Tafsir ul Surah Al Baqarah [2: 19-20]

Baqarah : 2 | Ayat : 19,20
268
الٓمّٓ
: 1
اَوْ كَصَیِّبٍ مِّنَ السَّمَآءِ فِیْهِ ظُلُمٰتٌ وَّرَعْدٌ وَّبَرْقٌ ۚ یَجْعَلُوْنَ اَصَابِعَهُمْ فِیْۤ اٰذَانِهِمْ مِّنَ
یَكَادُ الْبَرْقُ یَخْطَفُ اَبْصَارَهُمْ ؕ
19
الصَّوَاعِقِ حَذَرَ الْمَوْتِ ؕ وَاللّٰهُ مُحِیْطٌۢ بِالْكٰفِرِیْنَ
كُلَّمَاۤ اَضَآءَ لَهُمْ مَّشَوْا فِیْهِ ۙۗ وَاِذَاۤ اَظْلَمَ عَلَیْهِمْ قَامُوْا ؕ وَلَوْ شَآءَ اللّٰهُ لَذَهَبَ بِسَمْعِهِمْ
ع
20
وَاَبْصَارِهِمْ ؕ اِنَّ اللّٰهَ عَلٰی كُلِّ شَیْءٍ قَدِیْرٌ
Ya (unki misaal) zordaar baarish ki si hai jo aasmaan se (aati) hai us mein andhere, garaj aur bijli hoti hai, woh bijli kay kadkay sun kar maut kay dar say apni ungliyan apnay kaanon mein thoons letay hain, aur Allah kaafiron ko ghairnay wala hai. Qareeb hai keh bijli uchak lay un ki aankhen, jab bijli un par chamakti hai to woh us ki (roshni) mein chalnay lagtay hain, aur jab un par andhera hota hai to thaher jatay hain, aur agar Allah Ta’aala chahay to un kay kaan aur un ki aankhen chheen lay, Yaqeenan Allah har cheez par khoob qaadir hai.
19
20
Tafseer Aayat No: 19,20
Munafiqoon ki aur ek Misaal :
Yeh aik aur misaal hai jo Allah Ta’aala nay munaafiqon ki aik doosri qisam kay liye bayan farmayi hai. Yeh woh log hain jin kay liye kabhi to haq zahir ho jata hai Aur kabhi yeh shak mein mubtala ho jatay hain, shak, kufr aur taraddud ki haalat mein in kay Dil baarish ki tarah hain. ” Sayyib ” ” صَیِّبٍ ” kay ma’anay baarish kay hain. Ibn-e-Mas’ood, Ibn-e-Abbas Aur deegar bohot saaray Sahaba-e-Kiraam (Radhi Allahu Anhum) ka Yahi qaul hai. Issi tarah Ab-ul-Aaliyah, Saeed bin Jubair, Mujahid, Ataa, Hasan Basari, Qatadah, Atiyah Aufi, Ataa Khurasani, Suddi aur Rabee’ bin Anas ka bhi yeh ho qaul hai صَیِّبٍ kay ma’anay baarish kay hain. Zehaaq nay is kay ma’anay Baadal kay bayan kiye hain. Lekin ziyadah mash’hoor qaul yeh hi hai keh is kay aasmaan say
1
2
3
1.
Tafseer-ut-Tabri : 1/215
2.
Tafseer Ibn-e-Abi Hatim : 1/54
3.
Tafseer Ibn-e-Abi Hatim : 1/54

 

Baqarah : 2 | Ayat : 19,20
269
الٓمّٓ
: 1
ma’anay aasmaan say naazil honay wai baarish kay hain, Jo zulumaat
﴾ظُلُمَاتٌ﴿ andheron ki haalat mein naazil hoti hain, Aur un andheron say murad shak, kufr aur nifaaq kay andhere hen.
Aur ﴾رَعْدٌ﴿ “Raad” say murad woh kadak hai jo khauf kay baa’is dilon par dehshat taari kar day. Munaafiqon ki yehi haalat hoti hai keh un par shadeed khauf aur ghbraahat taari rahti hai. Jaisa keh Irshaad baari Ta’aala hai:
Al-Munaafiqoon 63: 4
﴾
یَحْسَبُوْنَ كُلَّ صَیْحَةٍ عَلَیْهِمْ ؕ
‎﴿
“(Buzdil aisay keh) har zorr ki awaz ko samjhen (keh) un par (balaa aayi) hai.”
Aur farmaya:
لَوْ یَجِدُوْنَ مَلْجَاً
وَیَحْلِفُوْنَ بِاللّٰهِ اِنَّهُمْ لَمِنْكُمْ ؕ وَمَا هُمْ مِّنْكُمْ وَلٰكِنَّهُمْ قَوْمٌ یَّفْرَقُوْنَ
‎﴿
At-Taubah 9:56, 57
﴾
اَوْ مَغٰرٰتٍ اَوْ مُدَّخَلًا لَّوَلَّوْا اِلَیْهِ وَهُمْ یَجْمَحُوْنَ
“Aur Allah ki qasmain khatay hain, keh woh tum hi mein say hain, halankeh woh tum mein say nahi hain, asal yeh keh yeh log darpok hain. Agar in ko koi bachaao ki jagah jaisay qilaa, ya ghaar ya zameen kay andar ghusne ki jagah mil jaye to usi taraf rassiyan tarate huwe bhaag jayein.”
Aur ﴾بَرْقٌ﴿ say murad noor-e-emaan ki woh raushni hai jo ba’az auqaat un munafiqon key dilon mein chamakti hai. Isi liye to farmaya:
﴾
19
یَجْعَلُوْنَ اَصَابِعَهُمْ فِیْۤ اٰذَانِهِمْ مِّنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ ؕ وَاللّٰهُ مُحِیْطٌۢ بِالْكٰفِرِیْنَ
‎﴿
“Woh bijli key karkey sun kar maut key dar say apni ughliyan apne kaanon mein thoons lete hain aur Allah kaafiron ko gherne wala hai.”
Ya’ani un ki yeh ahtiyaat un key kuch kaam na aaye gi kiyun keh Allah Ta’aala apni qudrat key sath un ka ihaata kiye huwe hai aur yeh Allah ki mashiyat-o-irade key tehet hain.
 Jaisa keh farmaya:

 

Baqarah : 2 | Ayat : 19,20
270
الٓمّٓ
: 1
ۙ
بَلِ الَّذِیْنَ كَفَرُوْا فِیْ تَكْذِیْبٍ
ؕ
فِرْعَوْنَ وَثَمُوْدَ
ۙ
هَلْ اَتٰىكَ حَدِیْثُ الْجُنُوْدِ
‎﴿
Al-Burooj 85:17-20
﴾
ۚ
وَّاللّٰهُ مِنْ وَّرَآىِٕهِمْ مُّحِیْطٌ
“Bhala aap ko lashkaron ka haal ma’aloom huwa hai [Ya’ani] fir’aun aur samood ka, lekin kaafir [Jaan bujh kar] takzeeb mein [Giriftaar] hain aur Allah [Bhi] un ko girda gird say ghere huwe hai.”
Phir farmaya:﴾ ؕیَكَادُ الْبَرْقُ یَخْطَفُ اَبْصَارَهُمْ﴿ “Qareeb hai keh bijli [Ki chamak] un ki aankhon [Ki basaarat] ko uchak ley.” Kiyun keh woh bahut shadeed aur qawi hai aur un ki aankhein kamzor hain. Aur emaan par unhein saabit qadmi bhi naseeb nahin hai.
Ali bin Abu Talha, Ibn-e-Abbaas (Radhi Allahu Anhuma) say
﴾ ؕیَكَادُ الْبَرْقُ یَخْطَفُ اَبْصَارَهُمْ﴿ ki tafseer mein rewaayat karte hain keh Qur’an Majeed ki mazboot-o-mustahkam aayaat munafiqeen ki tamaam kamzoriyon ko khol khol kar bayan kar rahin hain.
1
Aur Ali bin Abu Talha ney Ibn-e-Abbaas (Radhi Allahu Anhuma) say
﴾ ۙۗكُلَّمَاۤ اَضَآءَ لَهُمْ مَّشَوْا فِیْهِ﴿ ki tafseer mein rewaayat kiya hai keh islam ko jab izaat-o-sarbulandi naseeb hoti hai to munafiqon ko bhi qadre itminaan hone lagta hai aur jab islam ko kisi iftaad ka saamna karna pare to yeh khare ho jate hain taakeh phir se kufr ki taraf laut jayein, jaisa irshad bari ta’aala hai:
Al-Hajj 22:11
﴾
وَمِنَ النَّاسِ مَنْ یَّعْبُدُ اللّٰهَ عَلٰی حَرْفٍ ۚ فَاِنْ اَصَابَهٗ خَیْرُ اطْمَاَنَّ بِهٖ ۚ
‎﴿
“Aur logon mein ba’az aisey bhi hain jo kinare [Shak] par Allah ki ibaa’dat karte hain agar un ka koi [Dunyawi] faaidah pahunche to us key sabab mutma’in ho jate hain.”
2
Muhammad bin Is’haaq ney Ibn-e-Abbaas say is aayat ki tafseer mein yeh rewaayat kiya hai keh yeh log haqq ko pahchante aur us ka iqraar bhi karte hain to un ki yeh baat haalat-e-isteqaamat mein hoti hai lekin islam key bajaaye jab phir yeh kufr ki taraf wapas aate hain to hairaan-o-pareshaan khare door ho jate hain.
3
1.
Tafseer Ibn-e-Abi Hatim : 1/57
2.
Tafseer Ibn-e-Abi Hatim : 1/58
3.
Tafseer-ut-Tabri : 1/222

 

Baqarah : 2 | Ayat : 19,20
271
الٓمّٓ
: 1
Ab-ul-Aaliyah, Hasan Basari, Qatadah aur Rabee bin Anas ka bhi yehi qaul hai. Suddi ney apni sanad key sath bahut say Sahaaba-e-Kiraam say bhi yahi rewaayat kiya hai aur yahi qaul ziyadah sahih aur numaayan  hai. Wallahu Aalam.
1
Jab emaan daron ko un key emaan key ba-qadar noor ataa kiya jaye ga tab bhi roz-e-qayamat yeh log usi tarah hon ge, chunaancheh kuch logon ko to is qadar noor ataa kiya jaye ga jis ki raushni say kayi meelon tak kiran kiran ujala ho jaye ga, kuch aisey hon ge jin ki raushni kabhi jal uthe gi aur kabhi gul ho jaye gi, raushni hogi to chalne lagen ge, gul ho jaye gi to khare ho jayein ge aur kuch woh hon ge jo raushni say bilkul mahroom hon ge, Yeh khalis Munafiq hon ge jin key baare mein Allah Ta’aala ney farmaya hai:
یَوْمَ یَقُوْلُ الْمُنٰفِقُوْنَ وَالْمُنٰفِقٰتُ لِلَّذِیْنَ اٰمَنُوا انْظُرُوْنَا نَقْتَبِسْ مِنْ نُّوْرِكُمْ ۚ قِیْلَ ارْجِعُوْا
‎﴿
Al-Hadeed 57:13
﴾
وَرَآءَكُمْ فَالْتَمِسُوْا نُوْرًا ؕ
“Us din Munafiq mard aur munafiq auratein Mominon say kahein ge keh tum hamara intezar karo keh ham bhi tumhare noor say raushni hasil karein to un say kaha jaye ga keh piche ko laut jao aur [Wahan] noor talash karo.”
Aur Mominon key baare mein farmaya:
یَوْمَ تَرَی الْمُؤْمِنِیْنَ وَالْمُؤْمِنٰتِ یَسْعٰی نُوْرُهُمْ بَیْنَ اَیْدِیْهِمْ وَبِاَیْمَانِهِمْ بُشْرٰىكُمُ الْیَوْمَ
ۚ
‎﴿
﴾
جَنّٰتٌ تَجْرِیْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِیْنَ فِیْهَا ؕ ذٰلِكَ هُوَ الْفَوْزُ الْعَظِیْمُ
Al-Hadeed 57:12 “Us din aap emaan walon aur emaan waliyon ko dekhein ge keh un ka noor un key aage aur un key dayen daurta hoga [Kaha jaye ga] aaj tumhein aisey baghon ki basharat hai jin key niche nahrein jari hain, woh un mein hamesha rahein ge, yahi bahut bari kaamiyaabi hai.”
Aur farmaya:
یَوْمَ لَا یُخْزِی اللّٰهُ النَّبِیَّ وَالَّذِیْنَ اٰمَنُوْا مَعَهٗ ۚ نُوْرُهُمْ یَسْعٰی بَیْنَ اَیْدِیْهِمْ وَبِاَیْمَانِهِمْ
یَقُوْلُوْنَ رَبَّنَاۤ اَتْمِمْ لَنَا نُوْرَنَا وَاغْفِرْ لَنَا ۚ اِنَّكَ عَلٰی كُلِّ شَیْءٍ قَدِیْرٌ
‎﴿
﴾
1.
Tafseer Ibn-e-Abi Hatim : 1/59

 

Baqarah : 2 | Ayat : 19,20
272
الٓمّٓ
: 1
At-Tahreem 66:8 “Us din Allah paighamber ko aur un logon ko jo un key sath emaan laye hain, ruswa nahin kare ga [Balkeh] un ka noor [Emaan] un key aage aur dahini taraf ( Roshni karta huwa ) daurta hoga. Aur woh Allah say iltejaa karein ge keh: Aye Parwardigaar! Hamara noor hamare liye pura kar aur hamein mu’aaf farma, beshak tu har cheez par khoob qaadir hai.”
Ibn Abu Hatim ne Abdullah bin Mas’ood (Radhi Allahu Anhu) se
﴾يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ﴿ [Al-Hadeed: 57/12] key baare mein rewaayat kiya hai keh woh apne aamaal key hisaab say pull-e-siraat say guzar jayein ge, kuch logon ka noor pahaar ki tarah hoga aur kuch ka khajoor key darakht key manind, sab say kam noor us shakhs ko hoga jis ki raushni us key anghuthe mein hogi aur woh bhi kabhi jale gi aur kabhi bujh jaye gi.
1
Hazrat Ibn Abbaas (Radhi Allahu Anhuma) say rewaayat hai keh roz-e-qayamat ahl-e-tauheed mein say har aik ko noor ataa kiya jaye ga, Munafiq ka noor gul ho jaye ga to momin bhi is manzar ko dekh kar darein ge aur apne rab Ta’aala say Dua karein ge:
At-Tahreem 66:8
﴾
رَبَّنَاۤ اَتْمِمْ لَنَا نُوْرَنَا
‎﴿
“Aye hamare parwardigaar! Hamara noor hamare liye pura kar.”
2
Zehaaq bin Mazahim say rewaayat hai keh har us shakhs ko jis ney duniya mein emaan ka izhaar Kiya hoga, roz-e-qayamat noor diya jaye ga magar pull-e-siraat uboor karte huwe munafiqon ka noor gul ho jaye ga. Momin yeh manzar dekhein ge to dar jayein ge aur dua karein ge:
At-Tahreem 66:8
﴾
رَبَّنَاۤ اَتْمِمْ لَنَا نُوْرَنَا
‎﴿
Mominoon , Kaafiroon Aur Munafiqoon Ki Aqsaam:
Is tafseel say ma’aloom huwa keh logon ki kayi qismein hain, un mein say kayi to khalis momin hain, un ka Allah Ta’aala ney Surah-e-Baqarah ki ibtedaayi chaar (4) aayaat mein tazkirah farmaya hai. Aur kuch khalis kaafir hain, un ka is key baad wali do (2) aayaat mein zikr hai. Aur kuch log munafiq hain.
1.
Tafseer Ibn-e-Abi Hatim : 10/3336
2.
Al-Mustadrak Lil-Haakim Kitab-ut-Tafseer, Baab: Surat-ut-Tahreem: [66]: 2/495,496, 
Hadees: 3832

 

Baqarah : 2 | Ayat : 19,20
273
الٓمّٓ
: 1
hain, un ka is key baad wali do (2) aayaat mein zikr hai. Aur kuch log munafiq hain. Munafiqon ki do (2) qismein hain:
1.
Khalis Munafiq, in key aag wali misaal bayan ki gayi hai.
2.
Tashkeek mein mubtalah faasiq: Jin key saamne kabhi to emaan ki raushni jaghmagane lagti hai aur kabhi bujh jati hai un key liye barish wali misaal bayan ki gayi hai. un logon ka Nefaaq pehle darje key munafiqon say kam tar hota hai.
Phir un kaafiron ki misaal bayan ki gayi hai jo apni baabat bari khush fahemiyon mein mubtala hain, Halaankeh woh koi shay nahin. Hasab-e-zail aayat-e-kareemah mein unhi jaahil-e-morakkab qism key logon ka zikr hai:
﴾
وَالَّذِیْنَ كَفَرُوْۤا اَعْمَالُهُمْ كَسَرَابٍۭ بِقِیْعَةٍ یَّحْسَبُهُ الظَّمْاٰنُ مَآءً ؕ حَتّٰۤی اِذَا جَآءَهٗ لَمْ یَجِدْهُ شَیْـًٔا
‎﴿
An-Noor 24:39 “Aur jin logon ney kufr kiya un key aamaal [Ki misaal aisi hai] jaise chatyal maidan mein rait, keh piyasa usey paani samjhe, yahan tak keh jab us key paas aaye to usey kuch bhi na paye.”
Phir jahl-e-baseet mein mubtalah kaafiron ki misaal bayan karte huwe farmaya:
اَوْ كَظُلُمٰتٍ فِیْ بَحْرٍ لُّجِّیٍّ یَّغْشٰىهُ مَوْجٌ مِّنْ فَوْقِهٖ مَوْجٌ مِّنْ فَوْقِهٖ سَحَابٌ ؕ ظُلُمٰتٌ
‎﴿
بَعْضُهَا فَوْقَ بَعْضٍ ؕ اِذَاۤ اَخْرَجَ یَدَهٗ لَمْ یَكَدْ یَرٰىهَا ؕ وَمَنْ لَّمْ یَجْعَلِ اللّٰهُ لَهٗ نُوْرًا فَمَا لَهٗ مِنْ
ع
An-Noor 24:40
﴾
نُّوْرٍ
“Ya [Un key aamaal ki misaal aisey hai] jaise ameeq samundar mein andhere jis par leher charhi aati ho [Aur] us key uper aur leher [Aa rahi ho aur] us key uper baadal hon [Gharz] uper tale andhere [Hi andhere] hon. Jab woh apna hath nikale to usey bhi na dekh sake aur jis ko Allah raushni na dey us ko [Kahin bhi] raushni nahin mil sakti.”
Yahan kaafiron ki bhi do (2) qismein bayan ki hain:
1.
Kufr kay daayi aur
2.
[Har sarkash key] Muqallid.

 

Baqarah : 2 | Ayat : 19,20
274
الٓمّٓ
: 1
Allah Ta’aala ney Surah Hajj key ander aaghaz mein bhi un donon qismon key kaafiron ka [Alaihadah Alaihadah aayat mein] zikr karte huwe [Kuffar muqallideen key mota’alliq] farmaya hai:
Al-Hajj 22:3
﴾
ۙ
وَمِنَ النَّاسِ مَنْ یُّجَادِلُ فِی اللّٰهِ بِغَیْرِ عِلْمٍ وَّیَتَّبِعُ كُلَّ شَیْطٰنٍ مَّرِیْدٍ
‎﴿
“Aur ba’az log aisey hain jo Allah [Ki shaan] mein ilm [-o-danish] key baghair jhagarte aur har shaitan sarkash ki pairwi karte hain.” 
Aur [Kufr key daaeiyon key mota’alliq] farmaya:
Al-Hajj 22:8
﴾
ۙ
وَمِنَ النَّاسِ مَنْ یُّجَادِلُ فِی اللّٰهِ بِغَیْرِ عِلْمٍ وَّلَا هُدًی وَّلَا كِتٰبٍ مُّنِیْرٍ
‎﴿
“Aur logon mein koi aisey bhi hain jo Allah [Ki shan] mein baghair ilm [-o-danish] key aur baghair hidayat key aur baghair kitaab-e-raushan key jhagarte hain.”
Allah Ta’aala ney Surah Waaqiyah ki ibtedaa-o-intehaa mein aur Surah Dahar mein Mominoon ki bhi do (2) qismein bayan farmayi hain:
1.
Sabqat karne wale, Ya’ani maqarribeen-e-baargah-e-ilahi aur
2.
Dahiney hath wale, Ya’ani abraar.
In tamaam aayaat-e-kareemah say majmu’ie taur par yeh sabit huwa keh Mominon ki do (2) qismein hain:
1.
 Moqarribeen aur
2.
Abraar
Kaafiron ki bhi do (2) qismein hain:
1.
Kufr Key daa’yi aur
2.
Muqallid
Aur Munafiqoon ki bhi do (2) qismein hain:
1.
Khaalis Munafiq aur
2.
Woh jis mein Nefaaq ki koi aik baat ho,  Jaisa keh Sahih Bukhari-o-Muslim mein Abdullah bin Amar (Radhi Allahu Anhuma) say rewaayat hai keh Nabi (ﷺ) ney farmaya:

 

Baqarah : 2 | Ayat : 19,20
275
الٓمّٓ
: 1
: اَرْبَعٌ مَّنْ كُنَّ فِيْهِ كَانَ مُنَافِقًا خَالِصًا ، وَمَنْ كَانَتْ فِيْهِ خَصْلَةٌ مِّنْهُنَّ كَانَتْ فِيْهِ خَصَلَةٌ مِّنَ النِّفَاقِ حَتَّى يَدَعَهَا ۚ إِذَا ائْتُمِنَ خَانَ ، وَإِذَا حَدَّثَ كَذَبَ ، وَإِذَا عَاهَدَ غَدَرَ، وَإِذَا خَاصَمَ فَجَرَ
“Chaar (4) khaslatein aisi hain jis mein yeh hon woh pakka aur khalis munafiq hai. Aur jis mein in mein say koi aik ho to us mein Nefaaq ki aik khaslat maujood hai hatta keh usey tarak kar de:
1.
Jab us key paas amanat rakhi jaye to us mein khayaanat kare.
2.
Jab baat kare to jhoot bole.
3.
Wa’da kare to us ki khelaaf warzi kare aur
4.
Jaghra kare to [Haqq-o-Na Haqq ka lehaaz na rakhte huwe] fisq-o-fujoor par utar aaye.”
1
Is hadees say ulama ney yeh istidlaal kiya hai keh yeh mumkin hai keh insaan mein aik khaslat emaan ki ho aur us mein dusri khaslat Nefaaq ki bhi ho, yeh Nefaaq ya to amali hoga, Jaisa keh is hadees mein Nefaaq ki amali soorat ka zikr hai. Ya yeh Nefaaq Aiteqaadi hoga, Jaisa keh is aayat mein us ka zikr hai.
1.
Sahih-ul-Bukhari, Kitab-ul-emaan, Baab: Alaamaat-ul-Munafiq, Hadees: 34
Sahih Muslim, Kitab-ul-emaan, Baab khisaal-ul-munafiq, Hadees: 58
Abdullah bin Amar (Radhi Allahu Anhuma) say marwi is rewaayat mein 
[اَرْبَعٌ مَّنْ كُنَّ فِيْهِ كَانَ مُنافِقًا خَالِصًا..] hai
aur jis rewaayat mein teen (3) alaamaat ka zikr hai, jaisa keh 
Tafseer Ibn Kaseer mein darj tha [ثَلَاثٌ مَّنْ كُنَّ فِيْهِ……] woh Hazrat Abu Hurairah (Radhi Allahu Anhu) say Sahihain key unhi mazkura abwaab mein is tarah marwi hai: 
[آيَةُ الْمُنَافِقِ ثَلَاثٌ : اِذَا حَدَّثَ كَذَبَ وَاِذَا وَعَدَ اَخْلَفَ وَاِذَا ائْتُمِنَ خَانَ]
Aur Sahihain key ilawa yeh rewaayat is tarah marwi hai: 
[ثَلَاثٌ مَّنْ كُنَّ فِيْهِ فَهُوَ مُنَافِقٌ وَّإِنْ صَامَ….]
Dekhiye Musnad Ahmad : 2/536 | Sahih Ibn-e-Hibbaan : 257 | 
Sunan An-Nisaai : 5026 mauqufan

 

Baqarah : 2 | Ayat : 19,20
276
الٓمّٓ
: 1
Dilon Ki Aqsaam:
Imaam Ahmad ney Abu Sa’eed Khudri (Radhi Allahu Anhu) say rewaayat kiya hai keh Rasoolullah (ﷺ) ney farmaya:
[اَلْقُلُوْبُ أَرْبَعَةٌ : قَلْبٌ اَجْرَدُ فِيْهِ مِثْلُ السِّرَاجِ يَزْهَرُ، وَقَلْبٌ اَغْلَفُ مَرْبُوْطٌ عَلَى غِلَافِهِ، وَقَلْبٌ مَّنْكُوْسٌ، وَّقَلْبٌ مُّصْفَحٌ، فَأَمَا الْقَلْبُ الْاَجْرَدُ فَقَلْبُ الْمُؤْمِنِ، سِرَاجُهُ فِيْهِ نُوْرُهُ، وَاَمَّا الْقَلْبُ الْاَغْلَفُ فَقَلْبُ الْكَافِرِ، وَاَمَّا الْقَلْبُ الْمَنْكُوْسُ فَقَلْبُ الْمُنَافِقِ، عَرَفَ ثُمَّ اَنْكَرَ، وَاَمَّا الْقَلْبُ الْمُصَفَّحُ فَقَلْبٌ فِيْهِ اِيْمَانٌ وَّنِفَاقٌ، فَمَثَلُ الْاِيْمَانِ فِيْهِ كَمَثَلِ الْبَقَلَةِ يَمُدُّهَا الْمَاءُ الطَّيِّبُ وَمَثَلُ النِّفَاقِ فِيْهِ كَمَثَلِ القُرْحَةِ يَمُدُّهَا الْقَيْحُ وَالدَّمُ، فَاَىُّ الْمَادَّتَيْنِ غَلَبَتْ عَلَى الْاُخْرٰى غَلَبَتْ عَلَيْهِ]
“Dil chaar (4) qism key hote hain:
1.
[Buri khaslaton say] Saaf dil, jis mein chiragh ki tarah emaan ka noor chamak raha ho.
2.
Woh dil jis par mazbooti key sath ghelaaf bandha ho.
3.
Ulta Dil . aur
4.
Woh dil jo do (2) rukha ho.
Saaf-o-shaffaf dil say murad momin ka dil hai, us ka chiragh us ka noor hai.  Ghelaaf mein lipte huwe dil say murad kaafir ka dil hai. Ulte dil say murad munafiq ka dil hai jo jaan’ne bujhne key baa-wajood inkaar karta hai. Aur do (2) rukhe dil say murad woh dil hai jis mein emaan bhi ho aur Nefaaq bhi. 
Is mein Emaan ki misaal us sabze ki si hai jo pakeeza pani say parwaan charh raha ho. Aur Nefaaq ki misaal us phaure ki si hai jis mein peep aur khoon barhta hi jata ho. Ab un mein say jo mada barh jaye dusre par ghalib aa jata hai.” Is hadees ki sanad jayyad aur hasan hai.
1
2
1.
Musnad Ahmad : 3/17
Musannaf Li-Ibn-e-Abi Shaibah:6/168, Hadees: 30395 An Huzaifah mauqufan
Musnad-ul-Firdaus : 3/235, Hadees: 4697 An Ibn-e-Abbaas mauqufan
2.
Yeh rewaayat za’eef hai,  Dekhiye As-Silsilat-uz-Za’eefah : 5158.

Baqarah : 2 | Ayat : 19,20
277
الٓمّٓ
: 1
Mohammad bin Is’haaq ney ibn Abbaas say Allah Ta’aala key is farmaan: 
ع
﴾
20
وَلَوْ شَآءَ اللّٰهُ لَذَهَبَ بِسَمْعِهِمْ وَاَبْصَارِهِمْ ؕ اِنَّ اللّٰهَ عَلٰی كُلِّ شَیْءٍ قَدِیْرٌ
‎﴿
“Aur agar Allah chahta to un key kaanon [Ki sunwayi] aur aankhon [Ki binayi donon] ko zaail kar deta, yaqeenan Allah har shay par qaadir hai.”
key baare mein rewaayat kiya hai keh yeh is liye keh unhon ney haqq ko pahchanne key baa-wajood tarak kar diya tha.
ع
Aur
﴾
20
اِنَّ اللّٰهَ عَلٰی كُلِّ شَیْءٍ قَدِیْرٌ
‎﴿
key baarey mein Ibn-e-Abbaas farmate
hain keh Allah Ta’aala apne bandon key baare mein jo irada farmaye, unhein saza dey ya mu’aaf farma dey, woh har cheez par qadir hai.
1
Ibn Jareer farmate hain keh Allah Ta’aala ney is moqaam par apni yeh sifat keh woh har cheez par qadir hai, is liye bayan farmayi hai keh us ney munafiqon ko apne azaab aur apni giraft say daraya hai aur bataya hai keh woh un sab ka ihaata kiye huwe hai. aur woh un ki sunwayi aur binayi ko khatam kar dene par bhi qadir hai.
2
Ibn Jareer aur unki Ittebaa mein bahut se mufassireen ne yeh likha hai ke ye donon misaalein munafiqon ki ek hi qism ki hai. Aur ﴾اَوْ كَصَيِّبٍ﴿ mein او harf-e-wao [Ya’ani “Aur”] ke ma’ani mei hai. Jaisa ke irshad bari ta’aala:
3
Ad Dahr 76:24
﴾
ۚ
وَلَا تُطِعْ مِنْهُمْ اٰثِمًا اَوْ كَفُوْرًا
‎﴿
“Aur in logon mein se kisi bad amal aur na shukre ki ita’at na kijiye.”
Mein bhi “اَو” ba-ma’ana “وَاؤ” hai, ya “اَو” takhiyeer kay ma’ana mein hai. Ya’ani agar tum chaho to un key liye yeh misaal bayan karo ya chaho to yeh misaal bayan kar do, yeh qaul Qurtabi ka hai. Ya phir yaha أو tasawi ke liye hai [Donon pahlu barabar hain] Jaisa keh maqoolah hai:
جَالِسِ الْحَسَنَ أَوِ ابْنَ سِيْرِيْنَ  “Hasan Basari key pas baitho ya Ibn-e-Seereen key” aik hi baat hai. Yeh qaul Zamakhshari ki bayan kardah taujeeh key motabiq hai.
4
5
1.
Tafseer Ibn-e-Abi Hatim : 1/59
2.
Tafseer-ut-Tabri : 1/232
3.
Tafseer-ut-Tabri : 1/216
4.
Tafseer-ul-Qurtabi : 1/215
5.
Al-Kashshaaf : 1/81

 

Baqarah : 2 | Ayat : 19,20
278
الٓمّٓ
: 1
Jaise is muhawre ka yeh maf’hoom keh in donon mein say jis key paas bhi baitho, donon aik dusre key masaawi hain, isi tarah yahan أو key yeh ma’ani hain keh un key liye un mein say jo misaal bhi bayan karo wahi un key haal kay ain motaabiq hai.