Sayyidah Hind Bint-e-Utbah رضی اللہ عنہا

 

Khandani Pas-e-Manzar:

 

Name Hind, Walid ka name Utbah Bin Rabiah. Utbah Nabi Kareem صلی اللہ علیہ وسلم ki khidmat mein hazir huwa, Aap صلی اللہ علیہ وسلم nay usay Quraani aayaat sunaien to woh apni qoam kay Pas ja kar kehnay laga keh mein nay jo kalam suna hai yeh kisi jadugar ka kalam hai na kisi shair ka aur na kisi najoomi ka, Lekin woh Islam qabool na kar saka. (Seerat Ibn-e-Hishaam (Safha: 134)) Jang-e-Badar mein woh apnay bhai Sheebah kay sath mara gaya jis mein mushrikeen kay aur bohat say deegar sardar bhi maray gaye. Hind Bint-e-Utbah ki walda ka name Safiya Bint-e-Umayya, khawand ka name Abu Sufyan Bin Harab aur betay ka name Muawiya Bin Abi Sufiyan tha.

 

Sayyidah Hind ki khoobiyan:

 

Hind Fasahat-o-Balaghat, Jurat-o-Shuja’at, Sabit qadmi, Khud aetimadi aur khandani wajahat kay aetibar say aik buland paya khatoon thein.

Aik din Hind nay apnay chotay betay Muawiya ko pakda huwa tha. Donon kahin chalay ja rahay thay keh kisi nay kaha: Agar tera beta zinda raha to yeh apni qoam ka sardar banay ga. Sayyidah Hind farmanay lagein: Siraf apni qoam ka sardar, Mein to isay duniya bhar ka sarbarah dekhna chahti hoon. Agar yeh siraf apni qoam ka sardar bana to phir is ka kya kamal huwa. (Al-Isaabah (6/153) Tabqaat Ibn-e-Saad کما فی تاریخ دمشق (65/59)) Jab Sayyiduna Muawiya رضی اللہ عنہ baday huaye to unhon nay apni walida muhtarma kay baray mein is tassur ka izhar kiya keh meri walida Zamana-e-Jahliyat mein badi khatarnaak khatoon thi aur Islam qabool karnay kay bad yeh Khair-o-Bhalai ki pekar khatoon ban gaien.

Zamana-e-Jahliyat mein Sayyidah Hind رضی اللہ عنہا ka khawand Fakeh Bin Mugheerah Makhzoomi tha. Us nay aik mehman khana bana rakha tha, Log us mein bagher kisi peshgi itla’a kay rihaish rakh saktay thay. Aik martaba jab sab mehman chalay gaye to us ka khawand kisi kam ki gharaz say kahin chala gaya. Hind nay jab dekha keh mehman khana khali hai to wahan aaram karnay kay liye chali gaien, Wahan un par neend ghalib aa gai to woh so gaien. Is dauran mein aik mehman aaya. Us nay jab dekha keh makan ki malika gehri neend soi hui hai to woh wahan say wapis chala gaya, Rastay mein usay mehman khanay ka maalik Fakeh Bin Mugheerah mila. Jab woh mehman khanay mein dakhil huwa to dekha keh us ki biwi Hind gehri neend soi hui hai. Usay paon ki thokar maar kar jagaya aur mehman khanay say wapis jatay shakhas kay baray mein poocha keh woh kaun tha aur yahan kiun aaya tha? Hind nay la ilmi ka izhar kartay huaye kaha keh mein nay to yahan kisi shakhas ko nahin dekha aur na yahan koi aaya hai. Jab us nay dhamki aamez lehjay mein poocha to usay ahsas huwa keh mera khawand meray baray mein Shukook-o-Shub’hat mein mubtala hai. Us kay khawand nay usay us kay maikay bhej diya. Yeh bat logon mein jangal mein aag ki tarah phel gai. Ghar ghar mein yeh baten honay lagein. Jisay dekho us ki zuban par isi bat ka tazkirah hai. Hind kay walid aur us kay khawand kay darmiyan yeh tay paya keh is ka hal Yaman kay Mash’hoor-o-Maroof najoomi say karaya jaye, To donon us kay pas pohanchay, Usay Soorat-e-Hal say aa gah kiya gaya, Hind kay sath chand deegar khawateen bhi thein. Najoomi nay un araton par nigah daltay hi Hind ki taraf ishara kartay huaye kaha keh yeh khatoon bad kirdar nahin, Mustaqbil mein is kay han beta hoga jo badshah banay ga. Najoomi kay munh say yeh bat sun kar Hind ka khawand aagay badha, Mazirat ki aur apnay sath chalnay kay liye kaha lekin us nay apnay khawand Fakeh Bin Mugheerah kay sath janay say inkar kar diya aur saf lafzon mein usay keh diya keh mein aisay shakhas kay sath zindagi basar nahin kar sakti, Meri rah is say juda hai. Aisay wahmi shakhas mera Rafeeq-e-Hayat nahin ho sakta.

(Mu’ajam Kabeer Tabrani (25/29), تاریخ دمشق لابن عساکر (70/128).)

 

Islam kay sath ladai:

 

Phir Sayyidah Hind رضی اللہ عنہا ki Abu Sufyan Bin Harab kay sath shadi ho gai aur donon miyan biwi ka Rasoolullah صلی اللہ علیہ وسلم kay sath dushmani aur musalmanon kay sath ladai par ittifaq ho gaya. Donon miyan biwi nay is rah mein aidi choti ka zor laga diya.

Hind kay Wahm-o-Guman mein bhi yeh na tha keh us kay aik aisa hadsa paish aanay wala hai jis ki holnaki say bachay bhi waqat say pehlay boodhay ho jayen gay. Badar ka marka bapa huwa. Quraish nay baday baday zuma’a aur tajaruba kar jarneelon par mushtamil lashkar tayar kiya. Hind nay jab lashkar kay Jah-o-Jalaal ko dekha to us kay zehan mein yeh khayal cha gaya keh ab Islam bas do ghadi ka mehman hai. Musalmanon ki eent say eent baja kar rakh di jaye gi, Unhein Safa-e-Hasti say mita diya jaye ga, Un ka Name-o-Nishan tak baqi na rahay ga, Bas ab pal do pal ki bat hai, Lekin hawaon kay Khaliq nay Quraish ki kashtiyon kay khilaf hawaon ko chalnay ka hukum day diya, Quraish ko Medan-e-Badar mein buri tarah shikasat ka samna karna pada.

Is zillat aamez Paspaai ka unhein Wahm-o-Guman bhi na tha. Quraish kay nami girami bahadur Ahal-e-Imaan ki talwaron ka luqma ban gaye. Un talwaron ko Allah Rabb-ul-Izzat kay lashkaron ki taeed hasil thi. Tamam Quraish mein sab say badh kar Hind ko sadma pohancha, Jab usay yeh itla mili keh us ka bap, Chacha aur bhai Medan-e-Badar mein moat kay ghat utaar diye gaye hain aur us kay gham mein aur zayada izafa us waqat huwa jab shakasat khorda lashkar kay baqi manda afraad nay Makkah pohanch kar yeh bataya keh Medan-e-Badar mein quraish kay maqtooleen ko Rasoolullah صلی اللہ علیہ وسلم kay hukum say Qaleeb nami kunwen mein phaik diya gaya hai. Hind nay apnay walid, Chacha aur bhai kay gham mein yeh ash’aar kahay:

 

ابکی عمید الابطحین کلیھما                            و حامیھما من کل باغ یریدھا

ابی عتبہ الخیرات ویحک فاعلمی                               و شیبہ والحامی الذمار ولیدھا

اولئک المجد من ال غالب                              و فی العز منھا حین ینمی عدیدھا

 

“Mein donon Bat’ha kay leadaron aur baghawat ka irada karnay walay har baghi say un ki himayat karnay walay par roti hoon. Tujh par afsos! Tu jan lay mera bap Utbah kheraat bantnay wala tha. Sheebah aur mera bhai Waleed jo hasab nasab ki hifazat karnay wala tha. Haye yeh sab maray gaye. Yeh sab Aal-e-Ghalib kay muazziz farzand thay. Jin ki tadaad badhti hi rehti thi.”

Hind nay ash’aar us waqat kahay jab Khanasa nay rotay huaye us say yeh sawal kiya tha keh aye Hind! Tu kin par ro rahi hai?

 

Ghazwa-e-Uhad mein:

 

Hind nay apnay khawand Abu Sufyan par qasam dali keh woh us ki khatir Badar kay tamam maqtooleen ka badla lenay kay liye musalmanon par hamla aawar ho. Us nay apnay khawand kay sath apni zaat par yeh lazimi qarar day liya keh musalmanon kay khilaf dushmani ki aag ko bhadkanay mein koi kasar utha na rakhi jaye gi. Quraish nay teen hazar jangjoo afraad par mushtamil lashkar tayar kiya, Jis ki qeyadat Abu Sufyan kay supard ki gai, Un mein say do so shehsawar thay, Jin ki qeyadat Khalid Bin Waleed kay supard ki gai.

Hind mushrikeen ki chand khawateen kay hamrah jangjoo afraad ko hosla dilanay ki khatir Medan-e-Jang ki taraf rawana hui. Us nay Wahshi Bin Harab say wada kiya keh agar woh Hamza Bin Abdul-Muttalib ko qatal kar day to usay Inaam-o-Ikraam say mala maal kar day gi.

 

(Sahih Bukhari: Kitab-ul-Maghazi, باب: قتل حمزۃ بن عبدالمطلب رضی اللہ عنہ, Hadith: 4072.)

 

Ladai shuru honay say pehlay Rasoolullah صلی اللہ علیہ وسلم nay musalman teer andazon ko aik daray mein datay rehnay ka hukum diya. Aap صلی اللہ علیہ وسلم nay farmaya: “Medan-e-Jang ki khawah koi bhi soorat ho, Tum nay yahan say hilna nahin, Aur un teer andazon ka ameer Sayyiduna Abdullah Bin Jubair رضی اللہ عنہ ko muqarrar kiya. (Sahih Bukhari: Kitab-ul-Maghazi, باب: غزوۃ احد, Hadith: 4043.)

 

Hind Bint-e-Utbah aur us ki saheliyan daf bajatay aur raqas kartay huaye yeh geet ganay lagein:

 

نحن بنات طارق                                            نمشی علی النمارق

ان تقبلوا نعانق                                   او تدبروا نفارق

فراق غیر وامق

 

“Ham muazziz qabeelay ki betiyan hain, Ham qaleenon par chalti hain. Agar tum paish qadmi karo gay to ham tum say galay milein gi aur agar tum pichay hut jao gay to ham tumhein chod dein gi. Us shakhas kay chod denay ki tarah jo mahabbat karnay wala nahin hota.”

 

(Seerat Ibn-e-Hisham (Safha: 380))

 

Hind ghulam Wahshi Bin Harab ki Harkaat-o-Saknaat par nazar jamaye huaye thi, Woh usay yeh keh rahi thi:

Aye Abu Disma! Kya dekhtay ho, Dushman par aisi kari zarab lagao keh dil khush ho jaye! Wahshi nay neeza pakda aur apna nishana Sayyiduna Hamza رضی اللہ عنہ ki taraf sidha kiya, Jab usay is bat ka yaqeen ho gaya keh us ka nishana khata nahin jaye ga to us nay pooray zor say neeza un ki taraf phenk diya, Jo baraq raftari say Sher-e-Ilahi Sayyiduna Hamza Bin Abdul-Muttalib kay jisam mein pewisat ho gaya, Aur Sayyiduna Hamza رضی اللہ عنہ apni talwar say mut’addid mushrikeen ko moat kay ghat utarnay kay bad Jam-e-Shahadat nosh kartay huaye zameen par gir gaye.

Hind ki dili tamanna pori hui, Apna khanjar hath mein liye jaldi say Sayyiduna Hamza رضی اللہ عنہ ki lash ki taraf lapki, Us nay apnay khanjar ka waar kar kay un ki nak aur kaan kaat diye, Phir pait chak kar kay jigar nikala aur apnay danton say chabanay lagi, Chaba kar usay bahir phenk diya aur nigal na saki. (Sahih Bukhari: Kitab-ul-Maghazi, باب: قتل حمزۃ بن عبدالمطلب, Hadith: 4072.) Wahshi Bin Harab Medan-e-Jang chod kar chala gaya, Usay ab ladai ki koi zaroorat na thi, Us nay jo karna tha kar liya, Apni is ghinaoni harkat kay bad ab us nay Medan-e-Jang mein reh kar kya karna tha, Is tarah Hind ki zindagi ki sab say badi tamanna poori hui.

Darray mein mut’ayyan teer andazon nay Nabi Kareem صلی اللہ علیہ وسلم kay hukum kay bar’khilaf darray ko khali chod diya, Halankeh un kay ameer nay unhein aisa karnay say roka tha, Jab Khalid Bin Waleed nay dekha keh darrah khali hai to us nay moqa ko ghaneemat jantay huaye apnay lashkar kay shehsawaron ki qiyadat kartay huaye us darray ki janib say Lashkar-e-Islam par hamla kar diya aur apni talwaron ko musalmanon kay khoon say khoob seerab kiya, Is moqa par jhanda bardar Sayyiduna Musab Bin Umair, Ghaseel-ul-Malaikah Sayyiduna Hanzala, Sayyiduna Saad Bin Rabee, Sayyiduna Amar Bin Haram, Sayyiduna Amar Bin Jamoo رضی اللہ عنہما jaisay Jaleel-ul-Qadar Sahaba Karaam Jam-e-Shahadat nosh kar gaye aur Lashkar-e-Islam ko sakhat mushkilaat ka samna karna pada. (Sahih Bukhari: Kitab-ul-Maghazi, باب: غزوۃ احد Hadith: 4043.)

Rasoolullah صلی اللہ علیہ وسلم kay sar ki khood toot gai, Jis say Aap صلی اللہ علیہ وسلم ki peshani zakhmi ho gai aur Aap صلی اللہ علیہ وسلم kay hont bhi zakhmi ho gaye. Rasoolullah صلی اللہ علیہ وسلم ko zakhmi Haalat mein dekh kar Sayyiduna Talha Bin Ubaidullah رضی اللہ عنہ aagay badhay aur unhon nay Aap صلی اللہ علیہ وسلم ko apni peeth par uthaya aur ladai mein mashghool afraad ki safon ki pichli janib chalay gaye, Jahan Sahaba Karaam رضی اللہ عنہما ki jama’at nay Rasoolullah صلی اللہ علیہ وسلم ko apnay gheray mein lay liya, Taakeh koi dushman Aap صلی اللہ علیہ وسلم tak na pohanch sakay. Rasoolullah صلی اللہ علیہ وسلم ko apnay chacha Sayyiduna Hamza Bin Abdul-Muttalib رضی اللہ عنہ ki judai ka bohat sadma huwa. Musalmanon ko jang mein is liye nuqsan uthana pada keh Lashkar-e-Islam kay teer andazon nay Rasoolullah صلی اللہ علیہ وسلم kay hukum kay khilaf darrah khali kar diya tha. Woh usay chod kar nichay medan mein utar aaye, Taakeh Maal-e-Ghaneemat mein apna hissa wasool kar sakein aur Quraish kay shehsawar Khalid Bin Waleed nay is moqa ko ghaneemat jantay huaye darray kay rastay Lashkar-e-Islam par achanak hamla kar diya, Jis say jang ka panasa palat gaya aur Lahkar-e-Islam ko na Qabil-e-Talafi nuqsan uthana pada. Hind aik teelay par chadh kar ba Aawaz-e-Buland yeh ash’ar kehnay lagi:

 

نحن جزینا کم بیوم بدر                                  والحرب بعد الحرب ذات سعر

ما کان عن عتبۃ لی من صبر                                           ولا اخی و عمہ و بکری

شفیت نفسی و قضیت نذری                                       شفیت وحشی غلیل صدری

فشکر وحشی علی عمری                                                حتی ترم اعظمی فی قبری

 

“Ham nay tum say Jang-e-Badar ka badla lay liya hai. Ladai kay bad ladai sho’ala bani. Mujhay apnay walid Utbah, Apnay bhai aur chacha kay us jang mein qatal honay par sabar nahin aa raha tha. Aaj meray dil ko chain aa gaya aur mein nay apni nazar poori kar li aur Wahshi Bin Harab nay mera dil khush kar diya. Mein Wahshi ki umar bhar mashkoor hoon. Yahan tak keh meri hadiyan qabar mein boseeda ho jayen.”

 

Phir Hind doosari taraf ho kar yeh sher kehnay lagi:

 

شفیت من حمزۃ نفسی باحد                                         حتی بقرت بطنہ علی الکبد

اذھب عنی ذاک ما کنت اجد                             من لذعۃ الحزن الشدید المعتمد

 

(Seerat Ibn-e-Hisham: (Safha: 392-393) (Seerat Ibn-e-Hisham: 4/40))

 

“Uhad kay din Hamza kay qatal say meray dil ko chain aa gaya. Hatta keh mein nay us kay pait ko jigar wali jagah say cheer diya. Is say meray dil kay gham ki sakhat jalan chali gai. Jis ko mein har waqat mehsoos karti thi.”

Musalman Medan-e-Uhad say aik asar angez aur naseehat aamez sabaq lay kar niklay, Unhon nay is haqeeqat ko jan liya keh Salaar-e-Lashkar ki ita’at fatah hasil karnay ka aham sabab banti hai. Jabkeh Rasoolullah صلی اللہ علیہ وسلم Lashkar-e-Islam kay salaar thay, Un ki na farmani Allah ki na farmani thi, Jis nay Allah ki na farmani ka irtikab kiya ho usay fatah kaisay naseeb ho sakti hai. Musalmanon ko is bat ka achi tarah ilm ho gaya keh Fatah-o-Nusrat Allah Subhanahu wa T’aala ki janib say hoti hai.

Marka-e-Uhad mein musalmanon ko nuqsan to uthana pada lekin unhon nay yeh pukhta azam kar liya keh aainda woh is ghalti ko nahin dohraein gay jis ka irtikab woh Jang-e-Uhad mein kar chukay thay. Deen-e-Islam kay ahkamaat logon mein say kisi nay nahin banaye, Deen-e-Islam to Allah Subhanahu wa T’aala ka nazil karda Nizam-e-Hayat hai. Yeh to Allah T’aala kay durust sharai ahkamaat hain jin say Allah T’aala nay wahi kay zariye say apnay Rasool-e-Maqbool صلی اللہ علیہ وسلم ko aagah kiya, Taakeh logon ko jahaalat ki tareekiun say noor ki taraf nikalein aur seedhay rastay par gamzan honay ki rahnumai karein.

 

Fatah-e-Makkah kay ba’ad Hind kay islam qabool karnay ka waqia:

 

Rasoolullah صلی اللہ علیہ وسلم Umm-ul-Qura Makkah Muazzamah ko fatah karnay ka irada lay kar Lashkar-e-Islam kay sath rawana huaye, Taakeh Makkah Muazzamah ko shirak ki aalaishon say pak kar dein. Jab Rasoolullah صلی اللہ علیہ وسلم ki qiyadat mein Ahal-e-Imaan ka lashkar Makkah Muazzamah ki ghatiyon mein pohancha to Abu Sufyan Sayyiduna Abbas Bin Abdul-Muttalib aur deegar chand Quraishi sardaron kay hamrah chala aa raha tha, Jab us nay Lashkar-e-Islam ko dekha to us nay Sayyiduna Abbas رضی اللہ عنہ say kaha: Teray bhai ka farzand to aaj badshah dikhai deta hai. Sayyiduna Abbas رضی اللہ عنہ nay kaha: Yeh us kay sachay Nabi honay ki alamat hai. Abu Sufyan nay kaha: Kya khayal hai, Hamein is moqa par kya karna chahiye? Sayyiduna Abbas رضی اللہ عنہ nay kaha: Meri raaye yeh hai keh aap jaldi say Rasoolullah صلی اللہ علیہ وسلم ki khidmat mein hazir ho kar Islam qabool karnay ka aelan kar dein, Isi mein aap ki behtari aur nijat hai. (Seerat Ibn-e-Hisham: (Safha: 544-545))

 

Abdullah Bin Abbas رضی اللہ عنہ ka bayan hai keh Fatah-e-Makkah kay moqa par Sayyiduna Abbas Bin Abdul-Muttalib Abu Sufyan ko lay kar Marr-ul-Zahraan maqam par Rasoolullah صلی اللہ علیہ وسلم ki khidmat mein hazir huaye, Is mulaqat mein Abu Sufyan nay Islam qabool karnay ki s’aadat hasil kar li. Sayyiduna Abbas رضی اللہ عنہ nay araz kiya: Aye Allah kay Rasool صلی اللہ علیہ وسلم! Abu Sufyan apnay liye koi aizaz Pasand karta hai, Aap صلی اللہ علیہ وسلم agar us kay liye kuch irshad farma dein to munasib hoga. Aap صلی اللہ علیہ وسلم nay farmaya: “Han! Aaj jo bhi Abu Sufyan kay ghar dakhil ho jaye ga usay kuch nahin kaha jaye ga, Woh aman mein hoga aur jo apnay ghar mein dakhil ho kar darwaza band kar lay ga usay bhi kuch nahin kaha jaye ga woh bhi aman mein hoga.”

 

(Sunan Abi Dawood, Kitab-ul-Kharaj, باب: ما جاء فی خبر مکۃ, Hadith: 3021,3022)

 

Lashkar-e-Islam kay Makkah Muazzamah mein dakhil honay say pehlay apni qoam kay pas ja kar kehnay laga: Aye meri qoam! Mein nay Islam qabool kar liya hai, Tum bhi Islam qabool kar lo, Kiunkeh mein nay mushahida kar liya hai keh Muhammad صلی اللہ علیہ وسلم Lashkar-e-Jarrar kay sath tumhari taraf aa rahay hain, Jis ka tum muqabila na kar sako gay, Tumhari behtari isi mein hai keh tum musalman honay ka aelan kar do.

Hind nay jab apnay khawand Abu Sufyan ki bat suni to us kay hosh ud gaye. Woh Abu Sufyan ko kehnay lagi: Aray yeh tum kya keh rahay ho? Kya tum hosh mein ho? Kya tumharay hawaas theek hain? Tum apni qoam kay bad tareen sardar sabit huaye ho! Makkah walo! ……. Is ghaddar ko qatal kar do, Yeh qoam ka bad tareen sarbarah sabit huwa hai. Is nay qoam ki naak katwa di, Yeh is qabil hi nahin keh isay qoam ka sarbarah tasleem kiya jaye. Abu Sufyan nay kaha: Meri qoam! Kahin is aurat ki baton say dhoka na kha jana. Mein tumhein apnay tajurbay ki buniyad par is haqeeqat say aagah kar raha hoon keh aaj tum Lashkar-e-Islam ka muqabila nahin kar sako gay, Is liye behtari yahi hai keh Islam kay aagay sarnugoon ho jao. (Seerat Ibn-e-Hishaam (Safha: 545))

Abu Sufyan ko aisa hi karna chahiye tha, Woh jahandeedah shakhas tha, Tareekh par us ki gehri nazar thi, Us nay do tok andaz mein qoam ko khatray say aagah kartay huaye kaha keh woh Lashkar-e-Islam ka kisi soorat bhi muqabila nahin kar saktay. Us nay bhi is hawalay say irada kiya tha keh musalmanon kay rastay mein rukawt khadi ki jaye lekin us nay apnay tajurbay ki roshni mein yeh bhanp liya keh Lashkar-e-Islam ki rah mein rukawat khadi karna mumkin nahin, Abu Sufyan nay is haqeeqat ko jan liya jo Hind jan na saki.

Sayyiduna Abdullah Bin Abbas رضی اللہ عنہ farmatay hain keh jab Rasoolullah صلی اللہ علیہ وسلم Lashkar-e-Islam ki qiyadat kartay huaye Marr-ul-Zahraan maqam par pohanchay to mein nay yeh bat kahi keh agar aaj Quraish nay Rasoolullah صلی اللہ علیہ وسلم kay Makkah Muazzamah dakhil honay say pehlay Un ki khidmat mein pohanch kar amaan talab na ki to woh Tabah-o-Barbad ho jayen gay.

Sayyiduna Abbas رضی اللہ عنہ farmatay hain keh mein Rasoolullah صلی اللہ علیہ وسلم ki khachar par sawar ho kar nikla, Mein dekh raha tha keh koi apnay kisi kam kay liye Makkah janay wala ho to woh Ahal-e-Makkah ko Rasoolullah صلی اللہ علیہ وسلم kay baray mein bata day, Taakeh woh Aap صلی اللہ علیہ وسلم ki khidmat mein pohanch kar amaan talab kar lein.

Mein chala ja raha tha keh mein nay Abu Sufyan aur Budail Bin Warqa ko aapis mein baten kartay huaye sun liya. Mein nay kaha: Aray Abu Hanzala! Tum yahan? Us nay meri aawaz ko pehchan liya aur kaha: Abul-Fazal hai? Mein nay kaha: Han! Us nay kaha: Meray maan baap sadqay, Aap yahan kaisay? Mein nay kaha: Yeh dekho! Rasoolullah صلی اللہ علیہ وسلم Apna Laa-o-Lashkar lay kar phanch gaye hain. Us nay kaha: Ab kya karna chahiye? Koi heela batao, Yeh kehtay hi woh meray pechay sawar ho gaya aur us ka sathi Budail Bin Warqa wapis chala gaya. Jab subah hui to mein Abu Sufyan ko lay kar Rasoolullah صلی اللہ علیہ وسلم ki khdmat mein pohanch gaya, Abu Sufyan nay Islam qabool kar liya. Mein nay araz kiya: Aye Allah kay Rasool صلی اللہ علیہ وسلم! Abu Sufyan ko apnay musalan honay par fakhar hai, Us kay liye kuch irshad farma dein. Aap صلی اللہ علیہ وسلم nay farmaya: “Aaj jo Abu Sufyan kay ghar mein dakhil ho jaye ga usay aman hasil hoga, Jo apnay ghar mein dakhil ho kar darwaza band kar lay ga usay aman hasil ho ga. Aur jo Masjid-e-Haraam mein dakhil ho jaye ga, Usay bhi aman hasil ho ga (Ya’ani unhein kuch nahin kaha jaye ga)” (Abu Dawood, Kitab-ul-Kharaj باب: ما جاء فی خبر مکۃ Hadith: 3022. Seerat Ibn-e-Hishaam (Safha: 544,545) Mujam Kabeer Tabrani: (7263))

Hind nay Allah ki ata ki hui Zahanat-o-Baseerat ki bina par is haqeeqat ka idraak kar liya keh ab woh waqat aa gaya hai keh Quraish ka batil zawal pazeer ho aur jo haq Muhammad صلی اللہ علیہ وسلم lay kar aaye hain woh baqi rahay. Woh apnay khawand kay pas aa kar kehnay lagi: Mujhay Rasoolullah صلی اللہ علیہ وسلم kay pas lay chalein, Mein nay Ba’sham-e-Khud dekha hai keh jo log un kay sath Ma’abood-e-Barhaq ki ibadat kar rahay hain woh ibadat mein is qadar munhamik thay keh mujhay bohat bhalay maloom huaye. Mujhay yeh mehsoos huwa keh waqai us kay siwa koi is laaiq nahin keh us ki ibadat ki jaye, Mein Rasoolullah صلی اللہ علیہ وسلم ki ittiba’a karnay mein dili raghbat rakhti hoon.

Abu Sufyan apni biwi Hind ki bat sun kar bohat khush huwa. Us nay apni biwi kay sath Rasoolullah صلی اللہ علیہ وسلم ki khidmat mein hazir honay ka irada kar liya tha lekin usay Jang-e-Uhad mein Hind ka woh Taraz-e-Amal yad aa gaya jo us nay Rasoolullah صلی اللہ علیہ وسلم kay chacha Hamza Bin Abdul-Muttalib kay sath kiya tha, Unhon nay socha keh jab Rasoolullah صلی اللہ علیہ وسلم ko yeh pata chalay ga keh yeh meri biwi hai to Aap صلی اللہ علیہ وسلم ko nagwari mehsoos ho gi, Lihaza unhon nay apni biwi ko yeh tajweez di keh aap kisi aur kay sath jayen, Mera jana munasib nahin.

Hind nay chand khawateen ko ikattha kiya aur Sayyiduna Usman Bin Affan رضی اللہ عنہ kay pas gaien aur un say kaha: Kya aap hamaray sath Rasoolullah صلی اللہ علیہ وسلم kay pas chalein gay, Ham Ialam qabool karna chahti hain aur Rasoolullah صلی اللہ علیہ وسلم kay Dasat-e-Mubarak par bait karnay ka irada hai. Sayyiduna Usman Bin Affan رضی اللہ عنہ nay farmaya: Kiun nahi! Mein aap kay sath chalnay kay liye tayar hoon.

Sayyiduna Usman Bin Affan رضی اللہ عنہ un khawateen ko apnay sath lay kar Rasoolullah صلی اللہ علیہ وسلم ki khidmat mein hazir huaye, Hind nay naqab audh rakha tha keh kahin Rasoolullah صلی اللہ علیہ وسلم usay pehchan kar ghamzada na ho jayen, Kiunkeh mein nay Jang-e-Uhad mein Un kay chacha kay sath koi acha salook na kiya tha. Jab Hind Sarwar-e-Aalam صلی اللہ علیہ وسلم ki khidmat mein hazir hui to us nay kaha: Mein Us Allah ka shukar ada karti hoon jis nay Apnay pasandeeda deen ko ghalib kar diya, Aye Muhammad صلی اللہ علیہ وسلم! Allah Aap par Apni rahmat nichawar karay, Mein Allah par Imaan lay aai hoon aur Us kay Rasool-e-Maqbool صلی اللہ علیہ وسلم ki tasdeeq karti hoon, Yeh kehtay hi us nay apnay chehray say naqab hata diya aur kaha: Mein Hind Bint-e-Utbah Aap صلی اللہ علیہ وسلم ki khidmat mein hazir hoon.

Rasoolullah صلی اللہ علیہ وسلم Hind kay Islam qabool karnay say bohat khush huaye aur Aap صلی اللہ علیہ وسلم ko us kay Haq-o-Imaan kay rastay par gamzan honay ki dili musarrat hui. Aap صلی اللہ علیہ وسلم nay usay khush aamdeed kaha, Phir Hind aur deegar sari khawateen say Rasoolullah صلی اللہ علیہ وسلم nay bait li.

 

(Seerat Ibn-e-Hisham…… Usd-ul-Ghabah (/424) Al-Isaabah (8/156))

 

Islam kitna azeem mazhab hai keh jis nay Rasool-e-Maqbool صلی اللہ علیہ وسلم ko aik ghinaonay juram ka irtikab karnay wali khatoon ko muaf karnay par aamadah kiya, Kiunkeh Hind nay Jang-e-Uhad mein Rasoolullah صلی اللہ علیہ وسلم kay chacha Hamza رضی اللہ عنہ ki lash kay sath bohat bura salook kiya tha lekin Kalma-e-Tauheed nay Hind kay juram ko muaf kara diya.

Sayyidah Hind Bint-e-Utbah رضی اللہ عنہا nay Rasoolullah صلی اللہ علیہ وسلم say ahadees riwayat karnay ki s’aadat hasil ki. Us nay Islam qabool karnay kay baad deeni ahkamaat par badi dil-jami kay sath amal kiya. Sayyiduna Abu Bakar Siddiq رضی اللہ عنہ ki wafat kay waqat Sayyidahh Hind Bint-e-Utbah رضی اللہ عنہا Moat-o-Hayat ki kashmakash mein mubtala thein, Jald hi Qaza-e-Ilahi say wafat pa gaien. Allah T’aala un par Apni rahmat ki barkha barsaye aur Apni khushnoodi say nawazay. Aameen!

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.