Imam Daraqutni  (رحمتہ اللہ علیہ)

Imam Daraqutni  (رحمتہ اللہ علیہ) ka tarruf :

Naam-o-Nasab:

Aap ki kuniyat Abu al-Hassan, naam Ali aur nasab naama yeh hai. Ali bin Umar bin Ahmed bin Mehdi bin Masood bin Nouman bin Dinar bin Abdullah.

Wiladat-o-Watan:

Sahi riwayat ke mutabiq Imam Darqutni (رحمتہ اللہ علیہ) ZilQ’adah 306 Hijri ko Baghdad ke aik muhallah Darqatan mein paida huye. Yeh muhallah Karkh aur nahar Isa bin Ali ke darmiyan waqe’ aur mutaddad akabir ka muvallid tha, lekin baad main wiraan ho gaya. Allama Samani ke Baghdad tashreef lane ke zamana main yeh ujad chuka tha.

Shuyookh-o-Asaatzah:

1- Qazi Ibrahim bin Hammad

2- Ibn Duraid

3- Ibn Zayad Neeshapuri

4- Ibn Nerooz

5- Abu Bakar bin Abi Dawood Sajistani

6- Abu Hamid bin Haroon hazrmi

7- Abu Saeed Aadavi

8- Abu al-Qasim Abdullah bin Muhammad bin Abdul Aziz

9- Abu Jafar Ahmed bin Ishaq bin Behlool

10- Ahmed bin Isa bin Miskeen Baldi

11- Ahmed bin Qasim Faraizi

12- Abu Talib Ahmed bin Nasar

13- Abdullah bin Abi Haiyyah

14- Ali bin Abdullah bin Bashar

15- Fazal bin Ahmed Zubaidi

16- Abu Ali bin Sulaiman Maliki

17- Muhammad bin Qasim Mehrabi

18- Muhammad bin Nuh Jandeesabori

19- Abu Umer Muhammad bin Yousaf Qazi Azdi

20- Yahya bin Muhammad bin Said

21- Yousaf bin Yaqoob Neeshapuri

Tilamazah:

Un ke baaz mash-hoor tilamazah ke naam hasb-e-zail hain:

1- Abu Bakar Ahmed bin Muhammad Barqani

2- Abu Bakar bin Bashran

3- Abu Hamid Asfiraeini

4- Abu al-Hassan bin al-aabnusi

5- Abu al-Hussain ibn Mehtadi Billah

6- Abu Zar ibm Ahmed Harvi

7- Abu Talib bin Ibaari

8- Abu Tahir bin Abdul Raheem

9- Qazi Abu Tayyab Tibri

10- Abu al-Qasim bin Bashran

11- Abu al-Qasim bin Mohsin

12- Abu Muhammad Jawhri

13- Abu Muhammad Khalal

14- Abu Naeem Asfahani (Sahib-e-Hilya tul Awliyya)

15- Abu Abdullah Hakim (Sahib-e-Mustadrik)

16- Tamam Raazi (Sahib-e-Fawaid Mashoorah)

17- Abu al-Qasim-e-Hamzah bin Yousaf Sehmi

18- Abu al-Qasim Abdul Samad bin Mamoon Hashmi

19- Abdul Aziz Azji

20- Hafiz Abdul Ghani Azdi

21- Zaki ul Deen al-Munzari (Sahib al-targheeb wa al-tarheeb)

Talab-e-Hadees ke liye Safar:

Imam Daraqtani  (رحمتہ اللہ علیہ) ko Ilm-o-fan khusoosan Ahadees-e-nabwi (صلی اللہ علیہ وسلم) se ghair mamooli shaghaf tha. Aap nihayat kamsini mein iss fan ki tehseel mein mashgool ho gaye thay. Abu Yousuf Qawas ka bayan hai ke “Jab hum Imam Baghawi  (رحمتہ اللہ علیہ) ke paas jate thay tou Daraqtani bohat chhotay thay, unke hath main roti salan hota tha.” Imam Sahab ke zamana main Baghdad Ilmi haisiyat se nihayat mumtaz aur namwar Ulama-o-muhaddiseen ka markaz tha, magar wo apni ilmi tashnagi ko bujhane ke liye Baghdad ke ilaaqey Kufa, Basrah, Wasit, Shaam aur Misr waghairah mutaddid maqamat mein tashreef le gaye.

Hifz-o-Zakawat:

Imam Daraqutni  (رحمتہ اللہ علیہ) ka hafizah ghair mamooli aur benazeer tha. Unka seena na sirf ahadees balke dusre uloom ka bhi makhzan tha, baaz sho’ra ke dawaween unko azbar thay. Qadeem Arabon ki tarah woh tehreer-o-kitabat ki bajaye aksar apne hafizay se hi kaam lete thay.

Apne tilamazah ko kitabein zabani imla karate thay. Tazkirah nigaron nay unko Al-Hafiz al-Kabeer, Al-Hafiz Al Mash-hoor aur Kaan Aaliman Hafizun waghairah likha hai.

★ Imam Zahabi (رحمتہ اللہ علیہ) nay unko Hafiz al-Zaman kaha hai.

★  Imam Hakim (رحمتہ اللہ علیہ) farmate hain: “Woh hafizah main Yakta-e-rozgar rozgar thay.”

★  Imam Samaani (رحمتہ اللہ علیہ) ka bayan hai ke “Daraqutni ka hafizah zarab ul misl tha.”

★  Allamah Ibn Jawzi (رحمتہ اللہ علیہ) unke mutalliq likhte hain “Woh hafiza mein munfarid aur yaganah-e-asr thay.”

★  Hafiz Ibn Kaseer (رحمتہ اللہ علیہ) yun raqam taraz hain “Bachpan hi se Daraqutni apne numayan aur ghair mamooli hafiza ke liye mash-hoor thay.”

★  Abu al-Tayyab Tahiri (رحمتہ اللہ علیہ) ka bayan hai ke “Baghdad main jo bhi hafiz-e-Hadees aata woh Imam Daraqutni (رحمتہ اللہ علیہ) ki khidmat main zaroor hazir hota aur uske baad uske liye unki Ilmi buland payegi aur hafiza hadees main bartari aur taqadum ka aitraaf karna lazmi ho jata.”

Unke hafiza aur zahanat ka yeh haal tha ke aik hi nashist main aik hi riwayat ki bees bees sanadein barjasta bayan kar detay thay. Imam Zahbi  (رحمتہ اللہ علیہ)  ne iss tarah ke aik waqiyah ko naqal karne ke baad likha hai ke iss ko dekh kar Imam Daraqutni (رحمتہ اللہ علیہ) ki bepanaah zahanat, quwwat-e-Hifz aur ghair mamooli faham-o-ma’arfat ke samne sar nigoon ho jana padta hai. Alam-e-Shabab mein aik roz woh Ismaeil Safaar ke dars main shareek huye, woh kuch hadeesein I’mla kar rahay thay, Imam Daraqutni  (رحمتہ اللہ علیہ) ke paas koi majmua’-e-hadees tha, yeh bayak waqt usko naqal bhi kartey jatay thay aur safaar (صفار) se hadeesein bhi sun rahay thay, iss par kisi shareek-e-majlis nay unko toka aur kaha: tumhara sama’a sahi aur motabar nahi ho sakta, kyun ke tum likhnay main mashgool ho aur sheikh ki marwiyat ko theek se samajhnay aur sunnay ki koshish nahi kartay. To Imam sahab nay jawan diya ke I’mla ko samajhnay ka mera tariqa aap se mukhtalif hai, kya aap bata sakte hain ke hazrat Sheikh nay ab tak kitni hadeesein I’mla karayi hain? Uss shakhs nay nafi main jawab diya to aap nay farmaya: Sheikh nay ab tak athharah (18) hadeesein imla karayi hain. Shumaar karne par waqayi athharah hadeesein nikli. Phir aap nay aik aik hadees ko betakalluf bayan kar diya aur isnaad-o-mutoon mein wahi tarteeb qayem bhi rakhi jo Sheikh nay bayan ki thi. Poora majma iss hairat angaiz zahanat aur ghair mamooli hafiza ko dekh kar dang reh gaya.

Abu Bakar Barkani (رحمتہ اللہ علیہ) farmate hain ke main aksar Abu Muslim Mehran ke samne Daraqutni ki tareef kiya karta tha, aik din unhon nay kaha ke tum Daraqutni ki tareef main ifraat aur ghulu se kaam letay ho, zara unse razaraz ki woh hadees daryaft karo jo Sayyadina ibn Masood (رضی اللہ تعالی عنہ) se marwi hai. Mere daryaft karne par Imam sahab nay na sirf woh hadees balke uske ikhtilaaf-e-wajoh aur Imam Bukhari (رحمتہ اللہ علیہ) ki us riwayat ke baare main khata bhi wazeh kardi aur maine usko bhi alal main shamil kar liya.

Adalat-o-Saqahat:

Hafiza ki tarah unki saqahat bhi musllm hai. Khateeb Tabraizi (رحمتہ اللہ علیہ) nay mishkaat ke deebacha main Imam Daraqutni (رحمتہ اللہ علیہ) ko Akabir Muhaddiseen aur Ayimma mutaqineen mein shumar kiya hai aur unke manaqib mein raast baazi, amanat aur adalat ka zikr kiya hai.

Ilal-o-Asma’a al-rijaal mein maharat:

Hazrat Imam (رحمتہ اللہ علیہ) riwayat ki tarah darayat ke bhi mahir aur jirah-o-ta’adeel ke fan main Imam thay, unka shumar mashoor naqaadaan-e-hadees mein kiya jata hai, mumtaz muhaddiseen aur Ayimmah fan nay unke iss kamal ka aitraaf kiya hai. Rijaal ki tamam motabar-o-mutadaawal kitabon mein unke naqad-o-jarah ke aqwal maujood hain. Hafiz ibn Kaseer (رحمتہ اللہ علیہ) nay nihayat shandar alfaz main unki naqidana baseerat-o-zarf nigahi ka aitraaf kiya hai, farmatey hain ke:

“Ahadees par nazar aur Ulal-o-intiqaad ke aitbaar se woh nihayat umdah thay. Apne daur main fan Asma’a al-rijaal, Ulal aur jarah-o-ta’adeel ke Imam aur fan darayat main mukammal dastgaah rakhty thay.”

Unke mu’asir aur talmeez Rasheed Imam Hakim (رحمتہ اللہ علیہ) ka bayan hai ke:

“Main Qayaam-e-Baghdaad ke zamana mein aksar unki sohbaton se lutf andoz hota tha, yeh waqiyah hai ke maine unki jis qadar tareefein suni thi, unse badh kar unko paya. Main un se shuyookh, rawa’h aur Ulal hadees ke mutalliq sawalaat karta tha aur woh unka jawab detay thay, meri shahadat hai ke roye zameen par unki koi nazeer maujood nhi.”

Hadees-e-Rasool (صلی اللہ علیہ وسلم) mein darjah:

Imam Daraqutni (رحمتہ اللہ علیہ) ko asal shohrat hadees main Imtiyaz ki bina par hasil hai, unke hifz-o-zabt, saqahat-o-itqaan, riwayat-o-darayat main maharat aur Ulal ki muarfat waghairah ke mutalliq jo kuch likha gaya, us se bhi unke hadees mein kamal, buland payegi aur tabhar ka poori tarah andaza ho jata hai. Ayimma-e-fan aur naamwar muhaddiseen nay unke azeem ul martabaat aur sahib-e-kamal muhaddis hone ka aitraaf kiya hai.

Khateeb (رحمتہ اللہ علیہ) ka bayaan hai ke Ahadees-o-aasaar ka ilm un par khatam ho gaya, woh hadees main Yakta-e-rozgar, ajooba-e-dahr aur Imam-e-fan thay.

* Abdul Ghani bin Saeed (رحمتہ اللہ علیہ) farmate hain ke hadees par behas-o-guftgu main teen ashkhaas apne apne zamana mein nihayat mumtaz thay: Ali bin Madeeni, Musa bin Haroon aur Ali bin Umar Daraqutni (رحمتہ اللہ علیھم)

* Allama ibn Khalkaan (رحمتہ اللہ علیہ) likhtay hain: Woh Ilm-e-hadees mein munfarid aur Imam thay, unke muasreen mein koi iss rutba aur paya ka shakhs nahi guzra.

* Hafiz Ibn Kaseer (رحمتہ اللہ علیہ) farmate hain ke riwayat ki wusa’at-o-kasrat ke aitbaar se woh Imam-e-dahr thay.

* Ibn Amaad Hanbali (رحمتہ اللہ علیہ) kehte hain ke hadees aur iss ke mutalliq fanoon main woh muntahi thay aur iss main “Ameer ul Momineen” kehlate thay.

* Abu Bakar bin Hibatullah (رحمتہ اللہ علیہ) raqam taraz hain ke woh apne daur main hadees ke Imam thay.

* Abu al-Tayyab Tabri (رحمتہ اللہ علیہ) ka bayan hai ke Imam sahab ki majlis main aik roz mas-e-zakr ki hadees padhi ja rhi thi, Imam sahab nay uske beshumar turq jama kar ke uske fawaid par umdah taqreer ki aur uske baad farmaya: Imam Ahmad (رحمتہ اللہ علیہ) bhi uss waqt maujood hote to iss mamla mein mujh se istifadah karte.

Imam sahab ke iss fan ke maqam-o-martaba ka iss se bhi andazah hota hai ke Sihah sitta ke musannifeen ke baad jin musannifeen ko motabar aur jin ki tasneefat ko mustanad khayal kiya gaya hai, un mein unka naam bhi shamil hai. Ibn Sulah, Imam Nawawi, Khateeb Tabreezi aur Allamah Suyooti (رحمتہ اللہ علیھم) nay iss haisiyat se unka zikr aur aitraaf kiya hai.

Fiqh-o-Khilafiyat mein maharat:

Imam Daraqutni (رحمتہ اللہ علیہ) mumtaz Fuqaha ke mazahib-o-maslak ke nihayat waqif kar aur khilafiyat ke mahir thay. Unki sunan bhi iss par shahid hai. Khateeb (رحمتہ اللہ علیہ) likhte hain ke: Hadees ke ilawa mazahib Fuqaha ki maarfat mein bhi unka darja nihayat buland hai. “KITAB UL SUNAN” (zair-e-nazar kitab) ke mutala’a se zahir hota hai ke unko Fiqh se bada aitana-o-ishtighaal tha, kyun ke kitab ke mehtuyaat-o-mashmulaat ko wahi shakhs jama aur murattab kar sakta hai jis ko ahkam-o-masail aur Fuqaha ke ikhtilafat se achhi aur poori tarah waqfiyat ho. Iss fan ko unhonne Abu Saeed Aszakhari aur aik riwayat ke mutabiq unke kisi khas shagird se hasil kiya tha. Morrikheen aur sawaneh nigaron ka muttafiq bayan hai ke:

کان عارفاً باختلاف الفقهاء

“Aur aap ikhtilaf-e-fuqaha ki maarfat rakhnay wale thay.”

Nahw, Tafseer aur Qiraat mein maqam:

Imam sahab ko Ilm nahw aur fan qiraat mein yad toula hasil tha aur tafseer wa Qurani uloom se bada shaghaf tha. Abu al-fidaa  (رحمتہ اللہ علیہ) ka bayan hai ke “Woh quraniyat ke Imam thay.” Imam Hakim (رحمتہ اللہ علیہ) farmate hain ke woh nuhaat-o-qurra’a ke Imam aur tajweed-o-qiraat mein buland paya thay, unhon nay huroof-o-makharij ki tasaheeh-o-adayegi ka ilm bachpan main Abu Baka Mujahid se seekha aur Muhammad bin Hussain Naqash Tabri, Ahmad bin Muhammar Deebaji aur Abu Saeed Qazaz waghera mahireen-e-fan se iski baqaida takmeel ki aur akhir umar main khud iss fan main martaba-e-Imamat-o-ijtihad par fayez ho gaye aur iss main aik risala bhi likha, iss main qadeem Qura’a se mukhtalif aik naya tarz unhon nay ijaad kiya tha, yeh tarz baad main maqbool hua aur logon nay isse ikhtiyar kiya.

Shair-o-Adab ka Zauq:

Imam Daraqutni (رحمہ اللہ) shair-o-adab ka bhi umdah zauq rakhty thay, baaz sho’ra ke dawaween unko zabani yaad thay. Arabi zuban-o-adab par unko iss qadr dastras aur kamil aboor hasil tha ke aik dafa Misr tashreef le gaye to wahan Alvi khandan ke aik shakhs Muslim bin Abdullah maujood thay, yeh adab, fasahat-o-balaghat aur zuban daani ke baday mahir thay, un ke pass Zubair bin Bakar ki kitaab “Al-Ansab” thi jis ko Hazar bin Daud nay unse riwayat kiya tha. Yeh kitaab Ansab ke ilawah ashaar aur adabi fakahaat-o-latayef ka bhi behtreen majmoo’a thi. Logon nay Imam sahab se iski qiraat ki farmaish ki, jis ko unhon nay manzoor kar liya. Chunancha iss ke liye aik majlis ka ehtemam kiya gaya, jis main Misr ke namwar Ulama’a-o-fuzaala aur asateen-e-shair-o-adab bhi shareek huye taakeh aap ki ghaltiyon ki giraft kar sakein, lekin un logon ko nakaami huyi. Hazrat-e-Imam ke hairat anghaiz kamal ko dekh kar sab dang reh gaye, khud Muslim ko bhi unke adabi zauq ki pukhtagi-o-bulandi aur Arabi zaban par ghair mamooli qudrat aur dastaras ka aitraaf karna pada.

Jamiyat:

In goonagoon kamalat se unki jamiyat ka andaza hota hai, go unki asal shohrat hadees mai Imtiyaz ki wajah se hai taaham woh kisi fan mein bhi ajiz-o-qasir na thay. Khateeb (رحمتہ اللہ علیہ) ka bayan hai ke “Hadees ke ilawah bhi mutaddid uloom mein unko dark-o-maharat thi.” Azhari (رحمتہ اللہ علیہ) farmatay hain ke Imam Daraqutni baday zaheen-o-taba’a thay, unke samne kisi ilm ka bhi tazkirah kiya jata to uske mutalliq maloomat ka beshumar zakhira unke pass hota. Muhammad bin Talha Baghali aik roz unke sath kisi dawat mein shareek thay, jab khane par guftagu chhidi to Imam Sahab (رحمتہ اللہ علیہ) ne uske itne waqiat-o-hakayat aur nawadir-o-ajayeb bayan kiye ke raat ka aksar hissa khatam ho gaya. Imam Hakim (رحمتہ اللہ علیہ) se daryaft kiya gaya ke aap nay Daraqutni jaisa jamia-e-kamalat shakhs dekha hai? to unhon nay nafi mein jawab diya. Abu al-fidaa (رحمتہ اللہ علیہ) likhtay hain ke woh mutaddid uloom main Jame’ thay.

Feham-o-Danish:

Allah Ta’ala ne unko feham-o-danish se bhi sarfaraz kiya tha. Imam Hakim (رحمتہ اللہ علیہ) farmate hain ke Imam Daraqutni (رحمتہ اللہ علیہ) iss haisiyat se bhi yakta-e-rozgar thay. Khateeb (رحمتہ اللہ علیہ) ne un ke fiqh-o-feham ki tareef ki.

Dara’a-o-Taqwa:

Imam Hakim (رحمتہ اللہ علیہ) ka bayan hai ke wo dara’a-o-taqwa mein bemisal thay. Khalal (رحمتہ اللہ علیہ) raqam farmate hain ke aik roz main apne aik ustaad ke yahan gaya, wahan Abu al-Hussain bin Muzaffar, Qazi Abu al-Hassan Jirahi aur Imam Daraqutni (رحمتہ اللہ علیھم) waghairah  Ayimma fan-o-ashab-e-kamaal maujood thay. Jab Namaz ka waqt hua to Imam Daraqutni (رحمتہ اللہ علیہ) ne Imamat ki, haala keh uss majlis mein unse zyada mu’ammar mashayekh maujood thay.

Imam Sahab (رحمتہ اللہ علیہ) deen ke maamla mein kisi maslehat, narmi aur madahnat ko pasand nhi karte thay, unke zamana main shiaiat ka zor tha lekin unhon ne shia ke Al Raghm Hazrat Usman (رضی اللہ تعالی عنہ) ko Hazrat Ali (رضی اللہ تعالی عنہ) se afzal qarar diya.

Shohrat-o-maqbooliyat:

Imam Daraqutni (رحمتہ اللہ علیہ) apne beshumar kamalaat ki wajah se nihayat maqbool-o-mohtaram samjhe jate thay. ‘Imam’ aur ‘Sheikh ul Islam’ unke naam ka juz hogaya tha. Jab musnad dars par raunaq afroz hote to tashnigan-e-uloom ka hajoom ird gird rehta tha. Aap ki majlis-e-dars nihayat bawaqar aur pur haibat hoti thi. Namwar Muhaddiseen ko bhi ehteraam ki wajah se lab kushai ki jurrat nahi hoti thi. Ibn Shaheen (رحمتہ اللہ علیہ) aik martaba unke dars main shareek huye to un par iss qadar haibat taari hui ke aik kalma bhi zuban par na la sakay ke mubada koi ghalti ho jaye. Aap ke tilamazah hamesha apka naam izzat-o-ehteram ke sath lete thay. Imam Abdul Ghani (رحمتہ اللہ علیہ) jo ke khud bhi namwar aur sahib-e-kamal muhaddis thay aur baqaul Barqani Daraqutni (رحمتہ اللہ علیہ) ke baad maine unse bada koi hafiz-e-hadees nhi dekha, lekin jab kabhi woh Imam Daraqutni (رحمتہ اللہ علیہ) ke hawale se koi baat bayan karte to qaal Ustaazi ya Samiatu ustaazi waghairah zaroor kehtay, iska sabab daryaft kiya gaya to unhon ne nihayat farakh dili ke sath aitraaf kiya ke hum ne yeh jo do char huroof seekhay hain woh unhi ka faiz hai.

Akhlaq-o-Adaat:

Imam sahab ke akhlaq-o-adaat ka zikr kitabon mein nahi milta lekin baaz waqiyaat aur morrikheen ke zamni bayanat se unki taba’ae sharafat aur husn-e-akhlaq ka pata chalta hai, maslan wo khamosh taba’a thay aur fazool baaton ko sakht na pasand karte thay, tabiyat main narmi aur inkasari thi, logon ki dil azari se parhaiz karte thay, tulaba ki badi hausla afzayi karte aur unki ilmi a’anat bhi kartey thay, Imam sahab ki shagufta mizaji aur bazla sanji se bhi unke husan-e-akhlaq ka pata chalta hai.

Fiqhi mazhab:

Agharcha Imam Daraqutni (رحمتہ اللہ علیہ) Shafi’i mazhab thay lekin unka shumar us mazhab ke sahib-e-wajooh Fuqaha mein hota hai. Sahib-e-wajooh woh Fuqaha kehlatay hain jinhon nay apne Ayimma ke mazahib ki takmeel aur un se mansoob mukhtalif riwayaton ke darmiyan tatbeeq-o-tarjih aur un ke wajooh-o-ulal kiye hain aur jin masayel ke mutalliq unke ayimma ki tasreehat maujood nhi thein, unko unke usool-o-ulal par qiyas kar ke fatwa diya hai. Ibn Khalkan (رحمتہ اللہ علیہ) ne Imam Daraqutni (رحمتہ اللہ علیہ) ko Faqih a’ala mazhab al-shafi’i aur yafa’i ne sahib al-wajooh fil mazhab likha hai.

Aqayed:

Imam Daraqutni (رحمتہ اللہ علیہ) baday sahih al-aqeedah thay, mazhabi wa aiteqaadi masail mein unka maslak wahi tha jo ahle sunnat wal jama’at ka hai. Morrikh Khateeb (رحمتہ اللہ علیہ) likhtay hain ke “Woh feham-o-farasat, hifz-o-zakawat, sadq-o-amanat aur saqahat-o-adalat waghairah ausaaf ki tarah sehat-e-aitqaad aur salamti-e-mazhab se bhi mutassif thay.

Wafaat:

Mash-hoor riwayat ke mutabiq unka intiqal 8 Zil qadah 385 Hijri ko hua. Mash-hoor Faqih Abu Hamid Asfarayeni (رحمتہ اللہ علیہ) ne namaz-e-janazah padhai.

Tasaneef:

Imam Daraqutni (رحمتہ اللہ علیہ) ne beshumar kitabein yadgaar chhodi jo sab mufeed, buland paya aur husn taleef ka namoona hain. Un mein se aksar hadees, usool-e-hadees aur rijaal ke mauzoo par likhi gayi thi magar zyada tar nayab hain. Zail main unki tasaneef ke faqat naam tehreer kiye jate hain:

1- Sunan Daraqutni

2- Kitab al-ruya (yeh kitab panch ajza par mushtamil hai)

3- Kitab ul Mustajad

4- Kitab Mua’arfa mazahib al-fuqaha

5- Ghareeb ul lugha’h

6- Aikhtilaf ul mua’ataat

7- Gharaib Malik

8- Kitab ul zua’afa

9- Asma’a al-Mudaliseen

10- A’asala tul Hakim

11- Baab al-Qaza bilyameen ma’a al-shahid

12- Kitab al-Jahar

13- Risala’h Qiraat

14- al-Rubaiyat

15- al-Mujtaba min al-Sunan al-Masoora’h

16- Kitab ul-Ikhwaa

17- Kitab ul-Ifraad

18- Kitab ul-Tasheef

19- Kitab ul-Mua’atalif wa al-mukhtalif

20- Kitab ul-Ilal

21- Kitab ul-A’askhiya

22- Kitab ul-Ilzamat wa al-Tatba’a

REFERENCE:

Book: “Sunan Darqutni” (Urdu)

Tarjamah: “Hafiz Faiz ullah Nasir”