Sayyidah Hind Bint-e-Amar رضی اللہ عنہا

 

Khandani Pas-e-Manzar:

 

Name Hind, Walid ka name Amar Bin Haram, Bhai ka name Abdullah Bin Amar Bin Haram, Inhon nay Jang-e-Uhad mein shahadat paai. Sayyidah Hind رضی اللہ عنہا hadees kay Mash’hoor-o-Maroof Rawi Jabir Bin Abdullah رضی اللہ عنہ ki phuphi thein. Sayyidah Hind ka khawand Amar Bin Jamooh رضی اللہ عنہ Zamana-e-Jahliyat mein Yasrab ka sardar tha aur us ka shumar Anasar-e-Madinah kay muazzizeen mein hota tha.

 

Sayyidah Hind aur un kay khawand ka islam qabool karna:

 

Rasoolullah صلی اللہ علیہ وسلم nay Musab Bin Umair رضی اللہ عنہ ko deeni ahkaam ki taleem denay kay liye Madinah Munawwarah bheja. Un ki dawat say Islam phela. Unhon nay Ahal-e-Madinah ko Quraan padh kar sunaya. Ahal-e-Madinah Quraan sun kar joq dar joq Daira-e-Islam mein dakhil honay lagay, Sayyidah Hind bhi mutassir ho kar Musalman ho gaien.

Sayyidah Hind kay khawand Amar Bin Jamooh nay Zamana-e-Jahliyat mein apnay ghar kay aik kamray mein jahil chodahriyon ki aadat kay mutabiq aik but nasab kar rakha tha. Woh us ki pooja paat kiya karta tha aur taqarrub hasil karnay kay liye us kay name par janwar zibah kiya karta tha. Amar Bin Jamooh Habsha say aik bohat umda lakdi laya aur us nay badhai ko talqeen ki keh woh us lakdi ka ahtimam kay sath but banaye. Jab but tayar ho gaya to us ka name Manaat rakha. Usay umda qisam kay libas say aarasta kiya aur aala qisam ki khushboo say mehkaya. Us ko yeh pata nahin tha keh us ki yeh tamam mehnat akaarat jaye gi aur hawa kay hichkolon mein ud jaye gi.

Jab Ahal-e-Madina ko yeh pata chala keh Musab Bin Umair رضی اللہ عنہ Abu Umama Asad Bin Zurah kay ghar farokash huaye hain to logon nay bhi yeh irada kar liya keh us kay ghar ja kar Musab Bin Umair رضی اللہ عنہ ki baten sunien.

Sayyidah Hind kay teen betay Muawwiz, Muaz aur Khilad pehlay hi Deen-e-Islam qabool kar chukay thay, Un kay baap Amar Bin Jamooh ko is ka ilm nahin tha. Sayyidah Hind bhi Imaan ki naimat say sarfaraz ho chuki thein, Jis tarah un kay betay Imaan ki naimat say sarfaraz ho chukay thay. Lekin us nay apnay khawand say apnay Musalman honay ko chupa rakha tha. Woh kisi munasib moqa ki talash mein thi keh us kay betay apnay Momin honay ka aelan karein.

Amar Bin Jamooh kay betay Sayyiduna Musab Bin Umair رضی اللہ عنہ ki majalis mein badi pabandi kay sath shareek huwa kartay thay. Woh apnay ghar wapis aa kar apni walida ko un Quraani aayaat ki taleem diya kartay thay jo unhon nay Sayyiduna Musab Bin Umair رضی اللہ عنہ say sun kar zubani yad ki hui thein. Apnay bap ki gher haziri mein jo unhon nay deeni ahkaam seekhay huaye thay un ahkaam kay baray mein bhi apni walida ko aagah kiya kartay thay. Jab Madinah Munawwarah kay gharon mein un baton ka charcha honay laga jo Sayyiduna Musab Bin Umair رضی اللہ عنہ ki majalis mein huwa karti thein aur Sayyiduna Musab Bin Umair رضی اللہ عنہ kay musahibeen mein izafa honay laga to Amar Bin Jamooh ko khatra lahiq huwa keh kahin us kay betay bhi Musab Bin Umair ki baton mein na aa jayen aur Us kay perookaron mein say na ho jayen. Amar Bin Jamooh nay apni biwi Hind ko aawaz day kar kaha keh aye Hind! Zara kadi nigah rakhna keh kahin teray betay Makkah say aanay walay aadmi kay pas na jayen, Woh inhain kharab kar day ga.

Agar us ka jadu in par chal gaya to yeh betay hamaray kaam kay nahin rahain gay. Hind nay kaha keh aap mutmein rahein, Khatir jama rakhein, Aap un kay baray mein apnay dil mein koi andesha mat rakhein.

Sayyiduna Muaz Bin Amar nay apnay sathi ko bap kay Taraz-e-Amal kay baray mein bata rakha tha. Unhon nay is bat par ittifaq kiya keh Muaz Bin Jabal un kay han raat kay waqat aaye aur but ko kisi kooday dan mein phenkanay kay liye Amar Bin Jamooh kay beton ki madad karay. Jab Amar Bin Jamooh gehri neend so gaya to Muaz Bin Jabal رضی اللہ عنہ is kam ko sar anjam denay kay liye tashreef laaye jis kay liye Amar Bin Jamooh kay beton say ittifaq ho chuka tha.

Unhon nay raat ki tareeki mein but ko uthaya aur gandagi say bharay kunwein mein munh kay bal ja phenka. Amar Bin Jamoo subah kay waqat bedar huwa aur Manaat but kay kamray ki taraf gaya, Taakeh woh apnay yomiya mamool kay mutabiq us ki pooja paat karay, Us nay apnay but Manaat ko kamray mein na paya, Woh cheekhta chillata had bad karta aur dhamkiyan deta huwa idhar udhar ghoomnay laga. Phir us nay apni biwi Hind aur beton ko aawaz day kar apnay pas bulaya aur un say but kay baray mn poocha. Unhon nay kaha keh hamein to kuch maloom nahin keh woh yahan say kahan ghaib ho gaya. Amar Bin Jamooh ghar say apnay but ko talash karnay ki liye nikla aur thodi deer bad wapis aaya. Us nay but ko utha rakha tha, Woh but usay kooday kirkat kay dher mein gandgi say lat pat pada mila tha. Ghar mein beth kar woh usay saf karnay laga, Us nay usay itar lagaya aur us say wada kiya keh jis nay bhi us par yeh zulam dhaya hai woh us say intiqam zaroor lay ga. Hind aur us kay betay Angasht-e-Ba’dandan reh gaye keh qoam ka sardar kaya bachgana qisam ki harkaten kar raha hai. Woh aik goongi, Behri lakdi kay sath batein kar raha hai.

Woh us say mazirat kar raha hai halankeh woh us ki baton ko sunnay ki salahiyat hi nahin rakhta. Baad azan Amar Bin Jamooh talwar laya aur us nay talwar apnay but Manaat kay galay mein latka kar kaha keh agar ab dobara koi tujhay uthanay kay liye teray qareeb aaya to is talwar kay sath us ka kariya karam kar dena, Yeh talwar mein difa kay liye teray supard kar raha hoon, Is say apnay dushman ka kam tamam kar dena.

Jab yeh boodha shakhas neend ki aaghosh mein chala gaya to Sayyiduna Muaz Bin Jabal رضی اللہ عنہ tashreef lay aaye, Amar Bin Jamooh kay beton nay us ka t’aawun kiya aur un sab nay mil ka but ko uthaya aur usay phir gandagi kay dher par phenk diya, Bazar mein aik kutta mara pada tha, Usay utha kar but kay sath bandh diya aur chupkay say wapis chalay gaye.

Unhon nay aisa andaaz apnaya jaisay kuch huwa hi nahin. Jab Amar Bin Jamooh doosray din neend say bedar huaye to apnay but Manaat ko ghaib pa kar ghabra gaye. Woh zor daar aawaz mein cheekha chillaya aur pay dar pay dhamkiyan denay laga. Phir woh ghar say bahir nikla, Jab us nay dekha keh us ka Manaat nami but gandagi kay dher par ondhay munh pada hai aur us ki gardan kay sath mara huwa kutta bhi bandha huwa hai aur us nay apna difa bilkul hi nahin kiya, To Amar Bin Jamooh nay samajh liya keh yeh but is laaiq hi nahin keh is ki Izzat-o-Takreem ki jaye, Yeh to khud api tazleel par khush hai. Usay wahin gandagi mein pada chhod kar dil garifta aur Kabeeda-e-Khatir ho kar apnay ghar aa gaya. Jab us ki biwi Hind aur beton nay ghamzada dekha to us say poocha keh aap aaj afsurda aur ghamzada kiun hain? To unhon nay unhein koi jawab na diya. Phir unhon nay lambi aah bhartay huaye apni biwi Hind say kaha: Aap kay beton nay aap ki mukhalifat to nahin ki, Jis andeeshay ka mein nay aap say tazkira kiya tha us ka unhon nay khayal rakha ho ga. Hind nay kaha: Bilkul unhon nay meri hidayaat par amal kiya, Albattah Muaz nay aik roz us Makki muballigh ki kuch baten sun li theen. Aap us ko apnay pas bulayen . Amar Bin Jamooh nay usay aawaz di, Woh sath walay kamray mein tha. Aawaz suntay hi us nay kaha: Abba jan! Mein hazir hoon, Abi aaya. Jab beta apnay baap kay samnay aa khada huwa to unhon nay pocha: Kaya aap nay Makkah say aanay walay aalim say koi nai bat sun kar zubani yad ki hai? Us nay kaha: Haan abba jan.

Mein nay jo kuch us say suna usay zubani yad kar liya tha. Us nay kaha: Beta mujhay bhi kuch sunao jo tum nay yad kiya hai. To us nay yeh sunaya:

 

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ ۞

اَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ ۞ الرَّحْمٰنِ الرَّحِيْمِ ۞ مٰلِكِ يَوْمِ الدِّيْنِ ۞ اِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُ ۞ اِھْدِنَا الصِّرَاطَ الْمُسْتَـقِيْمَ ۞ صِرَاطَ الَّذِيۡنَ اَنۡعَمۡتَ عَلَيۡهِمۡ ۙ غَيۡرِ الۡمَغۡضُوۡبِ عَلَيۡهِمۡ وَلَا الضَّآلِّيۡنَ ۞

 

 (Al-Fatiha: 1/1-7)

 

Mein panah mangta hoon Allah kay han mardood shetan say, Shuru Allah kay name say jo Rahman aur Raheem hai.

“Sab tareefen Allah kay liye jo saray jahanon ko palnay wala hai. Rahman aur Raheem hai. Roz-e-Jaza ka Malik hai. Ham teri hi ibadat kartay hain aur tuj hi say madad talab kartay hain. Hamein seedhi rah dikhla. Rah un logon ki jin par Tu nay inaam kiya, Un logon ki rah nahin jin par ghazab kiya gaya aur na hi gumraho ki.”

Soora Fatiha sun kar Amar Bin Jamooh ham kalami ka andaaz ikhtiyar kartay huaye kehnay lagay: Yeh kalam kitna dilkash, Dil fareb aur khubsoorat hai. Phir us nay apnay betay say kaha: Kaya us ki sari baten hi isi tarah Dilkash-o-Khubsoorat hain? Muaz Bin Amar nay Musarrat-o-Shadmani say jhoomatay huay kaha: Abba jan! Bilkul us ki sari batein hi nihayat umdah, Dilkash aur dil fareeb hain, Us ki sari batein methi aur ras bhari hain. Kya aap khud us kay pas ja kar us ki batein nahin sunein gay, Aap abhi jayen aur us kay hath par bait kar lein, Qoam kay muazzizeen Asad Bin Zurarah, Usaid Bin Huzair, Saad Bin Muaz, Saad Bin Ubadah aur Abdullah Bin Rawahah رضی اللہ عنھم jo Qabeea-e-Aus aur Khazraj kay sardar hain, Woh aap say sabqat lay gay hain. (Tafseel kay liye Seerat Ibn-e-Hisham (Safha: 207/208). Mujam Kabeer Tabrani (20/362). Usd-ul-Ghabah (2/342))

Woh sab in baton par Imaan la chukay hain jo yeh Makki muballigh bayan karta hai. Amar Bin Jamooh ki biwi nay apnay khawand ko hosla dilatay huaye kaha: Agar aap us Makki nojwan ki baton ko sunein, Us kay pas jayen, Us kay hath par bait kar lein to aap kay liye bohat behtar hoga. Woh kehnay lagay: Mein apnay khudaon say is kay baray mein mashwara karta hoon keh woh kya kehtay hain. Us kay betay Muaz nay kaha: Abba jan! Kya aap goongi behri lakdi say jawab ka intizar kartay hain? Amar Bin Jamooh nay kaha: Beta! Yeh tum kya keh rahay ho?

Us nay kaha: Abba jan! Mein theek keh raha hoon!……. Abba jan! Jis lakdi ko tum apna mabood banaye bethay ho yeh kuch bhi nahin! Phir Amar Bin Jamooh nay khud kalami ka andaaz apnatay huaye kaha: Han! Yeh to durust hai keh lakdi goongi aur behri hai, Yeh kuch samajhti hai na hi kuch mehsoos karti hai, Yeh idraak aur ahsas say bilkul mehroom hai. Phir Amar Bin Jamooh nay apnay Ahal-e-Khana ki taraf dekhtay huaye kaha: Kya tum us nazriye kay qaail nahin jis ka mein qaail hoon?

Us ki biwi Hind aur beton nay had bada kar kaha: Kiun nahin, Kiun nahin, Aap hamaray sardaar hain. Amar Bin Jamoh nay kkaha: Tum sab gawah rehna, Mein nay Imaan qabool kar liya hai aur mein tumharay roo baroo gawahi deta hoon keh Allah kay siwa koi Mabood-e-Haqiqi nahin aur mein gawahi deta hoon keh Muhammad صلی اللہ علیہ وسلم Allah kay rasool hain. Amar Bin Jamooh nay apni biwi aur beton kay samnay Kalma-e-Shahadat padh kar Daaira-e-Islam mein dakhil honay ka aelan kiya to sara khandan Musarrat-o-Shadmani say jhoom utha. Is say pehlay unhein is noiyat ki s’aadat kabhi muyassar nahin aai thi. Amar Bin Jamooh nay Sayyiduna Musab Bin Umair رضی اللہ عنہ ki taraf pegham bheja keh woh un kay ghar tashreef layen. Sayyiduna Musab Bin Umair رضی اللہ عنہ un ki dawat ko qabool kartay huaye un kay ghar tashreef laye aur us ghar ko buton ki aalaish say pak kiya aur usay Quraani aayat say mehkaya. Sayyiduna Musab Bin Umair رضی اللہ عنہ nay yeh raat Khush-o-Khurram us ghar mein basar ki.

 

Sayyidah Hind kay beton ki jihad kay liye rawangi:

 

Amar Bin Jamooh رضی اللہ عنہ ki pindli mein kuch naqas tha. Woh langda kar chaltay thay. Jab unhon nay suna keh Rasoolullah صلی اللہ علیہ وسلم mushrikeen kay khilaf jang karnay ki gharaz say Medan-e-Badar rawana honay walay hain to woh bhi jaldi say apnay ghar pohanchay aur jihad kay liye rawangi ki tayari karnay laga. Us ki biwi Hind aur us kay betay usay jang kay liye janay say roknay lagay aur kaha keh aap mazoor hain, Langda kar chalnay ki wajah say aap ko dushwari ka samna karna padta hai, Lekin un ka israr tha keh mein jang mein zaroor shareek hon ga. Jab beton nay apnay walid kay israr ko dekha to Rasoolullah صلی اللہ علیہ وسلم ki khidmat mein hazir huaye, Aap صلی اللہ علیہ وسلم say araz kiya: Abba jan ko samjhaein, Un ka ghar mein rehna zayada munasib hai. Rasoolullah صلی اللہ علیہ وسلم nay beton ki dili tamanna ka lihaz kartay huaye Amar Bin Jamooh رضی اللہ عنہ ko ghar mein rehnay ki tajweez di jo us nay manzoor kar li, Is tarah woh Jang-e-Badar mein shareek na ho sakay, Woh ghar mein rahay aur un kay betay Jang-e-Badar mein shareek huaye. Medan-e-Badar say musalmanon kay fatah yaab honay ki khabren aanay lagein. Mushrikeen kay baday baday soormay Medan-e-Jang mein teh taigh kar diye gaye.

Amar Bin Jamooh nay jab yeh dekha keh us kay betay Medan-e-Jang say Kamiyab-o-Kamran ho kar wapis aaye hain to un ki khushi ka koi thikana na raha. Lekin un ki dili tamanna yeh thi keh woh Ba’zat-e-Khud ladai mein shareek hotay aur Allah Subhanahu Wa T’aala unhein sha’hadat ki naimat say sarfaraz karta.

Shikasat ki wajah say Quraish gham say nidhal ho chukay thay aur un ka Raub-o-Dabdaba khak mein mil chuka tha. Un ka Takabbur-o-Nakhwwat ko na Qabil-e-Talafi dhachka lag chuka tha. Is bina par unhon nay badla lenay ka pukhta azam ka liya aur Marka-e-Uhad mein musalmanon kay sath nabazad aazma honay ki tayari karnay lagay.

 

Sayyidah Hind kay khawand ki jihad kay liye rawangi:

 

Rasoolullah صلی اللہ علیہ وسلم nay Hasab-e-Aadat Medan-e-Uhad ki taraf rawangi kay silsilay mein Apnay Sahaba Karaam رضی اللہ عنہم say mashwara kiya. Sahaba Karam رضی اللہ عنہم nay Rasoolullah صلی اللہ علیہ وسلم ki ta’eed ki lekin munafiqeen nay is silsilay mein Aap صلی اللہ علیہ وسلم ki mukhalifat ki. Un munafiqeen ka sarghana Abdullah Bin Ubai Ibn-e-Salool tha.

Nabi Kareem صلی اللہ علیہ وسلم kay woh Sahaba jo Jang-e-Badar mein shareek na ho sakay thay woh Jang-e-Uhad mein mushrikeen kay sath poori jurrat kay sath panja aazmai ka irada rakhtay thay. Taakeh Jang-e-Badar mein shareek na ho kar jis Khair-o-Bhalai say woh mehroom reh gay, Woh Jang-e-Uhad mein hazri day kar hasil kar lein. Un mein Sayyiduna Amar Bin Jamooh رضی اللہ عنہ bhi shamil thay.

Jab Sayyiduna Amar Bin Jamooh رضی اللہ عنہ Musarrat-o-Shadmani say sarshar ghar mein dakhil huaye to un ki biwi Hind aur betay ghabra gaye, Kiunkeh unhon nay unhein is say pehlay is tarah ki wariftagi mein kabhi nahin dekha tha. Jab unhon nay dekha keh woh apna hathyar thamay huaye hain. To unhon nay poocha: Aye Abu Muaz! Kahan ka irada hai? Unhon nay kaha keh mein apnay khayalaat ko haqeeqat ka roop dena chahta hoon, Mein Rasoolullah صلی اللہ علیہ وسلم kay sath Medan-e-Uhad ki taraf rawana ho raha hoon. Hind nay kaha: Aye Abu Muaz! Aap jihad ki taqat nahin rakhtay, Allah T’aala nay aap ko mazoor qarar diya hai:

 

Irshad-e-Bari T’aala hai:

 

“لَـيۡسَ عَلَى الۡاَعۡمٰى حَرَجٌ وَّلَا عَلَى الۡاَعۡرَجِ حَرَجٌ وَّلَا عَلَى الۡمَرِيۡضِ حَرَجٌ”

 

“Kisi andhay, Langday aur mareez par koi haraj nahin.”

 

(Al-Noor: 61/7)

 

Aap apni jan ko halaakat mein na dalein. Amar Bin Jamooh رضی اللہ عنہ nay kaha: Aye Hind! Allah ki qasam! Mein lagdata huwa Jannat mein zaroor chaloon ga.

 

Amar Bin Jamooh kay teenon betay usay jihad par rawana honay say roknay lagay. Woh kehnay lagay: Abba jab! Allah T’aala nay aap ko mazoor qarar diya hai. Lekin jab Imaan kisi kay dil mein rasikh ho jata hai to Ajeeb-o-Ghareeb no’iyat kay karnamay sar anjam panay lagtay hain. Is bar Amar Bin Jamooh رضی اللہ عنہ apnay Ahal-e-Khana ka shikwa karnay kay liye Rasoolullah صلی اللہ علیہ وسلم ki Khidmat-e-Aqdas mein hazir ho kar araz karnay lagay: Aye Allah kay Rasool صلی اللہ علیہ وسلم! Meri biwi aur betay mujhay Aap صلی اللہ علیہ وسلم kay sath jihad kay liye rawana honay say rok rahay hain, Woh kehtay hain keh aap mazoor hain, Langda kar chaltay hain, Ladai aap kay bus ka rog nahin aur mein langdatay huaye Jannat mein dakhil hona chahta hoon.

 

Rasoolullah صلی اللہ علیہ وسلم nay jab un ka yeh sacha jazba dekha to Aap صلی اللہ علیہ وسلم nay Ahal-e-Khana say yeh irshad farmaya:

 

“لا تمنعوہ لعل اللہ یرزقہ الشھادۃ”

 

“Isay na roko, Shayad Allah T’aala isay shahadat ata kar day.”

 

(Seerat Ibn-e-Hisham (Safha: 392/393), Dalaail-ul-Nubuwwah Lil-Baihaqi (3/365). Usd-ul-Ghabah (2/343).)

 

Is kay bad Rasoolullah صلی اللہ علیہ وسلم nay Amar Bin Jamooh رضی اللہ عنہ ki taraf dekha aur yeh irshad farmaya: “Allah T’aala nay to aap ko mazoor qarar diya hai” Amar Bin Jamooh رضی اللہ عنہ nay apna hathiyar thama aur apnay beton kay hamrah Medan-e-Jang ki taraf is tarah rawana huawa jis tarah aik sher chala ja raha ho aur us kay irad girad us kay bachon nay ghera daal rakha ho.

Rasoolullah صلی اللہ علیہ وسلم kay shana ba’shana Allah aur deen kay dushmanon kay khilaf panja aazmai say badh kar bhi koi sharaf ho sakta hai. Sayyiduna Abu Qatadah رضی اللہ عنہ Jang-e-Uhad mein shareek thay, Woh farmatay hain keh Amar Bin Jamooh Rasoolullah صلی اللہ علیہ وسلم kay pas aaye. Unhon nay araz kiya: Aye Allah kay Rasool صلی اللہ علیہ وسلم! Agar mein Allah ki rah mein ladta huwa qatal kar diya jaoon to kya mein Jannat mein seedha chal sakoon ga? Kiun keh us ki aik tang mein langda pan tha.

Rasoolullah صلی اللہ علیہ وسلم nay farmaya: Han tum Jannat mein seedha chal sako gay.” Amar Bin Jamooh رضی اللہ عنہ, Un ka bhateeja aur ghulam teenon Jang-e-Uhad mein Jam-e-Shahadat nosh kar gaye. Rasoolullah un ki lshon kay pas say guzray to Aap صلی اللہ علیہ وسلم nay irshad farmaya:

 

“کانی انظر الیک تمشی برجلک ھذہ صحیحۃ فی الجنۃ”

 

(Musnad-e-Ahmad (5/299) Tareekh-ul-Madinah Lil-Amar Bin Shaibah (1/128,129).)

 

Goya keh mein tujhay dekh raha hoon, Tum Jannat mein seedhi chaal chal rahay ho.”

Rasoolullah صلی اللہ علیہ وسلم nay un teenon ko aik qabar mein dafan karnay ka hukum diya.

 

Sayyudina Amar bin Jamooh رضی اللہ عنہ ki shahadat:

 

Sayyiduna Amar Bin Jamooh رضی اللہ عنہ nay apna maqsad hasil kar liya, Jang-e-Uhad mein woh Jam-e-Shahadat nosh kar gaye, Us kay sath Hind kay bhai Abu Jabir Bin Abdullah Bin Amar Bin Haram رضی اللہ عنہ nay bhi Jam-e-Shahadat nosh kiya to Amar Bin Jamooh رضی اللہ عنہ ki beti apnay walid ki judai kay gham mein ronay lagi.

Sayyiduna Jabir Bin Abdullah رضی اللہ عنہ ka bayan keh Jang-e-Uhad mein meray walid ki lash ko laya gaya, Us ka musla kar diya gaya tha, Yani Us kay naak kaan katay huaye thay, Mein nay un ki lash say kapda oopar uthanay ka irada kiya to meri qoam kay logon nay mujhay rok diya, Mein nay phir irada kiya keh kapday ko oupar uthaoon, Meri qoam kay logon nay mujhay aisa karnay say rok diya, Phir Rasoolullah صلی اللہ علیہ وسلم nay khud kapda uthaya ya kapda oupar uthanay ka hukum diya. Rasoolullah صلی اللہ علیہ وسلم nay kisi khatoon kay ronay ya cheekhnay chillanay ki aawaz suni, Aap صلی اللہ علیہ وسلم nay farmaya: “Yeh kon hai?” Logon nay bataya keh yeh Amar Bin Jamooh رضی اللہ عنہ ki beti ya us ki hamsheerah hai. Aap صلی اللہ علیہ وسلم nay farmaya: “Woh kiun roti hai? Jabkeh farishtay apnay paron kay sath saya kiye huaye thay.” (Sahih Bukhari, Kitab-ul-Janaiz باب: الدخول علی المیت بعد الموت, Hadith: 1244. Sahih Muslim, Kitab Fazail-ul-Sahaba, باب: من فضائل عبداللہ بن عمرو بن حرام والد جابر, Hadith: 247, واللفظ لہ)

Sayyidah Hind رضی اللہ عنہا nay dekha keh chand khawateen shuhda ki lashon mein apnay rishtay dar shuhda ki lashon ko dekh rahi hain. Umm-ul-Momineen Sayyidah Ayesha رضی اللہ عنہا ka bayan hai, Jang-e-Uhad kay din subah sehri kay waqat aik khatoon do laday huaye oonton kay darmiyan aagay badhi to mein nay us say kaha: “Kya khabar hai? Us nay kaha: theek hai, Allah T’aala nay Apnay Rasool-e-Maqbool صلی اللہ علیہ وسلم aur mominon ka difa kiya hai aur kuch Ahal-e-Imaan ko Allah T’aala nay shahadat say sarfaraz kiya hai. Yeh kehtay hi woh khatoon ro padi. (Al-Maghazi Lil-waqdi (Safha: 100,100)) Allah T’aala nay irshad farmaya:

 

“وَرَدَّ اللّٰهُ الَّذِيۡنَ كَفَرُوۡا بِغَيۡظِهِمۡ لَمۡ يَنَالُوۡا خَيۡرًا‌ ؕ وَكَفَى اللّٰهُ الۡمُؤۡمِنِيۡنَ الۡقِتَالَ‌ ؕ وَكَانَ اللّٰهُ قَوِيًّا عَزِيۡزًا”

 

(Al-Ahzaab: 33/25)

 

“Allah nay kaffaar ka munh pher diya, Woh koi faida hasil kiye bagher apnay dil ki jalan liye yoon hi palat gaye aur Momineen ki taraf say Allah hi ladnay kay liye kafi ho gaya, Allah badi quwwat wala aur Zabardast hai.”

 

Sayyidah Hind Bint-e-Amar رضی اللہ عنہا nay apnay khawand Sayyiduna Amar Bin Jamooh رضی اللہ عنہ aur apnay bhai Abu Jabir رضی اللہ عنہ ki lashon ko Madina Munawwra mein dafan karnay ka irada kiya. Jab unhein yeh bataya gaya keh Rasoolullah صلی اللہ علیہ وسلم nay hukum diya keh shuhda ko usi jaga dafan kar diya jaye jis jaga unhon nay Jam-e-Shahadat nosh kiya hai to unhon nay un ki lashon ko wahin (dafan kay liye) chod diya. Rasoolullah صلی اللہ علیہ وسلم nay farmaya:

 

“والذی نفسی بیدہ ان منکم من لو اقسم علی اللہ لابرہ منھم عمرو بن الجموع، رایتہ یطاء الجنۃ بعرجتہ”

 

(Al-Isaabah (2/340) Al-Astiaab (2/181) Al-Maghazi Lil-waqdi (Safha: 100) zaeef)

 

“Mujhay us Zaat ki qasam, Jis kay hath meiin meri jan hai! Tum mein say aisay afraad hain keh agar woh Allah par qasam dal dein to Allah un ki laaj rakh lay, Un mein say aik Amar Bin Jamooh hain. Mein nay usay dekha keh woh Jannat mein langdata huwa chal raha hai.”

Phir Rasoolullah صلی اللہ علیہ وسلم nay hukum diya keh donon ko aik hi qabar mein dafan kar diya jaye, Woh donon duniya mein aik doosray kay sath mukhlisana mahabbat rakhtay thay. (Seerat Ibn-e-Hisham (Safha: 397). Usd-ul-Ghabah (Safha: 2/156) وللفظ لھما. Musnad-e-Ahmad (5/299) بمعن 5 Tabqaat Ibn-e-Saad (2/44).) Sabar-o-shukar ki pekar Allah T’aala kay Haan sawab ki niyyat rakhnay wali Sayyidah Hind رضی اللہ عنہا apnay azeez Tareern do shaheedon ko Medan-e-Uhad mein dafna kar Madia Munawwra aa gai, Woh sari zindagi Allah–Rasool ki khushnoodi ki khatir kasarat say rozay rakhti rahien aur ji bhar kar ibadat karti rahien, Yahan tak heh woh apnay Khaliq-e-Haqeeqi say jaa milein.

Allah un par apni rahmat ki barkha barsaye aur apni raza ki naimat sa nawzay. (Aameen ya Rabb-ul-Aalameen!

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.