Sayyidah Hawwa Bint-e-Yazeed Anasariyah رضی اللہ عنہا

 

Khandani Pas-e-Manzar aur islam:

 

In ka name Hawwa tha, Walid ka name Yazeed Bin Sakan aur wlida ka name Aqrab Bint-e-Muaz tha. Un kay mamun Qabila-e-Aus kay sardar Sayyiduna Saad Bin Muaz رضی اللہ عنہ thay. Albatta un ka khawand Qais Bin Khutaim Zamana-e-Jihiliyat kay un gumrah noiyat kay shairon mein say tha jin kay baray mein Quraan Kareem mein yeh irshad hai:

 

“وَالشُّعَرَآءُ يَتَّبِعُهُمُ الۡغَاوٗنَؕ ۞ اَلَمۡ تَرَ اَنَّهُمۡ فِىۡ كُلِّ وَادٍ يَّهِيۡمُوۡنَۙ ۞”

 

(Al-Shua’raa: 26/224-225)

 

“Rahay shua’raa to un kay pichay behkay huaye log chala kartay hain, Kya tum dekhtay nahin keh woh har wadi mein bhataktay hain.”

Qais nay apni umar ko fazool kamon mein guzara. Us nay apni zindagi khel kood aur deewangi mein basar ki. Us nay hamesha gumrahi ko hidayat par tarjeeh di aur be-rah’rawi ko Rushd-o-Hidayat say behtar jana. Woh parlay darjay ka gumrah shakhas tha.

Lekin us ki biwi Hawwa us kay Taraz-e-Amal kay khilaf thi, Allah T’aala nay us kay sath Kher-o-Bhalai ka irada kiya keh jalad hi islam ki taraf rahnumai kar di aur unhon nay islam qabool kar liya, Lekin unhon nay apnay musalman honay ko apnay khawand say chupaye rakha, Dar’asal woh us kay buray salook say khud bhi bachna chahti thein aur apnay pasandeeda deen ko bhi bachana chahti thein. Un ka apnay khawand kay sath aisa hi haal tha, Jesa haal Sayyidah Asia ka apnay khawand Firaun kay sath tha. Sayyidah Asia ki dastan kay ziman mein Allah T’aala nay farmaya:

 

“وَضَرَبَ اللّٰهُ مَثَلًا لِّـلَّذِيۡنَ اٰمَنُوۡا امۡرَاَتَ فِرۡعَوۡنَ‌ۘ اِذۡ قَالَتۡ رَبِّ ابۡنِ لِىۡ عِنۡدَكَ بَيۡتًا فِى الۡجَـنَّةِ وَنَجِّنِىۡ مِنۡ فِرۡعَوۡنَ وَعَمَلِهٖ وَنَجِّنِىۡ مِنَ الۡقَوۡمِ الظّٰلِمِيۡنَۙ ۞”

 

(Al-Tahreem: 66/11)

 

“Aur Ahal-e-Imaan kay muamla mein Allah T’aala Firaun ki biwi ki misal pesh karta hai, Jab us nay dua ki keh aye meray Rabb! Meray liye Apnay han Jannat mein aik ghar bana day aur mujhay Firaun aur us kay amal say bacha lay aur zalim qoam say mujh ko nijat day”.

Sayyidah Hawwa رضی اللہ عنہا ki yeh dili khawahish thi keh us kay khawand ko Allah T’aala Imaan ki naimat say sarfaraz kar day, Taakeh woh apnay Khayalaat-o-Ahsasaat kay lihaz say us kay qareeb ho sakay. Us ki khushi mein shareek ho sakay aur Darad-o-Alam kay lamhaat mein un ki gham khawari kar sakay. Lekin Sayyidah Hawwa رضی اللہ عنہا nay apnay Imaan ko har cheez par tarjeeh di, Yahan tak keh unhon nay Imaan ko apni zindagi par tarjeeh di aur apnay dil ko Imaan ka khoogar bana liya. Un ki haalat yeh ho gai keh islam aur Imaan ki haalat mein mar jana shirk aur but parasti ki zindagi say zayada mehboob dikhai denay laga.

Jab woh Soorah Shuaraa ki daraj zel aayaat padhatien to un kay dil mein yeh tamanna peda hoti keh kash! Us ka khawand Shua’raa kay us tabqay mein shamil ho jaye jin ko Allah T’aala nay gumrahi say mustasna qarar diya hai, Jesa keh Irshad-e-Bari T’aala hai:

 

“اِلَّا الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ وَذَكَرُوا اللّٰهَ كَثِيۡرًا وَّانْتَصَرُوۡا مِنۡۢ بَعۡدِ مَا ظُلِمُوۡا‌ ؕ وَسَيَـعۡلَمُ الَّذِيۡنَ ظَلَمُوۡۤا اَىَّ مُنۡقَلَبٍ يَّـنۡقَلِبُوۡنَ”

 

(Al-Shua’raa: 26/227)

 

“Siwaye un logon kay jo Imaan laaye aur jinhon nay naik amal kiye aur Allah ko kasrat say yad kiya. Aur jab un par zulam kiya gaya to sirf badla lay liya aur zulam karnay walon ko an-qareeb maloom ho jaye ga keh woh kis anjam say do’char hotay hain.”

Quraan Kareem nay shua’raa ko do tabqon mein taqseem kiya hai, Aik tabqa to Allah-o-Rasool kay han na pasandeeda hai. Shua’raa ka yeh tabqa un gumrah logon par mushtamil hai jo haram ka irtikab karnay mein koi khof mehsoos nahin kartay, Na hi tabah karnay walay amaal say baz aatay hain, Woh munkiraat ki taraf sar’pat dodtay hain, Kamingiyon ki taraf lapaktay hain aur achay kamon say kinara kashi ikhtiyar kartay hain, Allah un say hamein bachaye aur door rakhay. Aameen

Aur shua’raa ka aik tabqa Qabil-e-Sataish hai, Allah aur Us kay Rasool-e-Maqbool صلی اللہ علیہ وسلم is qisam kay shu’raa ko pasand kartay hain. Allah سبحانہ و تعالی in shua’raa ki tareef kartay huaye farmata hai keh woh momin hain jinhon nay Allah T’aala ko apna Rabb mana, Muhammad صلی اللہ علیہ وسلم ko apna Nabi tasleem kiya aur Quraan ko apna imam bana liya, Woh islam kay ahkamaat par amal-pera huaye aur jin kamon say islam nay roka baz rahay, Woh naik amal kartay hain aur buray kamon say pehloo-tahi ikhtiyar kartay hain. Balkeh woh apnay jumla Aqwal-o-Af’aal aur tamam tar muamlaat mein Allah سبحانہ وتعالی ko yad rakhtay hain. Woh shua’raa un logon kay Zulam-o-Sitam par khamosh nahin rehtay jo Allah kay Rasool صلی اللہ علیہ وسلم aur Ahal-e-Imaan par kiye jatay hain, Woh apnay ash’aar ko Khidmat-e-Islam kay liye waqaf kar detay hain.

Sayyidah Hawwa رضی اللہ عنہا kabhi kabhar apnay dil say sawal kartien keh mera khawand Nabi Kareem صلی اللہ علیہ وسلم kay pasandeeda shaairon Sayyiduna Hassan Bin Sabit aur Sayyiduna Abdullah Bin Rawaha رضی اللہ عنہما ka usloob ikhtiyar kiun nahin karta. Woh donon apni shairi say islam ka jhanda sar-buland kartay hain aur kafiron kay muqablay mein islam ka difa kartay hain, Isi liye Rasoolullah صلی اللہ علیہ وسلم un donon ko Apnay qareeb kartay hain aur un donon ko pasand kartay hain.

Sayyiduna Hawwa رضی اللہ عنہا ko is bat ka afsos tha keh us ka khawand Qais apni behooda shairi ki wajah say Khair-o-Bhalaai say koson door hai aur shar par mabni shairi nay us kay qad kath ko Past kar diya hai’ baday afsos ki bat hai keh islam kay difa mein us ka koi hissa nahin hai. Lekin kya jo kuch is kainat mein ho raha hai woh Allah ki mashiyat kay mutabiq nahin ho raha, Makhlooq mein Allah T’aala hi ka hukum to nafiz honay wala hai.

Allah hi zameen aur us par basnay walon ka waris hai, Sayyidah Hawwa رضی اللہ عنہا ko chahiye keh woh sabar say kam lay, Taakeh woh sabar karnay walon ka sa Ajar-o-Sawab paaye.

 

Firaun ki biwi Asia kay Naqsh-e-Qadam par:

 

Sayyidah Hawwa رضی اللہ عنہا apnay deeni faraaiz ko khufiya andaz mein musalsal sar-anjam deti rahien. Unhon nay apnay khawand ko pata na chalnay diya, Lekin yeh raz kab tak chupa reh sakta tha? Kya Sayyidah Hawwa رضی اللہ عنہا apnay musalman honay ko zayada deer tak Seegha-e-Raz mein rakh sakti thein? Yeh kam to bada muhal hai, Kiunkeh har shakhas apnay ghar jab chahay aa sakta hai, Jis waqt woh chahay apnay ghar mein dakhil ho sakta hai.

Yeh bhi mumkin hai keh khawand aisay waqt mein ghar aa jaye jab us ki biwi namaz ada kar rahi ho ya woh apni biwi ko khana khanay ki dawat day aur woh us waqat rozay mein ho. To aisi soorat mein woh kya karay gi?

Sayyidah Hawwa رضی اللہ عنہا kay musalman honay ka raaz zayada deer tak chupa na reh saka. Aik din us kay khawand nay usay namaz padhtay huaye dekh liya aur phir us nay yeh manzar bhi Ba’sham-e-Khud dekha keh us ki biwi chmday aur khajoor ki khal par likha huwa koi aisa kalam padh rahi hai jo us nay pehlay kabhi nahin suna tha. Woh kalam usay bada hi Ajib-o-Ghareeb mehsoos ho raha tha.

Us nay apnay dil say sawal kiya keh yeh aurat mujhay bataye bagher hi musalman ho gai hai? Is nay mujh say ijazat liye bagher hi islam qbool kar liya. Goya keh chota Firaun baday Firaun kay Naqash-e-Qadam par chalnay laga, Jis nay un jadu-garon ko dhamki detay huaye kaha: Jo Moosa aur Haroon (علیہما السلام) kay Rabb par Imaan lay aaye thay aur unhon nay Allah T’aala ki wahdaniyat ka iqrar kar liya tha, Firaun ki taraf say di gai dhamki ko Quraan Majeed mein kuch is tarah say bayan kiya gaya hai. Irshad-e-Bari T’aala hai:

 

“قَالَ اٰمَنۡتُمۡ لَهٗ قَبۡلَ اَنۡ اٰذَنَ لَـكُمۡ‌ؕ اِنَّهٗ لَـكَبِيۡرُكُمُ الَّذِىۡ عَلَّمَكُمُ السِّحۡرَ‌ۚ فَلَاُقَطِّعَنَّ اَيۡدِيَكُمۡ وَاَرۡجُلَكُمۡ مِّنۡ خِلَافٍ وَّلَاُصَلِّبَـنَّكُمۡ فِىۡ جُذُوۡعِ النَّخۡلِ وَلَـتَعۡلَمُنَّ اَيُّنَاۤ اَشَدُّ عَذَابًا وَّاَبۡقٰى‏ ۞”

 

(Taha: 20/71)

 

“Firaun nay kaha keh tum us par Imaan lay aaye qabal is kay keh mein tumhein is ki iazat deta, Maloom ho gaya hai keh yeh tumhara guroo hai, Jis nay tumhein jadu-gari sikhai thi, Acha ab mein tumharay hath paon mukhalif samaton say katwata hoon aur khajoor kay tanon par tum ko sooli deta hoon, Phir tumhein pata chal jaye ga keh ham donon mein kis ka azab zayada sakhat aur der-pa hai”.

Aray maghroor chotay say shair! Aur jabir Firaun! Tum donon apnay aap ko kya samajhtay ho, Tumhari raaye ko ikhtiyar kiya jaye keh Allah par Imaan kab laya jaye, Allah T’aala ki wahdaniyat ka iqrar karnay kay liye tujh jesay kajro aur gumrah ki ijazat aur muwafiqat zaroori hai? Kya haq ka aetiraf karnay kay liye tum donon ki muwafiqat zaroori hai? Tum donon ka satiya nas ho! Tum donon kis qadar ahmaq ho!

Kya tum donon ki kam aqli is intiha ko pohanch gai hai keh tumhein is bat ka pata hi nahin keh Allah T’aala har cheez ka khaliq hai, Is kainat ki har cheez fani hai, Siraf Allah ki zat ko baqa hasil hai.

Sayyidah Hawwa رضی اللہ عنہا kay khawad Qais nay is bat ka intizar na kiya keh woh namaz pori kar lay aur phir us say pochay keh us nay islam kiun qabool kiya? Woh apnay Rabb kay hazoor sajday mein thein keh us nay usay usi haalat mein upar uthaya aur phir zameen par patakh diya aur phir apni is shetani harkat par dant nikalnay laga. Woh apni biwi ko zameen par gira huwa dekh kar kandhay matkatay huye muskaranay laga.

Doosray din us fasiq kafir nay aik aur ghinaoni harkat ki, Yeh tarkeeb us kay dil mein us ki gumrahi nay dali thi, Huwa yeh keh Sayyidah Hawwa رضی اللہ عنہا sajday mein thein, Un kay khawand nay paon say pakad kar itna upar uthaya keh Sayyidah Hawwa رضی اللہ عنہا ka sar zameen par lag gaya aur phir us shetan sifat na’hanjar nay doosri taraf ulta diya.

Yeh sabar ki pekar momina khatoon ronay kay siwa kuch na kar saki, Unhon nay us kafir khawand kay khilaf apnay Allah say madad talab ki keh woh un kay liye is musibat say nikalnay ka koi rasta bana day aur is azab say chutkara day kar Farhat-o-Inbisat kay lamhay naseeb kar day. Sabar ka daman thamay bagher un kay liye koi chara-e-kar na tha. Unhon nay apnay Rabb say madad ki tamanna ki keh woh Apnay Fazal-o-Karam say us Fajir-o-Fasiq par usay ghalba ata karay.

Sayyidah Hawwa رضی اللہ عنہ par khawand ka Zulam-o-Sitam musalsal honay laga. Us nay poori dhitai kay sath apni biwi ko zulam ka nishana banaya. Woh un kay sath intihai bura salook karta tha. Woh apni naa zeeba harkaat say baz na aaya, kiun keh woh kisi aisay deen ka paband nahin tha jo usay khauf-zada karay aur na hi kisi Zabita-e-Akhaq ka paband keh woh usay naa zeeba harkaat say rokay. Jo shakhas akhlaq aur deen say mahroom ho, Woh munkiraat ka irtakab karnay mein daleer hota hai.

Qais ki apni biwi kay sath sakhti kab tak jari reh sakti thi, Aakhir woh kab tak us ko apnay Zulam-o-Sitam ka nishana bana sakta tha, Aakhir kab tak woh apni sarkashi dikhla sakta tha? Anasar ki tamam auraton ko pata chal gaya keh Sayyidah Hawwa رضی اللہ عنہا ka khawand un kay sath badi sakhti say pesh aa raha hai aur usay Zulam-o-Sitam ka nishana bana raha hai. Is dilkharash dastan ka tazkara har zuban par tha. Sayyidah Hawwa رضی اللہ عنہا par dhaye janay walay Zulam-o-Sitam ki khabar har ghar mein pohanch chuki thi, Yeh bat Madina Munawwra mein phel chuki thi, Phir yeh khabar phelti hui Makkah Muazzamah mein Rasoolullah صلی اللہ علیہ وسلم tak pohanch gai.

Anasar-e-Madina ki khabrein Makkah Muazzamah mein Nabi Kareem صلی اللہ علیہ وسلم tak musalsal pohanch rahi thein. Anasar kay kuch afraad Rasoolullah صلی اللہ علیہ وسلم ki ziyarat kay liye Makkah Muazzamah gay, To unhon nay Aap صلی اللہ علیہ وسلم say Sayyidah Hawwa رضی اللہ عنہ ki is aazmaish ka tazikar kiya jo unhein apnay khawand ki taraf say pesh aa rahi thi aur us aziyat say Aap صلی اللہ علیہ وسلم ko aagah kiya jo woh apnay khawand ki taraf say bardashat kar rahi thein.

 

Tangi kay bad aasani:

 

Aik dafa haj kay mosam mein Qais Bin Khutaim Ahal-e-Wafad kay sath Makkah Muazzamah ki taraf rawana huwa. Woh is safar mein Sardaran-e-Quraish kay sath us daur kay ilaqaai Rasam-o-Rawaj kay mutabiq wahan iqaamat ka khawahish-mand tha. Rasoolullah صلی اللہ علیہ وسلم mukhtalif jehton say jo qabaail Mosam-e-Haj kay moqa par Makkah Muazzamah aatay, Un kay sath mulaqat kar kay unhein islam ki dawat detay aur unhein Deen-e-Islam ki buniyadi taleemaat say aagah kartay.

Jis wafad mein Qais Bin Khutaim shamil tha, Woh Makkah Muazzamah kay Mash’hoor-o-Maroof melay Zil-Majaz mein aaya huwa tha. Rasoolullah صلی اللہ علیہ وسلم us wafad say milay, Aap صلی اللہ علیہ وسلم nay Qais Bin Khutaim kay samnay islami taleemat ko pesh kiya. Us nay Rasoolullah صلی اللہ علیہ وسلم ki baten badi tawajjah say sunien aur yeh kaha keh Aap صلی اللہ علیہ وسلم baday umda deen ki dawat day rahay hain, Aap صلی اللہ علیہ وسلم mujhay kuch deer muhlat dein, Taakeh mein Madina Munawwra wapis ja kar thanday dil say in baton par ghor kar sakoon, Jo Aap صلی اللہ علیہ وسلم nay mujhay aaj batai hain. Aaj kal to Qabila-e-Aus aur Qabila-e-Khazraj kay darmiyan ladai ho rahi hai.

Rasoolullah صلی اللہ علیہ وسلم ki dili tamanna thi keh Qais Bin Khutaim islam qabool kar lay, Is liye Aap صلی اللہ علیہ وسلم us kay sath guftagoo ka silsila daraz kar rahay thay aur usay islam qabool karnay par aamada kar rahay thay, Lekin Qais apnay mo’qif par data huwa tha. Rasoolullah صلی اللہ علیہ وسلم nay us moqa par us say kaha: Aye Abu Yazeed! Mujhay yeh pata chala hai keh tum apni biwi Hawwa kay sath bad-salooki say pesh aa rahay ho. Jab say us nay tumharay deen ko chod kar islam qabool kiya hai tum us kay sath bohat bura salook kar rahay ho, Allah say daro aur mujh say wada karo keh us bechari ko tum aainda kuch nahin kaho gay.

Qais Bin Khutaim nay saf goi ka muzahira kartay huye kaha: Mein Aap صلی اللہ علیہ وسلم say wada karta hoon keh aaj kay bad mein usay kuch nahin kahoon ga. Isi tarah hoga jesay Aap pasand kartay hain, Mein us kay sath Husan-e-Salook say pesh aaoon ga.

Jab Qais Madina Munawwra pohancha to us nay apni biwi say kaha: Aye Hawwa! Kya tum janti ho keh meri mulaqat Muhammad صلی اللہ علیہ وسلم say hui thi. Unhon nay Doran-e-Guftagoo mein mujhay talqeen ki hai keh mein aap kay sath Husan-e-Sulook say pesh aaon, Aur mein nay un say wada kar liya hai keh aaj kay bad mein usay gazand nahin pohanchaoon ga, Aur mein Allah ki qasam! Apnay waday ko nibhaoon ga. Yeh baten sun kar Sayyidah Hawwa رضی اللہ عنہا khush ho gaien keh chalo shukar hai roz roz ki jhik jhik aur bhak bhak say chutkara mila.

Yeh khushkhabri sun kar unhon nay apnay musalman honay ka aam aelan kar diya aur jo raaz tha woh zahir kar diya, Kiun keh unhein apnay khawand ki taraf say kisi qisam kay jabar aur eeza rasani ka khatra na tha. Kuch waqat guzar janay kay bad Rasoolullah صلی اللہ علیہ وسلم nay Madina Munawwra kay aik riha’ishi say Sayyidah Hawwa رضی اللہ عنہا kay baray mein poocha to us nay Aap صلی اللہ علیہ وسلم ko bataya keh woh bilkul kheriat say hai. Rasoolullah صلی اللہ علیہ وسلم ko maloom ho gaya keh Qais nay jo wada kiya tha usay poora kiya aur us nay apni biwi ko us ki haalat par chod diya. Jab Rasoolullah صلی اللہ علیہ وسلم nay yeh suna keh ab Sayyidah Hawwa رضی اللہ عنہا pur sakoon andaz mein zindagi basar kar rahi hain aur khawand ki taraf say ab usay kisi qisam ki takleef nahin to Aap صلی اللہ علیہ وسلم nay kaha: “ Us majnoon nay wada to poora kiya.”

Jab Sayyidah Hawwa رضی اللہ عنہا kay musalman honay ki khabar aam ho gai to us kay khawand say logon nay kaha: Aye Abu Yazeed! Teri biwi Hawwa teray deen ko chod kar Muhammad صلی اللہ علیہ وسلم ki perookar ho chuki hai.

Us nay kaha keh mein nay Muhammad صلی اللہ علیہ وسلم say wada kiya hai keh us kay sath bad-salooki nahin karoon ga, Mein yeh wada nibhaoon ga aur kabhi is waday ki khilaf warzi nahin karoon ga. Is tarah Allah T’aala nay Sayyidah Hawwa رضی اللہ عنہا ki musibat ko taal diya, Un par say gham kay badal chat gaye, Allah T’aala nay unhein Aman-o-Sakoon ki naimat say nawaza, Lekin Qais us fursat ko zaaya kar betha jo usay Daaira-e-Islam mein dakhil honay kay liye muyassar aai thi, Usay Haalat-e-Shirak mein Madina Munawwra mein qatal kar diya gaya, Is tarah woh hamesha kay liye Jahannam mein dakhil ho gaya.

 

Hadees shareef ki riwayat:

 

Phir Bait-e-Uqba Saniya ka moqa aaya, Anasar nay bara numenday muntakhab kiye, Un mein say teen Qabila-e-Aus kay aur no Qabila-e-Khazraj kay afraad thay. Un sab nay islam qabool kartay huaye Rasoolullah صلی اللہ علیہ وسلم kay Dasat-e-Mubarak par bait kar li aur Aap صلی اللہ علیہ وسلم kay sath yeh muahida kar liya keh Aap صلی اللہ علیہ وسلم hijrat kar kay Madina Munawwra tasheef lay aayen to ham Dil-o-Jan say Aap صلی اللہ علیہ وسلم ki madad karein gay.

Is muahiday ko zayada taweel waqat na guzra tha keh Madina Munawwra kay bashindon ko yeh ilm huwa keh Nabi Kareem صلی اللہ علیہ وسلم Makkah Muazzamah ko kher-bad keh kar Madina Munawwra tashreef la rahay hain aur Aap صلی اللہ علیہ وسلم Madina Munawwra kay qareeb pohanchnay hi walay hain. Yeh bat maloom hotay hi Ahal-e-Madina kay Marad-o-Zan aur Bachay-o-Boodhay sab hi apnay gharon say bahir nikal aaye, Taakeh woh apnay muazziz aur Jaleel-ul-Qadar mehman ka Shayan-e-Shan istiqbal kar sakein aur Unhein aagay badh kar nihayat umda andaz mein khush aamdeed kehnay ki s’aadat hasil kar sakein.

Sayyidah Hawwa رضی اللہ عنہا bhi is tareekhi moqa par Rasoolullah صلی اللہ علیہ وسلم ka istiqbal karnay ka sharaf hasil karnay say pichay na rahien. Unhon nay Madina Munawwra mein khawateen kay sath Rasoolullah صلی اللہ علیہ وسلم ki bait karnay ki s’aadat hasil kar lenay kay bad apnay ghareloo kamon ki taraf tawajjah di. Apnay betay Sabit Bin Qais ko islam ki buniyadi taleemaat say aagah karnay aur us ki tarbiyat karnay mein magan ho gaien.

Sayyidah Hawwa رضی اللہ عنہا musalman khawateen kay hamrah Rasoolullah صلی اللہ علیہ وسلم ki majlison mein hazir honay aur Aap صلی اللہ علیہ وسلم ki zuban mubarak say Ahadees sunnay ka sharaf hasil karnay lagein. Unhon nay is medan mein apni mehnat say Rawi honay ka maqam hasil kar liya aur phir un say Amar Bin Muaz رضی اللہ عنہ jesay Jaleel-ul-Qadar Sahabi nay Ahadees riwayat karnay ka sharaf hasil kiya.

♦ Aye Hawwa! Allah T’aala nay teray sath Khair-o-Bhalai ka irada kiya to tujhay hidayat say sarfaraz kiya.

♦ Allah T’aala nay Apnay deen ki Nashar-o-Isha’at kay liye tujhay baqi rakha.

♦ Aye Hawwa! Allah T’aala nay tumharay rastay say tumharay khawand ko door hata diya, Jis nay tujhay aziyat di thi.

♦ Aye Hawwa! Agar tera khawand Qais teri baton ko sun leta aur samajhdar hota to tumharay Naqash-e-Qadam par chalta.

 

Irshad-e-Baari Taala hai:

 

“وَلِلَّذِيۡنَ كَفَرُوۡا بِرَبِّهِمۡ عَذَابُ جَهَنَّمَ‌ؕ وَبِئۡسَ الۡمَصِيۡرُ ۞ اِذَاۤ اُلۡقُوۡا فِيۡهَا سَمِعُوۡا لَهَا شَهِيۡقًا وَّهِىَ تَفُوۡرُۙ ۞ تَكَادُ تَمَيَّزُ مِنَ الۡغَيۡظِ‌ؕ كُلَّمَاۤ اُلۡقِىَ فِيۡهَا فَوۡجٌ سَاَلَهُمۡ خَزَنَـتُهَاۤ اَلَمۡ يَاۡتِكُمۡ نَذِيۡرٌ‏ ۞ قَالُوۡا بَلٰى قَدۡ جَآءَنَا نَذِيۡرٌ فَكَذَّبۡنَا وَقُلۡنَا مَا نَزَّلَ اللّٰهُ مِنۡ شَىۡءٍ ۖۚ اِنۡ اَنۡتُمۡ اِلَّا فِىۡ ضَلٰلٍ كَبِيۡرٍ ۞ وَقَالُوۡا لَوۡ كُنَّا نَسۡمَعُ اَوۡ نَعۡقِلُ مَا كُنَّا فِىۡۤ اَصۡحٰبِ السَّعِيۡرِ‏ ۞ فَاعۡتَرَفُوۡا بِذَنۡۢبِهِمۡ‌ۚ فَسُحۡقًا لِّاَصۡحٰبِ السَّعِيۡرِ ۞”

 

(Al-Mulk: 67/6-11)

 

“Jin logon nay apnay Rabb say kufar kiya hai un kay liye jahannam ka azab hai aur woh bohat hi bura thikana hai. Jab woh us mein phenkay jaien gay to us kay dhadnay ki holnak aawaz sunein gay, Aur woh josh kha rahi hogi, Shidat-e-Ghazab say phati ja rahi hogi, Har bar jab koi anboh us mein dala jaye ga to us kay karinday un logon say poochain gay, Kya tumharay pas koi khabardar karnay wala nahin aaya tha? Woh jawab dein gab: Han khabardar karnay wala hamaray pas aya tha, Magar ham nay usay jhutla diya aur kaha Allah nay kuch bhi nazil nahin kiya hai, Tum baday gumrahi mein paday huaye ho, Aur woh kahain gay: Kash! Ham suntay ya samajhtay to aaj is bahdakti hui aag kay sazawaron mein shamil na hotay”.

Aye Hawwa! Tum nay apni zindagi basar karnay kay liye taqwa ko pasand kiya, Tumharay is intikhab par mubarkbad ho! Tumhara taqwa tumhein mubarak ho. Allah سبحانہ و تعالی nay tujh jesi Qabil-e-Qadar hastiyon kay liye farmaya:

 

“اِنَّ الۡمُتَّقِيۡنَ فِىۡ جَنّٰتٍ وَّنَهَرٍۙ ۞ فِىۡ مَقۡعَدِ صِدۡقٍ عِنۡدَ مَلِيۡكٍ مُّقۡتَدِرٍ ۞”

 

(Al-Qamar: 54/54-55)

 

“Beshak muttqi baghon aur nehron mein hon gay, Sachi izzat ki jagah, Baday Zi-Iqtidar Badsha kay qareeb”.

Aye Hawwa! Ap nay apni duniya mein Rabbul-Izzat ko razi kiya, Woh an-qareeb aap ko apni aakhirat mein razi karay. Sayyidah Hawwa رضی اللہ عنہا apnay Rabb aur Deen-e-Islam ki wafadar rahein aur musalsal is wafa ko nibhati hui apnay Khaliq-e-Haqiqi say ja milien. (In kay halaat kay liye dekhiye: Tabqaat-e-Ibn-e-Saad (8/323-324) Al-Isteeaab: (2/85) Usd-ul-Ghabah (3/334). Tareekh-e-Damishaq Libn-e-Asakar (11/139) Al-Isaabah (3/467-468)) AllahT’aala un par Apni rahmat ki barkha barsaaye aur unhein Apni raza say nawazay. Aameen ya Rabbul-Aalameen.

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.