Sayyidah Umm-e-Kulsoom Bint-e-Uqbah رضى الله عنها

 

Qabool-e-Islam aur madinah Munawwarah ki taraf hijrat karna:

 

Nam Umm-e-Kulsoom, Walid ka nam Uqbah Bin Abi Mueet tha. Yeh Uqbah Quraish kay ahmaqon mein say aik ahmaq aur un bad-bakhton mein say aik tha jinhon nay Rasoolullah صلى الله عليه وسلم ko bhot dukh diye. Umm-e-Kulsoom ki walida ka nam Urwa Bint-e-Kureez tha. Sayyiduna Usman Bin Affan رضى الله عنه Urwa ki taraf say un kay bhai thay.

Umm-e-Kulsoom nay Ahal-e-Khana say chup kar chupkay say Islam qabool kar liya. Nabi Kareem صلى الله عليه وسلم kay hijrat kar janay kay bad kafi arsa tak Umm-e-Kulsoom رضى الله عنها Makkah mein rahein, Phir unhon nay Rasoolullah صلى الله عليه وسلم ki taraf hijrat ka irada kar liya, Taa’keh Aap صلى الله عليه وسلم kay qareeb rehnay say koi Huzan-o-Malal, Becheni aur kisi qisam ki pareshani baqi na rahay.

Jab Umm-e-Kulsoom Madinah Munawwarah pohanch gaien to un kay do bhaiyon, Waleed aur Ammara ko us ki gumshudagi ka pata chala. Jab unhon nay talash shuru ki to Quraish ki aik khatoon nay unhein bataya keh us nay Umm-e-Kulsoom ko Madinah Munawwarah ki rah par jatay huaye dekha tha. Woh donon us ki talash mein rawana huaye.

Sulah-e-Hudaybiyah mein Rasoolullah صلى الله عليه وسلم aur Quraish kay darmiyan yeh muhadah taye paya tha keh Quraish ka jo farad bhi musalman ho kar Rasoolullah صلى الله عليه وسلم kay pas Madinah Munawwarah aaye ga usay Quraish ko wapis lota diya jaye ga. Aur jo musalman Madinah Munawwarah say Makkah Muazzamah Quraish kay pas pohanchay ga Quraish usay wapis nahin karein gay. Jab Umm-e-Kulsoom رضى الله عنها nay yeh khabar suni keh us kay bhai Madinah Munawwarah pohanch gaye hain to woh ghabrai hui Rasoolullah صلى الله عليه وسلم ki khidmat mein hazir hui.

Unhon nay araz kiya: Aye Allah kay Rasool صلى الله عليه وسلم! Mein aik aurat hoon aur auratein kamzor hoti hain, Mujhay dar hai keh yeh mujhay meray deen kay hawalay say fitnay mein mubtala kar dein gay, Is soorat mein mein sabar na kar sakoon gi.

Un kay donon bhaiyon Waleed aur Ammara nay kaha: Aye Muhammad صلى الله عليه وسلم! Aap nay jo hamaray sath muhadah kiya, Usay poora karein. Us muhadahy kay mutabiq hamari behan Umm-e-Kulsoom ko hamaray sath wapis bhejein. Rasoolullah صلى الله عليه وسلم nay farmaya: “Yeh mardon kay baray mein kiya tha, Auraton kay baray mein koi muhadah nahin kiya tha.” Umm-e-Kulsoom ko jab pata chala keh Rasoolullah صلى الله عليه وسلم usay wapis nahin karein gay to woh bhot zayada khush huien. (Sahih Bukhari, Kitab-ul-Shuroot, باب: ما يجوز من الشروط فى الاسلام: 2711-2872)

 

Rasoolullah صلى الله عليه وسلم par Allah T’aala ka daraj’zel farman nazil huwa:

 

“يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اِذَا جَآءَكُمُ الۡمُؤۡمِنٰتُ مُهٰجِرٰتٍ فَامۡتَحِنُوۡهُنَّ‌ ؕ اَللّٰهُ اَعۡلَمُ بِاِيۡمَانِهِنَّ‌ ۚ فَاِنۡ عَلِمۡتُمُوۡهُنَّ مُؤۡمِنٰتٍ فَلَا تَرۡجِعُوۡهُنَّ اِلَى الۡكُفَّارِ‌ ؕ لَا هُنَّ حِلٌّ لَّهُمۡ وَلَا هُمۡ يَحِلُّوۡنَ لَهُنَّ‌ ۚ وَاٰ تُوۡهُمۡ مَّاۤ اَنۡفَقُوۡا‌ ؕ وَلَا جُنَاحَ عَلَيۡكُمۡ اَنۡ تَنۡكِحُوۡهُنَّ اِذَاۤ اٰ تَيۡتُمُوۡهُنَّ اُجُوۡرَهُنَّ‌ ؕ وَلَا تُمۡسِكُوۡا بِعِصَمِ الۡكَوَافِرِ وَسۡـئَـلُوۡا مَاۤ اَنۡفَقۡتُمۡ وَلۡيَسۡـئَـلُوۡا مَاۤ اَنۡفَقُوۡا‌ ؕ ذٰ لِكُمۡ حُكۡمُ اللّٰهِ‌ ؕ يَحۡكُمُ بَيۡنَكُمۡ‌ ؕ وَاللّٰهُ عَلِيۡمٌ حَكِيۡمٌ ۞”

 

(Al-Mumtahinah: 10)

 

“Aye logo jo iman laaye ho! Jab momin auratein hijrat kar kay tumharay pas aayein to un kay momin honay ki janch-padtal kar lo aur unkay iman ki haqiqat to Allah hi behtar janta hai. Jab tumhein maloom ho jaye keh woh momin hain to unhein kuffaar ki taraf wapis na karo. Na woh kuffaar kay liye halal hain aur na kuffaar un ki liye halal. Un kay kafir shoharon nay jo mahar un ko diye thay, Woh unhein wapis kar do. Aur un say nikah kar lenay mein tum par koi gunah nahin jab’keh tum un kay mahar un ko ada kar do. Aur tum khud bhi kafir auraton ko apnay nikah mein na rokay raho. Jo mahar tum nay apni kafir biwiyon ko diye thay woh tum un say wapis mang lo aur jo mahar kafiron nay apni musalman biwiyon ko diye thay unhein woh wapis mang lein, Yeh Allah ka hukum hai, Woh tumharay darmiyan feesala karta hai aur Allah Khoob jan’nay wala, Nihayat hikmat wala hai.”

Tirmizi mein Abdullah Bin Abbas رضى الله عنه say riwayat hai, Woh farmatay hain keh Allah T’aala kay daraj zeel farman: “اِذَا جَآءَكُمُ الۡمُؤۡمِنٰتُ مُهٰجِرٰتٍ فَامۡتَحِنُوۡهُنَّ‌ ؕ” (Al-Mumtahinah: 10) “Jab tumharay pas momin auratein hijrat kar kay aayein to tum un ki janch-padtal kar lo.” Is aayat mein imtihan say murad yeh hai keh jab koi aurat Makkah say Madinah Munawwarah Nabi Kareem صلى الله عليه وسلم ki khidmat mein hazir hoti to us ka imtihan is tarah liya jata keh woh halaf deti keh mein shohar ki narazgi ki bina par hijrat kar kay Madinah Munawwarah nahin pohanchi, Mein nay hijrat ka safar Allah T’aala aur Rasool-e-Maqbool صلى الله عليه وسلم ki Mahabbat-o-Aqeedat ki bina par ikhtiyar kiya hai.

 

(Sunan Tirmizi, Kitab Tafseer-ul-Quraan, باب: ومن سورة الممتحنة: 3308)

 

Allah Bartar kay hukum par amal kartay huaye Rasoolullah صلى الله عليه وسلم Sayyidah Umm-e-Kulsoom Bint-e-Uqbah ko imtihan kay liye bulaya. Sayyiduna Umar Bin Khattab رضى الله عنه nay un say sawal kiye, Sayyiduna Umar bin Khattab رضى الله عنه hi khawateen say halaf liya kartay thay keh woh koi zameen ka tukda hasil karnay kay liye, Khawand ki narazgi ki bina par aur na hi kisi duniyawi maqsad hasil karnay kay liye Makkah Muazzamah say hijrat kar kay yahan pohanchi hai. Us nay siraf Allah T’aala aur Us kay Rasool-e-Maqbool ki mahabbat aur aqeedat mein hijrat ki hai.

Jab Sayyidah Umm-e-Kulsoom رضى الله عنها nay halaf day diya keh mein siraf Allah aur Rasool-e-Kareem صلى الله عليه وسلم ki mahabbat aur aqeedat ki gharaz say hijrat kar kay aai hoon, To Rasoolullah صلى الله عليه وسلم nay un kay donon bhaiyon Waleed aur Ammara say farmaya: Jis tarah keh aap donon ko maloom ho chuka hai keh Allah T’aala nay auraton kay baray mein yeh muhadah khatam kar diya hai, Yani auratein is say mustasna hain, Lihaza aap donon khali hath wapis chalay jayein. Is tarah Umm-e-Kulsoom kay donon bhai Khaib-o-Khasir aur nakam wapis chalay gaye. Yeh Allah T’aala ka Sayyidah Umm-e-Kulsoom رضى الله عنها par Fazal-o-Karam aur Ahsan-e-Azeem huwa.

Sachi momina Sayyidah Umm-e-Kulsoom رضى الله عنها nay is haqeeqat ko jan liya keh Allah T’aala kisi momin ko zaya karta hai aur na hi usay kisi kay sapurad karta hai aur na hi kabhi us ko ruswa karta hai.

 

Sayyiduna Zaid bin Harisa رضى الله عنه kay sath shadi:

 

Jab Sayyiduna Zaid Bin Harisa رضى الله عنه nay apni biwi Sayyiduna Zainab Bint-e-Jahash رضى الله عنها ko talaq day di to Rasoolullah صلى الله عليه وسلم nay Sayyidah Umm-e-Kulsoom Bint-e-Uqba رضى الله عنها ki shadi Sayyiduna Zaid bin Harisa رضى الله عنه say kar di.

Roomi foaj kay sath muqabilay kay liye jab Rasoolullah صلى الله عليه وسلم nay Lashkar-e-Islam ko Mauta muqam ki taraf bhejanay ka irada kiya to Lashkar-e-Islam kay teen ameer is tarah namzad kiye keh pehlay ameer Umm-e-Kulsoom رضى الله عنها kay khawand Zaid Bin Harisa رضى الله عنه hon gay. Rasoolullah صلى الله عليه وسلم nay Mauta ki taraf Lashkar-e-Islam rawana kartay waqat irshad farmaya:

 

“عليکم زيد بن حارثه،فان أصيب زيد فجعفر،فان اصيب جعفر فعبدالله بن رواحة”

 

(Sahih Bukhari, Kitab-ul-Maghazi, باب: غزوۃموتۃ: 4622, Sunan Kubra Baihaqi (8/154) Seerat Ibn-e-Hishaam (Safha: 531))

 

“Zaid Bin Harisa tumharay ameer hon gay, Agar Zaid shaheed ho gaye to Jafar ko ameer bana lena, Agar Jafar shaheed ho gaye to Abdullah Bin Rawaha tumharay ameer hon gay.”

Lashkar-e-Islam Mauta kay maqam par pohancha. Musalmanon nay dekha keh Roomi foaj aik lakh afraad par mushtamil hai aur aik lakh qabaili log un ki madad kay liye mojood hain. Lashkar-e-Islam kay baz afraad nay yeh tajweez di keh Rasoolullah صلى الله عليه وسلم ko khat likha jaye aur Aap صلى الله عليه وسلم say mazeed madad talab ki jaye, Baz ki raaye yeh thi keh Rasoolullah صلى الله عليه وسلم ko khat likhnay ki koi zaroorat nahin, Kiunkeh ham ghar say yeh niyat kar kay niklay hain keh hamein fatah hasil hogi ya shahadat, Jo soorat bhi muyassar aa jaye hamaray liye behtar jai.

Lashkar-e-Islam kay pehlay ameer Zaid Bin Harisa رضى الله عنه Rasoolullah صلى الله عليه وسلم ka jhanda uthaye huaye aagay badhay aur dushman ka zor-dar muqabila kartay huaye Jam-e-Shahadat noash kiya, Phir lashkar kay dusray ameer Jafar Bin Abi Talib رضى الله عنه aagay badhay, Unhon nay jhanda zameen par girnay say pehlay tham liya. Unhon nay apni ghodi ki tangein kat dein aur dushman ki safon mein ghus gaye. Aik dushman nay talwar mari jis say un ka dayan hath kat gaya, Sayyiduna Jafar رضى الله عنه nay jhanda apnay bayein hath mein pakad liya. Dushman nay doosra war bayein hath par kiya aur usay bhi kat diya. Sayyiduna Jafar رضى الله عنه nay jhanda apnay donon bazuon mein qaboo kar liya aur usay zameen par girnay na diya. Phir dushman kay kai afraad nay mil kar un par hamla kiya aur unhein shaheed kar diya. Phir Lashkar kay teesaray ameer Abdullah Bin Rawaha aagay badhay, Jhanda unhon nay tham liya aur badi Bahaduri-o-Jawanmardi say ladtay huaye Jam-e-Shahadat nosh kiya. Phir Khalid Bin Waleed aagay badhay, Jhanda unhon nay tham liya aur khud ko Lashkar-e-Islam ka ameer qarar day liya. Jab unhon nay yeh dekha keh Roomi foaj bhot zayada tadad mein hai, Medan-e-Jang mein us kay sath nabazad-aazma rehna mufeed nahin to Lashkar-e-Islam ko dushman kay chungal say nikal kar Madinah Munawwarah ki taraf wapis aa gaye.

Madinah Munawwarah mein wahi kay zariaye say Nabi Kareem صلى الله عليه وسلم ko teen umara kay yakay bad deegaray shaheed honay ki itla ho chuki thi aur Aap صلى الله عليه وسلم nay musalmanon ko muttala kar diya tha aur un par Aap صلى الله عليه وسلم nay Hamdardi-o-Shafqat ka izhar kiya.

 

(Sahih Bukhari, Kitab-ul-Maghazi, باب: غزوة الموتة: 4262, Musnad-e-Ahmad (3/113, 117) Seerat Ibn-e-Hishaam (Safha: 531-532))

 

Behtareen shaba karaam رضى الله عنهم kay sath Umm-e-Kulsoom رضى الله عنها ka Rishta-e-Azdawaj:

 

Sayyidah Umm-e-Kulsoom رضى الله عنه bewa ho gaien, Jab un ki iddat poori hui to Jannat ki basharat panay walay Sayyiduna Zubair Bin Awam رضى الله عنه nay unhein nikah ka pegham diya aur un say shadi kar li. Shadi kay bad Zainab nay un kay han janam liya. Sayyiduna Zubair رضى الله عنه ka apni biwiyon kay sath rawayya talakh tha, Sayyidah Umm-e-Kulsoom رضى الله عنها nay un say talaq ka mutaliba kar diya to unhon nay talaq day di. Jab un ki iddat poori hui to un say Jannat ki basharat panay walay Jaleel-ul-Qadar Sahabi Abdul Rahman Bin Aouf رضى الله عنه nay shadi kar li aur un kay do beton ko janam diya. Aik ka nam Ibrahim aur dusray ka nam Hameed rakha gaya, Phir Sayyiduna Abdul Rahman Bin Aouf رضى الله عنه wafat pa gaye. Jab iddat poori hui to unkay sath Amar Bin Aas رضى الله عنه nay shadi kar li. Shadi ko abhi thoda arsa hi huwa tha keh Sayyidah Umm-e-Kulsoom Bint-e-Uqba رضى الله عنها Daai-e-Ajal ko Labbaik kehtay huaye apnay Khaliq-e-Haqiqi say ja milein. Sayyidah Umm-e-Kulsoom Bint-e-Uqba رضى الله عنها aik behtareen momina khatoon thein, Jinhon nay apnay kafir khandan ko choda, Apnay aabai deen say talluq toda aur Allah-o-Rasool صلى الله عليه وسلم ki Mahabbat-o-Aqeedat aur Allah-o-Rasool صلى الله عليه وسلم ki ita’at kay jazbay say apnay shehar ko chod kar Madinah Munawwarah ki taraf hijrat ki.

 

(Al-Isteeaab (2/134), Usd-ul-Ghabah (3/ 459), Al-Isabah (4/118) Mustadrak Hakim (3/6209/67) Musannaf Abdul Razzaq (11721).)

 

Allah سبحانه وتعالى un par Apni rahmat ki barkha barsaaye aur unhein Jannat kay meethay chashmon say seerab karay. Aameen Ya Rabbul-Aalameen!

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.