Moqaddamah-e-Ibn-e-Katheer (Rahimahullah)

 

Sheikh, Imaam Yaktaa-e-rozgaar, Maahir, Haafiz, Muttaqi-o-parhezgaar Emaad-ud-Deen Ab-ul-Fidaa Ismaa’eel bin Khateeb Abu Hafs Umar bin Katheer Shaafi’ee, Allah Ta’aala un par Rahmat farmaaye aur un se Raazi ho jaaye, farmaate hain:

 

Tamaam taareefen us Allah hi ke liye hain jis ne hamd ke saath apni kitaab ka aghaaz karte huwe farmaaya:

 

﴾ مٰلِكِ یَوْمِ الدِّیْنِ ۙ الرَّحْمٰنِ الرَّحِیْمِ ۙ اَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِیْنَ ‎﴿

 

Al-Fatihah 1:2-4

“Tamaam taareefein Allah hi ke liye hain jo saare jahaanon ka parwardigaar hai, bara meherbaan, nihaayat rehem waala, badle ke din ka maalik hai.”

 

Aur us ne apni makhlooq ki takhleeq ka aghaaz bhi hamd hi se kiya aur farmaaya:

 

﴾ اَلْحَمْدُ لِلّٰهِ الَّذِیْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ وَجَعَلَ الظُّلُمٰتِ وَالنُّوْرَ ؕ۬ ثُمَّ الَّذِیْنَ كَفَرُوْا بِرَبِّهِمْ یَعْدِلُوْنَ ‎﴿

 

Al-Ana’aam 6:1

“Har tarah ki taareef Allah hi ko sazawaar hai jis ne aasmaanon aur zameen ko paida kiya aur andheron aur roshni ko banaaya, phir bhi kaafir apne Rab ke saath [auron ko] braabar thehraate hain.”

 

Aur us ke ikhtetaam (ke zikr) ko bhi hamd hi se kiya, chunaancheh Ahl-e-Jannat aur Ahl-e-Jahannam ke anjaam ka zikr karne ke ba’ad farmaaya:

 

﴾ وَتَرَی الْمَلٰٓىِٕكَةَ حَآفِّیْنَ مِنْ حَوْلِ الْعَرْشِ یُسَبِّحُوْنَ بِحَمْدِ رَبِّهِمْ ۚ وَقُضِیَ بَیْنَهُمْ بِالْحَقِّ ع وَقِیْلَ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِیْنَ ‎﴿

 

Az-Zumar 39:75

“Aur aap farishton ko dekhein ge keh arsh ke gird gher baandhe huwe hain (aur) apne parwardigaar ki taareef ke saath tasbeeh kar rahe hain. Aur in mein haqq (wa insaaf) ke saath faisla kiya jaaye ga aur kaha jaaye ga keh har tarah ki taareef Allah hi ko sazawaar hai jo saare jahaan ka maalik hai.”

 

Issi liye us ne farmaaya hai:

 

﴾ وَهُوَ اللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ ؕ لَهُ الْحَمْدُ فِی الْاُوْلٰی وَالْاٰخِرَةِ ؗ وَلَهُ الْحُكْمُ وَاِلَیْهِ تُرْجَعُوْنَ ‎﴿

 

Al-Qasas 28:70

“Aur wahi Allah hai, us ke siwa koi maabood nahi, duniya aur aakhirat mein ussi ki taareef hai aur ussi ka hukm (chalta) hai aur ussi ki taraf tum lotaaye jaao ge.”

 

Chunaancheh duniya-o-aakhirat mein ussi ki taareef hai, yaani un tamaam makhlooqaat mein jin ko us ne paida farmaaya hai aur jin ko woh paida farmaaye ga, sirf wohi qaabil-e-taareef hai.

Aur tamaam paighambaron ke ba’ad, sab se aakhir mein us ne apne Nabi Ummi, Arabi, Makki Hazrat Mohammad ﷺ ko mab’oos farmaaya…

 

﴾ قُلْ یٰۤاَیُّهَا النَّاسُ اِنِّیْ رَسُوْلُ اللّٰهِ اِلَیْكُمْ جَمِیْعًا الَّذِیْ لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِ ۚ لَاۤ اِلٰهَ اِلَّا هُوَ یُحْیٖ وَیُمِیْتُ ۪ فَاٰمِنُوْا بِاللّٰهِ وَرَسُوْلِهِ النَّبِیِّ الْاُمِّیِّ الَّذِیْ یُؤْمِنُ بِاللّٰهِ وَكَلِمٰتِهٖ وَاتَّبِعُوْهُ لَعَلَّكُمْ تَهْتَدُوْنَ ‎﴿

 

Al-A’raaf 7:158

“(Aye paighamber!) Kah dijiye keh logo! main tum sab ki taraf Allah ka Rasool hun…”

 

 

Jaisa keh irshaad baari ta’aala hai:

 

﴾ فَذَرْنِیْ وَمَنْ یُّكَذِّبُ بِهٰذَا الْحَدِیْثِ ؕ سَنَسْتَدْرِجُهُمْ مِّنْ حَیْثُ لَا یَعْلَمُوْنَ ‎﴿

 

Al-Qalam 68:44

“Lehaaza chor dijiye mujhe aur use jo is hadith (Qur’an) ko jhutlaata hai…”

 

Aur Rasoolullah ﷺ ne bhi farmaaya hai:

 

وَبُعِثْتُ إِلَى الْأَحْمَرِ وَالْأَسْوَدِ

 

“Aur mujhe surkh-o-siyaah ki taraf mab’oos kiya gaya hai.”

 

 

Imaam Mujaahid (Rahimahullah) farmaate hain:

“Keh surkh-o-siyaah se muraad insaan aur jin hain.”

 

Pas Rasoolullah ﷺ tamaam insaanon aur jinnon ki taraf Allah Ta’aala ke Rasool hain…

 

﴾ اَفَلَا یَتَدَبَّرُوْنَ الْقُرْاٰنَ ؕ وَلَوْ كَانَ مِنْ عِنْدِ غَیْرِ اللّٰهِ لَوَجَدُوْا فِیْهِ اخْتِلَافًا كَثِیْرًا ‎﴿

 

An-Nisaa 4:82

“Bhala yeh Qur’an mein ghor kiyun nahi karte?…”

 

﴾ كِتٰبٌ اَنْزَلْنٰهُ اِلَیْكَ مُبٰرَكٌ لِّیَدَّبَّرُوْۤا اٰیٰتِهٖ وَلِیَتَذَكَّرَ اُولُوا الْاَلْبَابِ ‎﴿

 

Saad 38:29

“(Yeh) kitaab jo ham ne aap par naazil ki hai ba barkat hai…”

 

﴾ اَفَلَا یَتَدَبَّرُوْنَ الْقُرْاٰنَ اَمْ عَلٰی قُلُوْبٍ اَقْفَالُهَا ‎﴿

 

Muhammad 47:24

“Bhala yeh log Qur’an mein ghor nahi karte ya (un ke) dilon par taale lage huwe hain?”

 

اِنَّ الَّذِیْنَ یَشْتَرُوْنَ بِعَهْدِ اللّٰهِ وَاَیْمَانِهِمْ ثَمَنًا قَلِیْلًا اُولٰٓىِٕكَ لَا خَلَاقَ لَهُمْ فِی الْاٰخِرَةِ…

﴾ اَلَمْ یَاْنِ لِلَّذِیْنَ اٰمَنُوْۤا اَنْ تَخْشَعَ قُلُوْبُهُمْ لِذِكْرِ اللّٰهِ وَمَا نَزَلَ مِنَ الْحَقِّ… ‎﴿

 

Al-Hadid 57:16-17

“Kiya abhi tak mominon ke liye us ka waqat nahi aaya keh Allah ki yaad karne ke waqat…

 

Guzar gaya to un ke dil sakht ho gaye. Aur un mein se akthar na-farmaan hain. Tum jaan rakho keh Allah hi zameen ko us ke marne ke ba’ad zinda karta hai; ham ne apni nishaaniyan tum se khol khol kar bayaan kar di hain taakeh tum samjho.”

Yahan pahli aayat ke ba’ad Allah Ta’aala ne jo dusri aayat (… اعلموا ) ka zikr farmaaya hai to us se yeh baat samjhaana maqsood hai keh jis tarah Woh zameen ko murda hone ke ba’ad zinda karta hai, usi tarah Woh dilon ko bhi gunaahon aur ma’aasiyaton se sakht ho jaane ke ba’ad eemaan aur hidaayat ke saath naram kar deta hai.

Allah Ta’aala se ummeed hai aur dua bhi keh Woh hamaare dilon ko bhi eemaan aur hidaayat se naram farma de.

 

إنه جواد كريم

 

 

❁ Usool-e-Tafseer

 

Agar koi shaks yeh puche keh tafsir ka sab se behtar tareeqah kya hai? Toh us ka javaab yeh hai keh:

Tafseer ka sab se sahih tareeqah yeh hai keh Qur’an ki tafseer Qur’an hi ke saath ki jaaye, kiyon keh Qur’an Majeed mein ek cheez ko agar ek jagah ijmaal se bayaan kiya gaya hai to dusri jagah use tafseel se bayaan kar diya gaya hai. Agar kisi jagah dushwaari paish aaye to phir Qur’an ki tafseer Sunnat ke saath karen, kiyon keh Sunnat Qur’an ki sharah aur wazaahat karne waali hai.

 

Irshaad-e-Baari Ta’aala:

 

اِنَّاۤ اَنْزَلْنَاۤ اِلَیْكَ الْكِتٰبَ بِالْحَقِّ لِتَحْكُمَ بَیْنَ النَّاسِ بِمَاۤ اَرٰىكَ اللّٰهُ ؕ وَلَا تَكُنْ لِّلْخَآىِٕنِیْنَ خَصِیْمًا

 

An-Nisaa 4:105

“(Aye Paighambar!) Ham ne aap par sachchi kitaab naazil ki hai taakeh aap Allah ki hidaayat ke mutaabiq logon ke darmiyaan faisla karen aur dagha-baazon ke himaayati na bane.”

 

Aur farmaaya:

 

بِالْبَیِّنٰتِ وَالزُّبُرِ ؕ وَاَنْزَلْنَاۤ اِلَیْكَ الذِّكْرَ لِتُبَیِّنَ لِلنَّاسِ مَا نُزِّلَ اِلَیْهِمْ وَلَعَلَّهُمْ یَتَفَكَّرُوْنَ

 

An-Nahl 16:44

“Aur Ham ne aap par bhi yeh zikr (Qur’an) naazil kiya hai taakeh jo (Irshaadaat) logon par naazil kiye gaye hain, woh un par waazeh kar den aur taakeh woh ghor-o-fikr karen.”

 

Rasoolullah ﷺ ne farmaya:

أَلَا إِنِّىْ اُوْتِيْتُ الْقُرْآنَ وَمِثْلَهُ مَعَهُ

 

“Sun rakho! Beshak mujhe Qur’an diya gaya hai aur us ke saath us ki mithil bhi.”

Mithil se muraad Sunnat hai — Sunnat bhi aap par ba-zariya-e-wahi issi tarah naazil hui thi jis tarah Qur’an naazil huwa tha, haan albatta Sunnat ki is tarah tilaawat nahi ki jaati jis tarah Qur’an Majeed ki tilaawat ki jaati hai.

Maqsood yeh hai keh aap Qur’an ki tafseer sab se pahle Qur’an hi se talab karen, agar Qur’an se na mile to phir use Sunnat se haasil karen aur agar kisi maqaam ki tafseer Qur’an aur Sunnat donon hi se na mile to phir ham aqwaal-e-sahaaba (Radhi Allahu Anhum) ki taraf rujoo karen ge, kiyon keh woh dusre logon ki nisbat Qur’an ki tafseer ko sab se ziyadah jaante the, is liye keh unhon ne un qaraain aur haalaat ka moshaahida kiya jo unhin ke saath makhsoos the aur woh fehem-o-baseerat, ilm-e-sahih aur amal-e-saaleh ki ne’amaton se bahrawar the, khusoosan woh jin ka ulama aur kibaar Sahaaba-e-Kiraam (Radhi Allahu Anhum) mein shumaar hota hai, mathalan: Aimmah-e-Arba’ah Yaani Hazraat khulafaa-e-raashideen, wa  deegar Aimmah-e-Mohtadeen-o-Mahdiyeen aur Hazrat Abdullah bin Mas’ood (Radhi Allahu Anhum).

Imaam Abu Jaafar Ibn-e-Jareer ne Abdullaah bin Mas’ood (Radhi Allahu Anhu) se rewaayaat kiya hai keh: us zaat ki qasam jiske siwa koi maabood azil hone waali har aayat ke baare mein , main yeh jaanta hun keh yeh kis ke baare mein naazil huwi aur kahan naazil huwi , agar mujhe yeh ilm ho keh koi shaks kitaabullah ka mujh se ziyadah ilm rakhta hai to main us ki khidmat mein zaroor haaziri dun, khawah [woh is qadar door ho keh]  sawaariyon par sawaar ho kar us ke paas pahunchna pare. (1)

nahi! Kitaabullah mein  naazil hone waali har aayat ke baare mein , main yeh jaanta hun keh yeh kiske baare mein naazil huwi aur kahan naazil huwi, agar mujhe ye ilm ho ke koi shaks kitaabullah ka mujh se ziyadah ilm rakhta hai to main us ki khidmat mein zaroor haaziri dun, khawah [woh is qadar door ho keh]  sawaariyon par sawaar ho kar uske paas pahunchna pare. [2]

Unhin mofassir Sahaaba-e-Kiraam (Radhi Allahu Anhum) mein se aik ummat ke bare aalim aur bahr-e-ilm Hazrat Abdullaah bin Abbaas (Radhi Allahu Anhuma) bhi hain jo Rasoolullaah (ﷺ) ke chacha zaad bhai aur aap ki dua ki barkat se Tarjumaan-ul-Qur’an the, Rasoolullah (ﷺ) ne aap ke liye yeh dua farmaayi thi :

 

اَللّٰھُمَّ فَقِّھْهُ فِی الدِّیْنِ وَ عَلِّمْهُ التَّاْوِیْلَ

 

“Aye Allah! Inhein deen mein feqahat ataa farma aur Qur’an Majeed ki tafseer (Ka ilm) sikha.” [3]

 

Imaam Ibn-e-Jareer ne rewaayaat kiya hai keh : Hazrat Abdullaah bin Mas’ood (Radhi Allahu Anhu) ne farmaaya: “Ibn-e-Abbaas (Radhi Allahu Anhuma) Qur’an Majeed ke bahut acche tarjumaan hain” [4]

 

Is Qaul ki sanad sahih hai.

Sahih qaul ke motaabiq Ibn-e-Mas’ood ka 32 hijri mein inteqaal huwa, jabkeh Abdullaah bin Abbaas (Radhi Allahu Anhuma) aap ke ba’ad chhattees (36) saal tak zinda rahe. Is se andaaza lagaaiye keh Ibn-e-Mas’ood (Radhi Allahu Anhu) ke ba’ad unhon ne kiya kiya uloom na sikhe hon ge?  

 

Aamash ne Abu Waayel se rewaayaat kiya hai keh :

 

Hazrat Ali ne Abdullaah bin Abbaas (Radhi Allahu Anhuma) ko Ameer-e-Hajj moqarrar kiya, aap ne Hajj ka khutbah diya aur apne khutbe mein Surah Baqarah….aur aik rewaayaat ke motaabiq Surah Noor ….ki telaawat ki aur us ki is qadar shaandaar tafseer bayaan farmaayi keh agar use Roomi , Turki aur Delami log sun lete to mosharraf ba islaam ho jaate. [5]

Yehi wajah hai keh Ismaa’eel bin Abd-ur-Rahman Suddi Kabeer ki apni tafseer mein akthar-o-baishtar rewaayaat unhi donon sahaabiyon, Ibn-e-Mas’ood aur Ibn-e-Abbaas (Radhi Allahu Anhuma) se hain. Suddi basa auqaat un se ahl-e-kitaab ke woh aqwaal bhi naqal kar dete hain jinhen bayaan karna Rasoolullaah (Sallallahu Alaihi Wasallam) ne jaaiz qaraar diya hai, Aur farmaaya hai : 

 

بَلِّغُوا عَنِّي وَلَوْ آيَةً، وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلاَ حَرَجَ، وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ.‏

 

“Mujh se aage pahuchaao khawah (tumhein) aik aayat (hi maaloom) ho aur Bani Israa’eel se bayaan karo, is mein bhi koi haraj nahi lekin jis ne jaan boojh kar meri taraf koi jhooti baat mansoob ki to woh apna thekaana jahannam bana le.”  Iss Hadith ko Imam Bukhari ne Abdullaah bin Amar (Radhi Allahu Anhu) se rewaayat kiya hai. [6]

Abdullaah bin Amar (Radhi Allahu Anhu) ko Jung-e-Yarmook ke din ahl-e-kitaab ki kitaabon ke do (2) dher mile the, aur woh un se bayaan karte the, kiyon keh mazkura baala hadith se unhon ne yeh samjha tha keh ahl-e-kitaab se rewaayaat karne ki Ijaazat hai.

 

➤ Israa’eli Rewaayaat Ka Maqaam :

 

Lekin un Israa’eli riwaayaat ko daleel ke tor par nahi balkeh sirf bator-e-istish’haad paish kiya jaata hai. Aur un ki teen (3) aqsaam hain:  

Jin ke baare mein hamein yeh maaloom hai keh woh sahih hain kiyon keh kitaab-o-sunnat (ya un ke usool) un ke sahih hone ki shahaadat dete hain to yeh rewaayaat sahih hain .

1. keh kitaab-o-sunnat (ya un ke usool) un ke sahih hone ki shahaadat dete hain to yeh rewaayaat sahih hain .

2. Jin ke baare mei hamein ye malum hai ke Israa’eli rewayat jhuti hai kiyo ke kitaab-o-sunnat (aur un ke usool) se un ki mukhaalifat saabit hai aur 

3. Woh rewaayaat jin ke baare mein kitaab-o-sunnat (aur un ke usool) khaamosh hain, Yeh rewaayaat pahli qism mein se hain aur na dusri qism mein se, lehaaza ham na unki tasdeeq karte hain aur na takzeeb, Haan! albatta mazkura daleel ke paish-e-nazar unhein bayaan karna jaayiz hai lekin in mein se akthar-o-baishtar rewaayaat aisi hain jin mein koi deeni faayida nahi hai, mathalan: woh rewaayaat jin mein as’haab-e-kahef ke naam , un ke kutte ka rang aur un ki taadaad ko bayaan kiya gaya hai, Asaa-e-Moosa (Alaihi Salam) ke baare mein bayaan kiya gaya hai keh woh kis darakht ka tha, un parindon ke naamon ka zikr hai jinhain Allah Ta’aala ne Hazrat Ibraheem (Alaihi Salam) ke liye zinda kiya tha, Gaaye ke us baaz hisse ka ta’ayyun hai jise maqtool ke jism ke saath lagaaya gaya tha, us darakht ki no’eiyat ke baare mein bayaan kiya gaya hai jis se Allah Ta’aala ne Moosa (Alaihi Salam) se kalaam farmaaya tha. 

Aur isi tarah ki deegar baatein jinhey Allah Ta’ala ne Qur’an Majid mein bayan nahi farmaya, kiyo ke unke bayaan karne mei insaanon ke liye koi deeni ya dunyawi faayida na tha.

 

➤ Taabi’een-e-Izaam Ki Tafseer Ka Maqaam Martabah :

 

Jab Qur’an ki tafseer Qur’an se, Sunnat se aur Sahaaba-e-Kiraam (Radhi Allahu Anhum) se na mile to phir bahut se Aimmah aqwaal-e-taabi’een, mathalan : Mujaahid Bin Jabr ke aqwaal ki taraf se rujoo karte hain, woh tafseer bayaan karne mein Allah Ta’aala ki aik nishaani the . 

Mohammad bin Is’haaq ne Abaan bin Saleh ke waaste se Imam Mujahid se ye rewayat kia hai ke maine Ibn-e-Abbaas (Radhi Allahu Anhuma) se awwal se aakhir tak mokammal Qur’an Majid teen (3) baar is tarah parha ke main har aayat [ke ikhtetaam] par unhe rokta tha aur unse us ki tafseer ke baare mein sawaal karta tha. [7]

Ibn-e-Jareer ne Ibn-e-abi Mulaikah se rewaayat kiya hai keh main ne Mujaahid ko Ibn-e-Abbaas (Radhi Allahu Anhuma) se Tafseer-e-Qur’an ke baare mein sawaal karte huwe dekha, un ke paas Ibn-e-Abbaas (Radhi Allahu Anhuma) ki tafseeri dastaawezaat bhi thin, Ibn-e-Abbaas (Radhi Allahu Anhuma) bhi un se farmaate keh use likh lo, chunaancheh unhon ne Ibn-e-Abbaas (Radhi Allahu Anhuma) se mokammal Qur’an Majeed ki tafseer ke baare mein sawaalaat kiye the. [8]

Isi wajah se Sufyaan Thawri (Rahimahullah) farmaaya karte the jab tafseer Mujaahid (Rahimahullah) se marwi ho to woh tumhen kaafi hai. [9]

Isi tarah Sa’eed bin Jubair, Ikrimah Molaa Ibn-e-Abbas, Ataa bin Abi Rabaah , Hasan Basari, Masrooq bin Ajdaa, Sa’eed bin Musayyib, Ab-ul-Aaliyah, Rabi bin Anas, Qataadah, Zahaaq bin Mozaahim (Rahimahumullah) aur deegar kayi taabi’een aur un ke ilaawa itbaa-ut-taabi’een aur un ke ba’ad ke log hain jin ke aqwaal ki taraf rujoo kiya jaata hai, chunaancheh aik aayat ke silsile mein un ke aqwaal zikr kiye jaate hain to un ki ibaarat ke alfaaz mukhtalif hote hain, laa ilmi ki wajah se kuch log use ikhtelaaf par mahmool karte hain jis ki wajah se woh aik hi maf’hoom ke liye mukhtalif aqwaal bayaan kar dete hain, Halaankeh un mein koi ikhtelaaf nahi hota kiyun keh kuch Aimmah aik cheez ko us ke laazim ya nazeer ke saath taabeer karte hain aur kuch bi-ayenihi ussi cheez ko bayaan kar dete hain, aksar moqamaat par is tarah ke mukhtalif aqwaal ke maani aik hi hote hain, aqal mand aadmi ko yeh nukta khoob zehen nasheen kar lena chahiye.  والله الهادى

 

➤ Tafseer Bir-Raaye :

 

Mehez raaye ke saath Qur’an Majeed ki tafseer karna haraam hai. 

Mohammad bin Jareer Tabri (Rahimahullah) ne Ibn-e-Abbaas (Radhi Allahu Anhuma) se rewaayat kiya hai keh Nabi (ﷺ) ne farmaaya : 

 

مَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ أَوْ بِمَا لَا يَعْلَمُ فَلْيَتَبَوَّاْ مَقْعَدَهُ مِنَ النَّارِ

 

“Jo shakhs Qur’an Majeed ke baare mein koi baat apni raaye se ya baghair ilm ke bayaan kare to woh apna thekaana jahannam mein bana le.”[10]

Is hadith ko Imaam Tirmizi aur Nasaai se bhi bayaan kiya hai. [11]

Aur Abu Dawood ne bhi rewaayat kiya hai. [12]

 

Aur Imaam Tirmizi ne use Hasan Sahih qaraar diya hai.

Maaloom Ki Tafseer Aur Na Maaloom Ke Baare Mein Sukoot:

Yehi wajah hai keh salaf mein se aik jama’at ne ilm ke baghair tafseer bayaan karne mein haraj mahsoos kiya hai

Jaisa keh Ibn-e-Jareer ne Abu Ma’amar ke waaste se rewaayat kiya hai keh Abu Bakar Siddique (Radhi Allahu Anhu) ne farmaaya hai : 

 

أَيُّ اَرْضٍ تُقِلُّنِىْ وَ أَيُّ سَمَاءٍ تُظِلُّنِىْ إِذَا قُلْتُ فِى الْقُرْآنِ بِمَا لَا أَعْلَمُ

 

“Jab main Qur’an Majid ke baarey mei koi aisi baat keh dun jise main nahi jaanta to mujhe konsi zameen samaaye gi aur konsa asman chupae ga?” [13]

Ibn-e-Jareer hi ne Hazrat Anas (Radhi Allahu Anhu) se rewaayaat kiya hai keh Hazrat Umar Faarooq (Radhi Allahu Anhu) ne mimbar par is aayat ki telaawat ki  وَّفَاكِهَةً وَّاَبًّا

Abasa 80:31

 

To farmaaya keh:

 

[وَّفَاكِهَةً]

“Phal/mewe” ko to ham jaante hain magar yeh [اْبّ] kiya cheez hai?

 

Phir khud hi farmaane lage keh Umar! yeh takaalluf hai.  Umar ki is baat ko is par mahmool kiya kiya jaaye ga keh aap donon, Yaani Hazrat Umar (Radhi Allahu Anhu)aur Hazrat Anas (Radhi Allahu Anhuma) ne chaare ki kaifiyat ko maaloom karna chaha tha, warna zaahir hai keh is se maqsood zameen ki nabataat hain aur is se laa ilm hona na mumkin hai (balkeh) yeh aayat issi tarah waazeh aur zaahir hai, Jaisa keh hasab-e-zail Irshaad baari ta’aala hai: [14]

 

فَاَنْۢبَتْنَا فِیْهَا حَبًّا وَّعِنَبًا وَّقَضْبًا

 

Abasa 80:27, 28

“Phir ham ne is mein anaaj ugaaya aur angoor aur tarkaariyaan.”

 

Ibn-e-Jareer ne Ibn-e-Abu Mulaikah se rewaayat kiya hai keh Ibn-e-Abbaas (Radhi Allahu Anhuma) se aik aayat ke baare mein sawaal kiya gaya . Agar tum mein se kisi se us ke baare mein sawaal kiya jaata to woh us ka zaroor jawaab deta. Magar Ibn-e-Abbaas (Radhi Allahu Anhuma) ne is baare mein kuch kahne se inkaar farma diya. [15]

 

Is rewaayaat ki sanad sahih hai :

 

Ibn-e-Jareer ne Ibn-e-abi Mulaikah se yeh bhi rewaayat kiya hai keh aik shakhs ne Ibn-e-Abbaas (Radhi Allahu Anhuma) se aayat-e-kareemah :

 

یَوْمٍ كَانَ مِقْدَارُهٗۤ اَلْفَ سَنَةٍ

 

As -Sajda 32:5

“Woh aik roz jis ki miqdaar hazaar baras hogi” ke baare mein sawaal kiya  toh aap ne farmaaya keh yeh bataao keh 

 

یَوْمٍ كَانَ مِقْدَارُهٗ خَمْسِیْنَ اَلْفَ سَنَةٍ

ۚ

Al-Maa’aarij 70:4

“Is roz jis ka andaaza pachaas (50) hazaar baras ka hoga” se kia murad hai?

Usne kaha : Maine to aap se sawaal kiya tha taakeh aap mujhe bayaan karen

Toh Ibn-e-Abbaas (Radhi Allahu Anhuma) ne farmaaya keh :

Allah Ta’aala ne apni kitaab mein un donon ka zikr farmaaya hai aur un ke baare mein wahi ziyadah jaanta hai. 

ne apni kitaab mein un do dinon ka zikr farmaaya hai aur un ke baare mein wahi ziyadah jaanta hai. 

Is rewaayaat se maaloom huwa keh:

Ibn-e-Abbaas (Radhi Allahu Anhuma) ne bhi is baat ko na pasand kiya keh Allah ki kitaab ke baare mein koi aisi baat kahen jise woh jaante nahi 
hain.

1 . Laith ne Yahya bin Sa’eed se aur unhon ne Sa’eed bin Musayyib se rewaayat kiya hai keh woh Qur’an Majeed ke baare mein sirf wohi tafseer bayaan karte hain jis ka unhen ilm hota hai.

2 Ayyoob, Ibn-e-Aun aur Hishaam Dastuwayi ne Mohammad bin Seereen se rewaayat kiya hai keh main ne Abeeda Salmaani se Qur’an Majeed ki aik aayat ke baare mein sawaal kiya, To unhon ne farmaaya : Keh woh log chale gaye hain jo yeh jaante the keh Qur’an kis ke baare mein naazil kiya gaya hai, Allah se daro aur raah-e-raast par chalte raho.

3. Shaabi ne Masrooq se rewaayat kiya hai keh tafseer bayaan karne se bacho, kiyon keh yeh Allah se rewaayat karna hai.

4. Yeh aur is tarah ki deegar sahih rewayat jo Hazraat Sahaba-e-Kiram (Radhi Allahu Anhum) aur Aimma-e-salaf se marwi hain, unhen is baat par mahmool kiya jayega keh woh ilm ke baghair tafsir bayaan karne mein haraj mahsoos karte the, lekin jis shakhs ko lughat aur shari’at ka ilm ho to uske liye tafsir bayaan karne mein koi haraj nahi hai. Yehi wajah hai ke mazkura baala hazraat aur unke ilaawa deegar Sahaba-e-Kiram (Radhi Allahu Anhum) aur salaf-e-saaleh se tafseeri aqwaal marwi bhi hain aur in donon baaton mein koi ikhtelaaf nahi, kiyun ke jis baat ka unhen ilm tha, use unhon ne bayaan kar diya aur jiska ilm nahi tha, uske baare mein sukoot farmaya.

Aur har shakhs ke liye waajib hai keh woh yahi tarz-e-amal ikhteyaar kare, kiyun keh jis tarah us cheez ke baare mein sukoot ikhteyaar karna waajib hai jis ka ilm na ho, usi tarah use bayaan karna bhi waajib hai jis ka use ilm ho, kiyun keh Irshaad baari Ta’aala hai keh:

kiyun keh jis tarah us cheez ke baare mein sukoot ikhteyaar karna waajib hai jis ka ilm na ho, usi tarah use bayaan karna bhi waajib hai jis ka use ilm ho, kiyun keh Irshaad baari

Allah Ta’aala hai keh:

 

لَتُبَیِّنُنَّهٗ لِلنَّاسِ وَلَا تَكْتُمُوْنَهٗ ؗ

 

Aal-e-imraan 3:187

“Keh tum ise logon ke saamne saaf saaf bayaan karte raho ge aur is (ki kisi baat) ko na chupaao ge.”

Aur kayi sanadon se marwi hadith mein hai :

 

مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِّنَ النَّارِ

 

“Jis shakhs se ilm ke baare mein sawaal kiya gaya aur us ne use chupaaya to Qayaamat ke din use aag ki lagaam pahnaayi jaaye gi.” [16]

 

➤ Tafseer Ke Aitebaar Se Aayaat Ki Aqsaam :

 

Ibn-e-Jareer ne apni sanad ke saath bayaan kiya hai keh:

Hazrat Ibn-e-Abbaas ne farmaaya keh : Tafseer ki chaar (4) qismain hain

1. Jisay Arab , Arabic ke apni zabaan hone ki wajah se jaante hain.

2. Woh jis ke maaloom na hone ki wajah se kisi ko maazoor nahi samjha ja sakta hai (Jis ka ilm har shakhs ko ho sakta hai.)

3. Jise sirf ulama jaante hain aur

4. Woh tafseer jise Allah Ta’aala ke siwa aur koi nahi jaanta. [17]

 

➤ Makki Aur Madni Suraten :

 

Hamaam ne Qataadah se rewaayat kiya hai keh Qur’an Majeed ki darj-e-zail Suraten Madinah mein naazil huwin :

Al-Baqarah, Aal-e-imraan, An-Nisaa, Al-Maayidah, Baraa’at, Ar-Ra’ad, An-Nahal, Al-Hajj, An-Noor, Al-Ahzaab, Muhammad, Al-Fat’h, Al-Hujuraat , Ar-Rahmaan, Al-Hadeed, Al-Mujaadilah, Al-Hashr, Al-Mumtahinah, As-Saff, Al-Jum’ah, Al-Munaafiqoon, At-Taghaabun, At-Talaaq, At-Tahreem ki ibtedaayi das (10) aayaat, Az-Zilzaal aur An-Nasr, Aur in ke ilaawah baaqi tamaam Suraten Makkah mein naazil huwi thin. [18]

 

➤ Qur’an Kareem Ki Aayaat Ki Ta’adaad :

 

Qur’an Azeem ki aayaat ki ta’adaad chheh hazaar (6000) to hain hi, magar is par mazeed kitni aayaat hain? is zaayid ta’adaad mein ikhtelaaf hai, baaz kay nazdeek do so chaar (204) aayaat ziyadah hain, baaz kay nazdeek do so choda (214), baaz kay nazdeek do so unnees [219] aayaat, baaz ke nazdeek do so pachees[225] ya do so chhabbees [226] aayaat aur baaz ke nazdeek do so chhattees [236] aayaat ziyadah hain. [19]

In tamaam aqwaal ko Abu Amar Usmaan bin Sa’eed Daani ne apni kitaab “Al-Bayaan” mein zikr kiya hai. [20]

 

➤ Kalimaat-o-Huroof Ki Ta’adaad :

 

Qur’an Majeed ke kalimaat ke baare mein Fazal bin  Shaasaan ne Ataa bin Yassaar se rewaayat kiya hai keh : Un ki ta’adaad satattar hazaar chaar so untaalis [77439] hai. [21]

 

Huroof ke baare mein Abdullaah bin Katheer ne Mujaahid se rewaayat kiya hai keh:

 

Hamaare shumaar ke motaabiq un ki ta’adaad teen laakh ikees hazaar aik so assi [321,180] hai. [22]

 

Fazal, Ataa bin Yassaar se rewaayat karte hain un ki taadaad teen laakh tai’ees hazaar pandra [323,015] hai. 

Sallaam Abu Muhammad Himmaani bayaan karte hain keh : Hajjaaj ne Quraaa, Huffaaz aur Kaatibon ko jama kiya aur un se kaha :

Mujhe yeh bataao keh saare Qur’an Majeed mein kul kitne huroof hain ? ham ne jab un ka shumaar kiya to ham sab ka is baat par ittefaaq tha keh un ki taadaad teen laakh chaalees hazaar saat so chaalees [3,40,740] hai

ki taadaad teen laakh chaalees hazaar saat so chaalees [3,40,740] hai. [23]

 

➤ Qur’an Kareem Ki Deegar Taqseemaat :

 

Phir Hajjaaj ne kaha :Yeh bataao keh Qur’an Majeed ka nisf kahan hota hai? 

To use bataaya gaya keh Surah Kahaf ke kalimah :

 

وَلْيَتَلَطَّفْ

 

Al-Kahaf 18:19

Ke harf-e-“Faa” par nisf ho jaata hai.

 

★ Thuluth-e-Awwal : “Surah Baraa’at” ki aayat number : 100 par hai.

 

Thuluth-e-Dom: “Surah Shu’araa” ki aakhiri ki aayat number:100 ya 101 par hai aur Thuluth-e-Som: Aakhir tak hai, Agar use saat (7) hisson mein taqseem kiya jaaye toh, 

 

★ Pahla hissa : Irshaad baari ta’aala :

 

[فَمِنْهُمْ مَّنْ اٰمَنَ بِهٖ وَمِنْهُمْ مَّنْ صَدَّ عَنْهُ ؕ]

 

An-Nisa 4:55

Ke harf-e-“Daal” tak hai

 

★ Dusra hissa : Surah Aaraaf mein

 

[حَبِطَتْ]

 

Al-Aaraaf 7:147

Ke harf-e- “Taa” tak hai

 

★ Teesra hissa : Surah Ra’ad mein

[اُ كُلُهَا]

Ar-Ra’ad 13:35

Ke dusre “Alif” tak hai

 

★ Chotha hissa : Surah Hajj mein 

 

[جَعَلْنَا مَنْسَكًا]

 

Al-Hajj 22:34

Ke “Alif” tak hai

 

★ Paanchwan hisaa : Surah Ahzaab mein 

 

[وَمَا كَانَ لِمُؤْمِنٍ وَّلَا مُؤْمِنَةٍ]

 

Al-Ahzaab 33:36

Ke harf-e- “Haa-e-Saktah” tak hai.

 

★ Chhatta hissa : Surah Fatah mein

 

[الظَّآ نِّیْنَ بِاللّٰهِ ظَنَّ السَّوْءِ ؕ]

 

Al-Fat’h : 48:6

Ke harf-e- “Waao” tak hai

 

★ aur Saatwan hissa : Yahan se le kar Qur’an Majeed ke aakhir tak hai.

 

Sallaam Abu Muhammad Himmaani bayaan karte hain keh yeh Aidaad-o-shumaar hum ne chaar (4) maah mein maaloom kiye. 

Un logon ka bayaan hai keh: Hajjaaj har raat Qur’an Majeed ke aik chothaai hisse ki telaawat kiya karta tha, chunaancheh pahla rub’o Surah Inaam ke aakhir tak, dusra rub’o Surah Kahaf ke [وَلْيَتَلَطَّفْ] tak, teesra rub’o Surah  Zumar ke aakhir tak aur chotha rub’o Qur’an Majeed ke aakhir tak tha.

 

Sheikh Abu Amar Daani ne apni kitab “Al-Bayaan” mei un tamaam Aidaad-o-shumar ke baare mei ikhtelaaf bhi bayaan kia hai.  Wallahu Aalam. [24]

 

➤ Qur’an Kareem Ke Hisse aur Ajzaa

 

Jahan tak Quran Majeed kay hisson aur ajzaa (paaron) ka ta’alluq hai to Quran Majeed kay tees (30) paaray hain, Jaisa keh madaaris waghairah mein yeh raaij hai, issi tarah Sahaaba-e-Kiraam (Radhi Allahu Anhum) say Quran Majeed kay hissay muqarrar kar kay tilaawat kay baaray mein Musnad-e-Ahmad, Sunan Abi Dawood, Sunan Ibn-e-Maajah aur deegar kutub mein Aus bin Huzaifah (Radhi Allahu Anhu) say marwi hai keh main nay sahabah-e-kiraam (Radhi Allahu Anhum) say pucha keh aap Nabi (ﷺ) ki zindagi mein Quran Majeed kay kis tarah hissay muqarrar kiya kartay thay?

Unhon nay jawab diya keh hum is kay teen (3), paanch (5), saat (7), nwo (9) giyara (11) ya tera (13) hissay, aur mufassal Suraton ko aik Hissa bana liya kartay thay. [25]

Surah kay Ma’aani aur Ishteqaaq

Surah kay ma’aani aur iske ishtiqaaq kay baaray mein ikhtilaaf hai.

Aik qaul yeh hai keh yeh “Ibaanah” (اِبَانَهْ) aur “Irtefaa” (اِرْتِفَاعٌ) kay Ma’anay mein hai, Yaani manzil aur bulandi.

Naabighah nay kaha hai:

 

أَلَمْ تَرَ أَنَّ اللّٰهَ أَعْطَاكَ سُوْرَةً

تَرَى كُلَّ مَلَكٍ دُوْنَهَا يَتَذَبْذَبُ

 

“Kya ap nay nahi dekha keh Allah Ta’aala ne apko aisi sar bulandi ataa ki hai keh har badshah is martabay say baut nichay hairaan-o-pareshaan hai.”

Aik Surah ki tilaawat kay baad dusri Surah ki tilaawat kartay huway Qaari goya aik Manzil say dusri Manzil ki taraf muntaqil hota hai.

 

Dusra qaul yeh hai keh :

Sharaf-o-bulandi ki wajah se use Surah kaha jaata hai, goya yeh “Soor-ul-Buldaan” se mushtaq hai, jis ke ma’aani sheher-e-pahan ki deewar ke hain .

 

Teesra qol yeh hai keh :

Surah ko is naam se is liye mosoom kiya gaya hai kiyun keh yeh Qur’an Majeed ka aik Qit’ah aur aik Hissa hota hai aur yeh “Asu’aar-ul-Inaa” se maakhooz hai, jis ke ma’aani bartan ki baaqi maanda cheez ke hote hain.

Is soorat mein yeh asal mein humzah ke saath hai, yaani ( سُؤْرٌ ya سُئْرٌ ) 

humzah ko waaw se badal kar سُؤْرٌ bana diya gaya hai.

 

 Chotha qol yeh hai keh :

Apne mazmoon mein tamaam-o-kamaal ki wajah se use Surah kaha jaata hai, is liye keh arab kaamil umar ki oontni ko (سُوْرَةٌ) kahte hain.

Mere nazdeek is baat ka bhi ehtemaal hai keh apni aayaat ke jama-o-ihaate ki wajah se use Surah ke naam se mausoom kiya gaya ho, Jaisa keh sheher-e-panah ki faseel ko “Soor-ul-Balad” kahte hain, keh us ne baazaaron aur gharon ka ihaata kiya hota hai.

Surah ki jama Suwar [Waao ke fat’ha ke saath] neez sooraat aur suwaraat bhi hai.

 

➤ Aayat Ke Ma’aani :

 

Aayat is baat ki alaamat hoti hai keh saabiqah kalaam aglay kalaam say munqatay aur alag hai, ya’ani aik Aayat dusri Aayaat se juda aur munfarid hai. Irshaad baari ta’aala hai :

 

إِنَّ آيَةَ مُلْكِهِ …

 

Al-Baqarah 2:248

“Un ki baadshaahat ki nishaani”

Yeh bhi kaha gaya hai keh aayat ko aayat is liye kahte hain keh yeh bahut ajeeb kalaam hai keh bashar is tarah ke kalaam ke bolne se aajiz-o-qaasir hai. 

Seebawaih ne kaha hai keh: Aayat, asal mein (أَيَيَةٌ) “Uyayatun” hai, jaise (اَكَمَةٌ) aur (شَجَرَةٌ) hai, Yaa ke maa qabal fat’ha hone ki wajah se use Alif se badal diya gaya aur pahle Alif ke ba’ad mad ka izaafa bhi kar diya gaya (اٰيَةٌ) Aayat ho gaya .

Kasaai ne kaha: Yeh asal (اٰيِيَةٌ) ba-wazan (اٰمِنَةٌ) hai, phir use Alif se badal kar hazaf kar diya gaya . 

Farraa ne kaha: Yeh asal mein (اَيَّةٌ) [Yaa-e-mushaddad ke saath] hai, pahli Yaa ko Alif se badal diya to (اٰيَةٌ) ho gaya, Is ki jama اٰيٌ، اٰيَاتٌ aur اٰيَايٌ hai.

 

➤ Kalimah ke Ma’aani :

 

Kailmah ek lafz ko kahte hain, kabhi ye do (2) harfon se morakkab hota hai, mathalan : “Maa” aur “Laa” kabhi isse ziyadah se bhi morakkab hota hai.

Ek kalima zyada se zyada das (10) harfo par mushtamal hota hai, masalan: 

 

[لَيَسْتَخْلِفَنَّهُمْ]  , [اَنُلْزِمُكُمُوْهَا],   [فَاسْقَيْنٰكُمُوْهُ] 

 

Aik kalimah kabhi aik mustaqil Aayat hota hai, Mathalan:

 

(وَالْعَصْرِ) ، (وَالضُّحَى)، (وَالْفَجْرِ)

 

Issi tarah koofiyon kay kay qaul kay mutaabiq 

 

[حٰمٓ] aur [⠀⃝    الٓمّٓ], [⠀⃝    طٰهٰ] [⠀⃝    يٰسٓ] 

 

Waghairah bhi mustaqil aayat hain, jabkeh

[⠀⃝   عٓسٓقٓ

⠀⃝   حٰمٓ] Ko woh do (2)

kalme kahte hain.

Koofiyon kay ilawah deegar log in ko aayaat shumaar nahi kartay, balkeh inhein Suraton kay iftetaahiye qaraar detay hain

Abu Amar Daani kahtay hain: (In “fawaateh-us-suwar” yaani الٓمّٓ , طٰهٰ , يٰسٓ waghairah ke ilaawa) mere lim ke mutaabiq Surah Rahman ke kalme
[〇مُدْهَآمَّتٰنِ] ke siwa aur koi kalimah aisa nahi hai jo akela hi aik aayat ho. [26]

 

➤ Ajmiyat aur Qur’an :

 

Imaam Qurtabi farmaate hain keh : Mufassireen ka is baat par ijmaa hai keh Qur’an Majeed mein ajmi tarkeeb nahi hai, Haan! albatta is mein ajmi Naam, Mathalan : Ibraaheem, Nooh aur Loot zaroor maujood hain, Is mas’ale mein ikhtelaaf hai keh un ajmi naamon ke ilaawah Qur’an Majeed mein kuch aur bhi ajmi lafz hai ya nahi? 

 

➤ Baaqillani Aur Tabari ka qol hai: 

 

Qur’an Majeed mein is ke ilaawa aur kuch ajmi nahi hai aur agar Qur’an Majeed ke kuch alfaaz-o-kalimaat ajmiyat ke mutaabiq hain to yeh mukhtalif lughaat ke aik dusre ki muwaafeqat ke qabeel se hain.

 

❁ HAWALAJAAT/REFERENCE: 1. Musnad-e-Ahmad :4/130 Sunan-e-Abi Dawood Kitab-us-Sunnah , Baab fee luzoom-e-Sunnah , Hadith no: 4604, An Al-Miqdaam . 2. Tafseer-ut-Tabri :1/56, Aur dekhiye: Sahih-ul-Bukhari, Kitab Fazaail-ul-Qur’an, Baab-ul-Qurraa min as’haab Rasoolillah, Hadith no : 5002 Sahih-ul-Muslim Kitab Fazaail-us-Sahaaba, Baab min fazaail Abdullaah bin Mas’ood,  Hadith no :2462 , 2563 3.  Pahla juzz Sahih-ul-Bukhari, Kitab-ul-wuzoo, Baab wazu-ul-maa inda al-khalaa,  Hadith no: 143 Sahih-ul-Muslim : Kitab Fazaail-us-Sahaaba, Baab min fazaail Abdullaah bin Abbas, Hadith no: 2477, ke motaabiq hai Aur dusra juzz Sahih-ul-Bukhari , Hadith no : 75 mein is tarah hai: [اَللّٰھُمَّ عَلِّمْهُ الْکِتَابَ] Musnad-e-Ahmad :1/314  وَاللَّفْظُ لَهُ 4. Tafseer-ut-Tabri :1/61 Mustadrak Lil-Haakim , Ma’arifat-us-Sahaba, Zikro Abdullah bin Abbas: 3/537, Hadith no: 6291  5. Tafseer-ut-Tabri :1/57 6. Sahih-ul-Bukhari :Ahaadith-ul-Ambiya , Baab: maa zukira an Bani Israa’eel, Hadith no: 3461  7. Taareekh-e-dimashq :Li-Ibn-e-Asaakar : 60/47 Tafseer-ut-Tabri:1/62 Mojam-ul-Kabeer:Lit-Tabraani :11/77  8. Tafseer-ut-Tabri:1/62 9. Tafseer-ut-Tabri:1/62 10. Tafseer-ut-Tabri:1/54 11. Jaami-ut-Tirmizi : Tafseer-ul-Qur’an Baab: maa jaa fil-lazi yufassir-ul-Qur’an bi raayihi, Hadith no : 2950 Sunan-ul-kubra Lin-Nasaai, Kitab Fazaail-ul-Qur’an, Baab Man Qaala Fil-Qurani Bighairi Ilmin: 5/31 , Hadith no : 8085  Sharah-us-Sunnah :1/257 Hadith no : 117, wa qaala: Haazaa Hadithun Hasanun. As-Sheikh Abu Is’haaq Huwaini (Rahimahullah) Tafseer Ibn-e-Katheer par apni tahqeeq mein farmaate hain: Lekin yeh rewaayat Abu Daa’ood ke us nuskhe mein he jo Ali bin Hasan Al-Abd Ansaari (Rahimahullah) se marwi hai: 1/123 , Ba hawaala Takhreej-ul-Ehya :Lil-Iraaqi : 1/37 Al-Ittehaaf Liz-za/ubaidi :4/526, Aur dekhiye: Tohfat-ul-Ashraaf : 4/336 , 337 Tafseer-ut-Tabri : 1/55 Tafseer-ut-Tabri : 30/75 Mustadrak  : Lil-Hakim, Kitab-ut-tafseer, Baab:Tafseer Surah Abasa :2/514, Hadith no: 3897 Tafseer-ut-Tabri : 1/59 12. Tafseer-ut-Tabri : 29/89 13. Tafseer-ut-Tabri : 1/59 14. Tafseer-ut-Tabri : 1/59 15. Majmoo-ul-Fataawa li-Ibn-e-Taimiyah : 13/374 16. Sunan Abi Daawood : Kitaab-ul-Ilm , Baab karaahiyato mana-ul-ilm, Hadith no : 3658 Jaami-ut-Tirmizi : Kitaab-ul-Ilm, Baab : Maa jaa fee kitmaan-ul-ilm, Hadith no : 2649 Sunan Ibn-e-Maajah Al-Moqaddemah, Baab: Man suila an ilmin fakatamahu, Hadith no: 266, wa lafzo lahu an Abi Hurairah . 17. Tafseer-ut-Tabri  : 1/54 18. Al-itqaan, An-Naw-ul-Awwal :1/11-16 19. Dekhiye : Tafseer-ul-Qurtabi :1/65 20. Al-Bayaan fee addi Aayil-Qur’an, Lid-Daani, Baab zikro jumlati Aayil -Qur’an:79 Aur yeh aakhiri qaul hi durust hai 21. Dekhiye : Tafseer-ul-Qurtabi :1/65 22. Tafseer-ul-Qurtabi :1/65 23. Al-Bayaan Fee addi Aayil-Qur’an Lid-Daani, Baab zikro jumlati adadi kalim-il-Qur’an :74 Tafseer-ul-Qurtabi :1/64 24. Al-Bayaan fee addi Aayil-Qur’an, Lid-Daani, Baab: Zikro Ajzaa-ul-Quran: 301, 302 25. Musnad-e-Ahmad 4/9, Sunan Abi Dawud, Kitab-us-Salah, Baab: Tahzib-ul-Quran, Hadith: 1393 Sunan Ibn-e-Maajah Kitab-us-Salah, Baab: Fi kam yustahab yukhtam-ul-quran, Hadith no: 1345 Aur Dekhiye: Surah Qaaf ka aghaaz. 26. Al-Bayaan fee addi Aayil-Qur’an, Lid-Daani, Baab: Zikr-ul-bayaan an ma’aan-as-surah : 126