Sayyidah Umm-e-Ruman رضی اللہ عنہا

 

Khandani Pas-e-Manzar:

 

In ka name Zeenab tha ba’az kehtay hain keh in ka name Da’ad tha. Lekin Umm-e-Ruman ka laqab name par ghalib aa gaya aur woh apnay isi laqab say Mash’hoor-o-Maroof huien. Walid ka name Amir Bin Uwaimir tha. Zamana-e-Jahliyat mein Umm-e-Ruman ki shadi Haris Bin Sanjra Azdi kay sath hoi jin ka apni qoam mein bada buland Maqam-o-Martaba tha. Umm-e-Ruman nay aik betay ko janam diya jis ka name Tufail Bin Haris rakha gaya. Yeh khandan Jazeera-e-Arab kay Sadaat nami maqam par qiyaam pazeer tha. Phir Haris apnay Ahal-e-Khana ko lay kar rawana huwa aur Makkah Muazzama mein rihaish ikhtiyar kar li. Us daur mein yeh qanoon tha keh jo bhi bahir say aa kar Makkah Muazzama mein rihaish pazeer hona chahta, Us kay liye zaroori tha keh woh maqami zu’ama mein say kisi ko apna haleef bana lay, Taakeh usay us ki kifalat muyassar aa sakay aur wahan aasani say guzar basar ho sakay. Haris nay Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ ko apna kafeel bana liya. Yeh waqia Nabi Kareem صلی اللہ علیہ وسلم ki be’asat say pehlay ka hai. Haris kay khandan ko Makkah Muazzama mein rihaish ikhtiyar kiye huaye abi zayada der nahi guzri thi keh Umm-e-Ruman ka Rafeeqa-e-Hayat, Jis par bharosa kiye huaye zindagi basar kar rahi thi, Woh Duniya-e-Fani say koch kar gaya.

Jazeerat-ul-Arab mein yeh riwaj paya jata tha keh jab koi shakhas wafat pa jata to us ki bewa ki shadi karnay mein jaldi ki jati. Yeh Taraz-e-Amal marnay walay ki Izzat-o-Takreem kay Paish-e-Nazar ikhtiyar kiya jata, Is tarah mayyat kay khandan ko sahara mil jata aur bewa ki zindagi pur aman basar honay lagti. Isi muasharti riwaj ko Paish-e-Nazar rakhtay huaye Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ nay Umm-e-Ruman kay sath shadi kar li aur is shadi kay natijay mein Abdul Rahman aur Sayyidah Ayesha رضی اللہ عنہا paida huaye. Sayyidah Ayesha رضی اللہ عنہ ko Umm-ul-Momineen honay ka sharaf hasil huwa.

 

Umm-e-Ruman ka musalman hona:

 

Umm-e-Ruman nay apnay betay Tufail Bin Haris kay sath Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ kay ghar mein s’aadat, Fayyazi, Aman, Sukh, Cheen aur khush’hali ki zindagi basar ki. Phir aik din aisa aaya keh us kay dil mein aasmani noor ki jhalak paida hui. Huwa yeh keh Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ aik din ghar mein tashreef laaye aur unhon nay Umm-e-Ruman ko bataya keh mein nay Islam qbool kar liya hai. Da’awat-o-Irshad kay medan mein Rasoolullah صلی اللہ علیہ وسلم ka t’aawun meri zimmedari hai aur logon tak Rasoolullah صلی اللہ علیہ وسلم ka paigham pohanchanay ka fareeza bhi mein sar anjam deta hoon aur naye deen kay ahkamaat ki wazahat karnay ki bhi s’aadat hasil karta hoon. Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ nay yeh mehsoos kiya keh dawat ka aaghaz apnay qareebi rishta daron say kiya jaye, Kiunkeh rishta daron mein aitimad ki fiza zayada hoti hai.

Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ nay Umm-e-Ruman apnay Naqash-e-Qadam par chalnay ki dawat di aur unhon nay fori tor par usay qabool kar liya aur Daaira-e-Islam mein dakhil honay ki s’aadat hasil kar li. Lekin Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ nay apni biwi Umm-e-Ruman say kaha keh abhi apnay musalman honay ko Seegha-e-Raz mein rakhein, Kisi ko bataen nahin. Yeh Soorat-e-Hal us waqat tak rahay jab tak Allah Rabb-ul-Aalameen sazgar mahol na paida kar day.

Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ nay Rasoolullah صلی اللہ علیہ وسلم ko Umm-e-Ruman kay Islam qabool karnay ka bataya to Aap صلی اللہ علیہ وسلم bohat zayada khush huaye. Rasoolullah صلی اللہ علیہ وسلم ki Aksar-o-Beshtar Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ kay ghar Aamad-o-Rafat thi, Kiunkeh yeh ghar Aap صلی اللہ علیہ وسلم kay liye doosray gharon ki nisbat zayada Mahfooz-o-Mamoon tha.

Rasoolullah صلی اللہ علیہ وسلم jab tashreef laye to donon wafa kay pekar, Miyan biwi Wafoor-e-Shoq say khush aamdeed kehtay. Rasoolullah صلی اللہ علیہ وسلم ki tashreef aawari say ghar mein bahar aa jati, Fizaien jhoomanay lagtien. Ghar kay aangan mein Musarrat-o-Shadmani ka hun barasnay lagta. Is tarah Umm-e-Ruman ka ghar is aetibar say bada ba’barkat sabit huwa keh is mein sab say pehlay Quraani aayat ki tilawat hui aur Islam ka jhanda lehraya, Balkeh yeh ghar aisa roshandan bana jis say Islam ki dawat kay anwaar har soo phailnay lagay.

 

Azdawaji zimmedari:

 

Sayyidah Umm-e-Ruman رضی اللہ عنہا apnay khandan ki behtareen mua’win sabit huin aur Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ apni biwi kay liye behtareen Rafeeq-e-Hayat sabit huaye. In donon say badh kar zayada s’aadat mand kaun ho sakta hai jinkay ghar mein Aala-o-Arfa, Behtar-o-Bartar Rasool-e-Maqbool صلی اللہ علیہ وسلم rozana qadam ranja farmatay hon. Un ki khush naseebi kay kya kehnay jin kay ghar Allah Subhanahu wa T’aala ka Behtar-o-Bartar farishta wahi lay kar aata ho!!

Sayyidah Umm-e-Ruman رضی اللہ عنہ Allah kay kalmay ki sar bulandi kay liye bila takheer kamar basta ho jatien aur us kay liye zati Jad-o-Jehad kay sath be-daregh Maal-o-Dolat bhi kharach kartein. Woh Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ ko hosla detay huaye is kam par aamada kartein keh woh in Kamzor-o-Na tawan ghulamon ko khareed kar aazad karein jinhein Islam qabool karnay ki padash mein tarah tarah ki sazaein di jati hain. Woh umoman in khareed karda ghulamon ko aazadi ki naimat say sarfaraz karnay ki Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ ko targheeb dilateen.

Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ Aela-e-Kalimatullah kay liye apni biwi ki janib say hosla afzai aur t’aawun ko dekh kar bohat zayada khush hotay aur is Taraz-e-Amal ko har khoobi par tarjeeh detay. Sayyidah Umm-e-Ruman رضی اللہ عنہا ko is bat ka ahsas tha keh Islam nay us par ghar kay andar aur bahir azdawaji zimmedari ko nibahnay ka hukum diya hai. Ghar kay andar us kay liye zaroori hai keh woh apnay khandan ki zarooriyat ka khayal rakhay aur apnay bachon ki Taleem-o-Tarbiyat par pori tawajjah day. Yeh kaisi dilchasap Soorat-e-Hal hai keh ghar mein aik Tar-o-Taza kali parwarish pa rahi hai, Jisay Sayyidah Ayesha (رضی اللہ عنہ) kay name say yad kiya jata, Jo aagay chal kar Umm-ul-Momineen ka Aala-o-Arfa aizaz hasil karnay wali hai, Jis ki mehak poori duniya mein phailnay wali hai. Ghar say bahir Rasoolullah صلی اللہ علیہ وسلم aur apnay khawand رضی اللہ عنہ Dushmanan-e-Islam ki taraf say milnay wali takaleef par in donon ko dilasa detein, Un kay hoslay badhateen, Taakeh zalimon aur shar Pasandon ki resha dawaniyon ka diljamai say muqabla kar sakein aur in dushmanon ki janib say pohanchnay wali takaleef ko bardashat kar sakein.

 

Habeeb-e-Kibriya صلی اللہ علیہ وسلم kay sath rishta dari:

 

Sayyidah Umm-e-Ruman رضی اللہ عنہا ko yeh jan kar bohat zayada khushi hui keh Rasoolullah صلی اللہ علیہ وسلم usay apni khush daaman bananay ki dili raghbat rakhtay hain aur Aap us ki Ikloti-o-Ladli beti Sayyidah Ayesha رضی اللہ عنہا kay sath Rishta-e-Azdawaj mein munsalik honay ka irada rakhtay hain. Aye Khandan-e-Abu Bakar! Is say badh kar Khair-o-Barkat tum par aur kon si nazil ho sakti hai? Is say badh kar Fazal-o-Sharaf aur kya ho sakta hai? Is say badh kar tum kya izzat pa saktay ho? Is say badh kar tumhein aur kya aizaz mil sakta hai. Tumhein yeh sharaf mubarak ho keh Rabb-ul-Izat nay sat aasmanon kay upar say hukum diya. Us nay Apnay safeer Sayyiduna Jibreel علیہ السلام ko wahi day kar bheja keh Apnay Rasool-e-Maqbool صلی اللہ علیہ وسلم ko is ba’barkat shadi ki itla day.

Aye Umm-e-Ruman!………. zara batao to sahi keh tumharay liye aur tumharay Jaleel-ul-Qadar khawand kay liye is say badh kar izzat afzaai aur kya ho sakti hai keh Allah Rabb-ul-Aalameen nay Apni sari makhlooqaat mein say be misal shahsiyat ko tumhara damad bananay kay liye tumhein Pasand kiya. Teri qismat kay kya kehnay! Tumhein bohat badi s’aadat mand khush daman honay ka sharaf hasil huwa. Tumhein is S’aadat par naaz karna chahiye keh tumhari beti ko Umm-ul-Momineen ban’nay ki s’aadat hasil hui aur tamam Azwaj-e-Mutahharaat par foqiyat lay janay ka sharaf hasil huwa. Yeh bat tareekhi aetibar say bilkul sahih hai keh Rasoolullah صلی اللہ علیہ وسلم ki Sayyidah Ayesha رضی اللہ عنہا kay sath shadi hijrat say pehlay Makkah Muazzama mein hoi aur rukhsati hijrat kay bad Maah-e-Shawal ko Madina Munawwrah mein hui. Lekin ba’barkat hijrat ka waqia kis tarah aur kab paish aaya? To suniye :

 

Madina Munawwrah ki taraf hijrat:

 

Jab Allah Subhanahu wa T’aala nay Apnay peyaray Rasool-e-Maqbool صلی اللہ علیہ وسلم ko Madina Munawwrah ki taraf hijrat ka hukum diya to Aap صلی اللہ علیہ وسلم Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ ko batanay kay liye un kay ghar tashreef lay gaye. Unhon nay Aap صلی اللہ علیہ وسلم kay sath Safar-e-Hijrat par janay ki khawahish ka izhar kiya, Aap صلی اللہ علیہ وسلم nay farmaya: “Aap meray sath chalein gay.”

Sayyiduna Abu Bakar رضی اللہ عنہا nay araz kiya: Mein nay is maqsad kay liye do oontaniyan tayar ki hoi hain, Un mein say aik Aap صلی اللہ علیہ وسلم qabool farmaein. Aap صلی اللہ علیہ وسلم nay farmaya: “Mujhay manzoor hai lekin mein us ki qeemat ada karoon ga.” Rasoolullah صلی اللہ علیہ وسلم nay apnay parwardah Sayyiduna Ali Bin Abi Talib رضی اللہ عنہ ko hukum diya keh woh hijrat ki rat Aap صلی اللہ علیہ وسلم kay bistar par so jaye aur subah hotay hi jin ki amantein meray Pas jama hain woh un kay supard jama kar kay Umm-ul-Momineen Sayyidah Sauda Bint-e-Zam’aa aur Aap صلی اللہ علیہ وسلم ki donon betiyan Sayyidah Umm-e-Kulsoom aur Sayyidah Fatimat-ul-Zohra رضی اللہ عنہما ko apnay sath lay kar Madina Munawwrah pohanch jaye.

Raha Abu Bakar Siddiq رضی اللہ عنہ ka khandan Umm-e-Ruman aur Ayesha رضی اللہ عنہما to woh Abdullah Bin Abu Bakar رضی اللہ عنہ kay sath Safar-e-Hijrat par rawana ho ga. Is tarah Allah Subhanahu wa T’aala kay Fazal-o-Karam kay sath hijrat ka safar tamam huwa.

(Sahih Bkhari kitab Manaqib-ul-Anasaar, باب: ھجرۃ النبی صلی اللہ علیہ وسلم و اصحابہ الی المدینۃ Hadith: 3905-3606. Seerat Ibn-e-Hisham, Safha: 223,299.)

 

Madina Munawwrah mein Rasoolullah صلی اللہ علیہ وسلم nay Masjid-e-Nabwi aur us kay sath mulhaq Ummahat-ul-Momineen رضی اللہ عنہما ki rihaish kay liye hujray tameer karnay ka hukum diya. Sayyidah Umm-e-Ruman رضی اللہ عنہ nay hijrat kay bad jab Madina Munawwrah mein rihaish ikhtiyar kar li to un kay zehan mein yadon ki barat Mahw-e-Safar hui. Unkay khayal mein pehlay khawand ki rafaqat aur us kay sath Makkah Muazzamah muntaqil hona, Wahan pehlay khawand ki wafat, Us kay bad Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ kay sath Rishta-e-Azdwaj mein munsalik hona, Phir Daaira-e-Islam mein dakhil hona. Phir Allah Rabb-ul-Aalameen ki manasha kay mutabiq Sayyid-ul-Mursaleen صلی اللہ علیہ وسلم ka damad ban’na.

Yeh tamam khayalaat yakay bad degray un kay zehan mein raqas kanan huaye aur woh apnay aap ko is hawalay say s’aadat mand samajhnay lagein keh Allah Rabb-ul-Aalameen nay in tamam nawazshat kay liye us ka intikhab kiya hai.

 

Sayyidah Ayesha رضی اللہ عنہ par bohtan:

 

Lekin siyah badal aur kali ghata nay Sayyidah Umm-e-Ruman رضی اللہ عنہ kay saf suthray mahol mein andhera bakher diya. Un ki saf shafaf aur pur sakon zindagi ko iztirab ki lehron nay gandla kay rakh diya. Raiees-ul-Munafiqeen Abdullah Bin Ubai Ibn-e-Salool nay bohtan tarashi ka ghinaona kirdar ada kiya, Aur phir us ka muashray mein khoob dhandora peeta. Us aaqbat na andesh nay Siddeeqa-e-Kainat Umm-ul-Momineen Sayyidah Ayesha رضی اللہ عنہا kay baray mein ilzam tarashi ki, Un ki pakdamni aur Iffat-o-Ismat par angashat numai ki. Woh is ko bhool gaya keh jis Azeem-ul-Martabat khatoon par ilzam tarashi kar raha hai Sayyidah Umm-e-Ruman aur Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ nay Ba’tor-e-Kas intihai umda andaz mein us ki tarbiyat ka ahtimam kiya hai aur usay Aal-o-Arfa aur Umda-o-Behtareen akhlaq say aarasta kiya hai, Us kay baray mein is noiyat ki ghatiya soch ka tasawwur bhi nahin kiya ja sakta.

Woh na hinjaar is cheez ko bhool gaya keh Umm-ul-Momineen Sayyidah Ayesha Siddiqa رضی اللہ عنہا tamam kainat ki khawateen mein akhlaqiyat kay aetibar say aik buland maqam par faaiz hain. Allah Rabb-ul-Aalameen nay unhein Taqwa-o-Taharat ki buland choti par faaiz kiya aur apnay Rasool-e-Pak صلی اللہ علیہ وسلم ki rafaqat kay liye unhein muntakhab kiya, Lekin Raees-ul-Munafiqeen bad bakhat Abdullah Bin Ubai Ibn-e-Salool nay apni bad batini aur khabaasat ka bhar poor muzahira kiya aur shar Pasandi aur keena parwari ka saboot diya.

Nabi Kareem صلی اللہ علیہ وسلم kay zahoor nay Yasrab kay tamam zu’ama ka manasooba khak mein mila diya tha, Jo gandagi kay dher Abdullah Bin Ubai kay sar par badshahi ka taj rakhna chahtay thay aur usay apna sarbarah banana chahtay thay. Yeh batil kay sarghanay buri tarah nakam ho gaye. Yeh toomar bandhanay walay Tabah-o-Barbad ho gaye. Aye Ibn-e-Ubai tu tabah ho gaya! Tujh par hazar laanat! Tu nay khawateen mein sab say zayada pakeeza khatoon par keechad uchala. Tu nay sab say zayada pakdaman aurat par taanazani kar kay apnay Khubs-e-Batin ka izhaar kiya. To baqi Ahal-e-Imaan ki khawateen kay khilaf kya kuch nahin kar sakta.

Mein Babng-e-Duhal is bat ki gawahi deta hoon keh tu bada be haya hai. Tu gandagi ki daldal mein ghus gaya, To be hayai kay thathein martay huaye samundar mein dakhil ho gaya. Meray khayal mein tu Tabah-o-Barbad ho gaya. Allah aur deen kay dushman ka anjam isi tarah ibratnaak huwa karta hai. Qayamat kay din sari makhlooq kay samnay Rabb-ul-Aalameen tujhay Zaleel-o-khawaar karay ga.

Aye shafqat ki pekar Hamdarad-o-Ghamghusar amman jan! Meray maan bap aap par qurban hon, Tujhay Ubai kay betay nay kitnay Gham-o-Andoh mein mubtala kiya hai, Halankeh aap nay koi adna sa bhi juram nahin kiya tha. Lekin zalim jo kuch kartay hain Allah un kay kirdaar say ghafil nahin, Albatta woh unhein qayamat kay din tak kay liye dheel day deta hai, Jis din kay waqoo pazeer honay mein koi Shak-o-Shubah nahin paya jata. Aye us Azeem-ul-Martabat khatoon ki walida! Jo pakeezagi ka isti’aara thein, Jo pakdamni aur Iffat-o-Ismat ki alamat thein, Jis ki pakeezagi Zarab-ul-Misal thi, Aik bohtan tarash, Fitna pardaz, Na hinjaar, Gunehgar aur aaqibat na andesh shakhas nay teri misali tarbiyat ko Taan-o-Tashnee ka nishana banaya aur tum par bila waja taana zani ki. Is ka usay koi istehqaq hasil na tha. Lekin Umm-e-Ruman! Bila shubah Allah T’aala, Us ka Rasool-e-Maqbool صلی اللہ علیہ وسلم aur tamam Ahal-e-Imaan tumharay Fazal-o-Sharaf ko jantay hain aur tumhari Qadar-o-Qeemat pehchantay hain. Tumharay aur tumhari beti kay liye yeh bohat bada aizaz hai. Allah T’aala tum donon ko kisi kameenay keena parwar kay supard hargiz nahin karay ga aur na kisi bohtan tarash mazmoom shakhas kay chungal mein aanay day ga.

Allah T’aala nay zulam ko apnay liye haram qarar day diya hai aur zulam ko apnay bandon kay darmiyan bhi haram qarar day diya hai:

 

“وَسَيَـعۡلَمُ الَّذِيۡنَ ظَلَمُوۡۤا اَىَّ مُنۡقَلَبٍ يَّـنۡقَلِبُوۡنَ ۞”

 

(Al-Shoara: 26/227)

 

“Aur anqareeb woh log jinhon nay zulam kiya woh jan lein gay keh lotanay ki kon si jagah loat kar jayen gay? “

 

Sayyidah Umm-e-Ruman nay jab logon ko behooda goi mein mashghool dekha, To shadeed sadmay ki bina par madhosh ho kar zameen par gir padein, Lekin Allah T’aala par pukhta Imaan nay unhein sabar ka daaman thamnay aur Allah ki kitab Quraan Majeed par amal pera honay par aamada kiya. Woh Allah Subhanahu wa T’aala ki bargah mein gidgidanay lagein keh Woh Apnay Fazal-o-Karam say Abu Bakar Siddiq رضی اللہ عنہ kay khandan ko is gham say nijat day. Bila shuba Woh Qadir-e-Mutliq aur Hami-o-Nasir hai. Sayyidah Umm-e-Ruman nay is Soorat-e-Hal ko apni ladli beti say chupaye rakha, Woh beti par intihai shafeeq honay ki wajah say is bat ko ba’khoobi janti thein keh woh is sadmay ko bardashat na kar sakay gi, Lekin Allah ki karni ho kar rehti hai. Thoday hi arsay mein yeh bat har taraf phail gai. Ghar ghar baten honay lagein. Umm-e-Mistah kay zariye say yeh bat Sayyidah Ayesha رضی اللہ عنہا kay kanon tak pohanch gai. Umm-e-Mistah Aksar-o-Beshtar Sayyidah Ayesha رضی اللہ عنہا say milnay aaya karti thein. Yeh behooda baten sun kar Sayyidah Ayesha رضی اللہ عنہا shadeed gham mein mubtala ho gaien aur is say Sayyidah Ayesha رضی اللہ عنہا ko is raz ka pata chala keh kuch arsay say Rasoolullah صلی اللہ علیہ وسلم pehloo tahi kiun ikhtiyar kiye huaye thay.

Sayyidah Ayesha رضی اللہ عنہا nay Rasoolullah صلی اللہ علیہ وسلم say iazat talab ki keh woh apnay waldein kay Pas jana chahti hai. Aap صلی اللہ علیہ وسلم nay unhein waldein kay han janay ki ijazat day di. Jab woh un kay Pas pohanchi to kya dekhti hain keh donon gham ki tasweer banay bethay hain, Donon shadeed gham mein mubtala hain. Unhon nay apnay waldein ko dekhtay hi rona shuru kar diya. Rotay huaye hichki bandh gai, Aankhon say aanasoo jari ho gaye. Phir amman jan say gila shikwa kartay huaye kehnay lagein: Ammi jan! Aap nay mujhay pehlay kiun nahin bataya, Mujh say yeh baten chupa kar kiun rakhien, Yeh mujh par kya zulam dhaya ja raha hai, Mein kya karoon? Kis ko apna dukhda sunaoon?

Sayyidah Umm-e-Ruman رضی اللہ عنہا nay ghamzada lehjay mein shafqat bhara andaz ikhtiyar kartay huaye kaha: Meri peyari beti! Gham na kar, Jab koi aurat apnay khawand ki Mahboob-e-Nazar hoti hai aur us ki sokanein bhi hon to Aksar-o-Beshtar is qisam ki Soorat-e-Hal say do char hona padta hai, Lekin jo dil Allah Subhanahu wa T’aala kay sath juday hotay hain, Woh Allah ki yad say ghafil nahin hotay, Aazmaish ki ghadiyon mein woh Allah ko yad kartay hain to Allah bhi un ki laaj rakhta hai.

Meray khayal mein musalmanon kay gharon mein say kisi musalman ka ghar, Jis mein rehnay walon kay dil Noor-e-Imaan say munawwar hon, Sayyiduna Abu Bakar رضی اللہ عنہ kay khandan kay ghar say badh kar na ho ga, Kiunkeh us ghar say hidayat ki shuaein tamam gharon ki taraf safar karti thein. Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ kay dil say doosray logon kay dil Noor-e-Imaan ki dolat say faizyab hotay thay. Jab Allah Subhanahu wa T’aala nay is kathan aazmaish ko tashat az baam karnay ka hukum diya to apnay safeer Sayyiduna Jibreel علیہ السلام ko apnay Rasool-e-Maqbool صلی اللہ علیہ وسلم ki taraf wahi day kar bheja, Jis mein Sayyidah Ayesha Siddiqa رضی اللہ عنہا ko is ghinaonay ilzam say bilkul bari honay ki naweed sunai gai thi aur fitna parwar iftira pardazon kay munh par aik zabardasat tamancha raseed kiya gaya tha. Wahi daraj zel aayaat par mushtamil thi, Jo Quraan Majeed mein qayamat tak padhi jaein gi. Irshad-e-Bari T’aala hai:

 

اِنَّ الَّذِيۡنَ جَآءُوۡ بِالۡاِفۡكِ عُصۡبَةٌ مِّنۡكُمۡ‌ ؕ لَا تَحۡسَبُوۡهُ شَرًّا لَّـكُمۡ‌ ؕ بَلۡ هُوَ خَيۡرٌ لَّـكُمۡ‌ ؕ لِكُلِّ امۡرِىٴٍ مِّنۡهُمۡ مَّا اكۡتَسَبَ مِنَ الۡاِثۡمِ‌ ۚ وَالَّذِىۡ تَوَلّٰى كِبۡرَهٗ مِنۡهُمۡ لَهٗ عَذَابٌ عَظِيۡمٌ ۞ لَوۡلَاۤ اِذۡ سَمِعۡتُمُوۡهُ ظَنَّ الۡمُؤۡمِنُوۡنَ وَالۡمُؤۡمِنٰتُ بِاَنۡفُسِهِمۡ خَيۡرًاۙ وَّقَالُوۡا هٰذَاۤ اِفۡكٌ مُّبِيۡنٌ‏ ۞ لَوۡلَا جَآءُوۡ عَلَيۡهِ بِاَرۡبَعَةِ شُهَدَآءَ‌ ۚ فَاِذۡ لَمۡ يَاۡتُوۡا بِالشُّهَدَآءِ فَاُولٰٓئِكَ عِنۡدَ اللّٰهِ هُمُ الۡـكٰذِبُوۡنَ‏ ۞ وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكُمۡ وَرَحۡمَتُهٗ فِى الدُّنۡيَا وَالۡاٰخِرَةِ لَمَسَّكُمۡ فِىۡ مَاۤ اَفَضۡتُمۡ فِيۡهِ عَذَابٌ عَظِيۡمٌ‌ ۞ اِذۡ تَلَـقَّوۡنَهٗ بِاَلۡسِنَتِكُمۡ وَتَقُوۡلُوۡنَ بِاَ فۡوَاهِكُمۡ مَّا لَـيۡسَ لَـكُمۡ بِهٖ عِلۡمٌ وَّتَحۡسَبُوۡنَهٗ هَيِّنًا ‌ ۖ وَّهُوَ عِنۡدَ اللّٰهِ عَظِيۡمٌ ۞ وَ لَوۡلَاۤ اِذۡ سَمِعۡتُمُوۡهُ قُلۡتُمۡ مَّا يَكُوۡنُ لَـنَاۤ اَنۡ نَّـتَكَلَّمَ بِهٰذَ ا ‌ۖ سُبۡحٰنَكَ هٰذَا بُهۡتَانٌ عَظِيۡمٌ ۞ يَعِظُكُمُ اللّٰهُ اَنۡ تَعُوۡدُوۡا لِمِثۡلِهٖۤ اَبَدًا اِنۡ كُنۡتُمۡ مُّؤۡمِنِيۡنَ‌ۚ ۞ وَيُبَيِّنُ اللّٰهُ لَـكُمُ الۡاٰيٰتِ‌ؕ وَاللّٰهُ عَلِيۡمٌ حَكِيۡمٌ‏ ۞ اِنَّ الَّذِيۡنَ يُحِبُّوۡنَ اَنۡ تَشِيۡعَ الۡفَاحِشَةُ فِى الَّذِيۡنَ اٰمَنُوۡا لَهُمۡ عَذَابٌ اَلِيۡمٌۙ فِى الدُّنۡيَا وَالۡاٰخِرَةِ‌ؕ وَاللّٰهُ يَعۡلَمُ وَاَنۡـتُمۡ لَا تَعۡلَمُوۡنَ ۞ وَلَوۡلَا فَضۡلُ اللّٰهِ عَلَيۡكُمۡ وَرَحۡمَتُهٗ وَاَنَّ اللّٰهَ رَءُوۡفٌ رَّحِيۡمٌ ۞

 

(Al-Noor: 24/11-20)

 

“Jo log yeh bohtan ghad laye hain woh tumharay andar ka aik tola hain, Is waqaye ko apnay haq mein shar na samjho, Balkeh yeh bhi tumharay liye kher hi hai. Is mein jis nay jitna hissa liya us nay utna hi gunah sameta aur jis shakhas nay is ki zimma dari ka bada hissa apnay sar liya us kay liye to Azaab-e-Azeem hai. Jis waqat tum logon nay isay suna tha usi waqat kiun na momin mardon aur momin auraton nay apnay aap say naik guman kiya aur kiun na keh diya keh yeh sareeh bohtan hai. Woh log apnay ilzam kay saboot mein char gawah kiun na laye? Jabkeh woh gawah nahin laye hain to Allah kay nazdeek wahi jhootay hain. Agar tum logon par duniya aur aakhirat mein Allah ka fazal aur Rahm-o-Karam na hota to jin baton mein pad gaye thay un ki padash mein bada azab tum hi par tha. Zara ghor to karo us waqat tum kesi ghalti kar rahay thay jabkeh tmhari aik zuban say doosari zuban is jhoot ko leti ja rahi thi aur tum apnay munh say woh kuch kahay ja rahay thay, Jis kay mutalliq tumhen koi ilm na tha, Tum usay aik mamooli bat samajh rahay thay, Halankeh Allah kay nazdeek yeh badi bat thi, Kiun na usay suntay hi tum nay keh diya hamein aisi bat zuban say nikalna zeb nahin deta, Subhan Allah! Yeh to aik Bohtan-e-Azeem hai, Allah tum ko naseehat karta hai keh aainda kabhi aisi harkat na karna, Agar tum momin ho. Allah tumhein saf saf hidayaat deta hai aur Woh Aleem-o-Hakeem hai. Jo log chahtay hain keh Imaan walay logon mein fahashi phailay woh duniya aur aakhirat mein darad naak saza kay mustahiq hain, Allah janta hai aur tum nahin jantay. Agar Allah ka fazal aur Us ka Rahm-o-Karam tum par na hota aur yeh bat na hoti keh Allah bada Shafeeq-o-Raheem hai (to bohtan laganay walon par foran Allah T’aala ka azab aa jata).”

Jab Nuzool-e-Wahi ka kam tamam huwa to Rasoolullah Khush-o-Khurram jaldi say khush khabri sunanay kay liye Sayyidah Ayesha رضی اللہ عنہا ki taraf lapkay, Pakeeza aur saf suthra Khana-e-Nabwi صلی اللہ علیہ وسلم Musarrat-o-Shadmani say bhar gaya. Isi tarah Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ aur deegar tamam musalmanon kay gharon mein Musarrat-o-Shadmani aa gai aur iftra pardazon kay chehron par Zillat-o-Ruswai ki siyahi namoodar honay lagi. Sab sharmindagi say apni baghlein jhankanay lagay. (Sahih Bukhari, Kitab-ul-Maghazi, باب: حدیث الافک, Hadith: 4141. Sahih Muslim, Kitab-ul-Taubah, باب: فی حدیث الافک Hadith: 2775.)

 

Jannat ki hoor ki wafat:

 

Ghazwa-e-Hunain kay dauran mein Sayyidah Umm-e-Ruman Qaza-e-Ilahi say wafat pa gaien. Rasoolullah صلی اللہ علیہ وسلم un ki qabar mein utray aur yeh kalmaat kahay.

 

“اللھم انت تعلم ما لقیت ام رومان فیک و فی رسولک”

 

(Al-Isaabah (8/207))

 

“Ilahi! Tu janta hai keh Umm-e-Ruman Teray aur Teray Rasool (صلی اللہ علیہ وسلم) ki raza kay liye kis qadar Masaaib-o-Mushkilaat ka shikar hui.”

 

Phir Rasoolullah صلی اللہ علیہ وسلم nay yeh irshad farmaya:

 

“من سرہ ان ینظر الی امرءۃ من الحور العین فلینظر الی ام رومان”

 

(Tabqaat Ibn-e-Saad (8/276)…….. Al-Isaabah (8/207) Mursalan)

 

“Jis ko yeh Pasand ho keh woh kisi aisi aurat ko dekhay jo Jannat ki hoor ho to woh Umm-e-Ruman ko dekh lay.”

 

Rasoolullah صلی اللہ علیہ وسلم nay Sayyidah Umm-e-Ruman kay haq mein maghfirat ki dua ki. Allah T’aala un par Apni rahmat ki barkha barsaye. unhein Dar-ul-Muttaqeen mein jagah ata karay aur unhein Apni raza say nawazay. Aameen!

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.