Sayyidah Umm-e-Atiya رضى الله عنها

 

Khandani Pas-e-Manzar:

 

Nam Nusaiba Bint-e-Ka’ab Ansariya aur kuniyat Umm-e-Atiya thi. Islam qabool karnay kay hawalay say sabqat lay janay wali Aalima-o-Fazila khawateen mein say thein. Unhon nay Khair-ul-Quroon mein zindagi basar ki, Jis zamanay mein Sayyid-ul-Bashar, Nabi-e-Aqdas Sayyiduna Muhammad صلى الله عليه وسلم ki be’asat hui, Woh bila-shuba behtareen zamana tha. Sayyiduna Abu Hurairah رضى الله عنه ka bayan hai keh Rasoolullah صلى الله عليه وسلم say poocha gaya:

 

“اي الناس خير ؟ فقال: انا والذين معى، ثم الذين على الأثر ثم الذين على الأثر” 

 

(Musnad-e-Ahmad (2/340))

 

“Kon say log behtar hain? To Aap صلى الله عليه وسلم nay farmaya: Mein aur woh log jo meray sath hain, Phir woh log jo un kay Naqash-e-Qadam par chalay (yani tabi’een) aur phir woh log jo un kay Naqash-e-Qadam par chalay (yani taba tabi’een).”

Sayyidah Umm-e-Atiya صلى الله عليه وسلم nay bhot si Ahadees-e-Rasool صلى الله عليه وسلم ko sun’nay ka sharaf hasil kiya. Unhon nay Talab-e-Hadees mein bhot mehnat ki, Yahan tak keh Hadees ko riwayat karnay ka aezaz hasil kar liya. Yeh kitna bada sharaf hai jo unhon nay hasil kiya aur yeh kis qadar buland Fazal-o-Sharaf hai jo unhein mila.

Sayyidah Umm-e-Atiya رضى الله عنها un Jaleel-ul-Qadar Ansari khawateen mein say thein. Jinhon nay Rasoolullah صلى الله عليه وسلم ki bait karnay ka aezaz hasil kiya aur phir Islam qabool kartay waqat kiye gaye ahad ko poora kiya. Imam Nasaai nay Sayyidah Atiya say bayan kiya, Woh kehti hain keh jab mein nay Rasoolullah صلى الله عليه وسلم ki bait karnay ka irada kiya to mein nay kaha: Aye Allah kay Rasool صلى الله عليه وسلم! Jahiliyat mein aik aurat nay mera t’aawun kiya tha, Ab mein us ka hath batanay ja rahi hoon, Phir Aap صلى الله عليه وسلم ki khidmat mein hazir ho kar bait karoon gi. Rasoolullah صلى الله عليه وسلم nay farmaya: “Theek hai jao, Us ka hath batao.” Kehti hain keh mein gai us ka hath bataya, Phir mein aai aur Rasoolullah صلى الله عليه وسلم kay hath par bait ki.

 

(Sunan Nasaai, Kitab-ul-Baiat, باب: بيعة النساء: 4184)

 

Rasoolullah صلى الله عليه وسلم kay gharon mein Umm-e-Atiya رضى الله عنها kay tahaaif:

 

Sayyidah Umm-e-Atiya رضى الله عنها Azwaj-e-Mutahharat رضى الله عنهم kay pas Aksar-o-Beshtar mulaqat kay liye aaya karti thein. Unhein Azwaj-e-Mutahharat aur Ahal-e-Bait kay sath khas Talluq-e-Khatir tha. Sayyidah Ayesha رضى الله عنها kay Ansar ki Jaleel-ul-Qadar khawateen kay sath gehray talluqat thay. Woh un ki Ghami-o-Khushi mein shareek hotein, Un ko tahaaif detein aur un say tahaaif qabool bhi kiya karti thein. Sayyidah Ayesha رضى الله عنها ko Ansar khawateen mein buland martaba hasil tha aur Nusaiba Bint-e-Ka’ab رضى الله عنها ko bhi Sayyidah Ayesha رضى الله عنها kay han khasoosi Maqam-o-Martaba hasil tha. Rasoolullah صلى الله عليه وسلم Umm-e-Atiya رضى الله عنها ki taraf say milnay walay tahaaif say khush hotay.

Umm-e-Atiya رضى الله عنها say marwi hai, Kehti hain Rasoolullah صلى الله عليه وسلم Sayyidah Ayesha رضى الله عنها kay pas tashreef laaye aur Aap صلى الله عليه وسلم nay poocha: “Kya tumharay pas koi cheez hai?” Unhon nay kaha keh Umm-e-Atiya رضى الله عنها kay han jo sadqay ki bakri aai thi, Us ka goshat unhon nay bheja hai, Us kay siwa aur kuch nahin hai. Aap صلى الله عليه وسلم nay farmaya: “Yeh goshat apni jagah pohanch gaya.”

 

(Sahih Bukhari, Kitab-ul-Hibah, باب: کتاب الھديۃ: 2579, Sahih Muslim, Kitab-ul-Zakat, باب: اباحة الھدية النبى صلى الله عليه وسلم: 1076)

 

Umm-e-Atiya رضى الله عنها ki jihad mein shirkat:

 

Sayyidah Umm-e-Atiya رضى الله عنها ilm kay sar-chashmon say seerab hi nahin hoti thein, Balkeh jihad mein hi bhot dilchaspi leti thein. Sayyidah Umm-e-Atiya رضى الله عنها farmati hain keh Rasoolullah صلى الله عليه وسلم kay hamrah sat jangon mein hissa liya, Mein mujahideen kay liye khana tayar karti, Zakhmiyon ka ilaj karti aur mareezon ki dekh bhal karti.

 

(Sahih Muslim, Kitab-ul-Jihad, باب: النساء الغازيات……. الخ: 143/1812)

 

Sayyidah Umm-e-Atiyah رضى الله عنها apnay faraaiz ko khoob achi tarah janti thein aur faraaiz ki adaaigi mein kabhi kotahi nahin karti thein. Jab Umm-e-Atiya رضى الله عنها ko Rasoolullah صلى الله عليه وسلم ki beti Sayyidah Zainab رضى الله عنها ki wafat ka ilm huwa to woh taziyat kay liye un kay ghar gaien.

Jo khawateen Sayyidah Zainab رضى الله عنها ko ghusal detay waqat hazir thein, Un mein Umm-e-Atiya رضى الله عنها bhi thein, Aap صلى الله عليه وسلم nay mayyat ko ghusal denay ka tareeqa bataya. Sayyidah Umm-e-Atiya رضى الله عنها nay woh tareeqa bayan kiya, Taa’keh mayyat ko ghusal denay ka sunnat kay mutabiq tareeqa logon kay ilm mein laya jaye.

 

Hadees ki rawayat:

 

Bukhari mein Sayyidah Umm-e-Atiya Ansariya رضى الله عنها say aik riwayat manqool hai, Farmati hain keh jab Rasoolullah صلى الله عليه وسلم ki beti Zainab رضى الله عنها foat hui to Aap صلى الله عليه وسلم hamaray pas tashreef laaye aur hamein farmaya: “Isay teen, Panch ya zayada martaba ghusal dena. Pani mein beeri kay pattay ubal lena aur aakhiri martaba pani mein kafoor mila lena. Jab tum ghusal day kay farigh ho jao to mujhay bata dena.”

Ham nay Aap صلى الله عليه وسلم ko bataya keh ghusal day diya hai to Aap صلى الله عليه وسلم nay apni qamees hamein di aur farmaya keh kafan mein is ko bhi shamil kar lena. Rasoolullah صلى الله عليه وسلم nay un khawateen ko mayyat ko ghusal denay ka tareeqa batatay huaye farmaya keh pehlay jisam ko daaien taraf say ghusal dena aur wuzu kay aaza ko pehlay say dhona. Rasoolullah صلى الله عليه وسلم daaien taraf say aaghaz ki takeed kiya kartay thay.

 

(Sahih Bukhari, Kitab-ul-Janaaiz, باب: غسل الميت: 1261-1263, Sahih Muslim, Kitab-ul-Janaaiz, باب: فى غسل الميت: 939)

 

Umm-e-Atiya رضى الله عنها say marwil Ahadees ka Bukhari mein manqool hona un kay Fazal-o-Sharaf ko ujagar karta hai. Sayyidah Umm-e-Atiya رضى الله عنها Ahadees kay rawiyon kay ma’bain baday buland martabay par faaiz thein. Bukhari aur Muslim mein Sayyidah Umm-e-Atiya رضى الله عنها say marwi Ahadees manqool hain. Sahaba Karaam mein Sayyiduna Anas Bin Malik رضى الله عنه aur Tabi’een mein say Muhammad Bin Sireen nay Sayyidah Umm-e-Atiya رضى الله عنه say Ahadees riwayat karnay ka sharaf hasil kiya. Sayyidah Umm-e-Atiya رضى الله عنه say auraton kay janazay kay pichay janay ki mumaniat kay baray mein riwayat Hadees ki chay (6) Mash’hoor-o-Maroof kitabon mein manqool hai. (Sahih Bukhari, Kitab-ul-Janaaiz, باب: اتباع النساء الجنازة: 1278, Sahih Muslim, Kitab-ul-Janaaiz, باب: نھى النساء عن اتباع الجنائز: 938, Sunan Abi Dawood (3167) Sunan Ibn-e-Majah (1577) Musnad-e-Ahmad (6/408) Mautta aur Sunan Arba ki baqiya kutab mein mujhay yeh riwayat nahin mili. والله اعلم!) Is riwayat ko Imam Malik رحمه الله nay bhi riwayat kiya aur Ahal-e-Sunnat ka is par amal bhi hai.

 

Basrah mein sayyidah Umm-e-Atiya رضى الله عنها ki wafat:

 

Apni umar kay aakhiri hissay mein Basrah tashreef lay gaien aur Qasar-e-Bani Khalaf mein rihaaish-pazeer huien. Un kay ghar Sahaba Karaam رضى الله عنهم aur Tabi’een masaail dariyafat karnay kay liye tashreef laatay aur jo bhi Hadees-e-Rasool صلى الله عليه وسلم sun’nay ka khawahish-mand hota, Woh wahan hazir hota, Woh apni wafat tak Ahadees riwayat karnay mein masroof rahein. Allah T’aala un par Apni rahmat ki barkha barsaaye aur unhein Apni raza say nawazay.

Aameen Ya Rabbul-Aalameen!

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.