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(10A). ” Gobar {1}  aur Haiz ka khoon { 2 } ( najas hain )”


[[[[ وَ رَوۡثٌ وَ دَمُ حَيۡضٍ ]]]]


” Gaubar {1}  aur haiz ka khoon { 2 } ( najas hain )”


 

{ 1 } Jaisa keh Sayyiduna Ibn-e-Masood ( رضي الله عنه ) say marwi hai keh Rasoolullah ﷺ qaza-e-hajat kay liye chalay to mujhay hukam diya keh main un kay liye 3 pathar lekar aaun,

Mujhay 2 pathar milay teesra na mil saka to main majbooran gaubar ka aik tukda lekar aya.

Ap ﷺ nay donon pathar lay liye aur gaubar kay tukday ko phaink kar farmaya

” انھا رکس “

” Yeh to ba’zaat-e-khud najas-o-paleed hai “(1).

 

( HANABILAH-O-MALIKIYAH )

Janwaron ka gaubar aur pishaab un kay gausht kay taabe’i hai,

Yaani jin ka gausht khaya jata hai unka pishaab-o-gaubar paak hai,

Aur jin ka gausht nahi khaya jata unka pishaab-o-gaubar najas hai.

Inhon nay hadith-e-arniyeen aur bakriyon kay baadon mein namaz ki ijaazat wali hadith say istedlaal kiya hay,

Aur tamam maakool-ul-laham janwaron ko unton aur bakriyon par qiyas kiya hai (2).

 

( SHAFI’EIYAH-O-HANAFIYAH )

Har janwar ka gaubar aur pishaab mutlaq taur par najas hai, khawah woh janwar maakool-ul-laham ho ya ghair maakool-ul-laham.

Inhon nay guzishtah hadith ” انھا رکس ” aur unton kay baadon mein namaz ki mamaani’at wali hadith say stedlaal kiya hay, Aur janwaron kay gaubar-o-pishaab ko insaan kay baul-o-baraaz par qiyas kiya hai (3).

 

( RAAJIH )

Guzishtah sahih hadith say sirf gaubar ki hi najaasat saabit hoti hay, Uskay ilawah asal tahaarat-o-ibaahat hai, Jab tak keh kisi cheez ki najaasat nass-e-sharayi say na saabit ho jaye.

(IMAM SHAUKANI ( رحمه الله ) issi kay qaail hain.(4)

 

{ 2 } (1) Sayyidah Asma bint-e-abi bakar ( رضي الله عنها ) say marwi hai keh Nabi ﷺ nay kapday ko lag janay walay haiz kay khoon kay muta’allaq farmaya :

” تحته ثم تقرصه بالماء ثم تنضحه ثم تصلی فیه “

” Pahlay usay khurach lo phir paani kay sath mal kar dho lo phir us mein paani bahaa kar us mein namaz padh lo “(5)

 

(2) Sayyiduna Abu Hurairah ( رضي الله عنه ) say marwi hai keh Sayyidah Khaulah bint-e-yassaar ( رضي الله عنها )nay arz kiya

Aye Allah kay Rasoolul ﷺ ! Meray paas aik hi kapda hai aur main us mein haaizah ho jati hon, To ap ﷺ nay farmaya :

” فاذا طھرت فاغسلی موضع الدم ثم صلی “

” Jab tu paak ho jaye to khoon ki jagah ko dho lay phir us mein namaz padh lay,

To unhon nay dariyaaft kiya keh Aye Allah kay Rasool ﷺ ! 

 

Khwah us ka nishaan khatam na ho ?

To ap nay farmaya :

” انما یکفیک الماء ولا یضرک اثرہ “

” Tumhain sirf pani hi kaafi ho jaye ga us ka nishaan tumhain kuch nuqsaan nahi day ga ” (6).

 

(3) Sayyidah Umm-e-Qais bint-e-Mihsan ( رضي الله عنها ) say marwi hay keh Rasoolullah ﷺ nay farmaya:

” حكيه بضلع و إغسليه بماء و سدر “

” Usay kisi tedhi lakdi kay sath khurcho phir usay pani aur Barry kay patton kay sath dho daalo ” (7)

Mazkoorah ahadith mein maujood haiz kay khoon ko dhonay aur khurachnay ka hukam us kay najas-o-paleed honay ki waazih daleel hai (8).



(1) Sahih-ul-bukhari hadith no: 152,

Kitab-ul-wuzoo, Baab laa yustanjaa bi’rausin.

Sunan-e-tirmazi hadith no: 18.

Sunan-e-nasaayi hadith no: 42.

Sunan-e-baihaqui 1 / 102.

Musnad-e-abi awanah 1 / 195.

Sahih Ibn-e-hibbaan hadith no: 1442.

Sahih Ibn-e-khuzaimah hadith no: 85, 86.

Sunan-e-Daarimi 1 / 138.

Musnad-e-ahmad 2 / 250.

Sunan-e-Ibn-e-majah hadith no: 313.

Sharah ma’aani-ul-asaar 1 / 123.


(2) Bidaayat-ul-mujtahid 1 / 77.

Qawaneen-ul-ahkaam-is-shara’eiyah page no: 48.

Kashaaf-ul-qanaa 1 / 220.


(3) Al-mughni 2 / 490.

Al-mabsoot 1 / 54.

Al-hidayah 1 / 36.

Al-mohazzab 2 / 567.


(4) Al-sail-ul-jaraar 1 / 31.

Nail-ul-autaar 1 / 100.


(5) Sahih-ul-bukhari hadith no: 307,

Kitab-ul-haiz, Baab ghasl-e-dam-il-haiz.

Sahih-ul-muslim hadith no: 291.

Musannaf Ibn-e-abi shaibah 1 / 95.

Mo’atta 1 / 60.

Sunan-e-abi daud hadith no: 360.

Sunan-e-tirmazi hadith no: 138.

Sunan-e-nasaayi 1 / 155.

Sunan-e-Ibn-e-majah hadith no: 629.

Sunan-e-Daarimi 1 / 139.

Sahih Ibn-e-khuzaimah hadith no: 275.

Sunan-e-baihaqui 1 / 13.

Sahih Ibn-e-hibbaan hadith no: 1383.

Musnad-e-abi awanah 1 / 206.



(6) SAHIH:

Irwaa-ul-ghaleel 1 / 190.

Sunan-e-abi daud  Hadith no: 365,

Kitab-ut-taharah, Baab-ul-mar’ati taghsilo saubaha.

Sunan-ul-kubra baihaqui 2 / 408.

Musnad-e-Ahmad 2 / 360.


(7) SAHIH:

Sahih Abu Daud Hadith no: 349.

Sunan-e-Abi Daud Hadith no: 363.

Sunan-e-Nasayi 1 / 154.

Musnad-e-Ahmad 2 / 355.

Sunan-e-Ibn-e-Majah Hadith no: 628.

Sahih Ibn-e-Khuzaimah 1 / 141.


(8) Al-sail-ul-jaraar 1 / 45.

 

REFERENCE:
BOOK:  Duraral Bahiyah “Imam Shawkaani” Fiqh-o-Hadeeth
Tahqeeq:  Allamah Nasir Uddin Albani Rahimahullah
Urdu Tarjumah Tarteeb-o-Taleef by :  Haafiz Imraan Ayub lahori.

 

 

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