Sayyidah Sahlah Bint-e-Sohail رضى الله عنها

 

Un ka jaldi islam qabool karna:

 

Nam Sahlah, Walid ka nam Sohail Bin Amar aur khawand ka nam Abu Huzaifa Bin Utba tha. Sahlah رضى الله عنها aur us ka khawand un logon mein say hain jinhon nay Makkah mein Islam ka zahoor hotay hi pehlay marhalay mein Islam qabool kar liya tha. Abu Huzaifa رضى الله عنه ka walid Utba Bin Rabia Quraish kay baday ahmaq sardaron mein say aik tha. Logon ka yeh khayal tha keh Abu Huzaifa رضى الله عنه apnay walid kay bad Quraish ka sardar ho ga. Lekin baap kay khawab adhooray reh gay aur us ki kahwhishein hawa kay jhonkon ki tarah fiza mein tahweel ho gaien. Jab usay ilm huwa keh us ka beta Abu Huzaifa Deen-e-Muhammad (صلى الله عليه وسلم) ka perookar ho gaya hai to us kay hathon kay totay ud gaye aur us kay khawab toot gaye. Jab Quraish ki janib say Musalmnon ki eeza rasaai bhot zayada badh gai to Rasoolullah صلى الله عليه وسلم nay Musalmanon ko Sar’zameen-e-Habsha ki taraf hijrat karnay ki ijazat day di. Taa’keh Musalman Habsha rehtay huaye Allah T’aala ki ibadat bagher kisi takleef aur rukawat kay kar sakein. Kiunkeh Habsha kay hukumaran Najashi kay han kisi par zulum nahin hota tha.

Abu Huzaifa رضى الله عنه apni biwi kay hamarah Muhajireen ki aik jama’at kay sath Habsha rawana huwa. Abu Huzaifa رضى الله عنه aur us ki biwi Sahlah رضى الله عنها Habsha mein itminan aur sakoon kay sath rahay. Habsha hi mein Sayyidah Sahlah رضى الله عنه nay apnay betay Muhammad ko janam diya. (Seerat Ibn-e-Is’haq (Safha: 79) Seerat Ibn-e-Hishaam (1/222) Tabqaat Ibn-e-Saad (3/84).) Abu Huzaifa رضى الله عنه ko yeh baat buri lagti thi keh us ka baap Utba Dushmanan-e-Islam ki taeed mein hai. Lekin kya Allah T’aala nay yeh farma nahin diya keh Woh Aleem-o-Khabeer hai. Irshad-e-Bari T’aala hai:

 

“مَنۡ يَّهۡدِ اللّٰهُ فَهُوَ الۡمُهۡتَدِ ‌ۚ وَمَنۡ يُّضۡلِلۡ فَلَنۡ تَجِدَ لَهٗ وَلِيًّا مُّرۡشِدًا ۞”

 

“Jisay Allah T’aala hidayat day day wahi hidayat par hai aur jisay woh gumrah karay to aap us kay liye hargiz koi rahnuma dosat nahin paayein gay.”

 

(Al-Kahaf: 18/17)

 

Jab Muhajireen Habsha say Makkah Muazzamah wapis aaye to Rasoolullah صلى الله عليه وسلم Madina Munawarrah ja chukay thay. Muhajireen Madinah Munawarrah ki taraf chal paday taa’keh Nabi Kareem صلى الله عليه وسلم say mulaqat karein. Madinah pohanch kar pata chala keh Rasoolullah صلى الله عليه وسلم Fatah-e-Khaibar kay liye rawana ho gaye hain. Jab Muhajireen Khaibar pohanchay to Lashkar-e-Islam ko fatah hasil ho chuki thi. Nabi Kareem صلى الله عليه وسلم Muhajireen ki wapisi ka sun kar bhot khush huaye aur unhein garamjoshi kay sath khush-aamdeed kaha. (Seerat Ibn-e-Hishaam (Safha:525).) Jab Nabi Kareem صلى الله عليه وسلم nay Muhajireen aur Ansaar kay darmiyan muwakhaat ka nizam qaaim kiya to Sayyiduna Abu Huzaifa رضى الله عنه ko Abbad Bin Bishr رضى الله عنه ka bhai qarar diya. (Seerat Ibn-e-Hishaam (1/504))

Abu Huzaifa رضى الله عنه Jang-e-Badar mein hissa lenay kay liye Rasoolullah صلى الله عليه وسلم kay sath rawana huaye. (Seerat Ibn-e-Hishaam (1/365).) Aur usay yeh dekh kar bhot dukh huwa keh us ka baap Utba Haalat-e-Shirk mein qatal huwa hai aur us ki lash ko Qaleeb nami kunwein mein phenk diya gaya hai.

 

Sahlah رضى الله عنها ka salim ko dodh pilanay ka qissa:

 

Sayyidah Ayesha Siddiqa aur Sayyidah Umm-e-Salma رضى الله عنهما farmati hain keh Abu Huzaifa Bin Utba Bin Rabia Bin Abd-e-Shamas رضى الله عنه nay Salim ko mutabanna bana liya aur us ka nikah apnay bhai ki beti Hind Bint-e-Waleed Bin Utba Bin Rabia kay sath kar diya. Saalim aik Ansari khatoon ka ghulam tha, Us ko mutabanna banaya jis tarah Rasoolullah صلى الله عليه وسلم nay Zaid Bin Harisa رضى الله عنه ko mutabanna banaya tha. Zamana-e-Jahiliyat mein yeh rawaj tha keh jo kisi shakhas ko mutabanna bana leta tha log us ko usi kay nam say pukartay thay aur woh us ka waris hota, Yahan tak keh Allah T’aala nay yeh hukum nazil kiya. Irshad-e-Bari T’aala hai:

 

“مَا جَعَلَ اللّٰهُ لِرَجُلٍ مِّنۡ قَلۡبَيۡنِ فِىۡ جَوۡفِهٖ ۚ وَمَا جَعَلَ اَزۡوَاجَكُمُ الّٰٓـئِْ تُظٰهِرُوۡنَ مِنۡهُنَّ اُمَّهٰتِكُمۡ ‌ۚ وَمَا جَعَلَ اَدۡعِيَآءَكُمۡ اَبۡنَآءَكُمۡ‌ ؕ ذٰ لِكُمۡ قَوۡلُـكُمۡ بِاَ فۡوَاهِكُمۡ‌ ؕ وَاللّٰهُ يَقُوۡلُ الۡحَقَّ وَهُوَ يَهۡدِى السَّبِيۡلَ ۞ اُدۡعُوۡهُمۡ لِاٰبَآئِهِمۡ هُوَ اَقۡسَطُ عِنۡدَ اللّٰهِ‌ ۚ فَاِنۡ لَّمۡ تَعۡلَمُوۡۤا اٰبَآءَهُمۡ فَاِخۡوَانُكُمۡ فِى الدِّيۡنِ وَمَوَالِيۡكُمۡ‌ؕ وَ لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ فِيۡمَاۤ اَخۡطَاۡ تُمۡ بِهٖۙ وَلٰكِنۡ مَّا تَعَمَّدَتۡ قُلُوۡبُكُمۡ‌ ؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا ۞”

 

“Allah nay kisi shakhas kay seenay mein do dil nahin rakhay. Na Us nay tum logon ki un biwiyon ko jin say tum zihaar kartay ho tumhari maan bana diya hai aur na Us nay tumharay munh bolay beton ko tmhara haqeeqi beta bana diya hai. Yeh to woh baatein hain jo tum apnay munh say nikal detay ho magar Allah woh baat kehta hai jo mabni bar-haqiqat hai aur Wahi sahih tareeqay ki taraf rahnumaai karta hai, Munh bolay beton ko un kay baapon ki nisbaat say pukaro, Yeh Allah kay nazdeek zayada munsifana baat hai aur agar tumhein maloom na ho keh un kay baap kon hain to woh tumharay deeni bhai aur rafeeq hain. Na-danista jo baat tum kaho us kay liye tum par koi giraft nahin hai lekin us baat par zaroor giraft hai jis ka tum dil say irada karo. Allah darguzar karnay wala aur Raheem hai.”

 

( Al-Ahzaab: 33/4, 5)

 

Abu Huzaifa رضى الله عنه ki biwi Sahla Bint-e-Sohail رضى الله عنها Rasoolullah صلى الله عليه وسلم ki khidmat mein hazir hui aur us nay araz kiya: Aye Allah kay Rasool صلى الله عليه وسلم! Salim ko ham apna beta samajhtay hain, Woh meray aur Abu Huzaifa kay sath ghar mein rehta hai, Allah T’aala nay Mutabanna bachon kay baray mein ab hukum nazil kar diya, Is kay baray mein Aap صلى الله عليه وسلم ki kya raaye hai? Rasoolullah صلى االه عليه وسلم nay farmaya keh isay apna dodh pila do to us nay usay panch (5) ghoont apna dodh pilaya, Is say woh us ka razaai beta ban gaya.

Sayyidah Ayesha رضى الله عنها ka yahi muaqaf tha keh dodh pilanay say razaa’at kay ahkamaat lagoo ho jatay hain khawah woh bacha dodh peenay ki muddat say tajawuz kar chuka ho lekin Sayyidah Umm-e-Salma aur baqi Azwaj-e-Mutahharat رضى الله عنهن ka muaqaf yeh hai keh razaa’at kay ahkamaat us par lagoo hon gay jo doodh peenay ki umar mein dodh piye. Azwaj-e-Mutahharat رضى الله عنهن nay Sayyidah Ayesha رضى الله عنها say kaha keh ho sakta hai keh Rasoolullah صلى الله عليه وسلم nay khas tor par Salim kay liye yeh hukum diya ho aur doosray logon par is ka itlaq na hota ho. (Sunan Abi Dawood, Kitab-ul-Nikah, باب: رضاعة الکبير: 2061,  وللفظ له. Sahih Muslim, Kitab-ul-Raza’ah, باب: رضاعة الکبير.)

 

Khawand ki shahadat:

 

Sayyiduna Abu Huzaifa رضى الله عنه Salim say bhot mahabbaat kartay thay, Us ka nikah apnay bhai Waleed Bin Utbah ki beti say kar diya tha. (Sunan Abi Dawood (hawala sabiq) Mujam Kabeer Tabrani (6377)) Abu Huzaifa aur Salim baqaidigi say Rasoolullah صلى الله عليه وسام kay pichay namaz padha kartay thay, Kabhi nagha nahin kartay thay. Isi tarah donon Rasoolullah صلى الله عليه وسلم kay sath Ghazwaat mein shareek huwa kartay thay. Salim رضى الله عنه ilm, Hifz-e-Quran aur Husan-e-Tilawat kay hawalay say is maqam par pohanch gaye thay keh woh Muhajireen ko namaz padhaya kartay thay, Jin mein Sayyiduna Abu Bakar Siddiq رضى الله عنه aur Sayyiduna Umar رضى الله عنه bhi un kay pichay namaz padha kartay thay. Yeh Allah T’aala ka Fazal-o-Sharaf hai jisay chahta hai ata karta hai. Rasoolullah صلى الله عليه وسلم ki wafat kay bad Sayyiduna Abu Bakar رضى الله عنه Khalifa bany. Kuch Musalman murtad ho gaye aur unhon nay Zakat denay say inkar kar diya to Sayyiduna Abu Bakar رضى الله عنه nay un kay khilaf lashkar-kashi ki. Abu Huzaifa aur Salim رضى الله عنهما Khalid Bin Waleed رضى الله عنه kay lashkar mein shamil ho kar Yamama ki taraf rawana huaye, Taa’keh Musailama Kazzab kay khilaf feesla kun jang ladein. Allah سبحانه وتعالى nay muslamanon ko fatah di, Kuch musalman shaheed bhi huaye. Logon nay Abu Huzaifa رضى الله عنه aur Salim رضى الله عنه ko dekha keh woh shaheed ho chukay thay. (Mujam Kabeer Tabrani ( 6370) Mustadrak Haakim (3/225) Tabqaat Ibn-e-Saad (3/871) Al-Isabah (3/14-15)) Un donon kay chehron par muskarahat kay aasar numayan thay, Jaisay woh baday Aaram-o-Sukoon ki neend so rahay hon. Un donon nay Sar’zameen-e-Yamama par apna faraz ada kar diya tha aur murtaddeen ki jad katnay mein bada aham kirdaar ada kiya tha. Allah سبحانه و تعالى Yamama kay shuhda par Apni rahmat ki barkha barsaaye aur Shuhda-e-Islam par Apni rahmat ka saya daraz karay. Allah سبحانه و تعالى Shaheed ki biwi Sayyidah Sahlah رضى الله عنه ko Apni Rahmat-o-Raza say nawazay. Aameen Ya Rabb-ul-Aalameen!

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.