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26. Sayyidah Salma Bint-e-Umais رضى الله عنها

Sayyidah Salma Bint-e-Umais رضى الله عنها

 

Momina behan:

 

Name Salma, Walid ka name Umais Bin Saad aur walida ka name Hind Bint-e-Aouf hai. In ki aik hamsheerah Nabi Kareem صلی الله عليه وسلم ki Zoja-e-Muhtarma Sayyidah Maimoona رضى الله عنها, Doosari behan Abbas Bin Abdul Muttalib رضى الله عنه ki biwi Sayyidah Umm-ul-Fazal رضى الله عنها aur teesari hamsheerah Sayyiduna Jafar Bin Abi Talib رضى الله عنه ki biwi Sayyidah Asma رضى الله عنها thein.

Sayyidah Salma رضى الله عنها ki shadi Allah-o-Rasool صلی الله عليه وسلم kay sher Sayyiduna Hamza Bin Abdul Muttalib رضى الله عنه kay sath hui jinhein Sayyid-ul-Shuhda honay ka aizaz bhi hasil hai. In tamam behnon kay liye yeh Fazal-o-Sharaf hi kafi hai keh Rasoolullah صلی الله عليه وسلم nay un kay momin honay ki gawahi khud apni Zuban-e-Mubarak say bayan ki.

 

Imaan aik aisa wasaf hai keh jis ki wajah say insan sab say A’ala-o-Arfa martabay par faaiz ho jata hai. Abdullah Bin Abbas رضى الله عنه bayan kartay hain keh Rasoolullah صلی الله عليه وسلم nay farmaya:

 

ان الاخوات لمؤمنات

 

“Beshak tamam Behnein momin hain.”

 

Aur aik doosari riwayat mein hai:

 

الاخوات الاربع مؤمنات ميمونة و ام الفضل ابنتا الحارث و سلمى و اسماء ابنتا عميس

 

(Sunan Kubra Nasaai (8387). Mustadrak Hakim (4/32-33). Mu’ajam Kabeer Tabrani (2178). Tabqaat Ibn-e-Saad (8/138))

 

“Yeh char Behnein momin hain, Yani Haris ki do betiyan Maimoona aur Umm-ul-Fazal aur Umais ki do betiyan Salma aur Asma رضى الله عنهن

In charon nay auraton mein Islam ki Nashar-o-Isha’at ka bohat badh chadh kar kam kiya aur apnay Qaul-o-Amal aur Taraz-e-Hayat say dawat Ilallah ka fareeza sar’anjam diya. Unhein mubarakbad ho aur Allah Taala un say raazi ho.

Sayyidah Salma رضى الله عنها nay Sayyiduna Hamza Bin Abdul muttalib رضى الله عنه ki beti ko janam diya. Jis ka name Umaara tha, Us ki kafalat apnay zimmay lenay kay liye Ali, Jafar aur Zaid رضى الله عنهم kay darmiyan jhagda bhi huwa.

Abu Dawood mein Naafe Bin Jubair رضى الله عنه apnay baap say aur woh Sayyiduna Ali رضى الله عنه say bayan kartay hain keh Zaid Bin Harisa رضى الله عنه Makkah ki taraf rawana huwa, Woh Hamza رضى الله عنه ki choti beti ko apnay sath lay aaya. Sayyiduna Jafar Bin Abi Talib رضى الله عنه nay kaha keh yeh bachi meray sath rahay gi, Mein is ki kafalat ka zayada haqdar hoon kiunkeh yeh meray chacha ki beti hai aur is ki khala meri biwi hai aur khala maan kay qaim maqam hoti hai.

Sayyiduna Ali رضى الله عمه nay farmaya keh mein is ki kafalat ka zayada haqdar hoon kiunkeh yeh meray chacha ki beti hai aur Rasoolullah صلی الله عليه وسلم ki beti meri biwi hai, Woh is ki kafalat ka zayada haq rakhti hai. Zaid Bin Harisa رضى الله عنه nay kaha keh mein is bachi ki kafalat ka zayada haq rakhta hoon, Kiunkeh mein isay Makkah Muazzamah say lay kar aaya hoon. Rasoolullah صلی الله عليه وسلم jhagda sun kar bahir tashreef laaye aur farmaya keh mein is bachi ki kafalat ka fesala Jafar Bin Abi Talib رضى الله عنه kay haq mein karta hoon, Kiunkeh is bachi ki khala Jafar ki biwi hai aur khala maan ka martaba rakhti hai.

Sayyiduna Ali رضى الله عنه farmatay hain keh jab ham Makkah Muazzamah say niklay, Hamray pichay Hamza رضى الله عنه ki nannhi bachi chacha chacha kehti hui aai, Ali رضى الله عنه nay us ka hath pakad liya aur Rasoolullah صلی الله عليه وسلم ki beti Fatimat-ul-Zahra رضى الله عنها say kaha keh is bachi ko apnay pas rakho, Is ki achi tarah dekh bhal karna yeh teray chacha ki beti hai. Sayyidah, Fatimat-ul-Zahra رضى الله عنها nay bachi ko utha liya. Itnay mein Jafar رضى الله عنه aa gaye, Woh kehnay lagay: Yeh meray chacha ki beti hai aur is ki khala meri biwi hai. Nabi Kareem صلی الله عليه وسلم nay kafalat kay liye khala kay haq mein fesala day diya aur farmaya: “Khala maan kay qaim maqam hoti hai.”

 

(Sunan Abi Dawood, Kitab-ul-Talaq, باب: من احق بالولد: 2278, Mustadrak Hakim (3/211). Sahih Bukhari, Kitab-ul-Sulah, باب: کيف يکتب ھذا ما صالح فلان: 2699 . من حديث البراء بن عازب رضى الله عنه بنحوه.)

 

Sayyiduna Salma رضى الله عنها nay Dawat-e-Islam kay aaghaz mein baday mushkil din basar kiye, Un ki hamsheerah Sayyidah Asmaa رضى الله عنها nay apnay khawand Jafar رضى الله عنه kay hamrah mushrikeen ki eeza’rasani say bachnay aur apnay deen ki hifazat ki khatir Habsha ki taraf hijrat kar li. Lekin jab Sayyidah Salma رضى الله عنها kay khawand Sayyiduna Hamza Bin Abdul Muttalib رضى الله عنه nay Islam qabool kar liya to in ki aankhein thandi ho gaien.

 

Sayyidah Salma رضى الله عنها kay khawand ka islam qabool karna:

 

Sayyiduna Hamza Bin Abdul Muttalib nay kis tarah Islam qabool kiya? Is ki tafseelaat bayan kartay huaye Allama Ibn-e-Hisham apni Mash’hoor-o-Maroof seerat ki kitab mein Ibn-e-Ishaq kay hawalay say likhtay hain keh mujhay Banu Aslam qabeelay kay aik zaheen shakhas nay bataya keh Safa pahadi kay pas Abu Jahal Rasoolullah صلی الله عليه وسلم kay pas say guzra to us nay Rasool صلی الله عليه وسلم ko dekhatay hi takleef pohanchai, Gali di aur bura bhala kehnay laga. Lekin Rasoolullah صلی الله عليه وسلم nay koi bat na ki, Balkeh Aap صلی الله عليه وسلم nay mukammal khamoshi ikhtiyar ki. Abdullah Bin Jud’aan Bin Amar ki kaneez apnay ghar mein bethi yeh sab kuch sun rahi thi. Phir Abu Jahal bura bhala keh kar wahan say chala gaya aur Ka’aba kay pas Quraish ki aik mehfil mein ja kar beth gaya.

Thodi deer bad Hamza Bin Abdul Muttalib teer kaman uthay shikar say wapis aaye. Woh rozana shikar kay liye jaya kartay thay. Shikar say wapis huaye to ghar mein dakhil honay say pehlay Baitullah ka tawaf karnay klagay. Tawaf karnay kay bad woh Quraish ki mehfil mein aaye, Wahan kuch deer thehray, Ahal-e-Mehfil ko salam kaha aur un say baat cheet ki. Hamza Bin Abdul Muttalib Quraish kay muazziz nojawan aur sab say badh kar ba’ruab thay.

Jab un ka guzar Abdullah Bin Jud’aan ki kaneez kay pas say huwa to us waqat Rasoolullah صلی الله عليه وسلم apnay ghar wapis ja chukay thay. Us kaneez nay Hamza Bin Abdul Muttalib say kaha: Aye Abu Umaara! Teray bhai ka beta Muhammad (صلی الله عليه وسلم) abhi thodi deer pehlay yahan betha huwa tha, Us kay sath Abul Hakam Bin Hisham nay badtamizi ki hai aur usay bura bhala kaha hai aur usay mara bhi hai. Us nay intihai na- pasandeeda Taraz-e-Amal ikhtiyar kiya hai aur Sayyiduna Muhammad Mustafa (صلی الله عليه وسلم) nay us say koi bat nahin ki, Balkeh mukammal khamoshi ikhtiyar ki, Tumharay jeetay ji aisa ho jaye to baday afsos ki bat hai!! Yeh sun kar Hamza Bin Abdul Muttalib aapay say bahir ho gaye. Woh ghazabnak ho kar Abu Jahal ko us ki himaqat ka sabaq sikhanay kay liye rawana huaye. Rastay mein kisi kay pas rukay na hi kisi say koi bat ki. Woh Masjid-ul-Haraam mein pohanchay, Wahan Abu Jahal chand logon kay sath betha huwa tha, Jatay hi us kay sar par apni kamaan day mari, Jis say us ka sar zakhami ho gaya aur ghussay say biphray huaye kaha: Aray kam-bakhat! Tujhay jurat kaisay hui, Tu nay meray jeetay ji meray bhatijay par hath uthaya hai aur usay gali di hai. Aqal kay andhay! Mein nay us kay deen ko qabool kar liya hai aur ab wahi kehta hoon jis ka parchar woh karta hai, Agar tujh mein himmat hai to ab Us par hath utha aur Usay gali day, Teray parkhachay na uda doon to mera name bhi Hamza nahin.

Banu Makhzoom kay kuch log Abu Jahal ki madad kay liye uthay lekin Abu Jahal nay unhein rok diya aur kaha keh waqai mein nay is kay bhatijay ko bura bhala kaha hai jis ki wajah say yeh taish mein hai. Tum khamoshi ikhtiyar karo. Phir Sayyiduna Hamza رضى الله عنه nay Sach much Islam qabool kar liya aur Rasoolullah صلی الله عليه وسلم kay taabe farman ho gaye. Sayyiduna Hamza رضى الله عنه kay Islam qabool karnay kay bad Quraish nay yeh jan liya keh ab Rasoolullah صلی الله عليه وسلم mazeed muazziz aur mazboot ho gaye hain. Hamza Bin Abdul Muttalib رضى الله عنه un ki hifazat ko tarjeeh dein gay, Quraish muhtat ho gaye aur un resha-dawaniyon say baz aa gaye jo Sayyiduna Hamza رضى الله عنه kay Islam qabool karnay say pehlay Sayyiduna Muhammad صلی الله عليه وسلم kay sath kiya kartay thay.

 

(Seerat Ibn-e-Hisham (Safha: 133))

 

Sayyiduna Hamza Bin Abdul Muttalib kay Islam qabool karnay kay hawalay say yeh bat bhi seerat ki kitabon mein hai keh Sayyiduna Hamza رضى الله عنه farmatay hain keh mein nay ghussay mein aa kar yeh keh to diya keh mein wahi kehta hoon jis ka parchar Muhammad صلی الله عليه وسلم kartay hain lekin jab mera ghussa thanda huwa to mujhay sharam si mehsoos honay lagi keh log meray baray mein kya sochein gay keh mein nay apnay Aaba-o-Ajdaad kay deen ko tarak kar diya hai. Mein Shukook-o-Shubhat ki daldal mein phanas gaya, Meri neend jati rahi, Phir mein K’aba kay pas aaya aur Allah سبحانه و تعالى say gidgida kar dua mangi keh haq kay liye mera seena khol day aur meray dil say Shak-o-Shubh ko khatam kar day. Mein apni dua say farigh hi huwa tha keh batil chat gaya aur mera dil yaqeen say mamoor ho gaya. Mein Rasoolullah صلی الله عليه وسلم kay pas aaya aur Aap صلی الله عليه وسلم ko apni Haalat kay baray mein bataya to Aap صلی الله عليه وسلم nay meri sabit-qadmi kay liye Allah T’aala say dua ki. Jab Sayyiduna Hamza رضى الله عنه nay Islam qabool kiya to yeh ash’aar kahay:

 

حمدت الله حين ھدى فؤادى                                        الى الاسلام والدين الحنيف
لدين جاء من رب عزيز                                 خبير بالعباد بھم لطيف
اذاتليت رسائله علينا                                       تحدر دمع ذى اللب الحصيف
رسائل جاء احمدمن ھداھا                                                       بآيات مبينة الحروف

 

“Mein nay Allah ki tareef ki jab Us nay meray dil ko Islam aur Deen-e-Haneef ki hidayat naseeb ki. Woh deen jo Ghalib Rab ki taraf say aaya, Woh Rab jo Apnay bandon say badi bareek-beeni kay sath ba-khabar hai. Jab Us kay peghamaat hamein padh kar sunaye jatay hain to aqalmand kay aanasoo behnay lagtay hain. Aisay peghamaat jo Sayyiduna Muhammad صلی الله عليه وسلم wazeh aayaat kay sath lay kar aaye hain.”

Sayyidah Salma رضى الله عنها nay apnay khawand Sayyiduna Hamza رضى الله عنه kay sath Islam kay saya-dar aangan mein s’aadat kay jam nosh kartay huaye zindagi basar ki. Sayyiduna Hamza رضى الله عنه ubhartay huaye shehzor Jawan-e-R’ana thay. Islam qabool karnay ki wajah say un kay ruab, Dabdabe aur waqar mein be-panah izafa ho gaya tha. Yahi wajah hai keh Abu Jahal parlay darjay ka maghroor honay kay bawjood jab Sayyiduna Hamza nay usay zakhami kar diya to us nay mukammal khamoshi ikhtiyar kar li aur koi bat nahin ki. Islam nay Sayyiduna Hamza رضى الله عنه ki taqat aur Ruab-o-Dabdabay mein be-panah izafa kar diya tha aur jo log un ko aik kay muqabil samajhtay thay ab hazar kay barabar jantay thay.

 

Sayyidah Salma ki madinah Munawwrah ki taraf hijrat:

 

Jab Allah سبحانه وتعالى nay Apnay Rasool-e-Maqbool صلی الله عليه وسلم ko Madinah Munawwrah hijrat ki ijazat day di to Sayyidah Salma رضى الله عنها nay bhi apnay khawand Sayyiduna Hamza رضى الله عنه kay sath Madinah Munawwrah ki taraf hijrat ki s’aadat hasil ki. Nabi Kareem صلی الله عليه وسلم nay Madinah Munawwrah pohanchatay hi pehla kam Masjid-e-Nabwi ko tameer karnay ka kiya aur sath Azwaj-e-Mutahharaat رضى الله عنھن ki rihaish kay liye hujray tameer kiye. Phir Ghazwa-e-Badar bapa huwa. Us mein Sayyiduna Hamza رضى الله عنه nay herat-angez karnamay sar-anjam diye. Jang-e-Badar mein bohat say sarkarda mushrikeen teh-tegh kar diye gaye, Jin mein Sheebah Bin Rabeea Sar-e-Fehrisat tha. Phir Sayyiduna Ali Bin Talib رضى الله عنه aur Sayyiduna Hamza رضى الله عنه nay mil kar Utbah Bin Rabeea ko qatal kar diya, Jisay Ubaida Bin Haris رضى الله عنه nay zakhami kar diya tha. (Sunan Abi Dawood, Kitab-ul-Jihad, باب: فى المبارزۃ: 2665. Musnad-e- Ahmad: (1/117)) Jang-e-Badar mein musalmanon ko fatah naseeb hui, Quraish kay sattar sarkarda Qaideen teh-tegh kar diye gaye aur sattar ko giraftar kar kiya gaya aur Quraish nay yeh thaan li keh Ghazwa-e-Uhad mein apnay maqtoolon ka badla lein gay. Hind Bint-e-Utbah kay baap, Chacha aur bhai ko Jang-e-Badar mein qatal kar diya tha, Us nay Wahshi Bin Harab nami ghulam ko in’aam ka lalach day kar is bat par aamadah kiya tha keh agar woh meray baap, Chacha aur bhai kay badlay mein Hamza Bin Abdul Muttalib رضى الله عنه ko qatal kar day to usay munh manga in’aam doon gi.

Wahshi Bin Harab neezay ko ist’amal karnay ka bohat bada mahir tha. Woh in’aam kay lalach mein aakhir Meedan-e-Jang mein utra aur Sayyiduna Hamza Bin Abdul Muttalib ki Harkaat-o-Saknaat ko badi gehri nigah say dekhanay laga. Us nay dekha k Hamza Bin Abdul Muttalib mushrikeen kay parkhachay uda raha hai, Jab woh ladtay huaye us ki zad mein aaye to us nay pooray zor say neeza mara jo Sayyiduna Hamza رضى الله عنه kay pait mein pewisat ho gaya, Jis say Sayyiduna Hamza رضى الله عنه shaheed ho kar zameen par gir paday.

Usi waqat Hind dodi aai, Us nay Sayyiduna Hamza رضى الله عنه ka pait chak kiya aur un ka jigar nikala aur usay chaba kar thook diya. Phir Hinda nay Sayyiduna Hamza ka musala kiya yani kan nak kat dalay.

 

(Sahih Bukhari, Kitab-ul-Maghazi باب: قتل حمزة بن عبدالمطلب: 4072.)

 

Jab Rasoolullah صلی الله عليه وسلم nay Sayyiduna Hamza رضى الله عنه kay lashay ko dekha to bohat ghamzada huaye. Sayyidah Salma رضى الله عنها nay iddat guzari. Jab iddat poori ho gai to un kay sath Shaddad Bin Haris Laisi nay shadi kar li aur un say aik betay nay janam liya jis ka name Abdullah rakha gaya. Sayyidah Salma رضى الله عنها nay Allah T’aala aur Us kay Rasool-e-Maqbool صلی الله عليه وسلم ki ita’at mein mashghool rehtay huaye zindagi basar ki.

Phir woh Daai-e-Ajal ko Labbaik kehti hui apnay Khaliq-e-Haqiqi say ja milein. Allah T’aala un par Apni rahmat ki barkha barsaye aur nihayat umdah andaz mein qabooliyat kay darjay par faaiz karay. Aameen Ya Rabb-ul-Aalameen.

 

Reference:
 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.
Taleef: Mahmood T’ama Halbi
Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.

 

 

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