Sayyidah Umm-e-Manee رضى الله عنها

 

Bait-e-Uqba saniya kay waqat hazri:

 

Name Asma, Walid ka name Amar Bin Adi hai. Jaleel-ul-Qadar sahabi Sayyiduna Muaz Bin Jabal رضى الله عنه in kay betay hain, Inhon nay pehlay marhalay mein Sayyiduna Mu’sab Bin Umair رضى الله عنه kay hath par islam qabool kiya. Jo Rasoolullah صلی الله عليه وسلم kay pehlay safeer ban kar Madina Munawwrah aaye thay.

Yeh Sayyidah Umm-e-Ammara رضى الله عنها aur deegar sattar Anasari afraad kay hamrah Musam-e-Haaj kay bad Rasoolullah صلی الله عليه وسلم kay sath mulaqat karnay kay liye hazir huien, Is mulaqat ka ahtimam Sayyiduna Mu’sab Bin Umair رضى الله عنه nay kiya tha, In ki kuniyat Umm-e-Manee thi.

Yeh ajeeb ittifaq huwa keh jab Umm-e-Manee apnay khawand Khadeej Bin Sallama kay sath rawana huien to woh Haalat-e-Hamal mein thein. Jo raat Rasoolullah صلی الله عليه وسلم kay sath mulaqat kay liye muqarrar ki gai usi rat unhon nay aik betay ko janam diya, Jis ka name Shabbas Bin Khadeej rakha gaya.

 

Is waaqe ka tazkara Allama Ibn-e-Saad nay apni kitab “Tabqat Ibn-e-Saad” mein kiya hai.

 

(Tabqaat Ibn-e-Saad (8/408) Usd-ul-Ghabah (1/497). Al-Isaabah (3/435).)

 

Nusaiba Bint-e-Ka’ab Al-Muzaniya yani Umm-e-Ammara رضى الله عنها farmati hain: Uqba mein tamam mardon nay Rasoolullah صلی الله عليه وسلم kay Dasat-e-Mubarak par bait kar li. Abbas Bin Abdul Muttalib Rasoolullah صلی الله عليه وسلم ka hath thamay huaye thay. Jab mein aur Umm-e-Manee baqi reh gaien to mera hawand Arfa Bin Amar aagay badha aur us nay araz kiya: Aye Allah kay Rasool! Hamaray sath do auratein bhi aai hain jo Aap kay hath par bait karna chahti hain. Rasoolullah صلی الله عليه وسلم nay farmaya: Mein nay inhi sharaait par in donon ki bait qabool kar li, Mein auraton say musafha nahin karta. Bait kay waqat Rasoolullah صلی الله عليه وسلم auraton kay sath musafha nahin kartay thay. Jab auratein sharaait ko tasleem kartay huaye iqrar kar letein to Rasoolullah صلی الله عليه وسلم unhein farmatay keh ab tum jao, Mein nay tumhari bait qabool kar li.

 

(Tabqaat Ibn-e-Saad (8/11) M’arfat-ul-Sahabah Li-abi Nueem (6882))

 

Agar ham ghor karein to ham is nateejay par pohanchtay hain keh Umm-e-Manee رضى الله عنها anasaar kay wafad kay sath bait kay liye Uqbah par pohanchi to woh us waqat Haalat-e-Hamal mein thein aur jis raat anasaar ki Rasoolullah صلی الله عليه وسلم kay sath mulaqat hui, Usi rat Umm-e-Manee nay bachay ko janam diya.

Itni takleef mein us moqa par hazir hona is baat ki alamat hai keh un k Imaan nihayat pukhta tha aur un ki dili tamanna thi keh yeh moqa zaaya na ho jaye, Jis mein anasaar kay mardon aur aurton nay Allah T’aala kay kalmay ki sar’bulandi kay liye Rasoolullah صلی الله عليه وسلم ka bhar’poor sath dena tha.

Sayyidah Umm-e-Manee aur Sayyidah Umm-e-Ammara رضى الله عنهما ka Bait-e-Uqba kay moqa par hazir hona is bat ki taraf ishara karta hai keh anasaar ki jumla khawateen bhi in kay Naqash-e-Qadam par chalti hui Deen-e-Ilahi ki Nashar-o-Isha’at kay liye apna bharpoor kirdar ada karein aur Rasoolullah صلی الله عليه وسلم kay chacha Abbas Bin Abdul Muttalib jo abhi musalman nahin huaye thay, Woh bait kay moqa par is liye hazir thay keh apnay azeez tareen bhatijay kay liye hoslay ka ba’is banein aur un kay haq mein aetimad ki fiza paida kar sakein. Jab sab log beth gay to sab say pehlay Sayyiduna Abbas Bin Abdul Muttalib bolay aur farmaya: Aye Khandan-e-Khazraj……. Yad rahay keh Madinah Munawwrah mein do mash’hoor qabeelay aabad thay, Aik ka name Khazraj aur doosray ka name Aus tha. Anasar-e-Madinah donon qabeelon mein say thay…… Abbas Bin Abdul Muttalib nay bait karnay walay afraad ko mukhatib kar kay kaha: Dekho Muhammad صلی الله عليه وسلم hamari qoam kay aik muazziz farad hain, Woh yahan rehtay huaye har tarah say mahfooz hain. Agar tum unhein apnay han lay jana chahtay ho to un ki hifazat ki zimmadari lena ho gi, Agar tum yeh zimmadari ada nahin kar saktay to behtar hai keh unhein yahin rehnay dein. Woh apni qoam mein rehtay huaye har tarah say mahfooz hain.

Rawi kehta hai keh ham nay Abbas Bin Abdul Muttalib ki baten sun kar kaha: Jo aap nay kaha woh to hamnay sun liya, Aye Allah kay Rasool صلی الله عليه وسلم! Ab Aap bat karein. Aap صلی الله عليه وسلم khud apnay liye aur Apnay Rab Taala kay hawalay say ham say apni pasand kay mutabiq zamanat talab karein. Rasoolullah صلی الله عليه وسلم nay pehlay quraan Majeed ki chand aayaat ki tilawat ki. Phir Tauheed-e-Bari T’aala ki targheeb dilai, Is kay bad Aap nay irshad farmaya:

 

“ابايعکم على ان تمنعونى مما تمنعون منه نساءکم وابناءکم”

 

“Mein tum say is sharat par bait loon ga keh tumhein mera difa is tarah karna ho ga jis tarah tum apni auraton aur apnay beton ka difa kartay ho.”

 

Sayyiduna Bara Bin Maroor nay Rasoolullah صلی الله عليه وسلم ka hath pakadtay huaye kaha:

 

“Mujhay qasam hai Us Zaat ki jis nay Aap ko haq day kar bheja hai, Ham Aap ka difa isi tarah karein gay jis tarah ham apnay bachon ka difa kartay hain, Aye Allah kay Rasool صلی الله عليه وسلم! Aap ham say bait lein, Ham baap dada say aik jangjoo qoam hain.”

Sab say pehlay Sayyiduna Bara Bin Maroor رضى الله عنه nay Rasoolullah صلی الله عليه وسلم kay hath par bait karnay ka sharaf hasil kiya, Us kay bad doosray logon nay yakay bad deegray bait karnay ki s’aadat hasil ki, Is tarah bait ka amal tamam huwa. Aap صلی الله عليه وسلم nay farmaya: Ab tum apnay mein say barah naqeeb muntakhab kar lo jo qoam ki numaindagi karein. To unhon nay barah naqeeb muntakhab kiye, No afraad Khazraj qabeelay say thay aur teen afraad Aus qabeelay say thay.

Jab bait ka amal mukammal huwa to Anasaar apnay naqeebon kay sath Shadan-o-Farhan Madinah Munawwrah ki taraf wapis huaye. (Musnad-e-Ahmad (3/460-462) Seerat Ibn-e-Hishaam (Safha: 202 ومن بعدہ))

Woh sab apnay seenon mein Imaan ka khazana lay kar wapis aaye. Un mein Khadeej Bin Salama aur un ki biwi Sayyidah Umm-e-Manee رضى الله عنهما sab say zayada khush thay. Is liye keh unhein doosron ki nisbat yeh aizaz hasil tha keh tamam bait karnay walon mein yahi siraf aisay munfarid thay keh miyan biwi donon nay aik sath bait karnay ka sharaf hasil kiya, Yahi in ka imtiyaz tha.

 

Aefa-e-Ahad:

 

Aik din Madinah walon nay yeh aelan suna k Rasoolullah صلی الله عليه وسلم Madinah Munawwrah tashreef la rahay hain. Yeh aelan sun kar Madina Munawwrah kay bashinday Josh-o-Kharosh kay sath apnay gharon say bahir niklay aur kushan kushan Aap صلی الله عليه وسلم kay istiqbal kay liye aagay badhay. Sayyidah Umm-e-Manee رضى الله عنها apnay khawand kay hamrah is azeem hasti ka istiqbal karnay walon mein pesh pesh thein.

Rasoolullah صلی الله عليه وسلم jab Khaibar kay yahoodiyon ka muqabla karnay kay liye rawana huaye to Sayyidah Umm-e-Manee رضى الله عنها bhi Lashkar-e-Islam kay sath rawana huien aur zakhmiyon ko pani pilanay aur marham’patti karnay kay faraaiz sar’anjam diye. Allah سبحانه وتعالى nay Jang-e-Khaibar mein musalmanon ko fatah ata ki. Sayyidah Umm-e-Manee رضى الله عنها poori zindagi Deen-e-Islam kay sath wafadaar rahien aur apni zindagi kay aakhri lamhaat tak Allah سبحانه وتعالى aur Us kay Rasool-e-Maqbool صلی الله عليه وسلم kay sath wafadari ka ahad nibhaya.

Phir woh razi khushi apnay Khaliq-e-Haqiqi kay pas pohanch gaien. Allah T’aala un par Apni rahmat ki barkha barsaye, Unhein izzat ka thikana day aur Apni khushnoodi say nawazay. Aameen Ya Rabb-ul-Aalameen

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.