074. Maqaam-e-Jannat

Maqaam-e-Jannat

[Sawaal]

Jab Jannat ki choudaai asmaanon aur zameen ke baraabar hai to sawaal yeh hai ke phir woh is Kaainaat mein kahan hai, Jis se asmaanon aur zameen ne bhar rakha hai?

[Jawab]

[Jawab]

se qabl yahan ek baat ka samajhna zaroori hai ke jo kuch Kitaabullah mein mazkoor hai ya jo kuch Rasoolullah (ﷺ) ki sahih Sunnat se saabit hai, Woh haqq hai aur yeh mumkin nahi ke woh amar-e-waqi’a ke khilaaf ho, Amar-e-waqi’a-e-mehsoos bhi haqq hai, Is ka inkaar bhi mumkin nahi aur jo cheez Kitaab-o-Sunnat se saabit ho woh bhi haqq hai, Us ka inkaar bhi mumkin nahi aur dono haqq-e-baaton mein is tarah ka kabhi ta’arruz nahi ho sakta ke us se door hi na kiya jaa sake, Chunaanche Qur’an-e-Kareem se saabit hai ke Jannat ka ‘arz (Choudaai) asmaan-o-zameen ki tarah hai aur doosri Aayat mein hai ke is ka ‘arz asmaanon aur zameen ke baraabar hai. Laaraib! Yeh Irshaad-e-Baari Ta’ala haqq hai, Ek Yahoodi ne bhi Nabi Kareem (ﷺ) se yeh sawaal kiya tha ke agar Jannat asmaanon aur zameen ke ‘arz ke baraabar hai to phir jahannum kahan hai? Is ke jawaab mein Nabi علیہ السلام ne Irshaad farmaaya tha:

إِذَا جَاءَ اللَّيْلُ فَأَيْنَ يَكُونُ النَّهَارُ؟

(Masnad Ahmad, 4 75, Mustadrik Haakim, 1 114)

“Jab raat aati hai to phir din kahan hota hai?”

Phir saa’il ki yeh baat bhi sahih nahi hai ke is Kaainaat mein sirf asmaan aur zameen hi hai, Is Kaainaat mein asmaan-o-zameen bhi hain aur kursi-o-‘arsh bhi. Nabi Kareem (ﷺ) Namaz mein ruku’ se sar uthaane ke ba’d ek yeh dua’a bhi padha karte the, ke:

قَاتَلَ اللهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ

(Sahih Muslim, Kitaab Al-Salaat, baab maa yaqaul izaa rafa’a rasahu min Al-Ruku’, H: 476, -O-Ikhrajahu Tirmizi fi Al-Sunan, Raqam: 3421)

“Ae Allah! Teri ta’reef asmaanon ke baqadar Zameen ke baqadar aur us ke ba’d har us cheez ke baqadar jo tu chaahe.”

Asmaanon aur zameen ke ‘ilaawa bhi aalim hai jis se Allah ke siwa koi nahi jaanta Hum sirf is qadar jaante hain jo Allah Ta’ala ne hamein sikha diya hai, Bata diya hai, Maslan ‘arsh’ Kursi aur phir ‘arsh-e-Ilaahi to tamaam makhlooqaat se a’ala hai ke Allah Subhaan-o-Ta’ala us par mustawi hai jis tarah ke us ke jalaal-o-‘azmat ke laaiq hai.

__Shaikh Ibn-e-‘Usaymeen__