Hazrat Umair Bin Saad رضی اللہ عنہ

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Hazrat Umair Bin Saad Ansari رضی اللہ عنہ ne yateemi aur Faqar-o-Faaqa ka jaam us waqat pia jab keh aap ne abhi guthno kay bal khada hona bhi nahi seekha tha, Un ka baap Mulk-e-Adam ko is haalat main kooch kar gaya us ne apnay peechay koi Mataa-o-Maal na choda jo ulaad kay kaam aa sakay,  Lekin un ki waalida ne kuch arsay kay ba’ad Qabilah-e-Aus kay aik maaldaar shakhs Jallas Bin Suwaid say nikah kar lia, Aur us ne Umair Bin Saad رضی اللہ عنہ ko apni kafaalat main lay lia, Jallas Bin Suwaid kay Husan-o-Sulook, Hamdardi aur fayaazi ne yeh bhulaa hi dia keh us kay sr say baap ka saaya uth gaya thaa.

Janaab Umair Jallas Bin Suwaid kay saath is tarhan pesh aatay jaise koi farmaabardaar beta baap kay saath paish aata hai.

Janaab Jallas Bin Suwaid ne bhi Hazrat Umair ko apnay dil main is tarhan jagah di jaise koi shafeeq baap apni ulaad ko dil main basaata hai, Jun jun janaab Umair nasho numaa paatay aur jawaan hotay gaye, Toon toon Jallas kay dil main un ki mohabbat badhati chali gai, kyunkeh un ki har adaa say Zahaanat-o-Sharaafat tapakti, Sadaaqat, Diyaanat un kay har amal say numaayan nazar aati.

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Hazrat Umair Bin Saad abhi das saal kay na hoye thay keh unhon ne islaam qabool kar lia aur jald hi un kay paakeeza, Rafeeq aur Saaf-o-Shaffaaf dil main imaan raasikh ho gaya, Islaam un kay dil ki zarkhez zameen main paani ki tarhan siraayat kar gaya, Unhein no umri main hi Rasool Allah (ﷺ) ki imaamat main namaz padhnay ka sharf haasil hoa, Jab yeh namaz kay liye Masjid-e-Nabwi ﷺ aatay jaatay to un ki waalida mohtarma apnay Lakht-e-Jigar ko Kaar-e-Khair main dilchasapi latay hoye dekh kar phoolay na samaati thi, Kabhi to woh khushi kay izhaar main akelay hoti aur kabhi us ka khaawand bhi khushi main shareek hota.

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Is no jawaan sahaabi Umair Bin Saad رضی اللہ عنہ ki zindagi nihaal khush gawaar andaaz main guzar rahi thi keh achaanak Unfuwan-e-Shabaab main hi aik aise sakht tareen tajrbay aur kaday imtehaan say guzarna pada keh kam hi kisi no jawaan ko is qisam kay halaat say dochaar hona pada ho ga.

Hoa yeh keh 9 hijri ko Rasool-e-Akram ﷺ ne Maqaam-e-Taboak par Romion say jung karanay ka azam kia aur musalmaanon ko jungi tayyaari ka hukam day dia, Rasool-e-Akram ﷺ ki yeh aadat mubarakah thi keh jab bhi jung ka mansuba tarteeb datay to tamaam tar mansuba bandi Seegha-e-Raaz main rakhtay, Jis simat ko Lashkar-e-Islaam ko rawaana karna hota, Bazaahir ailaan kisi doosri simat ka kartay, Lekin Ghazwah-e-Tabook main aap ne yeh paleesi ikhtiyar na ki balkeh logon ko wahzih tor par bata dia keh kahan jaana hai.

Darasal is ki wajah yeh thi keh aik to manzil bohat door thi aur raastah bhi nihaayat dushwaar tha aur muqablay main dushman bhi bohat taaqatwar tha. Aap ne us mouqa par is liye har baat ki wazaahat kar di takeh sahaaba Karam رضی اللہ عنہم ma’amlay ki nazaakat ko samjh jaaen aur khoob achi tarhan tayyaari kar lain. Us kay saath saath Mousam-e-Garma ka aghaaz bhi ho chuka tha.

Garmi shadeed thi, Phal pak chukay thay, Drakhton ka saaya bhala ma’loom hota, Tabiaton main susti aur kasal mandi ka ghalbah nazar aanay laga. In tamaam mushkilaat kay bawajood Sahaba-e-Karam رضی اللہ عنہم ne Nabi Mukaram ﷺ ki awaaz par labaik kaha, Aur intehaai Zoq-o-Shoq say jungi tayyaari main masroof ho gaye, Lekin munaafiqeen mukhtalif heelay bahaanay karnay lagay.

Musalmaanon main Shukook-o-Shubhaat peda karnay aur apni niji mehfilon main musalmaanon kay khilaaf harzah suraai karnay lagay. Lashkar-e-Islaam ki rawaangi say chand roz pehlay Umair Bin Saad رضی اللہ عنہ Masjid-e-Nabwi main namaz ada Karnay kay ba’ad ghar waapis aaye to musalmaanon ka Josh-o-Jazbah dekh kar bohat khush hoye. Aap ne dekha keh musalmaan puray shoq say jihaad ki tayyaari main masroof hain.

Mahajareen-o-Ansaar ki mu’aziz khawateen ne Rasool-e-Aqdasﷺ ki khidmat main qeemti zewar paish kar diye, Takeh aap un ki qeemat Lashkar-e-Islaam ki tayyaari main sarf karain.

Hazrat Usman Bin Afaan رضی اللہ عنہ ko dekha keh woh Rasool-e-Akram ﷺ ki khidmat main aik hazaar deenaar pesh kar rahay hain.

Doosri taraf dekha keh Hazrat Abdul Rehmaan Bin Aof رضی اللہ عنہ apnay kandhon par asharfion ka thaila uthaay tezzi say chalay aa rahay hain, Aur yeh saari raqam Chasham-o-Zadan Rasool-e-Aqdas ﷺ kay qadmon main dhair kar di, Unhon ne yeh manzar bhi dekha keh aik shakhs apna bister bech raha hai takeh us qeemat say jihaad kay liye talwaar khareed sakay.

Hazrat Umair Bin Saad رضی اللہ عنہ ki aankhon kay saamne josh, Walwalah aur Jazbah-e-jihaad kay manzar baar baar aatay to aap ki dili khushion ki intehaa na rehti, Lekin woh is baat par bara ta’ajub kartay thay keh Jallas Bin Suwaid chupkay say ghar betha hai, Jihaad kay liye koi tayyaari nahi karta aur na hi bawajood tawnaguri aur khushhaali kay Raah-e-Khuda main apna maal kharch karta hai, Hazrat Umair Bin Saad رضی اللہ عنہ ne iraadah kia keh Jallas Bin Suwaid ki himat bandhaay aur us kay dil main hamiat, Ahsaas aur Jazbah-e-Jihaad peda karay, To us ne woh tamaam mushahidaat bayaan karnay shuru kar diye jin ka Bachasham-e-Khud muzaahira kia tha, Aur khaas tor par un Ahel-e-Imaan aur qudsi sifaat Sahaaba-e-Karam رضی اللہ عنہم ki sifaat bayaan ki jinhon ne jihaad kay liye Lashkar-e-Islaam kay liye shamooliat ki darkhwast di, Lekin Rasool-e-Akram ﷺ ne is binaa par darkhwast mustard kar di keh un kay paas sawaari nahi aur manzil bohat door hai, To woh apni nakaami aur bebasi par Zaar-o-Qataar ro rahay thay aur gham say is qadar nidhaal thay keh un ki haalat dekhi na jaati, Lekin Jallas par un ki guftagu ka koi asar hi na ho raha tha, Balkeh us ne saari ruwaidad sunnay kay ba’ad aik aisi jali kati baat kahi jisay sun kar no jawaan sahaabi Umair Bin Saad رضی اللہ عنہ Heraan-o-Shashdar reh gaye.

Jallas ne kaha keh Muhammad ﷺ Da’way-e-Nubowwat main sachay hain to phir ham to gadhon say bhi ziadah Badtar hain. ( نعوذ باللہ من ذلک).

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Hazrat Umair رضی اللہ عنہ Jallas Bin Suwaid kay munh say yeh baat sun kar Angusht-e-Badinadaan reh gaye, Un kay Wahem-o-Gumaan main bhi nahi thaa keh Jallas jaise Zaheen-o-Fateen danashmand shakhs kay munh say is qisam ki buri baat bhi nikal sakti hai, Jo kehnay waalay ko foori torr par Daaira-e-Islaam say khaarij kar day, Aur kufar ki hadood main bilaa rok tok daakhil kar day.

Yeh baat suntay hi Umair Bin Saad رضی اللہ عنہ is soch main pad gaye keh ab mujhe kia karna chahiye? Woh soch bichaar kay ba’ad aakhir is natijay par pohnchay keh agar Jallas ki is dil aazaar baat say pehlu tahi ikhtiyar ki gai aur is par pardah daalaa gaya to to yeh sarihan Allah Ta’alaa aur Rasool-e-Aqdas ﷺ kay saath khayaanat ho gi aur is khamoshi aur pardah daari say islaam ko na qaabil talaafi nuqsaan pohnchay ga aur is Tarz-e-Amal say un munaafiqon ko taqwiyat milay gi jo dar pardah islaam ko mitaanay kay liye aapas main mashwaray kartay rehtay hain, Aur agar is raaz ko afshaan kar dia jaae to phir us shakhs pay giraan guzray ga jisay main waalid ka darja deta hoon, Us ne apnay Husan-o-Salook aur fayyazi say mujhy yateemi ka ahsaas tak na honay dia, Aur iqtasaadi taawun say mujhay maaldaar bana dia aur mujhe baap ki wafaat ka gham bhulaa dia. Main ne socha keh is naazuk marhala par kon si karwi goli nigli jaae. Phir aik dam main ne Jallas ki taraf mutawajjah ho kar kaha.

Bakhudaa! Roye zameen par Rasool-e-Aqdas Hazrat Muhammad ﷺ kay ba’ad aap mujhe sab say ziadah azeez thay, Lekin aaj aap ne aik aisi baat keh di hai keh agar logon kay saamne is ka tazkarah karta hoon to aap ruswaa ho jaaen gay. Agar khamosh rehta hoon to amaanat main khayaanat ka murtakib hota hoon. Is tarhan apnay aap ko Tabah-o-Barbaad kar bethon ga, Main to yeh baat Rasool-e-Aqdas ﷺ ko bataanay jaa raha hoon ab aap apna anjaam soch lain.

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Yeh keh kar Hazrat Umair Bin Saad رضی اللہ عنہ Masjid-e-Nabwi ki taraf chal diye aur jo kuch Jallas Bin Suwaid ki zubaani suna tha, Min-o-An Rasool-e-Aqdas ﷺ ko bata dia. Yeh baat sun kar Rasool-e-Akram ﷺ ne Hazrat Umair رضی اللہ عنہ ko apnay pas bitha lia aur Jallas ko bulaane kay liye aik sahaabi ko bheja, Thodi hi dair baad Jallas aap ki khidmat main haazir ho gaya, Salaam araz kia aur aap kay saamne dozano beth gaya.

Aap ne dariyafat kia: Kaya Umair رضی اللہ عنہ kay saamne tum ne yeh baat ki hai keh “Muhammad ﷺ da’way Naboat main sachay hain to ham phir gadhon say bhi badtar hain”

Us ne kaha: Yaa Rasool Allah! Main ne to aisi koi baat nahi ki, Yeh sarasar jhoot bolta hai, Sahaaba–e-Kiraam رضی اللہ عنہم Jallas aur Umair رضی اللہ عنہ ko baghor dekhne lage takeh un kay chehron kay tasuraat say andazah laga saken keh un main sacha kon hai aur jhoota kon hai? Hazreen-e-Majlis sargoshian karne lage, Aik munaafiq kehne laga: Dekho yeh no jawaan saanp ki maanind ahsaan faramosh nikla keh jis ne use doodh pilaya use hi dank mara. Doosray saathi kehnay lage: nahi! Balkeh yeh no jawaan to nihaayat hi shareef ul taba’ hai, Is ki to nashonuma hi Ita’at-e-Ilahi kay mahol main hoi, Is kay chehray kay tewar hi batatay hain keh yeh apni baat main sacha hai.

Rasool-e-Aqdas ﷺ ne Hazrat Umair رضی اللہ عنہ ki taraf dekha keh us ka chehra ghuse se surkh ho chuka hai aur aankhon se tap tap aansu jaari hain aur bekhudi kay aalim main Baargah-e-Ilahi main yeh du’aa karta hai:

Ilaahi! Meri baat apne Nabi علیہاسلامpar wazeh farma day.

Ilaahi! Meri baat apne Nabi علیہاسلامpar wazeh farma day.

Yeh manzar dekh kar Jallas ghusse se aag bagolah ho kar kehne laga: Hazoor main bilkul sacha hoon, Main halaf denay kay liye tiyaar hoon.

Main Allah Ta’alaa ki qasam kha kar kehta hoon keh Umair رضی اللہ عنہ ne mere mut’aliq jo kuch aap ko kaha hai woh bilkul jhoot hai. Bakhudaa! Main ne koi aisi ghustakhana baat nahi ki.

Abhi us ne apna halfia bayaan khatam nahi kia tha keh logon ki nigaahain Umair رضی اللہ عنہ ki taraf muntaqil ho gaen itne main Rasool-e-Aqdas ﷺ par ghanudgi taari ho gai, Sahaaba رضی اللہ عنہم pehchan gaye keh ab wahi naazil ho gi, Har aik apni apni jagah sehem gaya aur sab ki nigaahain Rasool-e-Aqdas (ﷺ) kay Chehra-e-Anwar par jam gaein, Yeh manzar dekh kar Jallas par Khauf-o-Haraas taari ho gaya, Aur Umair رضی اللہ عنہ kay chehray par khushi kay asaar numayan hone lage aur tamaam hazreen ki kefiyat bhi yehi thi, Yahan tak keh Rasool-e-Aqdas ﷺ say wahi ka asar zaail ho gaya aur aap ne yeh aayat kareema tilaawat ki.

يَحْلِفُوْنَ بِاللّٰهِ مَا قَالُوْا   ۭوَلَقَدْ قَالُوْا كَلِمَةَ الْكُفْرِ وَكَفَرُوْا بَعْدَ اِسْلَامِهِمْ وَهَمُّوْا بِمَا لَمْ يَنَالُوْا ۚ وَمَا نَقَمُوْٓا اِلَّآ اَنْ اَغْنٰىهُمُ اللّٰهُ وَرَسُوْلُهٗ مِنْ فَضْلِهٖ ۚ فَاِنْ يَّتُوْبُوْا يَكُ خَيْرًا لَّهُمْ ۚ وَاِنْ يَّتَوَلَّوْا يُعَذِّبْهُمُ اللّٰهُ عَذَابًا اَلِـــيْمًا  ۙ فِي الدُّنْيَا وَالْاٰخِرَةِ ۚ وَمَا لَهُمْ فِي الْاَرْضِ مِنْ وَّلِيٍّ وَّلَا نَصِيْرٍ

“Yeh log Allah ki qasam kha kha kar kehtay hain keh ham ne woh baat nahi kahi, Halankeh unhon ne zaroor woh baat kahi hai. Woh islaam laane kay baad kufar kay murtakib hoye aur woh kuch karne ka iraadah kia jise kar na sakay, Yeh un ka saara ghussa isi baat par hai keh Allah aur us kay Rasool ﷺ ne apne fazal se un ko ghani kar dia hai. Ab yeh apni is rawish se baa’z aayein to inhein kay liye behter hai. Aur agar yeh baa’z na aay to Allah in ko dardnaak sazza day ga. Dunia main bhi aur aakhirat main bhi aur zameen main koi nahi jo in ka himaayati aur madadgaar ho”.

Jallas yeh aayat sun kar kanp utha. Ghabraahat se us ki zubaan gang ho gai. Rasool-e-Akram ﷺ ki taraf dekha aur Aah-o-Zaari kay saath araz ki:

Ya Rasool Allah! Meri Toba!

Ya Rasool Allah! Meri Toba!

Ya Rasool Allah! Umair رضی اللہ عنہ ne sach kaha aur main jhoota hoon.

Ya Rasool Allah! Allah se kahein keh woh meri toba qabool kar lay.

Ya Rasool Allah! Main aap par qurbaan.

Is mouqa par Rasool-e-Akram ﷺ ne Hazrat Umair رضی اللہ عنہ kay Noor-e-Imaan se chamakte hoye Chehray ko dekha keh un ki aankhon se khushi kay aansoon tapak rahe hain.

Rasool-e-Aqdas ﷺ ne nihaayat shafqat say apna Dast-e-Mubarak Umair رضی اللہ عنہ kay kaan par rakha aur farmaaya:

Mere azeez aap kay is kaan ne bilkul sahi suna, Aur Allah Ta’alaa ne is ki tasdeeq kar di, Is haadsa kay ba’ad Jallas Bin Suwaid Sidq-e-Dil se toba kar kay Daaira-e-Islaam main dobara daakhil hoye, Aur phir puri zindagi sahi islaami kirdaar pesh kia.

Is waqiya kay ba’ad jab bhi Jallas Bin Suwaid kay saamne Umair Bin Saad رضی اللہ عنہ ka naam lia jaata to foran yeh kehte Allah Ta’alaa use Jaza-e-Khair atta farmaay. Us ne mujhe kuffar se bacha lia aur jahanum se meri gardan azaad kar di, Hazrat Umair Bin Saad رضی اللہ عنہ ki zindagi ka sirf yehi roshan aur khush aayndah waqiya nahi, Balkeh beshumaar aise waqiyaat hain, Jo is se bhi ziadah imaan afroz aur rooh parwar hain aur aap ki zindagi kay roshan baab ki hesiyat rakhte hain.

Un waqiyaat ki chand aik jhalkiyan agle safhaat main pesh ki jaa rahi hain.

Hazrat Umair Bin Saad رضی اللہ عنہ

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Abhi main ne aik Jaleel-ul-Qadar sahabi hazrat Umair bin Saad رضی اللہ عنہ ke bachpan ke rooh parwar halaat se aagah kiya. Ab main aap ke samnay burhapay main paish anay walay waqeat ki chand jhalkiyan paish karta hon, Aap yeh mahsoos karen ge ke yeh waqeat apni Azmat-o-Rifat  ke aitbaar se bachpan main paish any waalay waqeat se kuch kam nahi.

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Surat-e-Haal yeh thi ke ilaqa Hims ke bashinday apne governor ke khilaaf baday zabaan daraaz aur shikayati waqay hue thay. Jab un ke paas kisi ko governor bana kar bheja jata to woh us par aitrazaat ki bochhaad kar dete aur mukhtalif qisam ke aib nikaalne lagtay. Bil akhir us ke khilaaf zabardast mahaaz qaim kar ke khalifah ul muslimeen se pur zor mutalba karte ke usay fori tor par tabdeel kar diya jaye, Aur is ki jagah kisi behtar shakhs ko mutayyan kya jay. Is dafaa Farooq-e-Azam رضی اللہ عنہ ne yeh azm kya keh ab aisa governor muqarrar karoon ga jis ka kirdaar misaali ho aur Bashindgaan-e-Hims ko angusht namai ka mauqa nah miley, Is mansab ke liye Farooq-e-Azam ki Nazar-e-Intikhaab hazrat Umair bin Saad رضی اللہ عنہ par padi. Lekin woh Bilad-e-Shaam main Lashkar-e-Islam ke sipah salaar ki hesiyat se shehron ko azad karte, Qilaon ko fatah karte, Qabail ko zair farmaa karte. Aur Maftooha ilaqon main Masajid banatay hoye badi taizi se agay badhatay jarahay thay. Hosla Afza paish qadmi ke bawajood Ameer-ul-Momineen sayyiduna Farooq-e-Azam رضی اللہ عنہ ne aik sarkari hukum naame ke zariye unhen Hims ka governor muqarrar karte hoye likha keh aap mera yeh khat mlitay hi Hims rawaana ho jayen aur wahan pahonch kar bahasiat govarnor apne faraiz sar anjaam dein.

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Ameer-ul-Momineen ka hukum mlitay hi hazrat Umair رضی اللہ عنہ Hims rawana ho gaye.

Wahan pahunchte hi logon ko namaz ke liye ikhatta kya. Namaz ke ikhtitaam par un se khitaab kya.

Hamd-o-Sana aur Duroood-o-Salam ke baad farmaya:

Logo! Islam aik na Qabil-e-Taskheer qilay aur aik mazboot darwazay ki manind hai, Haqeeqatan islam ka qilah Adal-o-Insaaf aur is ka darwaaza Haq-o-Sadaqat ka peghaam hai.

Sun lo! Islam ka qilah us waqt tak na Qabil-e-Taskheer rahay ga jab tak tumhara Sultan taaqatwar rahay ga. Bilashuba Sultan ki taaqat koday maarny aur Qatal-o-Ghaarat karne main nahi, Balkeh us ki taaqat ka raaz Adal-o-Insaaf aur Haq-o-Sadaqat ikhtiyar karne main hai, Phir aap apne mukhtasar khutbe main paish kiye hoye Dustoor-ul-Amal ko naafiz karne ke liye hama tan masroof hogaye.

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Hazrat Umair bin Saad رضی اللہ عنہ ne Hims main governor ki hesiyat se aik saal ka arsa guzaraa, Is arsay main nah to Ameer-ul-Momineen sayyiduna Farooq-e-Azam رضی اللہ عنہ ko koi khat likha aur nah bait ul lmaal ke liye koi raqam bhaiji. Is Soorat-e-Haal se sayyiduna Farooq-e-Azam رضی اللہ عنہ ke dil main Shukook-o-Shubhat peda hoye kyunkeh aap ko governaron kay baaray main bohat andesha tha keh kahin woh Umdah-o-Manasib aur Maal-o-Mataa ke fitne main mubtala nah ho jayen. Un kay nazdeek Rasool-e-Aqdas ﷺ ke siwa koi masoom nahi tha. Aap ne apne secretary se kaha: Umair Bin Saad  ko khat likho ke jounhi mera khat milay Hims ko kher bad keh kar seedhay mere paas chalay aao. Apne sath woh maal bhi letay aana jo ab tak bait ul lmaal ke liye wusool kya hai.

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Hazrat Umair bin Saad رضی اللہ عنہ ko jab sayyiduna Farooq-e-Azam رضی اللہ عنہ ka khat mila to foran aik thela Jis main kuch Zaad-e-Raah tha aik adad bartan wazu ke liye, Aur haath main apni kulhaadi pakri aur Hims ki governori ko kher bad keh kar kushan kushan sye Madinah chal diye.

Hazrat Umair رضی اللہ عنہ jab Madinah puhanche to un ka rang siyahi mael, Jism nihayat Laagar-o-Naheef ho chuka tha. Sir aur daadhi ke baal kaafi barh chuke thay safar ki mushkilaat ke assaar aap ke chehray aur jism par numaya thay.

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Hazrat Umair رضی اللہ عنہ jab Ameer-ul-Momineen sayyiduna Farooq-e-Azam رضی اللہ عنہ ke paas puhanche to woh un ki yeh haalat dekh kar pareshan ho gaye, Poocha Umair tujhe kya hoa?

Arz ki: Ameer-ul-Momineen mujhe kuch nahi hoa. Main alhamdulillah bilkul theek hoon. Main aaj aap ke paas apni tamam duniya utha laya hoon.

Aap ne daryaft kya: Tumahray paas dunyawi Maal-o-Mataa kitna hai?

Farooq-e-Azam ka khayaal tha ke yeh bait ul lmaal se bohat sa Maal-o-Mataa apne hamrah laae hain.

Hazrat Umair رضی اللہ عنہ ne bataya: Mere paas aik thela hai jis main mera Zaad-e-Raah hai, Aik piyala hai jis main khana bhi khaata hoon aur is se apna sir aur kapday bhi dhota hoon, Aik bartan pani peenay aur wazu karne ke liye hai ae Ameer-ul-Momineen is samaan ke ilawa saari duniya mere liye fuzool hai, Mujhe is duniya se koi gharz nahi.

Sayyidna Farooq-e-Azam رضی اللہ عنہ ne poocha: kya aap Hims se paidal chal kar aay hain?

Arz ki: Haan! Yaa Ameer-ul-Momineen.

Farmaaya: Itnay baday aur ahem mansab ke bawajood aap ko aik sawaari bhi nah di gayi, Jis par aap sawaar ho kar yahan atay.

Arz ki: Nah hi Bashindgaan-e-Hims ne koi sawaari di aur nah hi main ne un se talabb ki.

Aap ne daryaft farmaya: Woh Maal-o-Mataa kahan hai jo apne hamrah bait ul lmaal ke liye laay ho? Arz ki: main to apne sath kuch bhil nahi laaya.

Aap ne poocha: kyun?

Arz ki: Jab main Hims pouncha to wahan ke bashindon main se Sulaha-o-Atqiaa ko ikhatta kya aur tax jama karne ka kaam un ke supurd kar diya, Jab bhi woh koi maal ikhatta karte to main un se mahswara laita aur munaasib jagah par kharch karta aur mustahiqqeen main taqseem kar deta. Yeh roidaad sun kar sayyidunana Farooq-e-Azam ne apne secretary se kaha keh: Umair رضی اللہ عنہ ke liye Hims ki governori ki tajdeed kardo taakay yeh wahan jaakar dobarah apna mansab sambhaal len.

Yeh baat sun kar hazrat Umair رضی اللہ عنہ ne kaha. Bilkul nahi. Maiin hargiz yeh mansab nahi chahta, Ameer-ul-Momineen! Mujhe maaf kijiyej main aaj ke baad nah to aap ke kehnay par aur nah aap ke baad kisi ke bhi kehnay par yeh mansab sambhaloon ga. Phir aap ne Ameeru-l-Momineen se Madinah Munawrah ki aik nawwahi basti main apne Ahal-o-Ayaal ke sath basera karne ki ijazat talabb ki to aap ne unhen ijazat day di.

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Hazrat Umair رضی اللہ عنہ ko is basti main abaad hue abhi ziyada arsa nahi guzra tha ke sayyidunana Farooq-e-Azam رضی اللہ عنہ ne un ke halaat maloom karne ke liye apne qabil aetmaad saathi janab Haris ko hukum diya ke woh Umair bin Saad رضی اللہ عنہ ke paas mehelmaan ban kar jaae. Agar wahan Maal-o-Doulat ke assaar dekhe to foran is haalat main wapas aa jaae, Agar dekhe ke woh tang haali ki zindagi busr kar rahay hain to yeh dinaar unhen day dena Farooq-e-Azam رضی اللہ عنہ ne dinaaron se bhari hui aik theli is ke supurd ki.

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Janab Haris Ameer-ul-Momineen ka hukum suntay hi rawaana ho gaye, Aur hazrat Umair bin Saad رضی اللہ عنہ ke gaon pahonch kar un ke ghar ka pata maloom kya, Un se miley, Aalam arz kya, Unhon ne nihaayat khanda peshani se salam ka jawab dia  aur poocha aap kahan se tashreef laae hain.

Janab Haris ne bataya keh main Madinah munawrah se haazir hoon.

poocha: Bashindgaan-e-Madinah ka kya haal hai?

Arz ki: sab kheriyat se hain.

poocha: Ameer-ul-Momineen kese hain?

Arz ki: bilkul theek hain.

Poocha kya aaj kal woh sharai hudood nafiz nahi karte.

kaha: Kyun nahi? unhon ne to apne betay ko ibratnaak saza di jis se us ki mout waqay hogayi, Yeh sun kar aap ne dua ke liye haath buland kiye aur kaha:

Ilaahi: Umar رضی اللہ عنہ ki madad farma.

Ilaahi: Main jaanta hon usay tairay sath aur tairay deen ke sath walehaana mohabbat hai.

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Janab Haris Hazrat Umair bin Saad رضی اللہ عنہ ke haan teen din tehery, Har roz un ki tawaza ke liye jo ki sirf aik roti paish ki jati.

Jab teesra din guzra to aik shakhs ne kaha aap ne to Hazrat Umair رضی اللہ عنہ aur us ke Ahal-e-khanah ke liye bohat mushkil peda kar di hai, Un ke paas to sirf yeh hi roti hoti hai jo rozaana tujhe khila dete hain, Is tarhan musalsal bhukay rehne se to woh nidhaal ho jayen ge, Ab aap yahan qiyam karne ki bajaae mere ghar tashreef le chalein.

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Yeh baat suntay hi janab Haris ne dinaaron ki theli Hazrat Umair رضی اللہ عنہ ki khidmat main paish ki. Hazrat Umair رضی اللہ عنہ ne poocha: Yeh kya hai?

Janab Haris ne bataya: Ameer-ul-Momineen ne aap ke liye kuch raqam bhaije hai.

Aap ne farmaya: Yeh wapas le jayen Ameer-ul-Momineen ko mera salaam kehna aur yeh arz karna

ke Umair ko is raqam ki koi zaroorat nahi.

Hazrat Umair رضی اللہ عنہ ki biwi yeh baatein sun rahi thi, Us ne kaha: Umair رضی اللہ عنہ yeh raqam le lo. Agar tumhe zaroorat pari to kharch kar lena warna mohtajon main taqseem kar dena.

Jab janaab Haris ne khatoon ki yeh baat suni to dinaaron ki theli hazrat Umair رضی اللہ عنہ ke samnay rakh di aur wahan se chal diye.

Hazrat Umair ne woh dinaar liye aur usi raat tamaam ke tamaam haajat mandon aur sho-hada ke bachon main taqseem kar diye.

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Jab janab Haris wapas Madinah Munawra puhanche to sayyiduna Farooq-e-Azam رضی اللہ عنہ ne dariyafat kia, Aap ne wahan kya manzar dekha?

Arz ki: Ameer-ul-Momineen bohat hi tang dasti dekhi.

Aap ne farmaya: kya tum unhen dinar day aae ho?

Arz ki: haan! Ameer-ul-Momineen.

Aap ne daryaft kia: Unhon ne woh dinaar ka kiye?

Arz ki: Mujhe ilam nahi albata mera khayaal hai ke unhon ne aik darham bhi apni zaat ke liye nahi rakha hoga. Yeh sun kar Farooq-e-Azam رضی اللہ عنہ ne hazrat umair رضی اللہ عنہ ko khat likha keh foran Madinah pohncho aur mujhe milo.

Hazrat Umair bin Saad رضی اللہ عنہ khat mlitay hi Madinah rawaana ho gaye Ameer-al-Momineen ke paas puhanche to unhon ne aap ko khush aamdeed kaha, Aur nihayat ahtram se apne paas bithaya. Phir mohabbat bharay andaaz main poocha:

Umair main ne jo dinaar beje thay, Unhen aap ne kahan sirf kya?

Aap ne farmaya: Ameer ul Momineen! Aap mujhe dinaar dainay ke baad un ke mutaliq kyun puchhte hain?

Aap ne farmaya: Meri dili tamanna hai keh main haqeeqat haal maloom karoon, Barah-e-Maharbani aap zaroor bitayen. Farmaya: Main ne woh jama karliye hain taakeh us din kaam aa saken jis din maal aur aulaad kaam nah aa saken ge yeh sun kar sayyiduna Farooq-e-Azam رضی اللہ عنہ ki aankhon se ansoo jaari ho gaye. Aur farmaya:

Main gawaahi deta hon ke aap un Bandgaan-e-Khuda main se hain jo zaroorat ke bawajood doosron ko apni zaat par tarjeeh dete hain, Phir aap ne hukum diya keh un ke liye anaaj aur kapron ka joda foran tayyar kia jaye.

Aap ne farmaya: Ameer-ul-Momineen! Anaaj ki to mujhe koi zaroorat nahi, Main yahan atay hoye Ahal-e-Khanah ke liye thoday se jo ghar chode aaya hon, Jab yeh khatam hon ge, to Allah Ta’alaa hamain aur rizaq ataa farma den ge albata kapdon ka joda main apni biwi ke liye le jata hon, Kyunkeh us ka libas bohat boseedah ho chuka hai.

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hazrat Umair bin Saad رضی اللہ عنہ aur sayyidunana Farooq-e-Azam رضی اللہ عنہ ki is mulaqaat ko abhi ziyada arsa nah guzra tha keh Hazrat Umair رضی اللہ عنہ ko Rab-e-Zuljilal ki taraf se bulawa aa gaya taakeh yeh apne piyare Nabi Sarwar-e-Aalam Hazrat Mohammad ﷺ se jaa mileim aur dili tamanna ke mutaabiq apni aankhon ko thanda kar saken, Kyunkeh badi shiddat se unhen Rasool-e-Aqdas ﷺ se milnay ka ishtiaaq tha, Aur woh akhirat ke safar par itminan dil se rawana hue, Is tarhan ke un ke kaandhon par duniya ka koi boojh nah tha, Albata aap ke paas Noor-e-Hidaayat aur Taqwa-o-Ikhlaas ki doulat thi. Jab aap ke wisaal ki khabar sayyiduna Farooq-e-Azam رضی اللہ عنہ ko mili to un ke chehray ka rang mutaghayyar ho gaya, Aur aap ne shadeed Huzn-o-Malaal ka izhaar karte hue farmaya:

Meri dili tamanna hai keh Umair bin Saad رضی اللہ عنہ jaisay mujhe saathi milein taakeh Umoor-e-Saltanat main un se madad le sakoon.

Allah Ta’alaa  Hazrat Umair bin Saad رضی اللہ عنہ se raazi aur woh apne Allah se raazi, Yeh bilashuba Yaktaa-e-Rozgaar, Anmol moti, Aur Darsgaah-e-Nubuwwat ke laaiq faaiq taalib ilm thay.

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Hazrat Umair Bin Saad رضی اللہ عنہ ke mufassil halaat zindagi ma’loom karne ke liye darj zail kitabon ka mutalea karen:

1: Al Isaabah Mutarjim                                                         6036

2: Al Istiaab                                                                             2/247

3: Usd ul Ghabah                                                                               1/293

4: Siar-o-Aalam-e-Al Nubalaa                                              1/86

6: Hayat ul Sahabah                                                                        fahrist dikhiy

6: Qadat-o-Fath-e-Al Iraq wal Jazriah                            513

7: Al Aaalam                                                                                          5/264

REFERENCE:

Book: Hayat-e-Sahaba kay darakh shah pahelo.
By: Dr. Abdur Rahman Rafat Al- Pasha.