Tafsir ul Surah Al Baqarah [2: 16]

Baqarah : 2 | Ayat : 16
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16
اُولٰٓىِٕكَ الَّذِیْنَ اشْتَرَوُا الضَّلٰلَةَ بِالْهُدٰی ۪ فَمَا رَبِحَتْ تِّجَارَتُهُمْ وَمَا كَانُوْا مُهْتَدِیْنَ
ص
Ye wo log hai jinhon ne gumrahi khareed li hidayat key badle, un ki tijarat ney unhein koi nafa na diya aur [Us mein] woh hidayat yaafta na huwe
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Tafseer Aayat No: 16
Suddi ney apni tafseer mein Ibn-e-Abbaas, Ibn-e-Mas’ood aur bahut say sahaba-e-keraam say is aayat ki tafseer mein likha hai keh is say muraad yeh hai keh unhon ney Zalaalat ko ikhtiyaar kar liya aur hidayat ko tarak kar diya. Mujahid farmate hain keh is ka maf’hoom yeh hai keh woh emaan laye aur phir unhon ney kufr ko ikhtiyaar kar liya. Qatadah farmate hain keh unhon ney hidayat key bajaaye Zalaalat ko pasand kar liya. Qatadah ki yeh baat ma’ani key aitebaar say us aayat key mushaabeh hai jis mein Allah Ta’aala ney samood ka tazkirah karte huwe farmaya hai:
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Ha Meem As-Sajdah 41:17
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وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ
‎﴿
“Aur jo samood they un ko ham ney sidha rasta dikha diya tha magar unhon ney hidayat key moqable mein andha rehna pasand kiya.”
Mufassireen key un aqwaal ka khulasa yeh hai keh munafiqon ney hidayat say roo-gardani kar key Zalaalat ko ikhtiyaar kar liya. Aur is aayat: 
ص
﴾ اُولٰٓىِٕكَ الَّذِیْنَ اشْتَرَوُا الضَّلٰلَةَ بِالْهُدٰی﴿ “Yeh woh log hain jin hon ney hidayat key badle gumrahi khareed li.” ke yahi ma’ani hain, goya unhon ney hidayat ko Zalaalat ki qeemat key taur par ada kiya hai. aur is aitebaar say un mein koi farq nahin, jabkeh un mein say kuch log to aisey they keh jinhein emaan hasil ho gaya tha magar emaan key ba’ad woh phir kufr ki taraf laut aaye, jaisa keh un key baare mein Allah Ta’aala ney farmaya:
Al-Munafiqoon 63:3
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ذَٰلِكَ بِأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا فَطُبِعَ عَلَىٰ قُلُوبِهِمْ
‎﴿
“Yeh is liye keh yeh [Pahle to] emaan laye phir kaafir ho gaye to un key dilon par mohar laga di gayi.”
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Tafseer-ut-Tabri : 1/198
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Tafseer-ut-Tabri : 1/198
3.
Tafseer-ut-Tabri : 1/198

Baqarah : 2 | Ayat : 16
265
الٓمّٓ
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dilon par mohar laga di gayi.”
Ya unhon ney hidayat ko ikhteyaar hi nahin kiya aur us par zalaalat ko tarjeeh di. un logon ki bhi kayi anwaa-o-aqsaam hain. Isi liye to farmaya: 
﴾{16}فَمَا رَبِحَتْ تِّجَارَتُهُمْ وَمَا كَانُوْا مُهْتَدِیْنَ﴿ Ya’ani us baye mein un ka sauda nafa bakhsh saabit na huwa aur na yeh log apne is tarz-e-amal mein raah-e-raast hi par they.
Ibn Jareer ney Qatadah say is aayat ki tafseer mein rewaayat kiya hai keh Allah ki qasam! tum ney khud dekh liya hai key yeh log hidayat say kharij ho kar zalaalat ki taraf chale gaye hain, jama’at key bajaye ifteraaq-o-inteshar ko unhon ney ikhtiyaar kiya, aman key bajaye khauf say do chaar huwe aur sunnat key bajaye unhon ney bid’at ko ikhtiyaar kar liya hai.() Ibn-e-Abi Hatim ney bhi isi tarah rewaayat kiya hai.
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1.
Tafseer-ut-Tabri : 1/201
2.
Tafseer Ibn-e-Abi Hatim : 1/50