Sayyida Fatima Bint-e-Asad رضى الله عنها

 

Khandani Pas-e-Manzar:

 

Name Fatima, Walid ka name Asad Bin Hashim Bin Abad-e-Munaf, Khawand ka name Abu Talib Bin Abdul Muttalib aur kuniyat Umm-e-Talib thi. Sayyiduna Ali, Aqeel Jafar, Umm-e-Hani, Jumana aur Reeta yeh sab Abu Talib ki aulad hai. Nabi Kareem صلی الله عليه وسلم ki walida Amina Bint-e-Wahab ki wafat kay bad Nabi Kareem صلی الله عليه وسلم ki kafaalat Aap kay dada Abdul Muttalib nay ki. Jab dada foat ho gaye to Aap ki kafaalat Abu Talib nay ki. Abu Talib aur Fatima Bint-e-Asad ki shafqat aur mahabbat kay mahool mein Rasoolullah صلی الله عليه وسلم nay parwarish paai.

Abu Talib aur us ki biwi nay yeh mushahida kiya keh un kay beton kay samnay jo khana rakha jata hai, Jab un kay sath Muhammad ( صلی الله عليه وسلم) nahin khatay to woh khana un kay liye kafi nahin hota, Woh saaray bhookay reh jatay hain. Albattah jab Muhammad صلی الله عليه وسلم un kay sath mil kar khana khatay hain to sab hi pait bhar kar khatay hain aur khana phir bhi bach jata hai. Is liye Abu Talib apnay beton ko hukum diya karta tha keh tum intizar karo aur Muhammad (صلی الله عليه وسلم) kay sath mil kar khana khaya karo, Taakeh khanay mein woh barkat utar aaye jo Allah T’aala nay Un kay sath makhsoos kar rakhi hai. Pani ka peyala aik betay kay liye kafi nahin hota tha, Jab us peyalay say Muhammad (صلی الله غليه وسلم) pani pi letay to wahi peyala sab bhaiyon kay liye kafi hota. Isi liye Abu Talib nay apnay mushahiday ki buniyad par kaha: Aye meray bhatije! Aap baday ba-barkat hain. Abu Talib ki biwi yeh sab kuch apni aankhon say dekh rahi thi. Usay Rasoolullah صلی الله عليه وسلم kay ba-barkat aur Sahib-e-Fazal-o-Sharaf honay ka yaqeen ho gaya.

Rasoolullah صلی الله عليه وسلم kamai karnay kay hawalay say apnay upar aetimad karnay lagay to apnay chacha Abbas Bin Abdul Muttalib say bat ki keh Abu Talib Kaseer-ul-Ayaal aur maali tor par tang dasat hain, Un ka bojh halka karna chahiye, Donon Abu Talib kay pas gaye aur is mozoo par bat ki to us nay un donon say kaha keh Ali aur Jafar ko apni kafaalat mein lay lo aur teesray betay Aqeel ko meray pas rehnay do, Is tarah mera bojh kafi had tak halka ho jaye ga. Rasoolullah صلی الله عليه وسلم nay Sayyiduna Ali رضى الله عنه ko aur Abbas Bin Abdul Muttalib nay Sayyiduna Jafar رضى الله عنه ko apni apni kafaalat mein lay liya. Is kay bad Aap صلی الله عليه وسلم tijarati karobar mein masroof ho gaye.

 

Sayyiduna Fatima Bint-e-Asad ka islam qabool karna:

 

Jab Allah سبحانه و تعالى nay apnay Rasool-e-Maqbool صلی الله عليه وسلم ki taraf Islam kay pegham ki wahi ki aur logon ko dawat denay ka hukum diya to sab say pehlay auraton mein say Umm-ul-Momineen Sayyidah Khadija رضى الله عنها nay tasdeeq ki, Un kay bad mardon mein sab say pehlay Sayyiduna Abu Bakar رضى الله عنه aur bachon mein sab say pehlay Sayyiduna Ali رضى الله عنه nay tasdeeq karnay ki s’aadat hasil ki, Jab yeh hukum nazil huwa:

 

“وَاَنۡذِرۡ عَشِيۡرَتَكَ الۡاَقۡرَبِيۡنَۙ‏ ۞”

 

“Aur apnay qareebi rishta daron ko darao.”

 

(Al-Sho’ara: 26/ 214)

 

To jis nay hukum mana so mana, Jis nay inkar kiya so inkar kiya. Albattah Sayyiduna Ali رضى الله عنه ki walida aur un ki aulad nay Islam qabool karnay ka aizaz hasil kiya. Allah T’aala un sab ko Apni raza say nawazay.

Sayyidah Fatima Bint-e-Asad رضى الله عنها nay apni zindagi mein yeh dilgudaz manzar bhi dekha keh apnay dil kay tukday, Peyaray betay Jafar aur un ki biwi Asma Bint-e-Umais ko alwida kiya, Jab keh yeh donon Quraish-e-Makkah ki eeza rasaniyon say tang aa kar apnay deen ki hifazat kay liye muhajireen kay sath Sar’zameen-e-Habsha ki taraf rawana huaye. Quraish un dinon har shakhas ko Zulam-o-Sitam ka Takhta-e-Mashaq bantay thay jo Daaira-e-Islam mein dakhil hota.

Sayyiduna Jafar رضى الله عنه aur un ki biwi Sayyidah Asma Bint-e-Umais ko Sar’zameen-e-Habsha mein rehtay huaye kafi arsa beet gaya, Yahan tak keh un kay han teen bachay paida huaye. In bachon ki dadi Sayyidah Fatima Bint-e-Asad رضى الله عنها un kay qurab ki s’aadat say mehroom judai ka kadwa ghoont peeti rahi aur mulaqat ki koi soorat paida na hui.

 

Hijrat:

 

Sayyidah Fatima Bint-e-Asad رضى الله عنها aur un kay bachon nay deegar muhajireen kay sath Madinah Munawwrah ki taraf hijrat karnay ki s’aadat hasil ki aur Allah kay kalmay aur Deen-e-Islam ko sar-buland karnay kay liye poori tun’dahi say Masroof-e-Amal ho gaien.

Sayyidah Fatima Bint-e-Asad رضى الله عنها ko apni zindagi mein sab say zayada khushi us waqat hui jab un kay betay Ali Bin Abi Talib رضى الله عنه nay bataya keh meri mangni Sayyidah Fatimat-ul-Zahra رضى الله عنها kay sath ho gai hai. Jab donon Rishta-e-Azdwaj mein munsalik ho gaye to Sayyidah Fatima Bint-e-Asad Roy-e-Zameen par sab say badh kar ba-s’aadat khush daaman honay kay maqam par faaiz huien.

 

Nabi kareem صلی الله عليه وسلم ki taraf say Mahabbat-o-Shafqat:

 

Sayyiduna Ali Bin Abi Talib رضى الله عنه nay nihayat pur aman, Pur sukoon aur pur s’aadat zindagi basar karna shuru ki, Ghareloo mahool mein kisi qisam ki koi ghutan nahin thi. Sayyiduna Ali رضى الله عنه nay apni walida say yeh keh diya tha:

 

“اکفى فاطمة بنت رسول صلی الله عليه وسلم سقاية الماء والذھاب فى الحاجة، وتکفيک خدمة الداخل الطحن والعجن”

 

(Mu’ajam Kabeer Tabrani (24/353). Usd-ul-Ghabah (3/393) Sifat-ul-Safwa Libn-ul-Jozi (2/54).)

 

“Aap kay zimmay Fatima Bint-e-Rasool صلی الله عليه وسلم kay liye pani aur ghareloo zarooriyaat ki gharaz say bahir aana jana ho ga aur woh ghar kay androoni kam aata peesna aur aata goondhna waghera sar-anjam day liya karein gi.”

Rasoolullah صلی الله عليه وسلم Sayyidah Fatima Bint-e-Asad رضى الله عنها ki bohat izzat kiya kartay aur un kay sath apni walida ki tarah paish aatay. Sayyidah Fatima Bint-e-Asad رضى الله عنها nay islami saqafat ki dolat ko apnay daman mein sameta aur Ahadees-e-Rasool صلی الله عليه وسلم ko riwayat karnay ka aizaz bhi hasil kiya. Ahadees ki kitabon mein chalees (40) Ahadees un say manqool hain, Jin mein say do Ahadees Bukhari aur Muslim mein bhi mazkoor hain.

Rasoolullah صلی الله عليه وسلم Sayyidah Fatima Bint-e- Asad رضى الله عنها kay ghar Aksar-o-Peshtar tashreef laya kartay thay aur baz uqaat wahan dopehar kay waqat aaram bhi kar letay thay. Allama Ibn-e-Saad nay apni kitab Tabqaat mein likha hai:

 

“اسلمت فاطمة بنت سعد وکانت إمرأة صالحة، وکان رسول الله صلی الله عليه وسلم يزورھا ويقيل فى بيتھا”

 

“Fatima Bint-e- Asad nay Islam qabool kiya aur woh badi saleh khatoon thein. Rasoolullah صلی الله عليه وسلم un kay han tashreef lay jaya kartay thay aur dopehar kay waqat un kay ghar so bhi liya kartay thay.”

 

(Tabqaat Ibn-e-Safha: (8/222).)

 

Rasoolullah صلی الله عليه وسلم Sayyidah Fatima Bint-e- Asad رضى الله عنها ko baz uqaat tahaif bhi diya kartay thay, Kiunkeh unhein Rasoolullah صلی الله عليه وسلم kay han buland Maqam-o-Martaba hasil tha. Aap صلی الله عليه وسلم unhein tarjeeh diya kartay thay. “ Al-Isaabah” mein J’ada Bin Habeerah Ali Bin Abi Talib say riwayat kartay hain, Sayyiduna Ali رضى الله عنه farmatay hain keh Rasoolullah صلی الله عليه وسلم nay mujhay motay resham ka chogha Ba’tor-e-Tuhfa diya aur farmaya: Isay Fatima nami khawateen mein taqseem kar dein . Mein nay us ko phad kar char dupattay bana liye, Aik dupatta Fatima Bint-e-Rasool صلی الله عليه وسلم ko, Doosra dupatta Fatima Bint-e- Asad ko, Teesra dupatta Fatima Bint-e-Hamza ko day diya, Chouthi Fatima ka zikar nahin kiya. Ibn-e-Hajar kehtay hain keh chothi khatoon Fatima Bint-e-Shaibah thi, Jo Aqeel Bin Abi Talib ki biwi thein. (Al-Isaabah (4/42) Marifat-ul-Sahabah Li Abi Nueem (7143) Li-Ahaad Wal-Masani Libn-e-Abi Aasim (169) Mujam Kabeer Tabrani (24/ 357) واصلہ فی صحیح مسلم Kitab-ul-Libaas: 18/ 3071.)

 

Wafat kay waqat Nabi kareem صلی الله عليه وسلم ki janib say ikraam:

 

Jis tarah Rasoolullah صلی الله عليه وسلم Sayyidah Fatima Bint-e- Asad ki un ki zindagi mein Izzat-o-Takreem kiya kartay thay, Wafat kay waqat bhi Aap صلی الله عليه وسلم nay un ki Izzat-o-Takreem ko Malhooz-e-Khatir rakha.

Sayyiduna Jabir Bin Abdullah رضى الله عنه ka bayan hai, Kehtay hain keh ham Rasoolullah صلی الله عليه وسلم kay pas bethay huaye thay keh aik shakhas Aap صلی الله عليه وسلم kay pas aaya aur us nay kaha: Aye Allah kay Rasool صلی الله عليه وسلم! Ali, Jafar aur Aqeel ki walida Fatima Bint-e- Asad foat ho gai hain. Rasoolullah صلی الله عليه وسلم nay farmaya:

 

“قوموا إلى ٱمى”

 

“Chalo utho! Meri maan kay han chalein.”

 

Ham sab uth khday huaye. Ham is tarah sehmay huaye thay jaisay hamaray saron par parinday bethay hon. Jab ham ghar pohanchay to Rasoolullah صلی الله عليه وسلم nay apni qameez utari aur farmaya: Jab tum usay ghusal day lo to kafan say pehlay yeh qameez usay pehna dena. Phir jab un ka janaza lay kar chalay to Rasoolullah صلی الله عليه وسلم kabhi mayyat ki charpai uthatay, Kabhi aagay badhtay aur kabhi pichay hat’tay, Yahan tak keh ham qabar par pohanch gaye. Pehlay qabar mein khud utray phir bahir niklay aur farmaya:

 

“جزاك الله من ام وربيبة خيرا فنعم الٱم والربيبة”

 

“Aye meri maan aur meri parwarish karnay wali! Allah tujhay Jaza-e-Khair ata karay, Tu meray liye badi behtar maan aur parwarish karnay wali thi.”

 

Rawi kehta hai keh ham nay araz kiya: Aye Allah kay Rasool صلی الله عليه وسلم! Aap nay do kam aisay kiye hain jo ham nay Aap ko pehlay kabhi kartay nahin dekha. Nabi Kareem صلی الله عليه وسلم nay poocha: “Woh kya?” Ham nay araz kiya aik to Aap ka qameez utarna aur doosra qabar mein utarna, Aap صلی الله عليه وسلم nay irshad farmaya: “Meri qameez us kay kafan mein shamil honay say usay aag kabhi nahin chhooaye gi, Aur jahan tak mera qabar mein utarnay ka talluq hai, Us ka faida yeh hoga keh Allah T’aala us ki qabar ko faragh kar day ga. “Phir Aap صلی الله عليه وسلم nay farmaya: Yeh khatoon meray liye meri haqiqi maan ki tarah thi. Abu Talib kay liye jab dastarkhawan bichaya jata to woh ham sab ko apnay sath khanay mein shamil krtay, To yeh khatoon us khanay mein say thoda sa bacha leti, Jo mujhay day deti aur mein usay apnay sath lay aata, Nabi Kareem صلی الله عليه وسلم nay Sayyidah Fatima Bint-e-Asad رضى الله عنها ki Namaz-e-Janaza padhai aur apnay chacha Abbas aur Abu Bakar رضى الله عنهما kay t’aawun say unhein qabar mein utara. (لم اجدہ) Anas Bin Malik رضى الله عنه ka bayan hai keh jab Ali رضى الله عنه ki walida Sayyidah Fatima Bint-e-Asad رضى الله عنها foat ho gaien to Rasoolullah صلی الله عليه وسلم tashreef laaye aur un kay sarhanay beth gaye aur farmaya: Aye meri maan! Tujh par Allah ki rahmat ho, Tu nay meri haqiqi maan kay bad meray liye maan ka kirdar ada kiya, Tu khud bhooki rehti aur mujhay khoob khilati thi, Mujhay libas pehnati, Khud acha khana na khati balkeh acha khanay mujhay khila deti aur is say mahaz Allah T’aala ki khushnoodi aur Jannat matloob hoti.

 

(Mujam Kabeer Tabrani (24/351) Huliyat-ul-Auliya (3/121) . Rooh Bin Salah rawi mein kalam hai. Majma-ul-Zawa’id (9/257))

 

Sayyiduna Abdullah Bin Abbas رضى الله عنه ka bayan hai keh jab Sayyiduna Ali رضى الله عنه ki walida Sayyidah Fatima Bint-e-Asad رضى الله عنها wafat paa gaien to Rasoolullah صلی الله عليه وسلم nay apni qameez un kay kafan mein shamil kar di aur khud un ki qabar mein utray aur un kay liye Jaza-e-Khair ki dua ki. Sahabah رضى الله عنهم nay araz kiya: Aye Allah kay Rasool صلی الله عليه وسلم! Aap nay is say pehlay is tarah kabhi nahin kiya!!

 

Rasoolullah صلی الله عليه وسلم nay farmaya: Abu Talib kay bad yeh khatoon meray sath sab say badh kar Husan-e-Sulook say paish aai hai. Mein nay us ko apni qameez is liye pehnaai hai takeh usay Jannat kay choghay pehnaye jaein aur us ki qabar mein is liye leta hoon takeh yeh qabar kay azab say mahfooz rahay.

 

(Musnad-e-Al Firdaus Lil Dailmi, Kanz-ul-Ummal: 34424)

 

Yeh tha Rasoolullah صلی الله عليه وسلم ka Husan-e-Sulook apni doosri walida Sayyidah Fatima Bint-e-Asad Hashmiya رضى الله عنها kay sath. Allah T’aala un par apni rahmat ki barkha barsaye aur unhein apni khushnoodi say nawazay aur qayamat kay din jab Ahal-e-Imaan ko inamaat say nawaza jaye ga unhein bhi Ajar-o-Sawab kay inam say sarfraz karay. Aameen ya Rabb-ul-Aalameen!.

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.