Umm-ul-Momineen Hazrat Sauda Bint-e–e-Zama’a (رضی اللہ عنہا)

“Allah ta’ala  ne mujhe sirf jannati khatoon se shaadi karne ka hukm diya hai”

(Farmaan-e-Nabwi ﷺ)

Saudah Bint-e-Zama`a key ilawah kisi aurat ko dikh kar mujhy yeh khayal nahi hua keh us key qalib mein meri rooh hoti.

(Ayeisha Siddiqah رضی اللہ عنہا)

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Hazrat Khadijah-tul-Kubra (رضی اللہ عنہا) keh wafaat ke baad Haram-e-Nabwi mein aane wali pehli khatoon jise Ita’at-o-Farmabardari, Sakhawat-o-Fayyazi aur Eisa’ar-o-Qurbani mein imtiyaz hasil tha. Tamam Azwaaj-e-Mutaharrat mein sabse zyada daraz qaamad thin, Jise daikh kar Hazrat Ayehsha Siddiqah (رضی اللہ عنہا) ne kaha: Kaash meri rooh is khubsurat qaalib mein hui hoti, Jise ibtidai marahil mein hi Islam qubool karne keh saa’dat hasil hui.  Jise Habsha aur Madina keh taraf do hijraton ka aizaaz hasil hua, Jiska pehla nikah chacha ke bete Sakraan Bin Amar se hua. Jise khwaab mein Haram-e-Nabwi mein dakhil hone keh basharat mil gayi thi, Jisne khwab mein apni god mein chand utarte daikha, Jisne Ameer-ul-Momineen Umar Bin khattab keh janib se Dirham-o-Deenar se bhari hui thaili Ghuraba-o-Masakeen mein taqseem kar di, Aur un mein se aik dirham bhi apne paas nahi rakha, Jiska naam Sauda Bint-e- Zama’a hai.  

 

Aaiyyeh is Azeem-ul-Maratib khatoon keh Hayat-e-Taiyabba ko apne liy Mashl-e-Raah banayehin.

 

Hazrat Sauda (رضی اللہ عنہا) ke waalid ka naam Zama’a Bin Qais Bin Abd-e-Shams tha, Aur walida ka naam Shamoos Bint-e- Qais Bin Amar tha. Yeh qabeela Banu Najjar mein se thin, jabkeh walid ka talluq Quraish keh mashoor shaakh Banu Amir Bin Luai se tha. Jawan huin to unka nikah chacha ke bete Sakraan Bin Amar se hua. Yeh Suhaill, Sahal, Khatib aur suleed ka bhai tha. Un sab bhaiyon ko Sahabi Rasool banne ka sharf hasil hua. Hazrat Sauda Bint-e- Zama’a ne Ibtida-e-Ayyam mein hi Islam qubool kar liya tha, Aur unke khawand Sakran Bin Amar bhi Daira-e-Islam mein dakhil ho gay thay, Dono ne Habsah keh jaanib hijrat karne keh sa’adat hasil keh, Aur muhajireen ke dusre qabeele bhi shamil huy. Dono miyan biwi Arsa-e-Daraz tak Habsha mein ikhatte rahay, Waha unhe Allah Ta’ala ne aik chaand sa beta ataa kya, Jiska naam Abd ul Rahman rakha, Kuch arsa baad yeh Habsha se Makkah wapas laut aay.

Aik roz Hazrat Sauda Bint-e- Zama’a ne khwaab mein daikha keh Rasool-ul-Allah (ﷺ) unke ghar tashreef laay hain, Aur unhe gardan se pakda hai, Bedaar hui to us khwaab ka tazkirah apne khawand se kya, Usne is khwaab keh tabeer bayan karte huy kaha aye Sauda! Tere is khwaab se zahir hota hai keh meri wafaat ho jaane ke baad teri shaadi Rasool-e-Aqdas (ﷺ) se hogi.  

Dusri dafa khwaab mein daikha keh chaand unkeh god mein utar aaya hai, Yeh khwaab bhi apne khawand Sakraan Bin Amar ko bataya, To usne kaha iskeh tabeer yeh hai keh main jaldi faut ho jaunga, Aur tera nikah Rasool-e-Aqdas (ﷺ) se ho jayga.  Allah ka karna aisa hua keh kuch arse baad Sakraan Bin Amar achanak beemar huy aur chand dino mein daayi ajal ko labbaik kehte hua Allah ko piyare ho gay.  Sauda Bint-e-Zama’a (رضی اللہ عنہا) bewa ho gayin, Khawand ki judai mein dil uchaat rahne laga.

Aik roz Hazrat Usman Bin Mazou‘on (رضي الله عنه) ki biwi Khaula Bint-e- Hakeem Rasool-ul-Allah keh khidmat mein hazir huin, Us waqt tak Hazrat Sauda apni iddat ke ayyam guzaar chuki thin. Hazrat Khaula ne Salam-o-Dua ke baad arz kya keh ya Rasool Allah (ﷺ) aaj kal aap bade maghmoom dikhai de rahay  hain, Shayad Khadijah tul Kubra ki judai bhulai nahi jaa rahi.

Aapne farmaya Khaula waqayi Khadijah bhut azeem khatoon thin, Usne meri bahut khidmat ki, woh mujhe bahut yaad aati hai, Arz ki: Ya Rasool-ul-Allah aap shaadi kyu nahi kar lete? Us se aapka ghar abaad ho jayga.

Farmaya: kis se karun?

Arz ki: Mere nazar mein aik khatoon hai, To us se baat karun?

Farmaya: Woh kaun hai

Araz ki Sauda Bint-e-Zama’a, Uska khawand faut ho chuka hai. Aapne farmaya theaik hai baat karo, Agar woh razamand ho to mujhe yeh rishta manzur hai. Khaula Bint-e- Hakeem ijazat milne par muskurahat bhare jazbaat laikar Sauda ke ghar gayi, Salam dua haal ahwaal dariyaft karne ke baad kaha: Main tere liy bahut badi khush khabri le kar aayi hun, Hazrat Sauda ne muskurate huy kaha: Kya khush khabri laayi ho batao to sahi.  

Usne kaha main ne Sarwar-e-Aalam (ﷺ) se tere baare mein baat ki, Unho ne pasandeedgi ka izhaar farma diya, Tere kya irade hain? Yeh khabar sunte hi Hazrat Sauda ka chehra khushi se timtima utha, Kahne lagi mera yeh naseeb! Mujhe aur kya chahiyeh, Laikin pehlay mere abba jaan se bhi baat karlo, Hazrat Khaula unke waalid Zama’a key kamrey mein gain, Woh budha tha aur nazar bhi kamzor thi, Pucha kaun: Usne bataya mai Usman Bin Mazoun ki ahliya Khaula hun, Usne khushi ka izhaar karte huy kaha: Aao beta kaise aana hua?

Hazrat Khaula ne kaha: Aap ki beti Sauda ko Haram-e-Nabwi mein le jaane ke liy aayi hun, Aapka kya khayal hai. Zama’a ne khushi ka izhaar karte huy kaha meri nazar mein bhut munasib rishta hai, Apni saheli se bhi puch lo, Usne kaha main ne puch liya hai. Waalid ne kaha theaik hai, Beti raazi hai to main khush hun.

Hazrat Khaula Bint-e-Hakeem (رضی اللہ عنہا) ne Rasool-ul-Allah (ﷺ) ko ruidaad sunai to aap tayyar hokar Hazrat Sauda ke ghar gay. Unke waalid ne nikah padhaya. Aapne chaar sau dirham mehar adaa kya, Aur unhe apne ghar le aay. Is tarah Hazrat Sauda Bint-e- Zama’a (رضی اللہ عنہا) ko Umm-ul-Momineen hone ka aizaaz hasil hua. Jab uske bhai Abdullah Bin Zama’a ko pata chala keh meri behan ne Rasool-e-Aqdas (ﷺ) se nikah kar liya woh us waqt chunkeh musalmaan nahi hua tha, Usne intihaayi afsos ka izhaar karte huy apne sar mein khaak daali, Jab use Islam qubool karne ki sa’adat hasil hui to use apni ghalti ka ahsaas hua. Tabiyat par yeh tassur zindagi bhar raha keh mujhe aisa nahi karna chahiyeh tha. Mere liy to khud bade aizaaz ki baat thi, Nain ne afsos ka izhaar karne mein bhut badi ghalti ka irtikaab kya Allah mujhe maaf farmay.

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Umm-ul-Momineen Hazrat Sauda Bint-e-Zama’a shaadi ke baad Rasool-e-Aqdas (ﷺ) ke ghar muntaqil huin. Shab-o-Roz Shadan-o-Farhaan guzarne lage, Apni qismat pe nazan aur mustaqbil pe mutmayin‚ Har waqt dil mein suroor aur sukoon keh dil awez kaifiyat, Jab Rasool-e-Aqdas (ﷺ) unke paas aakar baithte to yeh basa auqaat aap ko Habsha mein beete huy yaad gaar lamhaat ki ruiadaad sunane lagtin. Aap badi dilchaspi se yeh baatein sunte aur jab Hazrat Ruqaiyya (رضی اللہ عنہا) aur Hazrat Usman Bin Affan ka tazkihrah karte to aap aur zayada gehri dilchaspi zaahir karte.  Un dino aapka qiyaam us ghar mein tha, jo Hazrat Khadijah tul Kubra ki milkyat tha.  Aap ki Dukhtaran-e-Zee waqar Umm-e-Kulsum aur Fatima-tuz-zahra bhi waha rihayish pazeer thin.  

Aik roz Ruqaiyya Bint-e-Rasool (ﷺ) apne khawand Usman Bin Affan (رضي الله عنه) ke hamraah Habsha se wapis Makkah pahunchi. Ghar mein qadam rakha to behnon ne khushi aur ghami ke mile jule jazbaat se istiqbaal kya. Ghami walida Hazrat Khadijah tul Kubra ki wafaat paa jane ki thi, Aur khushi arsa daraz ke baad apni behan Ruqaiyya ke daikhne ki thi. Hazrat Khadijah tul Kubra (رضی اللہ عنہا) jab faut huyen us waqt Hazrat Ruqaiyya (رضی اللہ عنہا) Habsha mein thin, Teeno behnon ne apni walida ko yaad karke aans’oo bahay aur apna gham halka kya.

Hazrat Sauda (رضی اللہ عنہا) ne aage badh kar Ruqaiyya ko piyaar se gale lagaya.  Habsha mein qiyam ke dauran unke Wahem-o-Gumaan mein bhi na tha keh mustaqbil mein is nauiyat keh rishte daari qaayam ho jaygi, Ab Hazrat Sauda ki sauteli walida ke roop mein saamne thin. Hazrat Ruqaiyya (رضی اللہ عنہا) ko araam karne ke liy kaha taakeh safar ki thakan utar jaay. Rasool-ul-Allah (ﷺ) ne apni laadli beti Ruqaiyya aur azeez damaad Usman Bin Affan ko daikh kar intihayi musarrat ka izhaar kya.  

Habsha mein panah guzee jaan-nisaar Sahaba Kiraam aur hukmran Najashi ke halaat malum kiy. Makkah Muazzamah ke muashirati halat bad sutur kharab the, Musalmanon ko tarah tarah ke takaleef dena mushrikeen ka mashghala bana hua tha.  Woh apna yeh zalimana Tarz-e-Amal badalne ke liy tayyar na the, Har roz kisi na kisi musalman ko dardnaak aziyat pahuchana unka maamul ban chuka tha. Ab wahan se kooch kar jaane ke ilawa koi aur charah kaar dikhayi na de raha tha. Un kathin halat ko Pesh-e-Nazar rakhte huy Rasool-ul-Allah ne Sahaba Kiraam ko Madina Munawwarah hijrat kar jaane ka hukm diya phir aik roz Allah subhan-o-Ta’ala ne Rasool-ul-Allah ko bhi hijrat ka hukm de diya. Aap Hazrat Abu Bakr Siddiq ko hamrah laikar us muqaddas safar par rawana ho gay, Madina pahunch kar Hazrat Abu Ayyub Ansari ke ghar qayam kya. Kuch arse ke baad Rasool-ul-Allah ne Zaid Bin Harisa aur Abu Rafi` ko do oont aur paanch sau [500] dirham de kar Makkah rawana kya taakeh ahle khaana ko wahan se le aay. Yeh Makkah Muazzama pahunche waha se Hazrat Sauda, Umm-e-Kulsum, Fatima-tuz-Zahra, Umm-e-Aiman aur Usama Bin Zaid ko apne saath le kar Madina Munawwarah  ki taraf rawana huy.  Umm-e-Aiman Habshiyya Hazrat Zaid Bin Harisa ki biwi aur Usama uska Farzand-e-Aejumnad tha. Yeh Qafila Madina Munawwarah  pahuch kar Harisa Bin Nouman Ansaari ke ghar qiyaam pazeer hua.

Madina  Munawwarah  mein teen saal qiyam ke baad Rasool-ul-Allah ne Ayehsha (رضی اللہ عنہا) ko apne ghar basaaya jabkeh unse nikah Makkah Muazzama qiyaam ke dauraan ho chuka tha. Uske baad mukhtalif auqaat mein Hafsa Bint-e-Umar, Zainab Bint-e-Jahash, Umm-e-Salimah رضى اللہ تعالى عنہما aur deegar Azwaaj-e-Mutaharrat ko Haram-e-Nabwi ki zeenat banne ka mauqa mayassar aaya. Yeh Qudasi nufoos hastiyan Chashm-e-Falak ne pehli baar daikheen.

Ilaahi yeh kya daur tha! Madina Munawwarah  ke sehrai seene par yeh kaisa khushnuma gulistan abaad ho gaya tha, Jiski mehak ne chahar dang aalim ko mashoor kar diya. Madine ki galiyan Ahl-e-Islam ke liy mohabbat ka Mahwar-o-Markaz ban gayen. Yeh sari rounaqein aur yeh sari rahmatein Rshmat-ul- lil Alameen (ﷺ) ke dam qadam se chahar soo dikhai dene lagin. Farishte bhi us muqaddas insaani giroh ko rashk bhari nigahon se daikhne lage.  Hazrat Jibreel (علیہ السلام) us muqaddas sheher mein baar baar aay.

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Umm-ul-Momineen Hazrat Sauda Bint-e-Zama’a (رضی اللہ عنہا) jab budhi ho gayin to unke dil mein yeh andesha paida hua keh kahi mujhe talaq daikar kahin farigh na kar diya jaay. Aik roz Rasool-ul-Allah ki khidmat mein arz keh aap daikh rahay hain keh main budhi ho chukeh hun meri dili tamanna hai keh qayamat ke roz mujhe Azwaaj-e-Mutaharrat ke zumre mein uthaya jaay. Main khushi se apni baari Ayehsha Siddiqah (رضی اللہ عنہا) ko tafweez karti hun. Hazrat Ayehsha Siddiqah (رضی اللہ عنہا) unki jaanib se yeh eisaar daikh kar badi mutasir huin warna aam taur par suknape mein aisa hua nahi karta.

Aik roz Hazrat Ayehsha Siddiqah (رضی اللہ عنہا) ne Umm-ul-Momineen Hazrat Sauda Bint-e-Zama’a ke lambay qad ki tareef kartey huy irshad farmaya keh: “Sauda Bint-e-Zama’a ke ilawah kisi aurat ko daikh kar mujhe yeh khayal nahi hua keh uske qaalib mein meri rooh ho. “

Nasai,Tuhfat-ul-Ashraf aur Majma`-ul-Zawaid mein manqool hai. Hazrat Ayehsha farmati hain keh: Aik roz main Sauda Bint-e-Zama’a aur Rasool-e-Aqdas (ﷺ) aik sath baithe huy the, Main ne khaane ke liy Harirah tayyar kya hua tha, Sauda se kaha tum bhi khao. Usne khaane se inkaar kar diya, Main ne Azraah-e-Mazak kaha keh khaogi ya tumhare munh par mal dun.  Woh khamosh baithin rahin, Aur khaane ki taraf haath nahi badhaya.  Rasool-ul-Allah yeh manzar daikh kar muskuray aur Sauda Bint-e-Zama’a se kaha keh tum bhi uske chehre par Harira mal kar apna badla lo, Usne bhi sartaaj ka hukm maan kar harira mere chehre par mala. Rasool-ul-Allah (ﷺ) daikh kar hanse aur farmaya yeh raha na badla. Apas mein is qism ka halka phulka mazaq khushgawar gharelu mahol ki alamat hoti hai.  Kyunkeh is qism ke mizah se mahol mein chashni paida ho jaati hai.

Tabqaat Ibn-e-Saad mein mazkoor hai keh aik roz Hazrat Sauda Bint-e-Zama’a (رضی اللہ عنہا) Rasool-ul-Allah (ﷺ) se Arz kya: Ya Rasool-ul-Allah kal raat main ne aapke peeche nafli namaz ki niyat baandh li, Aap der tak ruku mein rahay mujhe zayada der rukuh mein jhuke huy yu mahesoos hua keh jaise abhi naak se nakseer phoot niklegi, Main ne us andeshe se keh kahi khoon ke qatre neeche girne shuru na ho jaay, Apni naak ko mazbuti se pakad liya. Aap yeh baat sun kar be-sakhta hans pade, Azwaaj-e-Mutaharrat gharelu mahol ko khush gawar banane ke liy baaz auqat aik dusri se hansi mazaq bhi kar liya karti thin.

Jab Hazrat Sauda Bint-e-Zama’a ne Rasool-ul-Allah (ﷺ) ki zubaan mubarak se Fitna-e-Dajjal ke baare mein suna. Aap dajjal ke tazkirah se bhut zayada khuaf zadah ho jaya karti thin, Tamaam Azwaaj-e-Mutaharrat ko unki is aadat ka ilm tha, Junhi dajjal ka tazkirah hua bas Hazrat sauda ki tabiyat ghair ho jaati.  

Aik roz Hazrat Ayehsha Siddiqah (رضی اللہ عنہا) aur Hazrat Hafsa (رضی اللہ عنہا) ne Hazrat Sauda Bint-e-Zama’a ke samne dajjal ki amad ka tazkirah kar diya, Bas phir kya tha keh woh sunte hi bhaag kar aik aise kamre mein chhup gayin, Jo dhuwain aur jaalon se ataa pada tha. Yeh manzar daikh kar dono muskura rahi thin. Rasool-ul-Allah (ﷺ) tashreef lay. Pucha kyun muskura rahi ho? Bataya yeh majra hai.  Sauda us kamre mein dar ke maare chupi hui hain.  Rasool-ul-Allah (ﷺ) ne use tasalli daikar kaha bahar aa jao koi dajjal waghairah nahi aaya. Aapki awaaz sun kar kamre se bahar aayi aur khud bhi Surat-e-Haal malum hote hi muskurane lagi. Aisa manzar usi ghar mein dikhayi deta hai, Jahan basne wale ke dil pakizah aur saaf hon, Bahami talluqat khush gawar hon aur apas mein aik dusre ke saath mohabbat, Shafqat aur hamdardi ka rawaiyyah ikhtiyar kya jaata ho.

Tarikh-e-Tabari, Kaamil Ibn-e-Aaseer aur Seerat Ibn-e-Hisham mein mazkur hai keh Ghazwa-e-Badar mein kamyabi hasil karne ke baad jab Lashkar-e-Islam wapis lauta to uske hamraah bhut se qaidi bhi the. In qaidiyon mein Suhail Bin Amar Amiri bhi tha. Yeh Hazrat Sauda ke pehle khawand Sakran Bin Amar ka bhai tha Use Malik Bin Dukhsam ki tehweel mein diya hua tha.

Lashkar-e-Islam Rasool-e-Aqdas (ﷺ) ki qayadat mein Rawan-dawan tha. Rastey mein Suhail Bin Amar ne Malik Bin Dukhsam se kaha mujhe Bol-o-Baraz ki hajat mahsoos ho rahi hai, Zara ruk jayin. Woh use laikar aik taraf ho gay, Taakeh yeh Qaza-e-Hajat se faarigh ho jay. Usne mauqa ko ghaneemat jaante huy wahan se daud laga di.  Malik Bin Dukhsam ne Rasool-ul-Allah (ﷺ) ko ittila di, Aapne lashkar ko ruk jaane ka hukm dete huy kaha: Yeh jahan bhi mile use giraftar karke laya jay, Ya wahin qatal kar diya jay.

Mujahideen uski talash mein chaaron taraf phail gay, Woh Suarat-e-Haal daikh kar darakht ke oat mein chup kar khada ho gaya.  Mujahideen ki nazar padi to use giraftaar kar liya gaya, Uske dono haath paon bandh kar gardan ke saath jakad diy gay aur usi halat mein Madina  Munawwarah  laya gaya.

Hazrat Sauda Bint-e-Zama’a (رضی اللہ عنہا)  ne jab apne pehle khawand ke bhai ko is andaaz mein giraftar daikha to use ghairat dilate huy barjista kaha: Is zillat aamez zindagi se to tumhe izzat ki maut mar jaana chahiy tha, Tumhe giraftari dete huy sharm nahi aayi. Hazrat Sauda  (رضی اللہ عنہا) ko yeh malum na tha keh Rasool-ul-Allah is baat ko sun rahay  hain.  

Aapne farmaya: Sauda tum use Allah aur Rasool ke khilaaf barangikhta kar rahi ho.

Hazrat Sauda (رضی اللہ عنہا) Rasool-ul-Allah ki yeh baat sunte hi sharminda huy aur barjista kaha ya Rasool-ul-Allah (ﷺ) mai maafi chahti hun. Darasal yeh manzar daikh kar main bardaasht na kar sakeh aur be-sakhta yeh baatein mere munh se nikal gayin. Main Allah aur Rasool ki ita‘at guzar aur farma bardar hun, Agar aapko meri yeh baat na gawar guzri to main tahe dil se maafi ki talab gaar hun. Aap yeh andaaz daikh kar muskura pade aur unki maazrat qubool karte huy aapne yeh aam ailan kar diya keh jis ke qabze mein jo qaidi hai woh uske saath Husn-e-Suluk ke saath pesh aye.  

Is ailan ka asar yeh hua keh har mujahid khaane ke waqt pehle apni tahweel mein diy gay qaidi ko khana khilata aur phir uske baad khud khata. Baad mein Suhail Bin Amar aur uske dusre haqiqi bhaiyon ne Islam qubool kar liya.

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Hazrat Sauda Bint-e-Zama’a (رضی اللہ عنہا) ka jism chunkeh qadre bhari tha, Unhe chalne mein dushwari pesh ati thi. Hajjat-ul-Wida mein Rasool-ul-Allah (ﷺ) ne unhe logon ke izdihaam se pehlay Mazdalifa jaane ki ijazat dedi thi, Taakeh yeh araam se manzil par pahuch jayin. Bukhari Shareef mein yeh riwayat  manqool hai: Hazrat Ayehsha Siddiqah (رضی اللہ عنہا) bayan karti hain keh ham Muzdailfa mein thehre, Sauda Bint-e-Zama’a (رضی اللہ عنہا)  ne logi ki bheed se pehlay rawangi ki ijazat talab ki kyunkeh woh sust raftaar khatoon thin, Aapne use rawangi ki ijazat de di to woh logon ki bheed se pehlay agli manzil par rawana ho gay, Laikin ham wahan par subah tak qayam pazeer rahay. Jab Rasool-ul-Allah rawana huy to ham bhi aapke hamrah chale, Agar main bhi Sauda Bint-e-Zama’aa ki tarah rawangi ki ijazat talab kar leti to kitna maza ata, Dil khush ho jata.

Hajjat-ul-Wida ke baad Hazrat Sauda Bint-e-Zama’a (رضی اللہ عنہا) phir kabhi hajj ke liy tashreef nahi le gay. Is tarah Zainab Bint-e-Jahash (رضی اللہ عنہا) ne bhi aise hi kya, Mustaqil Madina  mein rahe. Rasool-ul-Allah (ﷺ) ke Duniya-e-Faani se kooch kar jaane ke baad un dono ne safar pe jana tark kar diya tha.  

 

Hazrat Sauda farmaya karti thin:

حججت واعتمرت فانا اقر فی بیتی کما امرنی اللہ عزوجل

 

“Main ne hajj bhi kar liya hai umrah ki sa’adat bhi hasil kar li hai, Ab main apne ghar mein rahungi jaisa keh Allah ne mujhe yeh hukm diya hai.”

 

Allah Ta’ala  ka irshaad hai:

 

وَقَرْنَ فِيْ بُيُوْتِكُنَّ

 

“Apne gharon mein thehri raha karo. ” (Al-Ahzab :33)

 

Hazrat Sauda Bint-e-Zama’a (رضی اللہ عنہا) ne zindagi bhar is hukm par badi sakhti se amal kya.

Hazrat Sauda Bint-e-Zama’a (رضی اللہ عنہا) ki tabiyat mein fayyazi aur sakhawat ka asar ghalib tha. Hazrat Umar Bin khattab ne apne Daur-e-Khilafat mein Dirham-o-Deenar se bhari hui aik thaili khadim ke haath unki khidmat mein bheji, Aapne pucha yeh kya hai?

Bataya gaya keh isme Dirham-o-Deenar hain.  

Farmaya: Kya Dirham-o-Deenar bhi khajuron ki tarah thailiyon mein daale jaate hain.  Phir woh tamam naqdi Ghuraba-o-Masakeen mein baant di, Aur apne paas unme se kuch na rakha.  

Hazrat Abdullah Bin Abbas (رضي الله عنه) bayan karte hain keh Hazrat Sauda Bint-e-Zama’a (رضی اللہ عنہا) ko khatra mahsus hua keh kahin Nabi (ﷺ) mujhe talaq de kar farigh na kar dein to aik roz arz ki ya Rasool-ul-Allah mujhe apne paas rahne dein, Mujhe talaq na dena, Main chahti hu keh qayamat ke roz mujhe Azwaaj-e-Mutaharrat ke zumrah mein uthaya jaay, Main apni baari Ayesha Siddiqah ko tafweez karti hun, Is mauqe par Quraan-e-Hakeem ki ayaat nazil hui.  

 

وَاِنِ امْرَاَةٌ خَافَتْ مِنْۢ بَعْلِھَا نُشُوْزًا اَوْ اِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَآ اَنْ يُّصْلِحَا بَيْنَهُمَا صُلْحًا  ۭ وَالصُّلْحُ خَيْرٌ

 

“Aur agar kisi aurat ko dar hu apne khawand ki taraf se bad suluki ya be-rukhi ka to kuch gunah nahi in dono par keh sulah kar le apas mein kisi tareeqe se aur sulah behtar hai. “

(An-Nisa:128)

 

Allama Zahabi raqam taraz hain keh Hazrat Sauda Bint-e-Zama’a (رضی اللہ عنہا) se paanch ahadith marwi hain. Sahaba Kiraam mein se Hazrat Abdullah Bin Abbas aur taba’een mein se Yahya Bin Abdullah Ansaari ne unse ahadith riwayat ki hain. Bukhari Shareef mein Ikrama Bin Abbas ke hawale se Hazrat Sauda Bint-e-Zama’a ki yeh riwayat  manqul hai.

 

Farmati hain:

ماتت لنا شاۃ فدبغنا مسکھا ثم ما زلنا ننبذ حتی صارت شنا

 

“Hamari aik bakri mar gayi to hamne uska chamda rang liya, Ham usme Nabeez banaya karte the, Yahan tak keh chamda bosida ho gaya.  “

 

Is se Yeh sabit hua keh mare huy janwar ka chamda Istimaal mein laya ja sakta hai.  

Isi tarah Musnad Imaam Ahmad mein Hazrat Sauda Bint-e-Zama’a keh hawale se yeh riwayat  manqul hai.

 

عن ام المؤمنین سودۃ بنت زمعۃ رضی اللہ عنھا قالت جاء رجل الی رسول اللہ ﷺفقال انی ابی شیخ کبیر لا یستطیع ان یحج قال ارایت لو کان علی ابیک دین فقضیتہ عنہ قبل منک قال نعم! قال فاللہ ارحم، حج عن ابیک

 

Farmati hai keh: ” Aik shakhs Rasool-ul-Allah (ﷺ) ki khidmat mein hazir hua aur arz kya: Mera baap budha ho chuka hai, Woh hajj karne ki taqat nahi rakhta. Aapne farmaya: Tumhara kya khayal hai keh agar tere baap par qarz ho aur tu use ada kar de kya yeh teri janib se qubool nahi kar liya jayga? Usne kaha haan. Aapne farmaya: Allah Ta’ala zayada Raham-o-Karam karne wala hai, Apne baap ki taraf se tum hajj karo.”

Is riwayat  se Hajj-e-Badal ka jawaj sabit hota hai.  

 

Rasool-ul-Allah (ﷺ) ke is duniya se kooch kar jaane ke baad Khulafa-e-Rashideen ne Azwaaj-e-Mutaharrat ki khidmat ko apne liy sa’adat samjha aur usme koi kasar baaqi utha na rakhi.

Hazrat Sauda Bint-e-Zama’a (رضی اللہ عنہا) ne 80 saal ki umar mein wafaat payi.  

Hazrat Umar Bin khattab (رضي الله عنه) ke Daur-e-Khilafat ke akhri ayyam they, Madina  Munawwarah  Jannat-ul-Baqi mein dafan kya gaya.

“Allah unse Raazi aur yeh apne Allah se Raazi”

---

Umm-ul-Momimin Sauda Bint-e-Zama’a (رضی اللہ عنہا) key mufassal Halat-e-Zindagi maloom karny key liy darj zail kitaboon ka mutala kijiy:

 

1: Tahzeeb-ul-Asmaa wal Lhugaat                                                                  2/348

2: Al Isaabah Fi Tamyeez-al-Sahabah                                                            4/330

3: Al Istiaab                                                                                                                4/317

4: Usd-ul-Ghabah                                                                                                     6/157

5: Jami`-ul-Usool                                                                                                       9/145

6: Tahzeeb-ul-Tahzeeb                                                                                            12/426

7: Al Samt-ul-Sameen                                                                                              117

8: Majm`a-ul-Zawaid                                                                                                9/246

9: Siar-o-Aaalam-al-Nubalaa                                                                               2/265

10: Tabaqat Ibn-e-Saad                                                                                            8/521-58

11: Shazarat-ul-Zahab                                                                                                1/179

12: Al Bidayah wal Nihayah                                                                                       6/70

13: Al Kamil Fi Al Tarikh                                                                                               2/307

14: Tarikh-ul-Tabari                                                                                                    2/39

15: Al Muhabbar                                                                                                            79

16: Mukhtasar Tarikh-e-Damishq                                                                           2/271

17: Al Seerat-ul-Nabawiyyah                                                                                    1/368

18: Al Seerat-ul-Halabiyyah                                                                                      2/42

19: Zaad-ul-Ma`ad                                                                                                      1/105

20: Uyoon-ul-Asar                                                                                                      2/377

21: Ansaab-ul-Ashraaf                                                                                               1/219

22: Al Mawahib-ul-Ludaniyyah                                                                                2/79

23: Jamharat-o-Ansaab-al-Arab                                                                          1/166

24: Al Mujtana Min-al-Mujtaba                                                                                19

25: Dalail-ul-Nubuwwah                                                                                            2/409

26: Al Aaalam Zarkali                                                                                                  3/145

27: Tufat-ul-Ashraaf                                                                                                    12/261

28: Musnad-e-Imam Ahmad                                                                                   2/442

29: Fath-ul-Baari                                                                                                          11/577

30: Al Durr-ul-Mansoor                                                                                               2/710

 

REFERENCE:

Book: Sahabiyaat-e-Mubashiraat”

By Mahmood Ahmed Ghaznofar.