Sayyidah Sumayya Bint-e-Khayyat رضى الله عنها

 

Ba’barkat khandan:

 

Nam Sumayya, Walid ko Khayyat kay nam say pukara jata tha. Khawand ka nam Yasir Bin Aamir aur betay ka nam Ammar Bin Yasir tha. Is ba’barkat aur pakeeza khandan nay Islam kay liye bhot si qurbaniyan dein aur sakhat tareen Masaaib-o-Mushkilaat bardashat kein.

Yasir Bin Aamir apnay mulak Yaman say apnay do bhaiyon Haris aur Malik kay sath apnay chothay gumshuda bhai ki talash mein Makkah ki taraf rawana huaye, Unhein kuch maloom nahin tha keh woh zinda bhi hai ya foat ho gaya hai, Makkah Muazzamah mein Yasir Bin Aamir nay Abu Huzaifa Bin Mughaira Makhzoomi ki kafaalat hasil ki, Ibn-e-Majah mein Sayyiduna Abdullah Bin Mas’ood رضى الله عنه ka bayan hai, Woh kehtay hain keh sab say pehlay sat afraad nay apnay musalman honay ka aelan kiya:

1: Rasoolullah صلى الله عليه وسلم

2: Abu Bakar Siddiq رضى الله عنه

3: Ammar Bin Yasir رضى الله عنه

4: Sumayya Bint-e-Khayyat رضى الله عنه

5: Suhaib Roomi رضى الله عنه

6: Bilal Habshi رضى الله عنه

7: Miqdad رضى الله عنه

 

Rasoolullah صلى الله عليه وسلم ko Aap kay chacha Abu Talib nay tahaffuz faraham kiya. Sayyiduna Abu Bakar Siddiq رضى الله عنه ko un ki qoam nay tahaffuz faraham kiya baqi sab ko mushrikeen nay pakad kar lohay ki zirhein pehna dein aur unhein dhoop mein ghaseeta, Jis tarah chaha unhein Zulam-o-Sitam ka nishana banaya, Sayyiduna Bilal ko Allah ki rah mein aziyyat-nak sazayein di gaien. Unhein khalandaray nojawanon kay sapurad kar diya jata aur woh Makkah ki galiyon mein liye phirtay lekin woh apni zuban say Ahad, Ahad pukartay Jatay.

 

(Sunan Ibn-e-Majah, Al-Muqadma, باب: فضل سلمان وابى ذر والمقداد: 150)

 

Allama Ibn-e-Aseer nay apni kitab Usd-ul-Ghabah mein Sayyidah Sumayya رضى الله عنها kay baray meim likha hai: Sumayya رضى الله عنها nay Islam qabool karnay mein sabqat ka aezaz hasil kiya, Yeh un logon mein say thein jinhon nay Allah ki rah mein sakhat tareen Mushkilat-o-Masaaib ka samna kiya.

 

(Usd-ul-Ghabah (3/369).)

 

Quraish Aal-e-Yasir ko eeza rasani mein had say badh gaye, Un kay jalladon nay to dehshat phela di. Woh Yasir, Ammar aur Sumayya رضى الله عنهم ko tapti hui dhoop mein lay jatay, Unhein jalti hui rait par litatay aur un say mutalaba kartay keh us shariat ka inkar kar dein jo Rasoolullah صلى الله عليه وسلم lay kar aaye hain. Woh har tarah kay Zulam-o-Sitam ko seh jatay aur un kay Paya-e-Istiqlal mein koi laghzish na aati aur na hi woh un kay samnay apnay mo’aqaf mein koi lachak zahir honay detay.

Imam Ahmad nay Salim Bin Abi Ja’ad say riwayat kiya, Kehtay hain keh Usman رضى الله عنه nay Rasoolullah صلى الله عليه وسلم kay Sahaba ko bulaya, Un mein Ammar Bin Yasir bhi thay, Phir farmaya: Kya mein tumhein Ammar kay baray mein kuch bataoon, Huwa yeh keh mein Rasoolullah صلى الله عليه وسلم ka hath pakday Wadi-e-Bat’ha mein pohancha, Wahan ham nay yeh manzar dekha keh mushikeen Ammar kay walid aur un ki walida ko buri tarah saza day rahay thay. Abu Ammar nay kaha: Aye Allah kay Rasool صلى الله عليه وسلم! Kya zamana bhar (sari umar) isi tarah (zulam) hota rahay ga? Nabi Kareem صلى الله عليه وسلم nay us say kaha: Sabar karein, Phir yeh dua ki: “Ilahi! Aal-e-Yasir ko bakhash day. Usman رضى الله عنه kehtay hain keh mein nay bhi yeh dua ki. Salam Bin Ja’ad Sayyiduna Usman رضى الله عنه say riwayat kartay hain, Woh kehtay hain keh Rasoolullah صلى الله عليه وسلم nay farmaya:

 

“صبرا يا آل ياسر فان موعدکم الجنة”

 

“Aye Aal-e-Yasir! Sabar karo, Tumhara thikana Jannat hai.”

 

 

Sayyidah Sumayya رضى الله عنها kay iman ki pukhatagi:

 

Yeh bat to har koi janta hai keh aurat taqat mein marad ki nisbat kam aur pukhta-iradi kay hawalay say bhi aurat marad ki nisbat kamzor hoti hai. Lekin Sumayya رضى الله عنها nay Quraish kay sab say badh kar taqatwar, Zalim aur jabir kay samnay chaleng kar kay is maqoolay ko jhutla diya. Abu Jahal nay tarah tarah kay Zulam-o-Sitam kiye aur qisma-qisam kay qehar aur jabar ka nishana banaya, Taa’keh woh Deen-e-Islam say inkar kar day. Lekin woh apna maqsad hasil karnay mein kamiyab na ho saka. Us ki umeed na bar aai. Us ki tamam aarzooein aur tamannayein khak mein mil gaien. Jab Abu Jahal ghusay ka izhar karta aur us ki deewangi Nuqta-e-Urooj par pohanch jati to Sayyidah Sumayya رضى الله عنها us ki janooni haalat ko dekh kar istehza ka muzahira kartein. Jis say us kay tan badan mein aag bhadak uthti. Us ka takabbur aur gharoor khak mein mil jata aur woh apni is Zillat-o-Ruswai aur Bebasi-o-Lachari par hath malta reh jata.

Quraish nay Aal-e-Yasir رضى الله عنها ko saza denay mein sarkashi aur intihai zulam ka muzahira kiya aur eeza-rasani mein had say badh gaye. Khandan ka sarbarah Yasir رضى الله عنه to in takaaleef, Masaaib aur eeza-rasani say wafat pa gaya. Abu Huzaifa Bin Mugheera nay Ammar ki walida Sumayya رضى الله عنها ko Quraish kay bad’bakhat tareen aur Shaqi-ul-Qalab Abu Jahal kay sapurad kar diya aur us nay unhein Zulam-o-Sitam ka nishana bananay mein intiha kar di aur eeza-rasani mein har roz aik naya tareeqa apnaya.

 

Tareekh-e-Islam ki pehli shaheeda:

 

Aik din Sumayya رضى الله عنها nay Abu Jahal say sakhat aur talakh lehjay mein bat ki to woh ghazab-nak ho gaya, Us ka para chadh gaya aur us nay taish mein aa kar unhein qatal kar diya. Imam Ahmad رحمه الله nay bayan kiya hai:

 

“اول شھيد کان فى الاسلام استشھد ام عمار سمية طعنھا ابو جھل بحربة فى قلبھا”

 

(Al-Bidayah Wal-Nihayah (3/76) Dalaail-ul-Nubuwwah (2/282) Usd-ul-Ghabah (2/369) Al-Isabah (4/10).)

 

“Tareekh-e-Islam ka pehla shaheed jis nay Jam-e-Shahadat nosh kiya, Woh Ammar ki walida Sumayya رضى الله عنها hain. Abu Jahal nay apna neeza un kay dil mein mara.”

Sayyidah Sumayya رضى الله عنها apnay Rab ki taraf razi khushi chali gaien. Woh Makkah kay garam ilaqay aur taptay sehra say us Jannat ki taraf muntaqil ho gaien jis ki wusat aasmanon aur zameen kay barabar hai aur woh muttaqi logon kay liye tayar ki gai hai. Us mein aisi naimatein hain jo kisi aankh nay nahin dekhien aur na kisi kan nay un ka nam suna aur na hi us ka khayal kisi insan kay dil mein khatka.

Sayyidah Sumayya رضى الله عنها kay qatil ko Afra kay do beton nay badi buri tarah qatal kiya. Phir Abdullah Bin Mas’ood رضى الله عنه us kay lashay kay pas say guzray, Us mein abhi zindagi ki ramaq baqi thi. Unhon nay usay apnay paon ki thokar mari, Phir uska sar kat kar Rasoolullah صلى الله عليه وسلم ki khidmat mein hazir ho gaye. Jab Aap صلى الله عليه وسلم nay usay dekha to Allah ka shukar ada kiya aur hukum diya keh Quraish kay jitnay zu’ama bhi maray gaye hain un ki lashon ko Qaleeb nami aik kunwein mein phenk do. Aap صلى الله عليه وسلم kay hukum ki tameel kartay huaye lashon ko kunwein mein phenk diya gaya.

Ammar رضى الله عنه kay maan baap Rah-e-Haq mein shaheed kar diye gaye, Unki shahadat kay bad Quraish Ammar رضى الله عنها par pal paday aur usay sakhat tareen saza adenay lagay. Maar maar kar us ki chamdi udhed di, Us kay pukhta iraday mein izmehlal aaya. Quraish jis tarah chahtay thay keh woh apni zuban say Kalma-e-Kufar nikalay, Us nay kuffaar ka mutalaba poora kar diya. Phir woh Rasoolullah صلى الله عليه وسلم ki khidmat mein hazir ho kar Zar-o-Qataar ronay laga aur Aap صلى الله عليه وسلم ko batanay laga keh mujhay itni zayada jismani aziyyat di gai keh jan bachanay kay liye meri zuban say woh kalmaat niklay jo kafir nikalwana chahtay thay, Lekin mera dil iman kay hawalay say mutmein tha. Woh bhot ghabraya huwa tha. Araz kiya: Aye Allah kay Rasool صلى الله عليه وسلم ! Ab mera kya banay ga? Meri to sari kamaai gharat ho gai. Rasoolullah صلى الله عليه وسلم nay usay tasalli detay huaye yeh aayat padhi:

 

“مَنۡ كَفَرَ بِاللّٰهِ مِنۡۢ بَعۡدِ اِيۡمَانِهٖۤ اِلَّا مَنۡ اُكۡرِهَ وَقَلۡبُهٗ مُطۡمَئِنٌّۢ بِالۡاِيۡمَانِ وَلٰـكِنۡ مَّنۡ شَرَحَ بِالۡكُفۡرِ صَدۡرًا فَعَلَيۡهِمۡ غَضَبٌ مِّنَ اللّٰهِ‌ۚ وَلَهُمۡ عَذَابٌ عَظِيۡمٌ ۞”

 

(Al-Nahal: 106)

 

“Jo shakhas iman lanay kay bad kufar karay, Woh agar majboor kar diya gaya ho aur dil us ka iman par mutmein ho tab to khair magar jis nay dil ki razamandi say kufar ko qabool kar liya un par Allah ka ghazab hai aur un kay liye bada azab hai.”

 

Allah سبحانه وتعالى ka yeh farman sun kar Ammar رضى الله عنها khush ho gaye. Is liye keh iman kay hawalay say un ka dil mutmein tha, Unhon nay majboor ho kar kafiron kay samnay apni zuban say kuch aisay kalmaat ada kar diye thay jis say kafir thanday pad gaye thay.

 

(Mustadrak Hakim (3/357) Sunan Kubra Baihaqi (8/208) Tafseer Ibn-e-Jareer (17/304) wa sanadahu mursal.)

 

Iman kay baray mein adna sa bhi Shak-o-Shubah un kay dil mein nahin tha. Abdullah Bin Mas’ood ki riwayat Sayyiduna Ammar Bin Yasir رضى الله عنه kay Fazal-o-Sharaf kay liye kafi hai. Abdullah Bin Mas’ood رضى الله عنه kehtay hain keh mein nay Rasoolullah صلى الله عليه وسلم ko yeh farmatay huaye suna:

 

“اذا اختلف الناس کان ابن سميۃ من الحق”

 

(Mu’ajam Kabeer Tabrani (10071), Tareekh-e-Damishq Libn-e-Asakir (43/406), واسنادہ ضعیف, Khallal bin Sard rawi Zaef hai. (Majma-ul-Zawaid: 7/243)

 

“Jab logon mein ikhtilaf ho ga to Sumayya ka beta haq ka sath day ga.”

 

Allah سبحانه و تعالى Aal-e-Yasir رضى الله عنها par raham karay aur unhein Jannat-ul-Firdous mein jaga ata karay. Aameen Ya Rabbul-Aalameen!

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.