Sayyidah Fatima Bint-e-Alqama رضى الله عنها

 

Islam aur Hijrat-e-Habsha:

 

Nam Fatima, Walid ka nam Alqama Bin Abdullah Aamiri tha, Unhon nay Makkah mein Islam qabool kar liya tha, Yeh Islam qabool karnay kay hawalay say sabqat lay janay walon mein say thein. Isi tarah un khawand Sulait Bin Amar bhi Islam qabool karnay mein sabqat lay janay walon mein shamil thay. Jab Quraish Rasoolullah صلی اللہ علیہ وسلم kay Sahabah Karaam رضى الله عنهم ko aziyyat denay mein bhot zayada badh gaye aur eeza denay kay nit naye tareeqay apnaaye to Rasoolullah صلی اللہ علیہ وسلم nay Sahaba Karaam رضى الله عنهم ko Habsha hijrat ki ijazat day di. Taa’keh Habsha kay adil hukumaran kay pas rehtay huaye Allah T’aala ki ibadat kar sakein, Kiunkeh us hukumaran kay mulak mein kisi par zulum rawa nahin rakha jata tha. Sayyidah Fatima aur un kay khawand Sulait رضى الله عنه Muhajireen kay qafilay mein rawana huaye.

 

(Tabqaat Ibn-e-Saad (4/203, 8) Al-Isabah (4/44) Al-Siqaat Libn-e-Hibbaan (3/335).)

 

Quraish ka in Ahal-e-Imaan ko un ki saltanat say nikal jana pasand nahin tha, Kiunkeh woh unhein tarah tarah ki sazaein day kar Rasoolullah صلی اللہ علیہ وسلم ko takleef pohanchana chahtay thay. Quraish nay qeemati tahaaif day kar aik wafad Habsha kay hukumaran Najashi kay pas bheja taa’keh woh Muhajireen ko us wafad kay sath wapis bhej day, Aur jab woh wapis aa jayein to unhein darad-nak sazaon say do-char kiya jaaye. Jab Najashi ko Khateeb-ul-Muhajireen Sayyiduna Jafar Bin Abi Talib رضى الله عنه ki zubani maloom huwa keh yeh log apni qoam kay hathon Zulum-o-Sitam say tang aa kar apna watan chod kar bhagay hain.

Is liye keh yeh aik Allah سبحانه و تعالى Ghalib ki ibadat karnay ko un buton ki pooja pat karnay par tarjeeh detay hain, Jin ko inhon nay apnay hathon say lakdiyon aur pathron say tarasha hota hai. Najashi nay Islam qabool kar liya aur dhutkar diya aur un kay tahaaif wapis kar diye aur woh wafad apni qoam ki taraf Zaleel-o-Khawar ho kar wapis aaya. (Musnad-e-Ahmad (1/200-203))

Muhajireen behtareen mulak mein behtareen hukumaran ki nigrani mein Khush’hali-o-Itminan ki zindagi basar karnay lagay. Musalmanon nay Habsha mein rehtay huaye aman aur sakoon mehsoos kiya aur us kay Momin hukumaran ki mahabbaat aur shafqat unhein muyassar aai. Us nay Musalmanon kay deen ki perwi ikhtiyar kar li aur woh un ka momin bhai ban gaya. Irshad-e-Bari Taala hai:

 

“اِنَّمَا الۡمُؤۡمِنُوۡنَ اِخۡوَةٌ فَاَصۡلِحُوۡا بَيۡنَ اَخَوَيۡكُمۡ ‌ۚ‌وَاتَّقُوا اللّٰهَ لَعَلَّكُمۡ تُرۡحَمُوۡنَ ۞”

 

“Yaqinan musalman aapas mein bhai bhai hain, Apnay do bhaiyon kay darmiyan sulah kara do, Allah say daro ta’keh tum par raham kiya jaaye.”

 

( Al-Hujuraat: 49/10)

 

Is pur-aman mahol mein Sayyidah Fatima رضى الله عنها nay aik bachay ko janam diya jis ka nam Sulait Bin Amar rakha gaya. Jab Muhajireen Habsha say Makkah wapis aaye to Nabi Kareem صلی اللہ علیہ وسلم hijrat kar kay Madinah Munawarrah ja chukay thay. Muhajireen Aap صلی اللہ علیہ وسلم say milnay kay liye Madinah Munawarrah rawana ho gaye, Jab Muhajireen Madinah Munawarrah pohanchay to pata chala keh Nabi Kareem صلی اللہ علیہ وسلم Fatah-e-Khaibar kay liye rawana ho chukay hain. Woh bhi Aap صلی اللہ علیہ وسلم kay pichay rawana ho gaye, Jab Muhajireen Khaibar pohanchay to Allah T’aala nay Lashkar-e-Islam ko Fatah-e-Khaibar say nawaz diya tha.

Rasoolullah صلی اللہ علیہ وسلم nay Muhajireen ko pur-josh andaz mein khush aamdeed kaha. Yeh Muhajireen Madina Munawarrah aa kar khushgawar andaz mein zindagi basar karnay lagay aur Aap صلی اللہ علیہ وسلم kay ilm say faiz-yab honay lagay. Sayyidah Fatima رضى الله عنها nay yeh pukhta irada kar liya tha keh apnay betay Sulait kay dil mein Islam kay buniyadi masaail ja’guzeen karay aur us kay dil mein jihad ki mahabbaat samo day, Taa’keh apnay baap ki nayabaat ka haq ada kar sakay.

Sayyiduna Sulait Bin Amar رضى الله عنه nay baqi jangon mein bhi hissa liya phir unhon nay Jang-e-Yamama mein shahadat paai, Jis mein un ka beta bhi un kay sath Shareek-e-Jang huwa tha.

 

(Al-Isabah (1/459) Al-Istiaab (1/459-460) Tabqaat Ibn-e-Saad (4/203) .)

 

Khaleefa ka un kay betay kay liye ikraam:

 

Sayyiduna Umar Bin Khattab رضى الله عنه kay Daur-e-Khilafat mein aap kay pas kafi miqdar mein libas aaye, Jinhein aap nay Sahaba Karaam رضى الله عنهم mein taqseem kar diya. Aik bach gaya to Sayyiduna Umar رضى الله عنه nay farmaya: Mujhay koi aisa sathi baataein jis nay apnay waldain kay sath hijrat ki ho. Aap رضى الله عنه ko baataya gaya keh Abdullah Bin Umar رضى الله عنه is meyar par poora utartay hain. Sayyiduna Umar رضى الله عنه nay farmaya: Woh bhi theek hain lekin Sulait Bin Amar رضى الله عنه is say zayada munasib hai aur woh libas us ko day diya.

 

(Al-Isabah (1/459) Al-Istiaab (1/460).)

 

Allah T’aala Sayyiduna Umar Bin Khattab, Sayyiduna Sulait aur un ki walida Sayyidah Fatima aur un kay walid Sayyiduna Sulait Bin Amar رضى الله عنهم par Apni rahmat ka saya daraz karay aur unhein wafir miqdar mein Ajar-o-Sawab say nawazay. Aameen Ya Rabb-ul-Aalameen!

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.