Tafsir ul Surah Al Baqarah [2: 23 – 24]

Baqarah : 2 | Ayat : 23,24
283
الٓمّٓ
: 1
وَاِنْ كُنْتُمْ فِیْ رَیْبٍ مِّمَّا نَزَّلْنَا عَلٰی عَبْدِنَا فَاْتُوْا بِسُوْرَةٍ مِّنْ مِّثْلِهٖ وَادْعُوْا شُهَدَآءَكُمْ
ص
فَاِنْ لَّمْ تَفْعَلُوْا وَلَنْ تَفْعَلُوْا فَاتَّقُوا النَّارَ الَّتِیْ وَقُوْدُهَا
 ۖ
23
مِّنْ دُوْنِ اللّٰهِ اِنْ كُنْتُمْ صٰدِقِیْنَ
24
النَّاسُ وَالْحِجَارَةُ اُعِدَّتْ لِلْكٰفِرِیْنَ
ۚ
Aur agar tum is (Quran) kay muta’alliq shak mein ho jo hum nay apnay banday par naazil kiya to tum is jesi aik surat lay aao Aur Allah kay siwa apnay madadagaaron ko bhi bula lo agar tum sachay ho. Chunancheh agar tum (yeh kaam) na kar sako aur tum kar bhi nahi sako gay, to us aag se bacho jis ka eindhan Insaan aur patthar hain aur (woh) kaafiron kay liye tayaar ki gayi hai.
23
24
Tafseer Aayat No: 23,24
Rasoolullah (ﷺ) Ki Risaalat Ka Isbaat:
Yeh saabit karne key ba’ad keh Allah Ta’aala key siwa koi ma’abood nahin, nubuwwat-o-resaalat ko saabit karne key liye Allah Ta’aala ney kaafiron say mokhatib hote huwe farmaya hai:
﴾وَاِنْ كُنْتُمْ فِیْ رَیْبٍ مِّمَّا نَزَّلْنَا عَلٰی عَبْدِنَا فَاْتُوْا بِسُوْرَةٍ﴿ “Aur agar tum ko is [Kitaab] mein jo ham apne bandey [Muhammad Arabi (ﷺ)] par nazil farmayi hai kuch shak ho to is tarah ki aik surat tum bhi bana laao.”
Ya’ani agar tumhara yeh guman hai keh yeh kitaab ghairullah ki taraf say hai to tum bhi us key moqaabilay mein is ki tarah ki koi kitab ley aao aur Allah key siwa jis ki bhi chaho is silsile mein madad ley lo, lekin tum kabhi bhi aisa nahin kar sako ge.
Ibn Abbaas (Radhi Allahu Anhuma) farmate hain: ﴾شُهَدَآءَكُمْ﴿ key ma’ani [اَعْوَانَكُمْ] “apne madad gaar key hain.  Suddi ney Abu Malik say rewaayat kiya hai keh us key ma’ani shurakaa key hain.
1.
Tafseer-ut-Tabri : 1/241
2.
Tafseer Ibn Abi Hatim : 1/64

 

Baqarah : 2 | Ayat : 23,24
284
الٓمّٓ
: 1
Ya’ani kuch dusre logon ko bhi bula lo jo is silsile mein tumhari madad karein, apne ma’aboodan-e-batila ko sath mila lo keh woh tumhari nusrat-o-e’aanat karein. Mujahid farmate hain: ﴾وَادْعُوْا شُهَدَآءَكُمْ﴿ Key ma’ani yeh hain keh aisey logon ko bula lo jo us ki gawahi dein. Ya’ani apne
 َفُصَحَاءَ وَبُلَغَاء ko bula lo.
1
Challenge Aur Ai’jaaz:
Allah Ta’aala ney Qur’an Majeed mein kayi aik moqamaat par kafiron ko yeh challenge diya hai. Surah Qasas mein farmaya:
﴾
قُلْ فَاْتُوْا بِكِتٰبٍ مِّنْ عِنْدِ اللّٰهِ هُوَ اَهْدٰی مِنْهُمَاۤ اَتَّبِعْهُ اِنْ كُنْتُمْ صٰدِقِیْنَ
‎﴿
Al-Qasas 28:49 “Keh dijiye: Agar sacche ho to tum Allah key paas say koi aur kitab ley aao jo un donon [Kitabon Qur’an aur Tauraat] say barh kar hidayat wali ho, taakeh main bhi usi ki perwi karun.”
Surah Bani Israa’eel mein farmaya:
قُلْ لَّىِٕنِ اجْتَمَعَتِ الْاِنْسُ وَالْجِنُّ عَلٰۤی اَنْ یَّاْتُوْا بِمِثْلِ هٰذَا الْقُرْاٰنِ لَا یَاْتُوْنَ بِمِثْلِهٖ وَلَوْ
‎﴿
Bani Israa’eel 17:88
﴾
كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِیْرًا
“Keh dijiye: Agar Insaan aur Jinn is baat par mujtame’ hon keh is Qur’an jaisa bana laayein to us jaisa na la sakein ge agarcheh woh aik dusre key madad gaar hon.”
Surah Hood mein farmaya:
اَمْ یَقُوْلُوْنَ افْتَرٰىهُ ؕ قُلْ فَاْتُوْا بِعَشْرِ سُوَرٍ مِّثْلِهٖ مُفْتَرَیٰتٍ وَّادْعُوْا مَنِ اسْتَطَعْتُمْ مِّنْ دُوْنِ اللّٰهِ
‎﴿
Hood 11:13
﴾
اِنْ كُنْتُمْ صٰدِقِیْنَ
“Kiya woh kehte hain keh us ney Qur’an az khud bana liya hai? Keh dijiye: Agar tum sacche ho to tum bhi aisi das (10) Suraten bana lao aur Allah key siwa jis ko bhi [Madad key liye] bula sakte ho bula lo.”
1.
Tafseer Ibn Abi Hatim : 1/64

 

Baqarah : 2 | Ayat : 23,24
285
الٓمّٓ
: 1
Surah Younus mein farmaya:
وَمَا كَانَ هٰذَا الْقُرْاٰنُ اَنْ یُّفْتَرٰی مِنْ دُوْنِ اللّٰهِ وَلٰكِنْ تَصْدِیْقَ الَّذِیْ بَیْنَ یَدَیْهِ وَتَفْصِیْلَ
قف
‎﴿
اَمْ یَقُوْلُوْنَ افْتَرٰىهُ ؕ قُلْ فَاْتُوْا بِسُوْرَةٍ مِّثْلِهٖ وَادْعُوْا
الْكِتٰبِ لَا رَیْبَ فِیْهِ مِنْ رَّبِّ الْعٰلَمِیْنَ
Younus 10:37,38
﴾
مَنِ اسْتَطَعْتُمْ مِّنْ دُوْنِ اللّٰهِ اِنْ كُنْتُمْ صٰدِقِیْنَ
“Aur yeh Qur’an aisa nahin keh Allah key siwa kisi aur ki taraf say ghar liya gaya ho. Han, [Han yeh Allah ka kalaam hai] jo [Kitaaben] is say pehle [Ki] hain, un ki tasdeeq karta hai aur unhi kitabon ki [Is mein] tafseel hai. Is mein kuch shak nahin [Keh] yeh Rabb-al-Aalameen ki taraf say [Nazil huwa] hai. kiya yeh log kehte hain keh paighamber ney us ko apni taraf say bana liya hai? Keh dijiye! Agar sacche ho to tum bhi is tarah ki aik surat bana lao aur Allah ke uh siwa jin ko tum bula sako bula bhi lo.”
Yeh tamaam aayaat Makki hain.
Issi tarah madni ayat mein bhi Qur’an Majeed ne ye challenge diya hai. unhin madni aayaat-e-mubarikah mein se aik yeh aayat-e-kareemah bhi hai:
﴾وَاِنْ كُنْتُمْ فِیْ رَیْبٍ مِّمَّا نَزَّلْنَا عَلٰی عَبْدِنَا فَاْتُوْا بِسُوْرَةٍ مِّنْ مِّثْلِهٖ﴿ Ya’ani agar tum ko is kitab mein jo ham ne apne bandey [Muhammad] par nazil ki hai, kuch shak ho to Qur’an Majeed ki in Suraton jaisi aik Surat tum bhi bana lao. Mujaahid aur Qatadah ka yahi qaul hai keh ﴾مِّثْلِهٖ﴿ mein zameer ka marje’ Qur’an Majeed hai Nabi (ﷺ) ki zaat-e-gerami nahin. Ibn Jareer Tabri, Zamakhshari aur Raazi ney bhi issi qaul ko ikhtiyaar kiya hai.
1
2
Hazrat Umar, Ibn-e-Mas’ood, Ibn-e-Abbaas (Radhi Allahu Anhu) aur Hasan Basari aur aksar Mohaqqiqeen (Rahimahumullah) say bhi Imaam Raazi ney yahi naqal kiya hai. Aur isey kayi wujooh say tarjeeh di hai, jin mein say sab say acchi taujeeh yeh hai keh Qur’an Majeed ney in sab logon ko inferaadi-o-ijtemaai taur par challenge diya, khawah woh na khawandah hon ya khawandah, Aur challenge ki yeh soorat us ki nisbat ziyadah kaamil aur jaame’ hai keh yeh kaha jaye keh mehez un na khawandah logon ko

1.
Tafseer-ut-Tabri : 1/240
2.
Tafseer-ut-Tabri : 1/240
|
Al-Kashshaaf : 1/99
|
Aur Tafseer-ur-Raazi : 2/118

Baqarah : 2 | Ayat : 23,24
286
الٓمّٓ
: 1
challenge diya gaya jo likhna nahin jante they aur ilm say bilkul be bahra they. Aur is ki daleel yeh bhi hai keh dusri jagah farmaya:
1
Hood 11:13
﴾
قُلْ فَاْتُوْا بِعَشْرِ سُوَرٍ مِّثْلِهٖ
‎﴿
“Tum aisi das (10) Suraten bana lao.”
Aur yeh bhi farmaya:
Bani Israa’eel 17:88
﴾
لَا یَاْتُوْنَ بِمِثْلِهٖ
‎﴿
“[Jinn-o-Ins mil kar bhi] aisa Qur’an na la sakein gey.”
Yeh challenge aam tha aur sab key liye tha, Halaankeh woh tamaam ummaton ki nisbat sab say ziyadah faseeh-o-baleegh they. Qur’an Majeed ney Makki-o-Madani Suraton mein unhein kayi baar yeh challenge kiya magar is challenge ko qubool na kar sake, Halaankeh woh Qur’an Majeed key shadeed dushman they aur deen-e-islam say unhein shadeed bughz tha magar Qur’an key is challenge ko qubool karne say woh Aajiz-o-qaasir they.
Issi liye to farmaya: ﴾فَاِنْ لَّمْ تَفْعَلُوْا وَلَنْ تَفْعَلُوْا﴿ “Agar tum aisa na kar sako aur hargiz nahin kar sako gey.”
Harf-e-“لن” mustaqbil mein hamesha hamesha ki nafi key liye iste’imaal hota hai, lehaaza is key ma’ani yeh honge keh tum kabhi bhi hargiz aisa nahin kar sako ge. Aur yeh aik doosra Mo’ujizah hai, Aur Qur’an ney baghair kisi taraddud aur khauf key aik aisi pakki sacchi aur qat’ie khabar di keh yeh log kabhi bhi kisi waqat bhi Qur’an ka moqaabila nahin kar saken gey. Aur amar-e-waqa’ee yahi hai keh Qur’an key nuzool key zamane say ley kar aaj tak koi Qur’an ka moqaabila nahin kar saka aur na Qur’an ka moqaabila kabhi mumkin hoga.
Aur yeh mumkin bhi ho to kiyun kar keh Qur’an to us Allah ka kalaam hai jo har cheez ka khaliq hai to makhlooq ka kalaam khaliq key kalaam key kis tarah mushaabeh ho sakta hai ?
1.
Tafseer-ur-Raazi : 2/118

 

Baqarah : 2 | Ayat : 23,24
287
الٓمّٓ
: 1
Aijaaz-e-Quran Key Wujooh-o-Asbaab:
Jo shakhs bhi Qur’an Majeed mein tadabbur kare ga to usey ma’aloom ho jaye ga keh yeh zaahiri-o-baatini aur lafzi-o-ma’anawi aitebaar say apne daman mein Ai’jaaz key kayi pehlu liye huwe hai. Irshad bari ta’aala hai:
قف
Hood 11:1
﴾
ۙ
الٓرٰ ۫ كِتٰبٌ اُحْكِمَتْ اٰیٰتُهٗ ثُمَّ فُصِّلَتْ مِنْ لَّدُنْ حَكِیْمٍ خَبِیْرٍ
‎﴿
“الٓرٰ Yeh woh kitab hai jis ki aayatein mustahakam hain aur Allah Hakeem-o-Khabeer ki taraf say tafseel say bayan kar di gayi hain.”
Ya’ani us key alfaz mohkam aur ma’ani mofassal hain, Ya us key alfaz mofassal aur ma’ani mohkam hain, Jaisa keh aimmah-e-tafseer key haan is mein ikhtelaaf hai. Bahre aayina is ka har lafz aur har ma’ani faseeh hai keh us ka moqaabila nahin kiya ja sakta. Is ney har khair ka hukm diya aur har shar say mana farmaya hai. Jaisa keh irshad bari ta’aala hai:
Al-An’aam 6:115
﴾
وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَّعَدْلًا ؕ
‎﴿
“Aur aap key parwardigar ki baatein sacchai aur insaaf mein puri hain.”
Ya’ani un baaton mein bayan ki gayi khabrein sacchi hain aur un mein irshad farmaye gaye Ahkaam mabni bar insaaf hain.
Bahr-e-haal sara Qur’an haqq, sidq, adal aur hidayat par mabni hai, is mein koi fuzool baat hai na kizb-o-ifteraa, Jaisa keh ahl-e-arab aur deegar key ash’aar mein jhooti aur fuzool baatein hain keh un key baghair un key she’r umdah ho hi nahin sakte, Jaisa keh she’r key baare mein kaha gaya hai:
إِنَّ اَعْذَبَهُ اَكْذَبَهُ Ya’ani sab say umdah she’r woh hoga jo sab say ziyadah jhoota hoga. aap taweel say taweel qasede ko dekh lein keh us key aksar-o-baishtar ash’aar auraton, ghoron aur sharab ki ta’areef mein hon gey ya woh kisi moayyan shakhs ya ghore ya naaqah ya jang ya kisi waaqe’ah ya kisi khauf ya kisi darinde ki madah mein ya mota’ayyan mushahidaat mein say kisi cheez key baare mein hon gey keh un ka koi faaida nahin, siwaaye is key keh un say kisi mo’ayyan makhfi ya daqeeq cheez key baare mein motakallim ki qudrat-e-kalaam ka pata chalta hai, Aur ma’aloom hota hai keh us ney aik makhfi cheez ko waazeh kar diya hai, phir aap yeh bhi dekhein ge keh is tarah key qaseedon mein aik do (2) she’r hi kaam key hote


 

Baqarah : 2 | Ayat : 23,24
288
الٓمّٓ
: 1
hain aur baaqi sab aisi khorafaat par mabni hote hain jin mein koi ma’anawiyat nahin hoti.
Is key moqaabilay mein sare ka sara Qur’an had darja fasaahat-o-balaaghat ka haseen-o-jameel moraqqa’ hai. har us shakhs key saamne Qur’an ka yeh pehlu bahut numaayan aur waazeh hai jo kalaam-e-arab key tafseel-o-ijmal ko jaanta aur usloob-e-bayan ko pehchanta hai. Agar aap Qur’an ki khabron par ghaur karein ge keh un mein had darja halawat hai, khawah un ko ijmaal key sath bayan kiya gaya ho ya tafseel key sath, khawah unhein baar baar bayan kiya gaya ho ya aik hi baar Lekin jaise jaise un mein takraar ho usi qadar un mein halawat aur raf’at barhti jati hai, baar baar parhne key baa-wajood Qur’an ki taazgi aur shadabi mein koi farq nahin aata. Ulama us say kabhi nahin uktate. Agar us mein wa’eed-o-tehdeed ka bayan ho to us say thos aur jamid paharon par larza taari ho jata hai, bechare kamzor dil kisi ginti, shumar mein? Agar Qur’an key wa’adon ko dekhein to un say dil aur kaan khul jate hain, salamati key ghar aur arsh-e-ilahi key paros mein rehne ka shauq paida ho jata hai jaisa keh targheeb dete huwe farmaya:
﴾
فَلَا تَعْلَمُ نَفْسٌ مَّاۤ اُخْفِیَ لَهُمْ مِّنْ قُرَّةِ اَعْیُنٍ ۚ جَزَآءً بِمَا كَانُوْا یَعْمَلُوْنَ
ۢ
‎﴿
As-Sajdah 32:17 “Koi motanaffas nahin janta keh un key liye aankhon ki kaisi thandak chupa kar rakhi gayi hai, yeh un key a’maal ka sila hai jo woh karte hain.”
Aur farmaya:
Zukhruf 43:71
﴾
ۚ
وَفِیْهَا مَا تَشْتَهِیْهِ الْاَنْفُسُ وَتَلَذُّ الْاَعْیُنُ ۚ وَاَنْتُمْ فِیْهَا خٰلِدُوْنَ
‎﴿
“Aur us mein jo ji chahe aur jo aankhon ko accha lage [Maujood hoga] aur [Aye ahl-e-jannat!] tum us mein hamesha raho ge.”
Aur tarteeb key taur par farmaya:
Bani Israa’eel 17:68
﴾
اَفَاَمِنْتُمْ اَنْ یَّخْسِفَ بِكُمْ جَانِبَ الْبَرِّ
‎﴿
“Kiya tum us [Allah] say be khauf ho keh tumhein khushki ki taraf [Ley ja kar zameen mein] dhansa dey?”

 

Baqarah : 2 | Ayat : 23,24
289
الٓمّٓ
: 1
Aur farmaya:
اَمْ اَمِنْتُمْ مَّنْ فِی
ۙ
ءَاَمِنْتُمْ مَّنْ فِی السَّمَآءِ اَنْ یَّخْسِفَ بِكُمُ الْاَرْضَ فَاِذَا هِیَ تَمُوْرُ
‎﴿
Mulk 67:16,17
﴾
السَّمَآءِ اَنْ یُّرْسِلَ عَلَیْكُمْ حَاصِبًا ؕ فَسَتَعْلَمُوْنَ كَیْفَ نَذِیْرِ
“Kiya tum us say jo aasman mein hai be khauf ho keh tum ko zameen mein dhansa dey aur woh us waqat harkat karne lage, kiya tum us say jo aasman mein hai nidar ho keh tum par kankari bhari hawa chor dey, so tum an qareeb jan lo gey keh mera darana kaisa hai?”
Zajr-o-taubeekh key taur par farmaya:
Ankaboot 29:40
﴾
فَكُلًّا اَخَذْنَا بِذَنْۢبِهٖ ۚ
‎﴿
“To ham ney sab ko un key gunahon key sabab pakar liya.”
Wa’az-o-naseehat key andaz mein farmaya:
مَاۤ اَغْنٰی عَنْهُمْ مَّا
ۙ
ثُمَّ جَآءَهُمْ مَّا كَانُوْا یُوْعَدُوْنَ
ۙ
اَفَرَءَیْتَ اِنْ مَّتَّعْنٰهُمْ سِنِیْنَ
‎﴿
Shu’araa 26:205-207
﴾
ؕ
كَانُوْا یُمَتَّعُوْنَ
“Bhala aap dekhein to! agar ham un ko barson faaide dete hain, phir un per woh [A’zaab] aa waqay ho jis ka un say wa’ada kiya jata hai, to jo faaide yeh uthate rahe un key kuch kaam na aayein ge.”
Aap ko Qur’an Majeed mein fasaahat-o-balaaghat aur halaawat ki is tarah ki bahut si anwaa-o-aqsaam nazar aayein gi. Agar aayaat ka ta’alluq Ahkaam, Awamir aur nawahi say ho to yeh har ma’aroof, acchi, nafay’, tayyib aur mahboob cheez key hukm, aur har qabeeh, razeel aur ghatya cheez say momani’at par mushtamil hoti hain. Jaisa keh Ibn-e-Mas’ood (Radhi Allahu Anhu) aur salaf mein say kayi aur hazraat say manqool hai keh aap jab Qur’an Majeed mein Allah Ta’aala ko yeh farmate huwe sunein: 
Al-Baqarah 2:104
﴾
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْا
‎﴿
“Aye logon! jo emaan laye ho!”
To kaan laga dein, kiyun keh us mein Allah Ta’aala ney kisi neki ka hukm

 

Baqarah : 2 | Ayat : 23,24
290
الٓمّٓ
: 1
diya hoga ya kisi buraai say mana’ farmaya hoga.
1
Isi liye Allah Ta’aala ney farmaya hai:
یَاْمُرُهُمْ بِالْمَعْرُوْفِ وَیَنْهٰىهُمْ عَنِ الْمُنْكَرِ وَیُحِلُّ لَهُمُ الطَّیِّبٰتِ وَیُحَرِّمُ عَلَیْهِمُ الْخَبٰٓىِٕثَ
‎﴿
A’araaf 7:157
﴾
وَیَضَعُ عَنْهُمْ اِصْرَهُمْ وَالْاَغْلٰلَ الَّتِیْ كَانَتْ عَلَیْهِمْ ؕ
“Woh [Nabi (ﷺ)] unhein nek kaam ka hukm dete hain aur bure kaam say rokte hain aur paak cheezon ko un key liye halaal karte hain aur na paak cheezon ko un par haraam thehrate hain aur un say bojh aur tauq jo un [Key sar] par [Aur galey mein] they, utarte hain.”
Agar aayaat ka ta’alluq aakhirat aur us ki holnaakiyon say ho, Jannat aur Jahannam say ho aur un ne’amaton aur lazzaton say ho jinhein Allah Ta’aala ney apne doston key liye Jannat mein tayyar farma rakha hai ya un dard naak azaabon say ho jinhein jahannam mein apne dushmanon key liye tayyar kar rakha hai to phir yeh aayaat bashaarat sunati, darati, nek kaamon key sar anjam dene ki da’awat deti, bure kaamon say ijtenaab karne ki talqeen karti, duniya say be raghbat karti aur aakhirat ki targheeb dilaati hain. misaali aur behtareen raste par saabit qadam rakhti aur Allah ki Siraat-e-mustaqeem aur us ki shara’-e-mota’ayyan ki hidayat karti aur dilon say shaitan mardood ki na paaki ko door karti hain.
Qur’an Nabi (ﷺ) Ka Azeem Tareen Mo’ujizah Hai:
Sahih Bukhari-o-Sahih Muslim mein Hazrat Abu Hurairah (Radhi Allahu Anhu) say rewaayat hai keh Rasoolullah (ﷺ) ney farmaya:
[مَا مِنَ الأَنْبِيَاءِ مِنْ نَّبِيٍّ إِلاَّ قَدْ أُعْطِيَ مِنَ الآيَاتِ مَا مِثْلُهُ آمَنَ عَلَيْهِ الْبَشَرُ، وَإِنَّمَا كَانَ الَّذِي أُوتِيتُ وَحْياً أَوْحَى اللّٰهُ إِلَيَّ، فَأَرْجُو أَنْ أَكُونَ أَكْثَرَهُمْ تَابِعاً يَّوْمَ الْقِيَامَةِ]
“Har Nabi ko aisay Mo’ujizaat diye gaye jinhen dekh kar log un par emaan laye aur mujhe jo Mo’ujizah ataa kiya gaya hai, woh wahi hai jo Allah Ta’aala ney meri taraf nazil farmayi hai. mujhe ummid hai keh roz-e-

1.
Tafseer Ibn Abi Hatim : 1/196

 

Baqarah : 2 | Ayat : 23,24
291
الٓمّٓ
: 1
qayamat mere mottabi’een ki ta’adaad sab say ziyadah hogi.”
1
Yeh alfaz Sahih Muslim ki rewaayat key hain.
Aur is hadees key alfaz: [وَ إِنَّمَا كَانَ الَّذِيْ اُوْتِيْتُ وَحْيًا] “Aur mera Mo’ujizah wahi hai jo main diya gaya hon.” ka maf’hoom yeh hai keh Ambiya-e-kiraam ki nisbat mujhe jis khaas Mo’ujizay say sarfaraaz farmaya gaya woh yeh Qur’an hai jis key moqaabilay say saari insaaniyat aajiz-o-qaasir hai jab keh bahut say ulama key nazdeek Qur’an Majeed key ilawa deegar aasmani kitaaben Mo’ujizah na thin. Wallahu Aalam.
Is Mo’ujizay key ilawa bhi Nabi (ﷺ) ki nubuwwat-o-sadaaqat par aur bhi bahut say mu’ojezaat dalalat kinaan hain, jo ihata-e-shumar say baher hain. Wa-lillahil-Hamd Wal-Minnah.
Pattharon Say Kiya Murad Hai?
Irshad bari ta’aala:
﴾
24
فَاتَّقُوا النَّارَ الَّتِیْ وَقُوْدُهَا النَّاسُ وَالْحِجَارَةُ اُعِدَّتْ لِلْكٰفِرِیْنَ
‎﴿
“To us aag say daro jis ka eindhan aadimi aur patthar hon ge [Aur] woh kafiron key liye tayyar ki gayi hai.” Mein (وَقُوْدٌ) waaw key fat’ha key sath hai aur is say murad eindhan waghairah hai jis say aag jalaai jaye, Jaisa keh irshad bari ta’aala hai:
Al-Jinn 72:15
﴾
ۙ
وَاَمَّا الْقٰسِطُوْنَ فَكَانُوْا لِجَهَنَّمَ حَطَبًا
‎﴿
“Aur lekin jo zalim hain, woh dozakh ka eindhan hain.”
لَوْ كَانَ هٰۤؤُلَآءِ اٰلِهَةً
اِنَّكُمْ وَمَا تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ حَصَبُ جَهَنَّمَ ؕ اَنْتُمْ لَهَا وٰرِدُوْنَ
‎﴿
Ambiyaa 21:98,99
﴾
مَّا وَرَدُوْهَا ؕ وَكُلٌّ فِیْهَا خٰلِدُوْنَ
“Be shak tum aur jin ki tum Allah key siwa ibaa’dat karte ho dozakh ka
1.
Sahih-ul-Bukhari, Fazaa’il-ul-Qur’an , Baab: kaifa nuzool-ul-wahyi wa awwalo maa nuzila ? Hadees: 4981
Sahih Muslim, Kitab-ul-emaan, Baab wujoob-ul-emaan bi-risaalati Nabiyyina Mohammad ﷺ…, Hadees: 152, Wal-lafz lahu.

 

Baqarah : 2 | Ayat : 23,24
292
الٓمّٓ
: 1
eindhan hon gey [Aur] tum [Sab] us mein dakhil ho kar raho gey, agar yeh log [dar haqeeqat] ma’bood  hote to us mein dakhil na hote, sab us mein hamesha [Jalte] rahein gey.”
Pattharon say yahan gandhak key bare bare siyah aur sakht badboodaar patthar murad hain, garam hone key ba’ad deegar tamam pattharon ki nisbat in ki hararat sab say ziyada tezz hoti hai. Allah Ta’aala hamein un say mahfooz rakhe.
1
Yeh bhi kaha gaya hai ke un pattharon say murad buton aur mujasmon key woh patthar hain jin ki pooja paat ki jati thi, Jaisa ke irshad bari ta’aala hai:
Al-Ambiyaa 21:98
﴾
اِنَّكُمْ وَمَا تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ حَصَبُ جَهَنَّمَ ؕ
‎﴿
“Beshak tum aur jin ki tum Allah key siwa iba’dat karte ho, dozakh ka eindhan ho gay.”
﴾
24
اُعِدَّتْ لِلْكٰفِرِیْنَ
‎﴿
“Jo kafiron key liye tayyar ki gayi hai.” Ziyadah
waazeh baat yeh hai ke is se murad woh aag hai jis ka eindhan aadimi aur patthar honge. Is baat ka bhi ehtemaal hai ke us se murad patthar hon. Aur un donon baaton mein [Zameer ka marjay  اَلنَّارُ ho ya اَلْحِجَارَةُ] koi tazaad bhi nahi kiyu ke [Jahannam ki] aag aur patthar baham laazim-o-malzoom hain. Us aag ko Allah aur us ke Rasool ke sath kufr karne walon ke liye tayyar kia gaya hai. Jaisa ke Ibn-e-Is’haaq ne Mohammad [Bin Abu Mohammad] se aur unhon ne Ikrimah se, ya jaisa ke Sa’eed bin Jubair ne Ibn-e-Abbaas (Radhi Allahu Anhuma) se rewaayat kiya hai ke usey un tamaam kafiron ke liye tayyar kia gaya hai jinhon ne [Ay Kafiro!] tumhare jaise kufr ko ikhtiyaar kia hoga.
1.
Tafseer-ut-Tabri : 1/244
2.
Tafseer-ut-Tabri : 1/245

 

Baqarah : 2 | Ayat : 23,24
293
الٓمّٓ
: 1
Jahannam Ab Bhi Maujood Hai:
Bahut se Aimmah-e-Sunnat ne is aayat-e-kareema say istidlaal kiya hai keh Jahannam ab bhi maujood hai, kiyun keh ﴾أُعِدَّتْ‎﴿ key ma’ani yeh hain keh jisey tayyar kiya gaya hai, bahut si ahadees say bhi yeh saabit hai, Masalan: Aik hadees mein hai keh [تَحَاجَّتِ الْجَنَّةُ وَالنَّارُ] “Jannat aur jahannam ney aapas mein jaghra kiya.”
1
Aik aur hadees mein hai keh
[اِشْتَكَتِ النَّارُ إِلَى رَبِّهَا، فَقَالَتْ : رَبِّ! أَكَلَ بَعْضِىْ بَعْضَهَا، فَاَذِنَ لَهَا بِنَفْسَيْنِ : نَفْسٍ فِى الشِّتَاءِ وَنَفْسٍ فِى الصَّيْفِ]
“Jahannam ney apne Rab say shikayat ki, chunaancheh arz ki: Aye mere Rab! mere apne hi ba’az hisse ney ba’az ko kha liya hai to Allah Ta’aala ney usey aik sardi key mausam aur aik garmi key mausam mein, do (2) saans lene ki ijazat ataa farma di.”
2
Issi tarah Hazrat Abu Hurairah (Radhi Allahu Anhu) say marwi hadees mein hai keh aap (ﷺ) ney aik bahut zorr daar aawaz suni to daryaaft farmaya:
[اَتَدْرُوْنَ مَا هٰذَا؟] “Kiya tum jante ho yeh kis cheez ki aawaz hai ?”
Kahte hai keh ham ney kaha: Allah aur us key Rasool hi behtar jante hain.
To Rasoolullah (ﷺ) ney farmaya:
[هٰذَا حَجَرٌ رُمِىَ بِهِ فِى النَّارِ مُنْذُ سَبْعِيْنَ خَرِيْفًا فَهُوَ يَهْوِىْ فِى النَّارِ الْاٰنَ حَتَّى اِنْتَهٰى إِلَى قَعْرِهَا]

1.
Sahih-ul-Bukhari, Kitab-ut-Tafseer, [50] Surah Qaaf, Hadees: 4850
Sahih Muslim
كِتَابُ الْجَنَّةِ وَ نَعِيْمِهَا
بَابُ : اَلنَّارُ يَدْخُلُهَا الْجَبَّارُوْنَ…..,
Hadees: 2846 An Abi Hurairah
2.
Sahih-ul-Bukhari
كِتَابُ بَدْأُ الْخَلْقِ
بَابُ صِفَةُ النَّارِ وَ أَنَّهَا مَخْلُوْقَةٌ،
Hadees: 3260
Sahih Muslim,
Kitab-ul-Masajid
بَابُ اِسْتِحْبَابِ الْإِبْرَادِ بِالظُّهْرِ….,
Hadees: 617
Jaami-ut-Tirmizi, Kitab: Sifato Jahannam……, Baab maa jaa’a anna lin-naari nafasain…., Hadees: 2592, An Abi Hurairah (Radhi Allahu Anhu)

 

Baqarah : 2 | Ayat : 23,24
294
الٓمّٓ
: 1
“Yeh us patthar ki awaz hai jisey sattar (70) saal pehle jahannam mein phenka gaya tha to woh musalsal girta raha ab us ke paindey tak pahuncha hai.”   Yeh hadees Sahih Muslim mein hai.
1
Issi tarah Hadees-e-namaz-e-kusoof, Hadees-e-shab-e-me’raj, aur bahut si deegar motawatir ahadees say bhi yeh saabit hota hai keh Jahannam ab bhi maujood hai.
2
3
1.
Sahih Muslim, Kitab-ul-Jannati wa Na’eemiha, Baab: Jahannam…… , Hadees: 2844 Malhoozah: Yeh Hazrat Abu Hurairah (Radhi Allahu Anhu) ki rewaayat hai, Lekin Tafseer Ibn-e-Katheer mein Hazrat Ibn-e-Mas’ood (Radhi Allahu Anhu) ki taraf mansoob hai, 
Neez Dekhiye As-Silsilat-us-Saheehah : 2165
2.
Sahih-ul-Bukhari, Al-amal fis-salaah, Baab: izaa infalatat ad-daabbato fis-salaah, Hadees: 1212
Sahih Muslim, Al-kusoof, Baab Salaat-ul-Kusoof, Hadees: [3],901
3.
Is mozoo ki ahadees ko mofassir ne Surah Bani Israa’eel ki ibtedaa mei Yakjaa bayan kar dia hai.