Tafsir ul Fatiha [1: 7]

198
Surah Fatiha: 01, Aayat: 07
7
ع
صِرَاطَ الَّذِیْنَ اَنْعَمْتَ عَلَیْهِمْ ۙ غَیْرِ الْمَغْضُوْبِ عَلَیْهِمْ وَلَا الضَّآ لِّیْنَ
Un logon ka raasta jin par tu ney ina’am kiya 
un ka nahin jin par tera ghazab huwa aur na gumrahon ka.
7
Tafseer Aayat No: 7
Qabl azen yeh mokammal hadees bayan ho chuki hai jis mein yeh hai keh jabb bandaah yeh kehta hai:﴾{6}اِهْدِنَا الصِّرَاطَ الْمُسْتَقِیْمَ﴿ say aakhir surat 
tak toh Allah Ta’aala farmaatey hai ke: [هٰذَا لِعَبْدِىْ، وَلِعَبْدِىْ مَا سَأَلَ] “Yeh mere bandey key liye hai aur mere bandey key liye woh hai jo woh mangey.”
1
﴾صِرَاطَ الَّذِیْنَ اَنْعَمْتَ عَلَیْهِمْ﴿ Key alfaz nahwiyon key nazdeek
﴾الصِّرَاطَ الْمُسْتَقِیْمَ﴿ Say badal hain yeh bhi durust hai keh unhein atf bayan qaraar diya jaye. Wallahu Aalam.
Siraat-e-Mustaqeem par gaamizan log:
Jahan tak in’aam yaftgaan-e-bargaah-e-ilahi ka ta’alluq hai to un se murad woh sa’aadat mand hain Jin ka Surah Nisaa ki in Aayaat mein zikr hai.
وَمَنْ یُّطِعِ اللّٰهَ وَالرَّسُوْلَ فَاُولٰٓىِٕكَ مَعَ الَّذِیْنَ اَنْعَمَ اللّٰهُ عَلَیْهِمْ مِّنَ النَّبِیّٖنَ وَالصِّدِّیْقِیْنَ
‎﴿
ذٰلِكَ الْفَضْلُ مِنَ اللّٰهِ ؕ وَكَفٰی بِاللّٰهِ
ؕ
وَالشُّهَدَآءِ وَالصّٰلِحِیْنَ ۚ وَحَسُنَ اُولٰٓىِٕكَ رَفِیْقًا
An-Nisaa 4:69,70
﴾
ع
عَلِیْمًا
“Aur jo log Allah aur us key Rasool ki itaa’at karte hain woh[Qiyamat key roz] un logon key sath hon ge jin par Allah ney bara fazl kiya ya’ani Anbiya[Alaihumus Salaam] Siddiquen, shohda aur naik log aur un logon ki reyfaqat bahut hi khoob hai.yeh Allah ka fazl hai aur Allah jaanne wala kafi hai.”
1.
Dekhiye Unwaan: “Surah Fatihah aur namaz” .

 

199
Surah Fatiha: 01, Aayat: 07
﴾
الْمَغْضُوْبِ عَلَیْهِمْ
‎﴿
aur
﴾
7
الضَّآ لِّیْنَ
‎﴿
say muraad kon hain:
Farman ilaahi: ﴾{7}غَیْرِ الْمَغْضُوْبِ عَلَیْهِمْ وَلَا الضَّآ لِّیْنَ﴿ key ma’ani yeh hain keh Aye Allah! Hamein sidhe raaste par chalne ki hidayat ata farma jo un logon ka raasta hai jin ki sifat ka tazkirah qabl azen guzar chuka hai. Aur yahi ahl-e-hidayat wa isteyqamat hain.
Allah aur us key rasoolon ki itaa’at baja lane wale aur ahkam ilahi key samne sar itaa’at jhukane wale hain.aur us key mana kardah umoor say ijteynaab karne wale hain.aue hamein un logon key raaste par na chala jin par tera ghazab hota raha kiyun keh un key iradon hi mein kharabi paida ho gayi thi jis ki wajah say haqq ko ma’aloom karne key baa-wajood usey ikhteyaar na kar sake. Aur na un logon key raaste par chalne ki taufeeq ataa farma jo gumrah hain. In say muraad woh log hain jo ilm hi say mahroom hain, zalaalat-o-gumrahi mein bhatak rahe hain aur haqq ki raah unhen sujhaayi nahin deti.
Do (2) Faasid Raaste: 
Harf-e-Nafi”Laa” key sath kalaam mein mazeed taakeed paida kar di gayi hai taakeh yeh ma’aloom ho keh do (2) Faasid raaste hain. un do raaston say muraad Yahood-o-Nasaara key raaste hain. Aur har aik ko chahiye keh woh un ki Raah par chalne say ijtenaab kare, kiyun keh Ahl-e-Eimaan ka raasta haqq key ilm aur us par amal karne par mushtamil hai jab keh Yahood amal say aur Nasara ilm say mahroom hain.
Yahi wajah hai keh Yahood ghazab-e-ilaahi key mustahiq qaraar paaye aur Nasara zalaalat-o-gumrahi say do chaar huwe, kiyun keh jo shakhs ilm key baa-wajood amal ko tarak kar de woh ghazab-e-ilaahi ka mustahiq theherta hai.
Haan, albatta agar kisi ko ilm hi na ho to us ki baat aur hai. Nasara aik cheez key mutalashi to they lekin unhein us ki raah sujhaayi nahin de rahi thi kiyun keh unhon ney us key liye sahih raaste ko ikhtiyaar nahin kiya tha. Aur sahih raasta yeh hai keh haqq ki pairwi ki jaye, is liye woh gumrah ho gaye.

 

200
Surah Fatiha: 01, Aayat: 07
Yahood-o-Nasaara mein say agarcheh har aik gumrah bhi hai aur ghazab ka shikaar bhi, Magar Yahood ki numaayan baat yeh hai keh yeh maghzoob hain, Jaisa keh irshad bari ta’aala hai:
Al-Maayidah 5:60
﴾
مَنْ لَّعَنَهُ اللّٰهُ وَغَضِبَ عَلَیْهِ
‎﴿
“Yeh woh log hain jin par Allah ney la’anat ki aur jin par woh ghazab naak huwa.”
Aur Nasara ki numaayan baat zalaalat-o-gumrahi hai, Jaisa keh irshad bari ta’aala hai:
ع
Al-Maayidah 5:77
﴾
قَدْ ضَلُّوْا مِنْ قَبْلُ وَاَضَلُّوْا كَثِیْرًا وَّضَلُّوْا عَنْ سَوَآءِ السَّبِیْلِ
‎﴿
“Jo [Khud bhi] pehle gumrah huwe, aur bhi aksar ko gumrah kar gaye aur sidhe raste say bhatak gaye.”
Ahadees-o-aasaar say bhi yahi saabit hai, Aur yeh bilkul waazeh aur bayyin hai. Imaam Ahmad (Rahimahullah) ney Adi bin Hatim (Rahimahullah) ki rewaayat bayan ki hai keh main Aqrab mein muqeem tha, Rasoolullah (ﷺ) key lashkar ney meri phupi aur chand logon ko giriftaar kar key aap ki khidmat mein paish kiya to yeh sab log aik qataar mein aap key saamne khare kar diye gaye to meri phupi ney kaha:
Aye Allah key Rasool! Meri khabar geri karne wala door ja chuka hai, aulaad juda ho chuki hai aur main umar raseeda burhya hun, mera koi khidmat karne wala nahin. Aap mujh par ehsaan kijiye, Allah Ta’aala aap par ahsan farmaye ga. Aap ney daryaaft farmaya:
[مَنْ وَّافِدُكَ ؟] “Teri khabar geri karne wala kon hai ?”
Usne jawab diya: Adi bin Hatim, farmaya: [اَلَّذِىْ فَرَّ مِنَ اللّٰهِ وَرَسُوْلِهِ ؟] “Wahi jo Allah aur us key Rasool say bhaagta phirta hai ?”
Us khatoon ka bayan hai keh aap ney mujh par ahsan [Farmaate huwe aazaad] kar diya.
Jab aap laut kar dobara tashreef laaye to aap key sath aik aur shakhs bhi they jo un key ba-qaul Hazrat Ali (Radhi Allahu Anhu) they, aap ney farmaya:

 

201
Surah Fatiha: 01, Aayat: 07
Un say sawari talab kar lo, chunaancheh us [Meri phupi] ney sawari talab kar li jo usey de di gayi. [Adi bayan karte hain keh phupi mere paas aayi] to us ney aap (ﷺ) ki sakhawat ko bayan karte huwe kaha keh aap (ﷺ) ki sakhawat ney to tumhare baap ki sakhawat ko bhi maat de di hai [Un ki khidmat mein raghbat rakhte huwe aur darte huwe hazir ho] falaan aap (ﷺ) key paas aaya to aap ney usey is qadar ataa farmaya aur falaan aaya to aap (ﷺ) ney usey is qadar nawaza, bahre haal yeh sun kar main bhi aap ki khidmat mein hazir huwa to us waqat aap (ﷺ) key paas aik aurat aur kuch bacche ( ya aik baccha ) bhi they, Hazrat Adi ney Nabi (ﷺ) say un ki qurbat daari bhi bayan ki, aap say mulaqat key ba’ad mujhe yeh yaqeen ho gaya keh aap (ﷺ) Qaisar-o-Qisra ki tarah baadshah nahin hain, [Balkeh aap to Allah key sacche Nabi hain.] Aap (ﷺ) ne mujhe dekh kar farmaya:
يَا عَدِيَّ بْنَ حَاتِمٍ! مَا أَفَرَّكَ أَنْ يُّقَالَ : لَا إِلٰهَ إِلَّا اللّٰهُ ؟ فَهَلْ مِنْ إِلٰهٍ إِلَّا اللّٰهُ ؟ مَا أَفَرَّكَ أَنْ يُّقَالَ: اَللّٰهُ أَكْبَرُ ؟ فَهَلْ شَيْءٌ هُوَ أَكْبَرُ مِنَ اللّٰهِ عَزَّ وَجَلَّ ؟ قَالَ : فَأَسْلَمْتُ ، فَرَأَيْتُ وَجْهَهُ اسْتَبْشَرَ وَقَالَ: إِنَّ الْمَغْضُوبَ عَلَيْهِمُ : الْيَهُودُ ، وَإِنَّ الضَّالِّينَ : النَّصَارٰى
Aye Adi bin Hatim! Kiya “Laa Ilaaha Illallaah” key qaul ney tumhein raah-e-faraar ikhtiyaar karne par aamadah kiya? Kiya Allah key siwa koi ilaah hai? Kiya “Allahu Akbar” ki sadaa’on ney tum ko bhagaya hai? Kiya Allah Azza-wa-jalla say ziyadah bara koi aur hai?
Aap (ﷺ) key yeh irshadaat sun kar main musharraf ba islam ho gaya, to main ney dekha aap ko is qadar musarrat huwi keh chehra-e-anwar gulnaar ho gaya, phir aap (ﷺ) ney farmaya:
“Bilashuba ﴾الْمَغْضُوْبِ عَلَیْهِمْ﴿ Yahood aur ﴾الضَّآ لِّیْنَ﴿ Nasara hain.”(1 Imaam Tirmizi ney bhi is hadees ko bayan kiya aur usey Hasan Ghareeb qaraar diya hai.
1
2
1.
Musnad Ahmad : 4/378
2.
Jaami-ut-Tirmizi , Tafseer-ul-Qur’an, Baab wa min Surat Fatihat-ul-kitab , 
Hadees:2953 Nahwahu Mutawwalan.

 

202
Surah Fatiha: 01, Aayat: 07
Seerat mein Zaid bin Amar bin Nufail say rewaayat hai keh jab woh aur un key saathi deen-e-haneef ki talash mein sham ki taraf gaye to Yahudiyon ney un say kaha keh aap us waqat tak hamare mazhab mein dakhil nahin ho sakte  jab tak ghazab-e-ilaahi mein say apna hissa na lein to main ney kaha keh nahin, main to Allah key ghazab say bhagta hun.
Issi tarah Eisaayiyon ney un say kaha keh aap us waqat tak hamare mazhab mein dakhil nahin ho sakte jab tak Allah ki narazi say bhi apna hissa na lein. unhon ney kaha keh nahin, mujh mein Allah ki narazi bardaasht karne ki istetaa’at nahin hai, chunaancheh yeh apni fitrat par bar qaraar rahe, buton ki ibaa’dat aur mushrikon key deen say alag thalag rahe, aur Yahood-o-Nasaara mein say kisi key bhi deen mein dakhil na huwe.
Haan, albatta un key baaqi saathiyon ney Eisaayiat ko qubool kar liya tha, kiyun keh unhon ney us waqat usey Yahoodiyat ki nisbat ziyadah behtar khayal kiya tha, unhin mein say aik Warqa bin Naufal bhi they, Jinhen Allah Ta’aala ney us waqat Hidaayat say sarfaraz farmaya jab apne Nabi (ﷺ) ko mab’oos farmaya. unhon ney wahi-e-ilaahi key jitne hisse ko paya, us par emaan ley aaye they. Allah un say raazi ho.
1
2
1.
Mulakkhas az “As-Seerat-un-Nabawiyyah” li-Ibn-e-Hishaam : 1/223-226
Aur dekhiye : Sahih-ul-Bukhari , Kitab manaaqib-ul-ansaar, Baab, Hadeesu Zaid bin Amar bin Nufail, Hadees: 3827
Malhoozah: Sahih Bukhari mein sirf Zaid bin Amar key shaam jaane ka zikr hai, jab keh Al-Mo’ajam-ul-Kabeer Lit-Tabraani: 1/151,152 mein Warqa bin Naufal key bhi saath jaane ka zikr hai, Lekin us rewaayat mein saqam hai. 
Issi tarah Tafsir Ibn-e-Kathir mein Eisaayion ki baabat Allah ki narazi ka zikr hai, jab keh Sahih Bukhari samet tamaam maraaje mein un key mota’alliq Allah ki la’anat ka zikr hai. Aur Zaid bin Amar ki Deen-e-Ibraheem (Alaihi Salam) par kaar’band rehne ki saraahat bhi maujood hai. Wallahu Aalam.
Mazeed dekhiye : Dalaail-un-Nubuwwah Lil-Baihaqui: 2/123,124.
2.
Ghaaliban yeh istidlaal in rewaayaat ki binaa par hai: Sahih-ul-Bukhari , Kitab Bad-ul-wahi, Baab: kaifa kaana Bad-ul-wahi….? Hadees: 2
Sahih Muslim, Kitab-ul-Emaan, Baab: Bad-ul-wahi ilaa Rasoolillah (ﷺ) , Hadees: 160.

 

203
Surah Fatiha: 01, Aayat: 07
Surah Fatiha Key Mushtamilaat:
Yeh Surah Kareemah jis ki saat (7) aayaat hain, Allah Ta’aala key aise asma-e-husnaa key saath jo us ki sifaat-e-uliya ko mustlzam hain, Allah Ta’aala key hamd-o-sana par mushtamil hai. Is Surah Mubarakah mein Qiyamat key din ka bhi zikr hai aur bandon ki yeh rahnumayi bhi ki gayi hai keh woh ilhaa-o-zaari key sath Allah Ta’aala say dua karte raha karen aur apni kotahi aur kam maaigi ka bhi aiteraaf karte raha karen. Ikhlaas key sath Allah Ta’aala ki ibaa’dat karen, Allah Tabaarak wa Ta’aala ki Tauheed-e-Uloohiyat ko ikhtiyaar karen. Is baat say us ki zaat-e-gerami ko paak qaraar den keh us ka koi shareek ya nazeer ya momaasil ho.
Is Surah Mubarakah mein Allah Ta’aala ney yeh bhi rahnumayi farmayi hai keh us key bandey us say siraat-e-mustaqeem par chalne ki hidayat talab karte raha karen. Woh siraat-e-mustaqeem, Ya’ani deen-e-qawweem hi par unhen saabit qadam rakhe, taakeh us ki barkat say roz-e-qayamat Allah Ta’aala unhen pull-e-siraat say guzarne ki bhi taufeeq ataa farmaye, taakeh woh Ambiyaa (Alaihimus-Salam), Siddiqeen, Shohadaa aur Saaliheen ke jawaar mein abdi-o-sarmadi ne’amaton se bhari huwi Jannat se faiz yaab hon, lehaaza yeh Surat aamaal-e-saalihah ki targheeb par bhi mushtamil hai, taakeh qiyamat ke din aamaal-e-saalihah baja lane walon ka saath naseeb ho.
Is Surah Mubarakah mein bateel raston ko tark karne ki talqeen bhi ki gae hai taake Qayamat ke din in baatil raston par chalne walou ke saath unka hashr na ho. Aur unse murad مغضوب عليهم aur ضالين (yahud-o-Nasara) hai.
Zalaalat Key Bajaaye Ina’am Ki Allah Ki Taraf Nisbat Aur Qudariyah Firqe Par Rad:
Yeh usloob-e-bayan kis qadar haseen hai keh ﴾صِرَاطَ الَّذِیْنَ اَنْعَمْتَ عَلَیْهِمْ﴿  Main to ina’am ki nisbat Allah Ta’aala ki taraf ki gayi hai, magar
﴾غَیْرِ الْمَغْضُوْبِ عَلَیْهِمْ وَلَا الضَّآ لِّیْنَ﴿ Mein Faail ko hazaf kar diya gaya hai, agarcheh is ka haqeeqi faail bhi Allah Ta’aala hi hai, Jaisa keh irshad bari ta’aala hai:
Al-Mujaadilah 58:14
﴾
اَلَمْ تَرَ اِلَی الَّذِیْنَ تَوَلَّوْا قَوْمًا غَضِبَ اللّٰهُ عَلَیْهِمْ ؕ
‎﴿

 

204
Surah Fatiha: 01, Aayat: 07
“Bhala aap ney un logon [Munafiqoon] ko nahin dekha jo us qaum [Yahood] say dosti karte hain jin par Allah ka ghazab huwa ?”
Issi tarah zalaalat ki nisbat khud gumrah hone walon ki taraf ki gayi hai, agarcheh Allah Ta’aala hi ney unhen gumrahi say do chaar kiya hai, jaisa keh irshad bari ta’aala hai:
ع
Al-Kahaf 18:17
﴾
وَمَنْ یُّضْلِلْ فَلَنْ تَجِدَ لَهٗ وَلِیًّا مُّرْشِدًا
‎﴿
“Jis ko Allah hidayat dey woh hidayat yaab hai aur jis ko gumrah kare to aap us key liye koi raah batane wala dost nahin payen ge.” Aur farmaya:
Al-Aaraaf 7:186
﴾
مَنْ یُّضْلِلِ اللّٰهُ فَلَا هَادِیَ لَهٗ ؕ وَیَذَرُهُمْ فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ
‎﴿
“Jis shakhs ko Allah gumrah kare, us ko koi hidayat dene wala nahin aur woh un [Gumrahon] ko chore rakhta hai keh apni sarkashi mein pare bahekte rahen.”
Is key ilawah aur bhi bahut si aisi aayaat hain jin say yeh ma’aloom hota hai keh sirf aur sirf Allah Ta’aala hi hidayat ataa farmata aur gumrahi say do chaar karta  hai. Firqah-e-Qudariyah aur us key naqsh-e-qadam par chalne walon ka yeh aqeedah ghalat hai keh bandey az khud hidayat-o-zalaalat ko ikhteyaar karte aur usey sar anjam dete hain. Yeh log apni bid’at ki taa’eed mein Qur’an Majeed ki mutashabeh aayaat say istidlaal karte hain aur un aayaat ko tarak kar dete hain, jin mein sareehan un ki tardeed hai. tamaam gum gushta aur sarkash logon ka yahi haal hai, chunaancheh Sahih Hadees mein aaya hai:
إِذَا رَأَيْتُمُ الَّذِيْنَ يَتَّبِعُوْنَ مَا تَشَابَهَ مِنْهُ، فَاُولٰٓئِكَ الَّذِيْنَ سَمَّى اللّٰهُ، فَاحْذَرُوْهُمْ
“Jab tum un logon ko dekho jo Qur’an Majeed key motashaabehaat ki pairwi karte hain to yahi log hain jin ka Allah Ta’aala ney naam liya hai, tum un say bacho.”
1
1.
Sahih-ul-Bukhari , Kitab-ut-Tafseer, Baab [مِنْهُ اٰيٰتٌ مُّحْكَمٰتٌ]
[Aal-e-imraan: 3/7], Hadees: 4547, 
Sahih Muslim, Kitaab-ul-Ilm, Baab: An-Nahio an Ittebaa mutashaabih-il-Qur’an…., Hadees: 2665 wal-lafz lahu.

 

205
Surah Fatiha: 01, Aayat: 07
Ya’ani un logon ka Allah Ta’aala ney hasab-e-zail aayat mein zikr farmaya hai:
﴾
فَاَمَّا الَّذِیْنَ فِیْ قُلُوْبِهِمْ زَیْغٌ فَیَتَّبِعُوْنَ مَا تَشَابَهَ مِنْهُ ابْتِغَآءَ الْفِتْنَةِ وَابْتِغَآءَ تَاْوِیْلِهٖ ؔۚ
‎﴿
Aal-e-imraan 3:7 “Jin logon key dilon mein kaji hai, woh motashaabeh aayaat  ki Ittebaa karte hain jis say un ka maqsad fitna barpa karna aur us ki taaweel talash karna hota hai.”
Lekin bi-hamdillahi kisi bid’ati key liye Qur’an Majeed mein koi daleel nahin hai, kiyun keh Qur’an to aaya hi is liye hai taakeh haqq ko baatil say alag kar dey, hidayat aur zelaalat mein farq kar dey. Aur is mein koi tanaaquz aur ikhtelaaf nahin hai, kiyun keh yeh to daana aur khubiyoon wale Allah ka utara huwa kalaam hai.
Mas’alah-e-Aameen: 
Jo shakhs Surah Fatihah parhe us key liye mustahab yeh hai keh us key ba’ad آمين kahe. آمين, Y يٰسٓ key wazan par hai, isey madd key baghair آمِين bhi parha jata hai. Aur is key ma’aani yeh hain keh “Aye Allah! is dua ko qubool farma”. Aameen kehne key Mustahab hone ki daleel yeh hadees hai jisay Imaam Ahmad, Abu Dawood aur Tirmizi ney Waail bin Hujr say rewaayat kiya hai keh:Main ney suna keh Nabi ney parha:
﴾{7}غَیْرِ الْمَغْضُوْبِ عَلَیْهِمْ وَلَا الضَّآ لِّیْنَ﴿ toh kaha: “آمين”, Aur Aameen kehte huwe apni aawaz ko daraaz farmaya.
1
Abu Dawud ki rewaayat mein alfaz yeh hain “Aap ney آمين kehte huwe apni aawaz ko buland farmaya.”
Imaam Tirmizi kehte hain keh yeh Hadees Hasan hai.
Issi tarah Hazrat Ali, Hazrat Abu Hurairah [Aur kayi deegar Sahaba ] say bhi marwi hai. [2]
1.
Musnad Ahmad : 4/316
Sunan Abi Dawud, Kitab-us-Salaah, Baab-ut-taameen waraa-al-imaam, Hadees:932, Aur yahan  [رفع بها صوته] Key alfaz hain.
Jaami-ut-Tirmizi, Kitab-us-Salaah, Baab maa jaa fit-taameen, Hadees: 248 wal-lafz lahu.

 

206
Surah Fatiha: 01, Aayat: 07
bhi marwi hai.
1
Hazrat Abu Hurairah (Radhi Allahu Anhu) say rewaayat hai,
Rasoolullah (ﷺ) jab ﴾{7}غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا الضَّآ لِّیْنَ﴿ ki telawat karte to kehte: Aameen, Hatta keh aap key saath milne wali pehli saf wale usey sun lete the. isey Imam Abu Dawud aur Ibn-e-Maajah ney Rewaayat kiya hai.(Ibn-e-Maajah ki rewaayat mein yeh alfaz bhi hain keh us say masjid goonj uthti thi. Imaam Daaro Qutani ney is maf’hoom ki hadees bayan ki hai aur us ki sanad ko Hasan qaraar diya hai. Hazrat Bilal (Radhi Allah Anhu) se rewaayat hai, unhon ney arz ki, Aye Allah key Rasool! aap Aameen kehne mein mujh say sabqat na farmayen.
2
3
4
Abu Nasar Qushairi ney Hasan Basari aur Jaafar Saadiq (Rahimahumallah) say naqal kiya hai keh unhon ney Aameen ko meem ki tashdeed key sath parha hai jaisa keh
﴾
وَلَاۤ آمِّیْنَ الْبَيْتَ الْحَرَامَ
‎﴿
Al-Maayidah 5:2
Mein meem mushaddad hai.
5
Hamare as’haab aur deegar kayi ulamaa ney kaha hai keh jo log namaz say bahar hon un key liye bhi Aameen kehna mustahab hai. Aur namazi key liye to Aameen kehne ki bahut taakeed aayi hai, Usey har haal mein Aameen kehna chahiye, khuwah woh akela ho ya imaam ya muqtadi, kiyun keh Sahih Bukhari-o-Muslim mein Hazrat Abu Hurairah (Radhi Allah Anhu) say rewaayat hai keh Rasoolullah ney farmaya:
1.
Sunan Ibn Maajah, Iqaamat-e-salat, Baab-ul-Jahar bit-tameen, Hadees: 854, An Ali.
Daar Qutani, Kitab-us-Salaah, Baab-ut-taameen fis-salaah……,:1/334. Hadees: 1259 An Abi Hurairah.
Hadees: 1258 An Ibn-e-Umar.
Tafseer Ibn-e-Katheer mein Abu Hurairah kay bajaaye Ibn-e-Mas’ood ka naam hai.
2.
Sunan Abi Dawud, Kitab-us-Salah, Baab-ut-taameen waraa-al-imaam, Hadees: 934
Sunan Ibn-e-Maajah, Iqaamat-e-salaat, Baab-ul-Jahar bit-tameen, Hadees: 853
3.
Sunan Daar Qutani, Kitab-us-Salah, Baab-ut-taameen fis-salah…., :1/334, 
Hadees: 1259
4.
Sunan Abi Dawud, Kitab-us-Salah, Baab-ut-taameen waraa-al-imaam, Hadees: 937
5.
Tafseer-ul-Qurtabi:1/128,129 Wa bi-tashdeed-il-meem khata’un, Lisaan-ul-Arab: 13/27

 

207
Surah Fatiha: 01, Aayat: 07
rewaayat hai keh Rasoolullah (ﷺ) ney farmaya:
[إِذَا اَمَّنَ الْاِمَامُ فَاَمِّنُوْا، فَاِنَّهُ مَنْ وَافَقَ تَأْ مِيْنُهُ تَأْمِيْنَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ]
“Jab imaam Aameen kahe to tum bhi Aameen kaho kiyun keh jis ki Aameen farishton ki Aameen say mil gayi to us key saabiqah tamaam gunah mu’aaf kar diye jayen ge.”
1
Muslim ki aik rewaayat mein hai keh Rasoolullah (ﷺ) ney farmaya:
إِذَا قَالَ أَحَدُكُمْ فِى الصَّلَاةِ : اٰمِيْنَ وَالْمَلَائِكَةُ فِى السَّمَاءِ : اٰمِيْنَ فَوَافَقَتْ اَحَدُهُمَا الْأُخْرٰى غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
“Jab tum mein say koi namaz mein Aameen kahe aur farishte aasman mein Aameen kahein aur un donon mein say aik ki dusre say Aameen mil jaye to us key saabiqah tamaam gunah mu’aaf kar diye jate hain.”
2
Farishton key sath Aameen key mil jane key ma’aani yeh bayan kiye gaye hain keh donon key Aameen kehne ka waqat aik ho, ya yeh keh qubooliyat key aitebaar say donon ki Aameen mil jaye, ya yeh keh sifat-e-ikhlaas key aitebaar say donon ki Aameen aik jaisi ho.
Sahih Muslim mein Hazrat Abu Moosa Ash’ari (Radhi Allahu Anhu) say marfoo rewaayat hai:
إِذَا قَالَ : -يَعْنِى الْاِمَامُ -: ﴿غَیْرِ الْمَغْضُوْبِ عَلَیْهِمْ وَلَا الضَّآ لِّیْنَ {7}﴾ فَقُوْلُوْا : اٰمِيْنَ، يُجِبْكُمُ اللّٰهُ
Jab Imaam  ﴾{7}غَیْرِ الْمَغْضُوْبِ عَلَیْهِمْ وَلَا الضَّآ لِّیْنَ﴿ Kahe to tum Aameen kaho, Allah Ta’aala tumhari Dua qubool farmaye ga.”
3
1.
Sahih-ul-Bukhari , Kitab-ul-Azan, Baab jahr-ul-imaam bit-tameen, Hadees: 780
Sahih Muslim, Kitab-us-Salah, Baab-ut-tasmeei wat-tahmeedi wat-taameen, Hadees: 410
2.
Sahih Muslim, Kitab-us-Salaah, Baab-ut-tasmeei wat-tahmeedi wat-taameen, 
Hadees: [74,75], 410
3.
Sahih Muslim, Kitab-us-Salaah, Baab-ut-tashahud fis-salaah, Hadees: 404, Mutawwalan.

 

208
Surah Fatiha: 01, Aayat: 07
Imaam Tirmizi (Rahimahullah) kehte hain keh Aameen key ma’aani yeh hain keh hamari ummid ko na kaam na karna. Aur aksar Aimmah ney kaha hai keh is key ma’aani yeh hain keh Aye Allah! tu hamari dua qubool farma.
1
1.
Dekhiye : Tahzeeb-ul-Asmaa wal-lughaat : 3/11