashi ne jab Hazrat Jaffar رضی اللہ عنہ ki mukammal baat suni to josh se zameen par haath maar kar kehnay laga:

Allah ki qisam! Bilkul Isa علیہ السلام wahi kuch hain jo aap ke Nabi Hazrat Muhammad ﷺ ne bayan farmaaya.

Darbaari ulama ne jab yeh Soorat-e-Haal dekhi to Heraan-o-Shashdar reh gaye aur pashemani kay  aalam main apni naak khujlaane lagey, Najashi ne un ki Khaft-o-Pashemani ko bhaanp kar kaha: Sun lo yeh mera faisla hai, Yeh musalman bilkul sachay hain aaj se mere yeh Qaabil-e-Qadar mehman hain.

Phir hamari taraf mutwajjah ho kar kaha:

Aaj se tum hamaray sarkaari mahmaan ho jo tumhe gaali day ga nuqsaan uthaae ga, Jo tumhain koi gazand pohanchay ga usay sakht tareen saza di jaae gi.

Allah ki qisam! Mujhe tum sonay chandi ke khazanon se bhi ziyada azeez ho. Phir Najashi Quraish kay dono numaindon ki taraf qahar alood nigahon se dekhte hue bola:

Jaao meri aankhon se door ho jao.

Darbariyon se kaha: In kay tahaaif wapas kar do, Hamain in tahaaif ki koi zaroorat nahi.

Hazrat Umm-e-Salimah رضی اللہ عنہا bayan karti hain keh: Amar Bin Aass aur Abdullah bin Abi Rabia baday Zaleel-o-Khawar aur be aabaroo ho kar Najashi ke darbaar se niklay.

Aur hamain har tarhaan ki sahoolat muyassar aayi, Nihaayat waqaar aur izzat se zindagi basr honay lagi.

---

Hazrat Jaffar bin Abi Taalib رضی اللہ عنہ ne apni ahliya kay hamrah sir Zameen-e-Habsah main badi Izzat-o-Qaqaar itminaan aur sukoon se das saal guzaray.

7 hjri ko dono ne Habsha ko kher bad kaha aur apne deegar musalman sathiyon kay hamrah Madinah Munawrah  ka rukh kya, Jab yeh burguzida afraad par mushtamil qaafilah wahan pouncha to Rasool-e-Aqdas ﷺ Khyber fatah kar ke lout rahay thay, Aap Hazrat Jaffar رضی اللہ عنہ ko dekh kar bohat khush hoye.

Farmanay lagey: Aaj maloom nahi dono main se ziyada mujhe kis cheez ki khushi hai, Fatah-e-Khaibar ki ya Jaffar رضی اللہ عنہ kay  aanay ki?

Aam Musalmanon ki khushi bhi Rasool-e-Aqdas ﷺ se kuch kam nah thi, Masaakin to khass tor par bohat khush thay kyunkeh Hazrat Jaffar رضی اللہ عنہ un ka bohat khayaal rakha karte thay, Aur un se hamesha Khanda peshani aur Husn-e-Sulooq se paish atay yahan tak keh un ka laqab hi Abu ul Masakeen  pad gaya tha.

 

Hazrat Abu Huraira رضی اللہ عنہ bayaan farmatay hain:

 

“Ham aisay masaakin kay haq main Hazrat Jaffar bin Abi Taalib logon se ziyada fayyaz thay.” Yeh hamain apne ghar le jatay khaana khilaty, Agar saalan khatam ho jata to ghee ka bartan hamaaray samnay rakh dete aur ham apni mansha kay mutaabiq ghee istemaal karte.

---

Abhi Hazrat Jaffar Bin Abi Taalib رضی اللہ عنہ ko Madinah tayyiba main qiyaam Pazeer hoye ziyada arsa nah guzra tha keh yeh 7 hjri kay awail main Rasool-e-Aqdas ﷺ ne Sarzamen-e-Shaam main Roomion ki sarkoabi kay liye aik lashkar muqarrar kia aur Zaid bin Harisa ko Ameer ul Momineen  muqarrar kya aur irshaad farmaya:

Agar is jung main Zaid bin Harisha shaheed ho jain to Jaffar bin Abi Taalib  رضی اللہ عنہ ko Ameer muqarrar kar dena aur agar woh shaheed ho jain to Abdullah bin Rawaha رضی اللہ عنہ ko Ameer bana lena aur agar Abdullah bin Rawaha bhi shaheed ho jain to jisay chahain apna Ameer bana lain.

Jab musalman” Mouta” naami bastii main puhanche yeh basti shaam ke balai ilaqay Urdan main waqay thi, To musalman kia dekhte hain keh Roomi aik laakh fouj le kar muqablay ke liye wahan padao kiaye hue hain, Aur taqreeban aik laakh sir Zameen-e-Arab ke Lakham Juzam aur Quza’a qabaail kay isaai un ki madad ke liye Maidan-e-Car-e-Zaar main mojood hain.

Idhar Lashkar-e-Islaam sirf teen hazaar mujahideen par mushtamil tha.

Jab dono faujein aamnay samnay ayen jung shuru hui, Zor ka ran  pada to sipah salaar hazrat Zaid bin Harisah ne pehlay hi marhalay main shaheed ho kar gid pade, Yeh Soorat-e-Haal dekh kar Hazrat Jaffar bin Abi Taalib رضی اللہ عنہ taizi se aagay badhay aur us ki barq raftaar ghodee kay paon apni talwaar se kaat diye taakeh dushman us se faida nah utha sakay, Jhanda haath main liya aur shamsheer zani karte hoye Roomi fouj ki safoon main ja ghuse unhen teh tegh karte hue yeh shair gungunaa rahay thay:

 

یا حبذا الجنۃ واقترابھا                        طیبۃ وبارد شرابھا

والروم روم قددنا عذابھا                             کافرۃ بعیدۃ انسابھا

علی اذا لا قیتھا ضرابھا

 

Wah  wah   jannat   aur   is   ka  qurb

 

Saaf  suthra  aur   thanda    mashroob               Romion  kay  liye  azaab  aachuka   hai

 

                                     yeh kafir Hasb-o-Nasab kay aitbaar se daur az sharafat

 

                            Mujh pay farz hai keh jab un se milon to un ki gardanein udata chala jaoon.

 

Aap dushman ki safoon ko apni taiz dhaar talwar se cheertay jarahay thay. Yahan tak keh aik shaqi ul qalab dushman kay waar se aap ka daayan haath kat gaya to…. Lashkar-e-Islaam ka jhanda foran baen haath main thaam liya.

Thodi hi der baad aap ka baayaan haath bhi kat gaya to aap ne jhanda dono baazuon main le kar apne seenay se chimta liya, Lekin thodi hi der baad dushman aik kaari zarb se aap ko giraanay main kamyaab ho gaya to hazrat Abdullah bin Rawaha رضی اللہ عنہ ne agay badh kar jhanda thaam liya, Unhon ne bhi dushman kay muqablay main apni taaqat ka bhar poor muzahara kiya, Bil akhir yeh bhi Jaam-e-Shahadat nosh farmaa gaye.

---

Rasool-e-Aqdas ﷺ ko jab Lashkar-e-Ilsaam kay teenu jafakash sipah salaron ke yake baad deegray shaheed ho jaane ki khabar mili to baday afsurdah hoye, Aap foran taaziyat ke liye apne chacha zaad Jaffar bin Abi Taalib رضی اللہ عنہ kay ghar gaye, Wahan aap ne ajeeb manzar dekha ke un ki biwi Asma Bint Umais apne khawand ke istaqbaal ki tayyariyan kar rahi hai khana tayyar kya hoa hai, Bachon ko nehla dhula kar unhen ujaly kapday pehna rakhay hain.

Hazrat Asma رضی اللہ عنہا bayan karti hain keh jab Rasool-e-Aqdas ﷺ hamaray ghar tashreef laay to aap ka chehra utra hoa tha. Hazan-o-Malaal  keay assaar chehray par numaya thay, Aap ki yeh haalat dekh kar mere dil par khauf taari ho gaya, Main ne apne khawand ke mutaliq aap se poocha.

Aap ne farmaya: Jaffar bin Abi Taalib رضی اللہ عنہ ke beton ko mere pass lao main ne inhen aawaz di to woh dodtay hoye Shadan-o-Farhan Hazoor  ﷺ ki goad main aakar baith gaye, Aap pyar se unhen choomnay lagey. Aur aap ki aankhon se ansoo jaari thay.

Main ne arz kia: Yaa Rasool Allah ﷺ mere maa baap aap par qurbaan, Aap ro kyun rahay hain? kia aap ko Jaffar رضی اللہ عنہ aur un ke dono sipah salaar sathiyon kay mutaliq koi khabar mili hai?

Farmaya: haan! Woh aaj shaheed kar diye gaye hain, Jab un masoom bachon ne dekha keh un ki maa Zaar-o-Qataar ro rahi hai to un kay cheharon se muskurahat jaati rahi aur be Hiss-o-Harkat aisay khaday ho gaye jaisay un kay saron par parinday baithy hue hon.

Rasool-e-Akram ﷺ apne ansoon ponchhte hue tashreef le gaye aur hamaray liye yeh dua ki:

Ilaahi! Jaffar رضی اللہ عنہ ki aulaad ki madad farma.

Ilaahi! Jaffar رضی اللہ عنہ kay  ghar ki nigehbani farma.

Phir aap ne yeh irshaad farmaya keh: Main ne Jaffar رضی اللہ عنہ ko jannat main is haalat main dekha keh us kay dono baazu khoon alood hain aur paon bhi khoon se rangeen ho chuke hain.

---

Hazrat Jaffar bin Abi Taalib رضی اللہ عنہ Allah kay mufassal Halaat-e-Zindagi maloom karne ke liye darjzail kitabon ka muta’ala karein:

 

1: Al Isabaah                                                                                           237

2: Sifat ul Safwah                                                                                  1/205

3: Hilyat ul Awliyaah                                                                            1/114

4: Tabaqat Ibn-e-Saad                                                                     4/22

5: Mujam-ul-Buldan                                                                          Waqiah-e-Jung-e-Mautah

6: Tahzeeb ul Tahzeeb                                                                       2/98

7: Al Bidayah wal Nihayah                                                               4/214

8: Al Seerat ul Nabawiyyah Libn-e-Hisham                               1/357

9: Al Durar Fi Ikhtisar-e-Al Maghazi wal Siar                               50/222

10: Hayat ul Sahabah                                                                          Fahrist mulahazah kijiy

11: Al Kamil Libn-e-Aseer                                                                    2/30-96

REFERENCE:

Book: Hayat-e-Sahaba kay darakh shah pahelo.
By: Dr. Abdur Rahman Rafat Al- Pasha.