Sections
< All Topics
Print

29. Umoomi Tabahi Say Do Chaar Hone Wali Aqwaam

 Umoomi Tabahi Say Do Chaar Hone Wali Aqwaam

 

 

In say muraad woh aqwaam hain jo Toraat kay nuzool say qabal tabah howi. Allah Ta’ala ne farmaya hai:

 

وَلَقَدْ اٰتَيْنَا مُوْسَى الْكِتٰبَ مِنْۢ بَعْدِ مَآ اَهْلَكْنَا الْقُرُوْنَ الْاُوْلٰى

 

 “Aur ham ne pehli ummatoon kay halaak karne kay baad Moosa ko kitab di.” (Al Qasas: 28/43)

 

Hazrat Abu Saeed Khudri (رضی اللہ عنہ) say riwayat hai, Unhon ne farmaya: “Allah Ta’ala ne Toraat kay nuzool kay baad kisi qoum ko aasmaani ya zameeni azaab kay zari’ye say kulli tor par tabah nahi kiya. Siwaye un (basti waloon) kay jin ki soratain tabdeel kar kay unhain Bandar bana diya gaya tha. Kiyu keh Allah Ta’ala ka irshad-e- hai: وَلَقَدْ اٰتَيْنَا مُوْسَى الْكِتٰبَ مِنْۢ بَعْدِ مَآ اَهْلَكْنَا الْقُرُوْنَ الْاُوْلٰى “Aur ham ne pehli ummatoon kay halaak karne kay baad Moosa ko kitab di.”

Is say maloom hota hai keh jo qoum bhi Azaab-e-Ilahi kay zari’ye say mukamal tor par tabah ki gayi hai’woh Moosa (علیہ السلام) say pehle hi thi. Un mein Ashaab-ul–ul-Rass aur Surah Yaseen mein mazkoor qoum bhi shamil thi.


Ashaab-ul–Ul-Rass


Ashaab-ul–ul-Rass ka zikr Quran Majeed mein in do maqamaat par aaya hai. Irshad-e-Baari Ta’ala hai:

 

وَّعَادًا وَّثَمُــوْدَا۟ وَاَصْحٰبَ الرَّسِّ وَقُرُوْنًــۢا بَيْنَ ذٰلِكَ كَثِيْرًا   38؀وَكُلًّا ضَرَبْنَا لَهُ الْاَمْثَالَ ۡ وَكُلًّا تَبَّرْنَا تَتْبِيْرًا 39؀

 

“Aur Aad aur Samood aur Ashaab-ul–ul-Rass aur un kay darmiyaan aur buhut si jama’atoon ko bhi (halaak kar dala) aur sab kay (samjhaane kay) liye ham ne misalain bayan ki aur (na maan’ne par) sab ka sattiyanaas kar diya.”(Al Furqan: 25/38-39)

 

Dosre maqaam par irshad hai:

 

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوْحٍ وَّاَصْحٰبُ الرَّسِّ وَثَمُوْدُ        12۝ۙوَعَادٌ وَّفِرْعَوْنُ وَاِخْوَانُ لُوْطٍ    13؀ۙوَّ اَصْحٰبُ الْاَيْكَةِ وَقَوْمُ تُبَّعٍ ۭ كُلٌّ كَذَّبَ الرُّسُلَ فَحَقَّ وَعِيْدِ    14؀

 

“In say pehle Nuh ki qoum aur Ashaab-ul–ul-Rass aur Samood jhutla chuke hain aur Aad aur firon aur Lut kay bhai aur Ban kay rehne wale aur Tubb’a ki qoum (gharz) un sab ne paighambaroon ko jhutlaya to hamari waeed (azaab) bhi poori ho kar rahi.” (Qaaf: 50/12-14)

In aayaat say maloom hota hai keh un logon ko malya mait kar diya gaya tha.

Arbi zuban mein “Al Rass” us kunwain ko kehte hain jis ki mundair patharoon say banayi gayi ho. Baaz hazraat ka khayal hai keh woh aik khas kunwan tha jis par Qoum-e-Samood ka aik qabeela rehta tha. Wahi log Ashaab-ul–ul-Rass kay naam say mashhoor howe. Yeh bhi kaha gaya hai keh in kay naam kay sath mashhoor hone ki waja yeh thi keh unhon ne apne Nabi ko kunwain mein phenk diya tha.

Imam Ibn-e–e-Jareer (رحمہ اللہ) ne Hazrat Abdullah bin Abbas (رضی اللہ عنھما) ka qoul riwayat kiya hai keh “Ashaab-ul–ul-Rass” Qoum-e-Samood ki aik basti kay bashinday thay. (Tafseer Ibn-e-Kaseer, Tafseer surah Furqan, Ayat: 38)

Ibn-e-Asaakir (رحمہ اللہ) ne apni tareekh mein shehr dimashq ki tameer ka zikr karte howe Abul Qasim Abdullah bin Abdullah bin Jardaad ki tareekh kay hawale say likha hai keh Allah Ta’ala ne Ashaab-ul–ul-Rass ki taraf aik Nabi ko mab’oos farmaya tha jin ka naam Hanzala bin Safwan (علیہ السلام) tha. Unhon ne aap par iman laane say inkar kiya aur aap ko shaheed kar diya, Chunancha Aad bin Ous bin Iram bin Saam bin Nuh ne apni aulad samait Rass say hijrat kar kay Ahqaaf mein rihaish ikhtiyaar kar li. Baad mein un ki aulad pore Yaman mein phir pori dunya mein phail gayi. Pechay Rass waloon ko Allah Ta’ala ne tabah kar diya. Hatta keh Aad bin Ous ki aulad mein say Jairoon bin Saad bin Aad us jaga aa basa jahan dimishq aabad hai. Us ne shehr basaya aur us ka naam “Jairoon” rakha. Isi ko Quran Majeed mein ارم ذات العماد “sutunoon wala Iram” kaha gaya hai. Pathar kay sutoon damishq say zayada kisi shehr mein nahi paye jate. (baaz kay nazdeek “Al Rass” Aazar Baijaan ki waadi hai. Kaha jata hai keh Al Rass kay ilaqay Arraan (kohkaaf) mein aik hazaar shehr aabad thay. Allah ne un ki taraf Moosa naami [Moosa bin Imran علیہ السلام kay ilawa koi] Nabi mab’oos kiya, Unhon ne us ki takzeeb ki to Nabi ki bad dua say woh sab halaak ho gaye. (Muajam-ul-Bildaan, Jild: 3) yeh bhi kaha gaya hai keh Al Rass, Yamama kay ilaqay mein aik basti thi jisay Falj kaha jata tha. [Itlas-ul-Quran, Urdu, Safa: 220-222 shai karda Dar-ul-Salam) Allah Ta’ala ne us qoum ki taraf Hazrat Hood bin Abdullah bin Ribah bin Khalid bin Halood bin Aad ko Aahqaaf kay ilaqay mein nubuwwat de kar mab’oos farmaya. Woh log iman nah laye to Allah Ta’ala ne unhain tabah kar diya.

Is say maloom hota hai keh Ashaab-ul–ul-Rass ka zamana Qoum-e-Aad say sadiyun pehle ka hai.

Hazrat Abu Bakar Muhammad bin Hasan Naqqaash (رحمہ اللہ) ne zikr kiya hai keh Ashaab-ul-Rass ka aik kunwan tha jis say un kay pene ki aur aab paashi ki zarooriyaat poori ho jaati thi. Un ka badshaah buhut insaaf parwar aur nek seerat tha. Jab woh fot howa to logon ko buhut zayada gham howa. Abhi chand din he guzre thay keh shetaan us (marhoom badshaah) ki soorat mein un kay paas aaya aur kaha: “mein mara nahi tha, Mein to gayeb ho gaya tha taakeh dekhoon tum kiya karte ho.” Woh intihayi khush howe. Us ne kaha: “Mere liye parda laga do, Mein kabhi nahi maroon ga (lekin tumhari nazroon say ujhal rahoon ga) buhut say logon ne shetaan ki baat ko sach samjh liya aur us kay faraib mein aakar us ki pooja karne lage. Allah Ta’ala ne un mein aik Nabi mab’oos farmaya, Us ne bataya keh parde kay peechay say baat karne wala (badshaah nahi, Balkeh) shetaan hai. Us Nabi ne unhain us ki ibadat say mana kiya aur Allah wahdahu laa shareek ki ibadat karne ka hukum diya.

Imam Suhaili (رحمہ اللہ) ka bayan hai keh us Nabi par neend ki halat mein wahi naazil hoti thi aur un ka naam Hanzala bin Safwan (علیہ السلام) tha. Logon ne aap par hamla kiya aur aap ko shaheed kar kay kunwain mein daal diya. Nateeja yeh howa keh kunwain ka paani khushk ho gaya. Darakht sookh gaye, Phal khatam hogaye, Unhain piyaas ne aa liya, Chunancha un kay ghar weeran ho gaye aur woh idhar udhar bikhar gaye aur aakhir kaar sab kay sab halaak ho gaye.


Qoum Yaseen


Is qoum ka waqea surah Yaseen mein bayan kiya gaya hai. Irshad-e-Baari Ta’ala hai:

 

وَاضْرِبْ لَهُمْ مَّثَلًا اَصْحٰبَ الْقَرْيَةِ ۘاِذْ جَاۗءَهَا الْمُرْسَلُوْنَ  13۝ۚاِذْ اَرْسَلْنَآ اِلَيْهِمُ اثْــنَيْنِ فَكَذَّبُوْهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُـوْٓا اِنَّآ اِلَيْكُمْ مُّرْسَلُوْنَ   14؀قَالُوْا مَآ اَنْتُمْ اِلَّا بَشَرٌ مِّثْلُنَا ۙ وَمَآ اَنْزَلَ الرَّحْمٰنُ مِنْ شَيْءٍ ۙ اِنْ اَنْتُمْ اِلَّا تَكْذِبُوْنَ   15؀قَالُوْا رَبُّنَا يَعْلَمُ اِنَّآ اِلَيْكُمْ لَمُرْسَلُوْنَ   16؀وَمَا عَلَيْنَآ اِلَّا الْبَلٰغُ الْمُبِيْنُ  17؀قَالُوْٓا اِنَّا تَــطَيَّرْنَا بِكُمْ ۚ لَىِٕنْ لَّمْ تَنْتَهُوْا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّـنَّكُمْ مِّنَّا عَذَابٌ اَلِــيْمٌ   18؀قَالُوْا طَاۗىِٕرُكُمْ مَّعَكُمْ ۭ اَىِٕنْ ذُكِّرْتُمْ ۭ بَلْ اَنْتُمْ قَوْمٌ مُّسْرِفُوْنَ   19؀وَجَاۗءَ مِنْ اَقْصَا الْمَدِيْنَةِ رَجُلٌ يَّسْعٰى قَالَ يٰقَوْمِ اتَّبِعُوا الْمُرْسَلِيْنَ  20؀ۙاتَّبِعُوْا مَنْ لَّا يَسْـَٔــلُكُمْ اَجْرًا وَّهُمْ مُّهْتَدُوْنَ   21؀وَمَالِيَ لَآ اَعْبُدُ الَّذِيْ فَطَرَنِيْ وَاِلَيْهِ تُرْجَعُوْنَ   22؀ءَاَتَّخِذُ مِنْ دُوْنِهٖٓ اٰلِــهَةً اِنْ يُّرِدْنِ الرَّحْمٰنُ بِضُرٍّ لَّا تُغْنِ عَـنِّىْ شَفَاعَتُهُمْ شَـيْـــًٔا وَّلَا يُنْقِذُوْنِ  23؀ۚاِنِّىْٓ اِذًا لَّفِيْ ضَلٰلٍ مُّبِيْنٍ  24 ؀اِنِّىْٓ اٰمَنْتُ بِرَبِّكُمْ فَاسْمَعُوْنِ  25؀ۭقِيْلَ ادْخُلِ الْجَنَّةَ ۭ قَالَ يٰلَيْتَ قَوْمِيْ يَعْلَمُوْنَ  26؀ۙبِمَا غَفَرَ لِيْ رَبِّيْ وَجَعَلَنِيْ مِنَ الْمُكْرَمِيْنَ  27؀وَمَآ اَنْزَلْنَا عَلٰي قَوْمِهٖ مِنْۢ بَعْدِهٖ مِنْ جُنْدٍ مِّنَ السَّمَاۗءِ وَمَا كُنَّا مُنْزِلِيْنَ  28؀اِنْ كَانَتْ اِلَّا صَيْحَةً وَّاحِدَةً فَاِذَا هُمْ خٰمِدُوْنَ  29؀

 

“Aur un say basti waloon ka qissa bayan karo jab un kay paas paighambar aaye (yaani) jab ham ne un ki taraf do paighambar bheje to unhon ne un ko jhutlaya, Phir ham ne teesray say taqweeyat di. To unhon ne kaha keh ham tumhari taraf paighambar ho kar aaye hain. Woh bole keh tum (aur) kuch nahi magar hamari tarah kay aadmi (ho) aur Allah ne koi cheez naazil nahi ki. Tum mahaz jhoot bolte ho. Unhon ne kaha keh hamara parwardigaar janta hai keh ham tumhari taraf (paigham de kar) bheje gaye hain aur hamare zimme to saaf saaf pohncha dena hai aur bass. Woh bole keh ham tum ko manhoos samjhte hain. Agar tum baaz nah aao ge to ham tumhain sangsaar kar dain ge aur tum ko ham say dukh dene wala azaab pohnche ga. Unhon ne kaha keh tumhari nahoosat tumhare sath hai, Kiya is liye keh tum ko naseehat ki gayi, Balkeh tum aese log ho jo had say tajawaz kar gaye ho. Aur shehr kay parle kinare say aik aadmi dodta howa aaya (aur) kehne laga keh ae meri qoum! Paighambaroon kay peechay chalo, Aese logon ka ittiba karo jo tum say sila nahi maangte aur woh seedhay raste par hain. Aur mujhe kiya hai keh mein us ki parsatish nah karoon jis ne mujhe peda kiya hai aur usi ki taraf tumhain lot kar jana hai. Kiya mein us ko chod kar auroon ko ma’bood banaon? Agar Allah mere haq mein nuqsaan karna chahe to un ki sifarish mujhe kuch bhi faida nah de sake aur nah woh mujh ko chuda he sakain, Tab to mein sareeh gumrahi mein mubtala ho gaya. Mein tumhare (haqeeqi) parwardigaar par iman laya hoon, So meri baat suno! Hukum howa keh behisht mein dakhil ho jaa! Bola : “Kash!meri qoum ko khabar ho keh Allah ne mujhe bakhsh diya hai aur izzat waloon mein shamil kiya hai. Aur ham ne us kay baad us ki qoum par koi lashkar nahi utara aur nah ham utarne wale thay. Woh to sirf aik chinghaad thi (aatsheen) na gahan woh bujh kar reh gaye.” (Yaseen: 36/13-29)

Buhut say mutaqaddimeen aur mutaakihreen Ulama-e-Kiraam ki raye hai keh yeh shehr Antakiya tha. Un kay badshaah ka naam Antikhas bin Antikhas tha aur aur woh but parast tha. Allah Ta’ala ne un ki taraf teen Rasool bheje. Un kay naam saadooq, Sadooq aur Shaloom thay. Logon ne un ki takzeeb ki.

Yeh Hazraat Allah kay Rasool thay. Baaz Ulama ne unhain Maseeh (علیہ السلام) kay Rasool yaani aap kay bheje howe hawari qarar diya hai aur un kay naam Sham’oon, Yuhanna aur Polus bataye hain jo Antakiya ki taraf bheje gaye thay. Yeh qoul durust nahi kiyu keh jab Maseeh (علیہ السلام) ne Antakiya ki taraf teen hawari bheje thay to yeh shehr Maseeh (علیہ السلام ) par iman laane wala pehla shehr tha (nah keh inkar kar kay tabah hone wala) isi liye yeh un chaar shehroon mein say aik hai jahan Eisaiyun kay batareeq (Peetaryark, Bade paadri) hote hain. Woh shehr yeh hain: Antakiya, Bait-ul-Muqadas, Sikandariya, Room, Aur baad mein Qustuntunya.yeh shehr tabah nahi howe, Jab keh Quran mein mazkoor us shehr kay log halaak ho gaye thay. Jaise keh Quran Majeed mein bayan hai keh jab unhon ne Rasooloon ki tasdeeq karne wale nek aadmi ko shaheed kar diya to: اِنْ كَانَتْ اِلَّا صَيْحَةً وَّاحِدَةً فَاِذَا هُمْ خٰمِدُوْنَ  29؀  “Woh to sirf aik holnaak cheekh thi keh yakayak woh sab kay sab bujh kay reh gaye.” Albata yeh kaha jaa sakta hai keh mumkin hai pehle yeh teen Rasool Antakiya waloon ki taraf bheje gaye hoon, Phir jab un ki takzeeb ki waja say woh log tabah kar diye gaye to baad mein shehr phir aabad ho gaya ho. Phir Maseeh (علیہ السلام) kay zamane mein wahan kay log aap kay hawariyun par iman le aaye hoon. Agar waqeaat ki tabeer is andaz say ki jaye to shayad durust ho. (wallahu A’lam)


Qoum ka Rasooloon say Mukalama


Allah Ta’ala ne apne Nabi Hazrat Mohammad (صلی اللہ علیہ وسلم ) say farmaya keh aap apni qoum kay samne us basti waloon ki misaal bayan kijiye jab us basti mein kai Rasool aaye. Jab ham ne un kay paas do ko bheja to un logon ko jhutlaya, Phir ham ne teesray say taaeed ki yaani teesray ko bhi bhaij kar Risaalat-o-Tableegh kay kaam mein un dono ki madad farmayi, So un (teeno) ne kaha: اِنَّآ اِلَيْكُمْ مُّرْسَلُوْنَ     “Ham tumhare paas bhaije gaye hain” Qoum ne jawab diya keh aap to ham jaise insaan hain aur wahi kuch kaha jo pehli kaafir qoumoon ne apne Rasooloon say kaha tha kiyu keh unhain yeh na mumkin mehsoos hoti thi keh Allah Ta’ala koi insaani Rasool mab’oos farmaye. Rasooloon ne jawab diya keh Allah Ta’ala janta hai keh ham us kay bhaije howe hi tumhare paas aaye hain (aur) agar ham jhooti batain bana kar us kay zimme lagate to woh hamein sakht saza deta aur ham say shadeed intiqaam le leta. Aur kaha: وَمَا عَلَيْنَآ اِلَّا الْبَلٰغُ الْمُبِيْنُ “Aur hamare zimma to sirf wazih tor par pohncha dena hai.” Yaani hamara faraz yahi hai keh Allah ne jo paigham de kar hamein bhaija hai woh tum tak pohncha dain. Us kay baad Allah jise chahe hidayat say nawaze aur jise chahe gumrahi mein giriftaar rehne de. Qoum ne kaha: اِنَّا تَــطَيَّرْنَا بِكُمْ  “Ham to tum ko manhoos  samjhte hain.” Yaani tumhare laaye howe paigham ko nahoosat ka bais samjhte hain. لَىِٕنْ لَّمْ تَنْتَهُوْا لَنَرْجُمَنَّكُمْ  “Agar tum baaz nah aaye to ham patharoon say tumhara kaam tamam kar dain ge.” Baaz ulama ki raye hai keh pathar marne say muraad Taan-o-Tashnee aur Tanqeed-o-Mukhalifat hai aur baaz ki raye hai keh waqae pathar maarna muraad hai. Pehle qoul ki taaeed is say bhi hoti hai keh وَلَيَمَسَّـنَّكُمْ مِّنَّا عَذَابٌ اَلِــيْمٌ “(Ham tumhain qatal kar dain ge) aur tum ko hamari taraf say sakht takleef pohnche gi.”


Habeeb Najjar ki Naseehat:


Un (Rasooloon) ne kaha: قَالُوْا طَاۗىِٕرُكُمْ مَّعَكُمْ  tumhari nahoosat tumhare sath hi lagi howi hai.” Yaani tumhari badshagooni ka nuqsaan tumhain he pohnche ga. “Kiya (tum us ko nahoosat samjhte ho keh) tum ko naseehat ki jaye?” Yaani ham ne tumhain hidayat ki taraf bulaya aur naseehat ki hai aur tum hamein qatal aur bad tameezi ki dhamki de rahe ho aur hamari naseehat ko nahoosat ka naam de rahe ho? Haqeeqat yeh hai اَنْتُمْ قَوْمٌ مُّسْرِفُوْنَ    “Tum had say nikal jane wale log ho”

Allah Ta’ala ne farmaya: وَجَاۗءَ مِنْ اَقْصَا الْمَدِيْنَةِ رَجُلٌ يَّسْعٰى ٰ “Aur aik shaks us shehr kay aakhri kinare say dodta howa aaya.” Yaani woh Rasooloon ki madad kay liye aur un kay samne apne iman ka izhar karne kay liye aa gaya. Kehne laga: يٰقَوْمِ اتَّبِعُوا الْمُرْسَلِيْنَ  20؀ۙ اتَّبِعُوْا مَنْ لَّا يَسْـَٔــلُكُمْ اَجْرًا وَّهُمْ مُّهْتَدُوْنَ    “Ae meri qoum! In Rasooloon ki raah par chalo. Aese logon ki raah par chalo jo tum say koi muawaza nahi maangte aur woh Raah-e-Rasat par hain.” Yaani woh bila muawaza tumhain Khaliq-e-Haq ki taraf bula rahain hain.

Phir us ne logon ko Allah wahdahu laa shareek ki ibadat ki dawat dete howe dosre ma’boodoon ki pooja say mana kiya, Jo nah dunya mein koi faida pohncha sakte hain nah aakhirat mein nafa de sakte hain aur kaha keh agar mein Allah ki ibadat chod kar dosroon ki ibadat karoon, Phir to mein yaqeenan khuli gumrahi mein hoon.

Phir us ne Rasooloon say mukhatib ho kar kaha: اِنِّىْٓ اٰمَنْتُ بِرَبِّكُمْ فَاسْمَعُوْنِ   “Mein to (sache dil say) tum sab kay Rabb par iman laa chuka, Pas meri baat suno!” Yaani meri baat sun lo aur Allah kay paas us ki gawahi dena. Ya us ka yeh matlab hai keh ae meri qoum! Allah kay Rasooloon par iman laane ka mera ailaan sun lo. Yeh baat sun kar logon ne usay shaheed kar diya. Baaz ulama ne farmaya hai keh logon ne usay pathar maar maar kar shaheed kar diya. Baaz kehte hain: Dantoon say kaat kaat kar maar diya. Baaz ka qoul hai keh yak baargi hamla kar kay shaheed kar diya.

Hazrat Ibn-e-Abbas (رضی اللہ عنھما ) ne farmaya: Habeeb Najjar ko juzaam ki bimari lag gayi thi. Woh sadqa bhi buhut zayada deta tha. Usay qoum ne shaheed kar diya to (us say) kaha gaya: ادْخُلِ الْجَنَّةَ  “Jannat mein chala jaa” Yaani jab usay logon ne shaheed kar diya to Allah ne usay Jannat mein dakhil farma diya. Jab us ne wahan ki nematain aur khushiyaan dekheen to kehne laga: يٰلَيْتَ قَوْمِيْ يَعْلَمُوْنَ  26؀ۙ بِمَا غَفَرَ لِيْ رَبِّيْ وَجَعَلَنِيْ مِنَ الْمُكْرَمِيْنَ  27؀ “Kash! Meri qoum ko bhi ilm ho jata keh mujhe mere Rabb ne bakhsh diya aur mujhe baa izzat logon mein say kar diya.” Taakeh meri tarah woh bhi iman laa kar yeh nematain haasil kar lete.

Hazrat Ibn-e-Abbas (رضی اللہ عنھما) ne farmaya: “Us ne zindagi mein qoum ki khair khuwahi karte howe kaha: اتَّبِعُوا الْمُرْسَلِيْنَ “In Rasooloon ki raah par chalo” Aur marne kay baad qoum kay bhale ki tammana karte howe kaha:  يٰلَيْتَ قَوْمِيْ يَعْلَمُوْنَ  26؀ۙ بِمَا غَفَرَ لِيْ رَبِّيْ وَجَعَلَنِيْ مِنَ الْمُكْرَمِيْنَ    “Kash! Meri qoum ko bhi ilm ho jata keh mujhe mere Rabb ne bakhsh diya aur mujhe baa izzat logon mein kar diya.” (Tafseer Ibn-e-Kaseer: 6/506, Tafseer surah Yaseen, Ayat: 20-25)

Hazrat Qatadah (رحمہ اللہ) bayan karte hain: “Aap momin ko hamesha dosroon ka bhala chahne wala hi payain ge, Usay kabhi dhoka dene wala nahi payain ge. Us ne jab Allah ki taraf say apni izzat afzayi dekhi to kaha: يٰلَيْتَ قَوْمِيْ يَعْلَمُوْنَ  26؀ۙ بِمَا غَفَرَ لِيْ رَبِّيْ وَجَعَلَنِيْ مِنَ الْمُكْرَمِيْنَ  27 “Kash! Meri qoum ko bhi ilm ho jata keh mujhe mere Rabb ne bakhsh diya aur mujhe baa izzat logon mein say kar diya.” Us ne yeh tammana ki thi keh usay Allah ki taraf say jo Inaam-o-Ikraam naseeb howe, Us ki qoum ko un ka ilm ho jaye.

Hazrat Qatadah (رحمہ اللہ) farmate hain: Jab unhon ne us bande ko shaheed kar diya to Allah Ta’ala ne unhain Zajar-o-Toubeekh nahi farmayi balkeh irshad howa:  اِنْ كَانَتْ اِلَّا صَيْحَةً وَّاحِدَةً فَاِذَا هُمْ خٰمِدُوْنَ   “Woh to sirf aik holnaak cheekh thi keh yakayak woh sab kay sab bujh kay reh gaye.” (Tafseer Ibn-e-Kaseer, Tafseer surah Yaseen, Ayat: 26-29)

Irshad-e-Baari Ta’ala hai: وَمَآ اَنْزَلْنَا عَلٰي قَوْمِهٖ مِنْۢ بَعْدِهٖ مِنْ جُنْدٍ مِّنَ السَّمَاۗءِ وَمَا كُنَّا مُنْزِلِيْنَ  28؀ “Us kay baad ham ne us ki qoum par aasmaan say koi lashkar nah utara aur nah is tarah ham utara karte hain.” Yaani jab unhon ne hamare Rasooloon ki takzeeb ki aur hamare wali ko shaheed kiya to un logo say intiqaam lene kay liye hamein aasman say koi lashkar utarne ki zaroorat nahi padi (balkeh) woh to sirf aik holnaak cheekh thi keh yakayak woh sab kay sab bujh kay reh gaye.”

Mufassireen farmate hain: Allah Ta’aala ne un ki taraf Hazrat Jibreel (علیہ السلام) ko bhaija, Unhon ne shehr kay darwaze ki chokhat ko pakad kar aik zor ki aawaz nikali to woh bujh kar reh gaye. Un ki aawazain khamosh ho gayi. Hiss-o-Harkat khatam ho gayi aur koi aik aankh bhi jhapakne wali nah rahi.

Is tafseel say maloom hota hai keh yeh basti Antakiya nahi thi kiyu keh yeh log to Allah kay Rasooloon ki takzeeb kar kay tabah ho gaye thay. Aur Antakiya wale iman le aaye thay aur unhon ne Maseeh (علیہ السلام) kay bhaije howe hawariyun ki perwi kit hi. Isi liye kaha jata hai keh Maseeh (علیہ السلام) par iman laane wali pehli basti Antakiya hai.

 

REFERENCE:
Book: “Qisas ul Anbiya” (Urdu)
By Hafiz Ibn Kaseer Rahimahullah.

 

 

Table of Contents