Tafsir ul Surah Al Baqarah [2: 7]
Baqarah : 2 | Ayat : 7
241
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7
خَتَمَ اللّٰهُ عَلٰی قُلُوْبِهِمْ وَعَلٰی سَمْعِهِمْ ؕ وَعَلٰۤی اَبْصَارِهِمْ غِشَاوَةٌ ؗ وَّلَهُمْ عَذَابٌ عَظِیْمٌ
Allah ney un key dilon aur un key kaanon par mohar laga di hai, aur un ki
aankhon par parda hai aur un key liye bahut bara azaab hai
7
Tafseer Aayat No: 7
Khatam Key Ma’ani:
Suddi, Abu Malik say bayan karte hain keh ﴾خَتَمَ اللّٰهُ﴿ ke ma’ani yeh hai ke Allah Ta’ala ney mohar laga di hai. Qatadah is aayat key baare mein farmate hain keh unhon ney jab shaitan ki pairwi ki to shaitan ney un ko apne qaabu mein kar liya to Allah Ta’ala ne un ke dilon aur kaanon par mohar laga di aur un ki aankhon par parda daal diya jis ki wajah say yeh log hidayat ko na dekh sakte hain, na sun sakte hain aur na samajh sakte hain. Ibn-e-Juraij key ba-qaul Mujahid ney ﴾خَتَمَ اللّٰهُ عَلٰی قُلُوْبِهِمْ﴿ ke baare mein farmaya hai keh is key ma’ani mohar lagane key hain, Ya’ani gunah dilon ka ihaata kar key usey har taraf say gher lete hain aur dil par charh jate hain, is kaifiyat ka naam (طَبْعٌ) aur yahi (خَتْمٌ) Ya’ani mohar lagana hai. Ibn-e-Juraij kehte hain keh dil aur kaan key liye muhaiwre mein (خَتْمٌ) “mohar” ka lafz aata hai.
1
2
3
Aur Mujahid kehte hain keh ﴾رَانَ﴿ [Al-Mutaffifeen 83:14] ka lafz طَبْعٌ say kam hai aur طَبْعُ إِقْفَالٍ [Dilon par taale lag jaye] say kam hai. Aur
إِقْفَالُ ki kaifiyat sab say ziyadah shadeed hai.
4
A’amash bayan karte hain keh Mujahid ney apna haath hamein dikha kar kaha keh dil hatheli ki tarah hai, jab insaan koi gunah karta hai to is ka kuch hissa simat jata hai aur apni chingulyan band kar key dikhai aur farmaya keh is tarah. Aur jab aadmi aur gunah karta hai to kuch aur hissa simat jata hai. unhon ney aik aur ungli band kar key dikhai hatta keh is tarah tamaam ungliyan band kar key dikhayein aur phir farmaya keh is tarah hab saara dil simat jata hai to us par mohar laga di jaati hai.
1.
Tafseer Ibn Abi Hatim 1:41
2.
Tafseer Ibn Abi Hatim 1:41
3.
Tafseer-ut-Tabri :1/164
4.
Tafseer-ut-Tabri : 1/164 | aur iqfaal maakhooz hai Surah Mohammad, aayat: 24 se
Baqarah : 2 | Ayat : 7
242
الٓمّٓ
: 1
ungliyan band kar key dikhayein aur phir farmaya keh is tarah jab saara dil simat jata hai to us par mohar laga di jaati hai. Mujahid farmate hain keh Ulama key nazdeek issi haalat ka naam (اَلرَّيْنُ) hai.
1
Qurtabi farmate hain keh ummat ka is baat par ijma hai keh Allah Ta’ala ney apne baare mein farmaya hai keh us ney kaafiron key kufr ki saza ki wajah say un key dilon par mohar laga di hai, jaisa ke us ney khud farmaya hai:
An-Nisaa 4:155
﴾
بَلْ طَبَعَ اللّٰهُ عَلَیْهَا بِكُفْرِهِمْ
﴿
“Balkeh un key kufr key sabab Allah ney un par mohar kar di hai.”
Phir unhon ney wo hadees bhi zikr ki hai jis mein Allah Ta’aala key dilon key ulatne palatne ka zikr hai: [يَا مُقَلِّبَ الْقُلُوْبِ ثَبِّتْ قُلُوْبَنَا عَلَى دِيْنِكَ] “Aye dilon ke pherne wale! Hamare dilon ko apne deen par saabit rakh.”
2
3
Unhon ney Hadees-e-Huzaifah ko bhi zikr kiya hai jo Sahih Muslim mein hai keh Rasoolullah ney paisheen goyi farmayi:
تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ كَالْحَصِيْرِ عُوْدًا عُوْدًا ، فَأَيُّ قَلْبِ أُشْرِبَهَا نُكِتَ فِيْهِ نُكْتَةٌ سَوْدَاءُ ، وَأَيُّ قَلْبٍ أَنْكَرَهَا نُكِتَ فيْهِ نُكْتَةٌ بَيْضَاءُ حَتَّى تَصِيْرَ عَلَى قَلْبَيْنِ: عَلَى أَبْيَضَ مِثْلِ الصَّفَا فَلَا تَضُرُّهُ فِتْنَةٌ مَّا دَامَتِ السَّمٰوَاتُ وَالْأَرْضُ، وَالْآخَرُ أَسْوَدُ مُرْبَادًّا كَالْكُوْزِ مُجَخَّیًا لَّا يَعْرِفُ مَعْرُوْفًا وَ لَا يُنْكِرُ مُنْكَرًا
“Dilon par fitnon ko is tarah warid kiya jaye ga jis tarah chatayi tinke tinke ho. Jo dil unhein qubool kar ley ga us mein aik siyaah nuqta paida ho jaye ga aur jo dil unhein qubool karne say inkaar kar dey ga, us mein aik sufed nuqta paida ho jaye ga hatta keh dil do (2) tarah key ho jayein ge, ya to dil chattan ki tarah sufed hoga keh jab tak aasman-o-zameen baaqi rahein ge koi fitna usey nuqsan nahin pahuncha sake ga, Ya dil siyaah ho kar ulte kore ki tarah ho jaye ga keh woh neki ko neki aur burai ko burai nahin samjhe ga.[3]
1.
Tafseer-ut-Tabri : 1/164
2.
Tafsir al-Qurtubi : 1/187
3.
Jaami-ut-Tirmizi, Kitab-l-Qadr, Baab maa jaa anil-quloob baina asbay-e-Ar-Rahman, Hadees: 2140 An Anas
Sunan Ibn-e-Maajah, Al-Moqaddemah, Baab feemaa ankarat al-jahmiyah,
Hadees: 199
Sahih Ibn-e-Hibbaan, Kitab-ur-Raqaaiq, Al-adi`yah: 3/222,223, wal-lafz lahu,
An Nawwaas bin sam’aan.
Baqarah : 2 | Ayat : 7
243
الٓمّٓ
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nuqta paida ho jaye ga hatta keh dil do (2) tarah key ho jayein ge, ya to dil chattan ki tarah sufed hoga keh jab tak aasman-o-zameen baaqi rahein ge koi fitna use nuqsan nahi pahuncha sake ga, ya dil siyaah ho kar ulte kozay ki tarah ho jaye ga ke woh neki ko neki aur burai ko burai nahi samjhega.”
1
Ibn Jareer bayan karte hain keh is silsile mein aik aur sahih hadees bhi hai jisey Abu Hurairah (Radhi Allahu Anhu) ney rewaayat kiya hai, Rasoolullah (ﷺ) ney farmaya:
إِنَّ الْمُؤْمِنَ إِذَا أَذْنَبَ كَانَتْ نُكْتَةٌ سَوْدَاءُ فِيْ قَلْبِهِ ، فَإِنْ تَابَ وَنَزَعَ وَاسْتَغْفَرَ صُقِلَ قَلْبُهُ
:
وَإِنْ زَادَ زَادَتَ (حَتَّى تَعْلُوَ قَلْبَهُ) ، فَذَلِكَ الرَّانُ الَّذِيْ ذَكَرَهُ اللّٰهُ فِيْ كِتَابِهِ
﴾
كَلَّا بَلْ ٚ رَانَ عَلٰی قُلُوْبِهِمْ مَّا كَانُوْا یَكْسِبُوْنَ
سكتة
﴿
Al-Mutaffifeen 83:14
“Beshak Momin jab gunaah karta hai to us ke dil par aik siyaah nuqta pad jaata hai. Agar tauba kar le, gunaah ko chhor de aur bakhshish maang le to dil roshan ho jaata hai. Aur agar mazeed gunaah kare to is se dil ki siyaahi mein izafa ho jaata hai hatta ke siyaahi dil par chhaa jaati hai. Aur yahi woh haalat-e-rain hai jis ke baare mein Allah Ta’ala ne farmaya hai:
سكتة
Al-Mutaffifeen 83:14
﴾
كَلَّا بَلْ ٚ رَانَ عَلٰی قُلُوْبِهِمْ مَّا كَانُوْا یَكْسِبُوْنَ
﴿
“Hargiz nahin! Balkeh un key dilon par un key [Bure] a’maal ney zang laga diya hai.”
2
Isey Imaam Tirmizi, Nisaai aur Ibn-e-Maajah ney rewaayat kiya aur Imaam Tirmizi ney Hasan Sahih qaraar diya hai.
3
1.
Sahih Muslim, Al-emaan, baab raf-ul-amanati wal-emaan, Hadees:144
2.
Tafseer-ut-Tabri : 1/165
3.
Jami-ut-Tirmidhi , Tafseer-ul-Qur’an, baab wa min surah ﴾وَيْلٌ لِّلْمُطَفِّفِينَ﴿, Hadees: 3334
Sunan-ul-kubra lin-Nisaai, At-tafseer, baab qauluhu ta’aala:
﴾○كَلَّا ۖ بَلْ ۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا يَكْسِبُونَ﴿
: 6/509, Hadees: 11658
Sunan ibn-e-majah , Az-zohud, baab zikr-uz-zunoob, hadees: 4244 wal-lafz lahu, albaata qausain wale alfaz tirmidhi key hain.
Baqarah : 2 | Ayat : 7
244
الٓمّٓ
: 1
﴾ ؗغِشَاوَةٌ﴿ Ka Airaab Aur Ma’aani:
﴾ ؕخَتَمَ اللّٰهُ عَلٰی قُلُوْبِهِمْ وَعَلٰی سَمْعِهِمْ﴿ Par waqaf-e-taam hai. Aur
﴾ ؗ وَعَلٰۤی اَبْصَارِهِمْ غِشَاوَةٌ﴿ Jumla-e-taammah hai, kiyun keh mohar to dil aur
kaan par hoti hai aur pardah aankh par hota hai, Jaisa keh Suddi (Rahimahullah) ney apni tafseer mein Ibn Abbaas, Ibn Mas’ood aur bahut say Sahaaba-e-Kiraam (Radhi Allahu Anhum) ka qaul naqal kiya hai keh woh [Munafiq] na aqal say kaam lete hain aur na sunte hain aur un ki aankhon par pardah daal diya hai jis ki wajah say woh dekh nahin sakte.
1
Munaafiqeen :
Is Surah Mubarakah ki Ibteydaai chaar (4) aayaat mein Mominoon ki sifaat ka zikr kiya gaya hai. do (2) mein kaafiron ka zikr kiya to ab un munafiqon ka haal bayan karna shuru kiya hai jo zahir to emaan ko karte hain magar batin mein kufr chupaye hote hain. un ka mu’aamlah chunkeh bahut say logon key liye mutashaabeh hota hai, is liye un ka zikr tafseel key sath aur mota’adad sifaat key saath kiya, Jaisa keh Surah Baraa’at aur Surah Munaafiqoon bhi unhi key baare mein nazil ki gayin aur Surah Noor aur deegar kayi suraton mein bhi un key halaat ka zikr kiya, taakeh un say aur un key halaat say ijteyntaab kiya ja sake.
1.
Tafseer-ut-Tabri : 1/168