Sayyidah Umm-e-Mubasshir رضى الله عنها

 

Ansari naqeeb ki beti:

 

Nam Umm-e-Mubasshir, Walid kan Bara Bin Maroor, Yeh un Ansaar mein say aik thay jin ka intikhab Upba-e-Saniya ki rat Ba’tor-e-Naqeeb kiya gaya tha. Khawand ka nam Zaid Bin Harisa tha, Jo Rasoolullah صلى الله عليه وسلم kay pasandeeda Sahabi aur un teen umara mein Sar-e-Fehrisat thay jin ko us lashkar ka ameer namzad kiya gaya tha, Jisay Roomi foaj kay sath ladnay kay liye Maqam-e-Mauta ki taraf bheja gaya tha.

Ka’ab Bin Malik kehtay hain: (Yad rahay keh Ka’ab un mein say aik thay jinhon nay Uqba-e-Saniya mein haziri di, Aur wahan Rasoolullah صلى الله عليه وسلم ki bait karnay ki s’aadat hasil ki) ham apni qoam kay mushrikeen kay hamrah Haj karnay ki gharaz say rawana huaye, Ham nay namaz padhi aur kuch masaail samjhay, Hamaray sath Bara Bin Maroor bhi thay. Yeh hamaray sardar thay aur ham us ko apna bada samajhtay thay. Ka’ab Bin Malik nay Uqba-e-Saniya ki bait ka qissa kuch yoon bayan kiya: Kehtay hain keh Rasoolullah صلى الله عليه وسلم nay guftagoo ki, Quraani aayaat padhein aur Islam qabool karnay ki targheeb dilanay kay bad farmaya:

 

“ابايعکم على ان تمنعونى مما تمنعون منه نساءکم وابناءکم”

 

“Mein tumhari bait is sharat par leta hoon keh tumhein meri hifazat is tarah karna hogi jis tarah tum apni auraton aur beton ki hifazat kartay ho.”

 

Ka’ab kehtay hain keh Bara Bin Maroor aagay badhay aur Rasoolullah صلى الله عليه وسلم ka hath pakad kar kaha: Han! Mujhay qasam hai us Zaat ki jis nay Aap صلى الله عليه وسلم ko haq kay sath bheja hai, Ham Aap صلى الله عليه وسلم ki usi tarah hifazat karein gay jaisay ham apni khawateen ki hifazat kartay hain. Aye Allah kay Rasool صلى الله عليه وسلم! Aap hamari bait qabool karein, Ham nasal-dar-nasal ladaiyon kay dhani aur aslahay kay dildada log hain.

 

Rasoolullah صلى الله عليه وسلم nay farmaya:

 

“اخرجوا الي منکم اثنى عشره نقيبا يکونون على قومھم”

 

“Tum apnay bara numainday muntakhab kar lo jo apni qoam ki numaindagi karein.”

 

Unhon nay bara numainday muntakhab kar liye, (9) no numainday Khazraj qabeelay mein say aur (3) teen Qabeela-e-Aus mein say thay. Rasoolullah صلى الله عليه وسلم nay tamam numaindon say farmaya: “Tum apni qoam kay zimmedar ho, Jis tarah keh Hawari Isa Ibn-e-Maryam عليه السلام ki kafalat kay zimmedar thay aur mein apni qoam ka kafeel hon.” Sab nay ba’yak zuban ho kar kaha: Bilkul theek hai.

Ka’ab Bin Malik kehtay hain keh sab say pehlay Bara Bin Maroor nay Rasoolullah صلى الله عليه وسلم ki bait ki, Phir yakay-bad-deegaray sari qoam nay bait karnay ki s’aadat hasil ki. Phir yeh sab qeemati khazana hasil kar kay razi khushi Madinah Munawwarah ki taraf wapis loat aaye. Iman say badh kar qeemati khazana aur kya ho sakta hai.

 

(Musnad-e-Ahmad (3/ 460, 462) Sahih Ibn-e-Hibbaan (7011))

 

Phir woh Rasoolullah صلى الله عليه وسلم ki hijrat kar kay Madinah Munawwarah mein tashreef-aawari ka intizar karnay lagay, Lekin Bara Bin Maroor رضى الله عنه Nabi Kareem رضى الله عنه ki Madinah Munawwarah aamad say pehlay hi Daai-e-Ajal ko Labbaik kehtay huaye Allah ko peyare ho gaye. Jab Rasoolullah صلى الله عليه وسلم ko Bara Bin Maroor رضى الله عنه ki wafat kapata chala to Aap صلى الله عليه وسلم un ki qabar par gaye aur un kay liye maghfirat aur rahmat ki dua ki.

 

(Mustadrak Hakim (1/353) Sunan Kubra Baihaqi (3/384))

 

Sayyidah Umm-e-Mubasshir Bint-e-Bara Bin Maroor رضى الله عنه Ansaar ki Jaleel-ul-Qadar Sahabiyaat mein say thein. Jab unki shadi Zaid Bin Harisa رضى الله عنه kay sath hui to Sayyidah Ayesha رضى الله عنها nay farmaya:

 

“ما بعث رسول الله صلى الله عليه وسلم زيد بن حارثة فى جيش قط الا امره عليھم ولو بقى بعده لاستخلفه”

 

(Musnad-e-Ahmad (6/227, 254))

 

“Rasoolullah صلى الله عليه وسلم nay jab bhi Zaid Bin Harisa رضى الله عنه ko kisi lashkar mein bheja to Aap صلى الله عليه وسلم nay usay us lashkar ka Ameer namzad kar diya, Agar woh zinda rehtay to usay Khalifa namzad kar detay.”

Zaid Bin Harisa رضى الله عنه ko Jang-e-Mauta mein shaheed kar diya gaya. Rasoolullah صلى الله عليه وسلم nay us lashkar kay liye teen afraad kay nam liye keh yakay-bad-deegaray un teen ko Ameer-e-Lashkar banaya jaye, Aur un kay haq mein dua ki. Lashkar rawana huwa aur lashkar kay sath wahi kuch huwa jo Allah ki marzi thi.

Phir Rasoolullah صلى الله عليه وسلم minber par jalwa-afroz huaye aur hukum diya keh “الصلاۃ جامعۃ” ka aelan kar diya jaye, Log yeh aelan sun kar joaq-dar-joaq masjid mein jama hona shuru ho gaye, Phir Rasoolullah صلى الله عليه وسلم nay farmaya: Logo! Aaj mein tumhein Ghazi-e-Lashkar kay baray mein batana chahta hoon. Suno! Lashkar-e-Islam rawana huwa, Dushman kay sath nabazad-aazma huwa, Zaid Bin Harisa رضى الله عنه ko shaheed kar diya gaya, Us kay liye maghfirat ki dua karo, To sab nay un kay haq mein maghfirat ki dua ki.

Phir jhanda Jafar Bin Abi Talib رضى الله عنه nay pakad liya aur dushman par hamla aawar huwa aur yeh bhi Dad-e-Shuja’at deta huwa Jam-e-Shahadat nosh kar gaya, Mein us kay shaheed honay ki gawahi deta hoon, Us kay haq mein maghfirat ki dua karo to logon nay un kay haq mein maghfirat ki dua ki. Phir jhanda Abdullah Bin Rawaha رضى الله عنه nay pakad liy, Us nay medan mein apnay qadam jama liye, Woh bhi dushman kay khilaf khoob lada aur bil’aakhir shaheed ho gaya, Us kay haq mein bhi maghfirat ki dua karo to logon nay unkay haq mein bhi maghfirat ki dua ki.

Rasoolullah صلى الله عليه وسلم nay farmaya: Phir Khalid Bin Waleed رضى الله عنه nay aagay badh kar jhanda pakad liya, Woh lashkar kay umara mein say nahin tha. Us nay khud apnay aap ko Ameer-e-Lashkar qarar day liya. Rasoolullah صلى الله عليه وسلم nay apni do ungaliyan oopar uthaien aur farmaya:

 

“اللهم ھو سيف من سيوفک فانصره”

 

“Ilahi! Woh teri talwaron mein say aik talwar hai, Tu us ki madad kar.”

 

Abdul Rahman kehtay hain keh aik riwayat mein “فانتصربه” kay alfaaz hain, Yani “Ilahi! Us kay zariaye say ghalba ata kar.” Us din say un ka nam Khalid Saifullah mash’hoor huwa.

 

(Sahih Bukhar, Kitab-ul-Maghazi, باب: غزوة موتة من ارض الشام: 4262, 4263. Musnad-e-Ahmad (5/299, 300) Seerat Ibn-e-Hishaam (Safha: 530-532).)

 

Umm-e-Mubasshir رضى الله عنها ki nabi kareem صلى الله عليه وسلم say mulaqat:

 

Sayyidah Umm-e-Mubasshir رضى الله عنها kay Fazaail-o-Manaqib ko aik yeh bat bhi ujagar karti hai keh Rasoolullah صلى الله عليه وسلم un kay ghar tashreef lay jaya kartay thay.

Imam Muslim nay Abu Zubair say riwayat kiya aur us nay Jabir say, Woh farmatay hain keh Nabi Kareem صلى الله عليه وسلم Umm-e-Mubasshir رضى الله عنها kay khajooron kay bagh mein tashreef lay gaye. Nabi Kareem صلى الله عليه وسلم nay Umm-e-Mubasshir رضى الله عنها say poocha keh yeh khajooron kay darakhat kisi musalman nay lagaye hain ya kisi kafir nay? Unhon nay bataya keh aik musalman nay lagaye hain. Rasoolullah صلى الله عليه وسلم nay farmaya:

 

“لا يغرس مسلم غرسا ولا يزرع زرعا فياکل منه انسان ولا دآبة ولا شىء الا کانت له صدقة”

 

(Sahih Muslim, Kitab-ul-Musaqaat, باب: فضل الغرس والزرع: 8/1552)

 

“Koi musalman koi darakhat lagata hai ya koi fasal kashat karta hai, Us ko koi insan, Janwar ya koi cheez khati hai to woh us kay liye sadqa hota hai.”

 

Imam Muslim nay apni kitab Sahih Muslim mein Abu Zubair say riwayat naqal ki, Unhon nay Jabir bin Abdullah say suna, Woh kehtay hain keh mujhay Sayyidah Umm-e-Mubasshair nay bataya keh mein nay Sayyidah Hafsa kay han Rasoolullah صلى الله عليه وسلم ka yeh farman suna:

 

“لا يدخل النار ان شآءالله من اصحاب الشجرة احد الذين بايعوا تحتھا”

 

“انشاءالله Ashab-ul-Shajarah mein say koi aik bhi jis nay darakhat talay bait ki woh Jahannam mein dakhil nahin hoga.”

 

Sayyidah Hafsa bolein: Kiun nahin Aye Allah kay Rasool! Aur us nay Umm-e-Mubasshir رضى الله عنها ko dant pilaai. Phir yeh aayat padhi:

 

“وَاِنۡ مِّنْکُمْ اِلَّا وَارِدُهَا ‌ؕ كَانَ عَلٰى رَبِّكَ حَتۡمًا مَّقۡضِيًّا‌ ۞”

 

(Al-Maryam: 71)

 

“Tum mein say koi aisa nahin jo Jahannam par warid na ho, Yeh to aik taye-shuda bat hai jisay poora karna teray Rab kay zimmay hai.”

 

Nabi Kareem صلى الله عليه وسلم nay farmaya: Allah T’aala nay is kay bad yeh bhi irshad farmaya hai:

 

“ثُمَّ نُـنَجِّى الَّذِيۡنَ اتَّقَوْا وَّنَذَرُ الظّٰلِمِيۡنَ فِيۡهَا جِثِيًّا ۞”

 

(Al-Maryam: 72)

 

“Phir ham un logon ko bacha lein gay jo duniya mein muttaqi thay aur zalimon ko us mein gira huwa chod dein gay.” (Sahih Muslim, Kitab Fazaail-ul-Sahabah, باب: من فضائل من اصحاب الشجرة: 2496)

 

Sayyidah Umm-e-Mubasshir رضى الله عنها Madrasa-e-Nabwi ki taleem yafta thein. Unhon nay Ahadees-e-Rasool صلى الله عليه وسلم ko bayan karnay ka aezaz hasil kiya. Musnad-e-Imam Ahmad mein hai, Umm-e-Mubasshir رضى الله عنها farmati hain keh Banu Najjar keh bagh mein thi keh Rasoolullah صلى الله عليه وسلم tashreef laaye, Wahan Banu Najjar kay un afraad ki qabrein bhi thein jo Zamana-e-Jahiliyat mein foat ho gaye thay. Aap صلى الله عليه وسلم nay suna keh unko azab diya ja raha hai. Aap صلى الله عليه وسلم wahan say niklay aur farmanay lagay: “Azab-e-Qabar say Allah ki panah mango.” Umm-e-Mubasshir رضى الله عنها kehti hain keh mein nay araz kiya: Aye Allah kay Rasool صلى الله عليه وسلم! kya in ko qabron mein azab diya ja raha hai? Aap صلى الله عليه وسلم nay farmaya: “Han! Aisa azab hai keh jis ko janwar sun saktay hain.”

 

(Musnad-e-Ahmad (6/ 362) Sahih Ibn-e-Hibban (3125) Mujam Kabeer Tabrani  (25/25/103))

 

Sayyidah Umm-e-Mubasshir رضى الله عنها nay aik badi aham Hadees bayan ki jis say Jang-e-Badar aur Sulah-e-Hudabiya mein shareek honay walon ki fazeelat sabit hoti hai. Sayyidah Umm-e-Mubasshir رضى الله عنها bayan karti hain keh aik din Hatib Bin Abi Balt’aa ka pegham aaya aur us nay kaha: Allah ki qasam! Hatib Jannat mein dakhil nahin hoga. Nabi Kareem صلى الله عليه وسلم nay usay dant pilatay huaye farmaya: “Tum jhoot boltay ho, Hatib aik aisa shakhas hai jo Jang-e-Badar aur Sulah-e-Hudebiya mein shareek huwa (yani woh Jannati hai)”

 

(Musnad-e-Ahmad (5/362) Mujam Kabeer Tabrani  (25/102).)

 

Sayyidah Umm-e-Mubasshir رضى الله عنها nay apni zindagi kay aakhiri dam tak Allah سبحانه وتعالى aur Rasoolullah صلى الله عليه وسلم kay sath wafadari ki. Allah T’aala un par Apni rahmat ki barkha barsaaye aur Apni rahmat say nawazay. Aameen Ya Rabbul-Aalameen!

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.