Hazrat Muhammad bin Seereen (رحمہ اللہ)

“Muhammad bin Seereen jaisa mujhe koi muttaqi aur aalim dikhai na diya” مورق العجلی

Seereen ne apna nisf deen mukammal karne ka us waqt pukhta iradah kar liya Jab usey Hazrat Anas bin Maalik (رضی اللہ عنہ) ne apni ghulami se azaad kar diya aur usey apne karobaar se waafir miqdaar mein nafa’a hone laga, Kyunkeh wo taanbe ki daig banane ka bada maahir karigar tha.

Apni Rafeeqa-e-Hayat banane ke liye uski Nazr-e-Intakhaab Hazrat Abu Bakar Siddique (رضی اللہ عنہ) ki londi Safiyah par padi.

Safiyah pari chehra, Farishta sifat, Zinda dil, Khush akhlaaq, Khush atwaar dosheezah theen. Khawateen-e-Madina mein se jis ne bhi usey dekha Markaz-e-Nigaah bana liya, Madina ki dosheezah aur Mu’ammar khawateen mein barabar har dilaziz thi, Lekin Ummahat ul Momineen ko is se bohat  pyar tha, Aur sab se badh kar Siddiqua-e-Kainat Hazrat Ayesha رضی اللہ عنھا ko to bohat hi us se mohabbat thi.

Seereen ne Ameerul Momineen  se nihayat hi Adab-o-Ahteraam se jhijhakte huye unki kaneez ka rishtah talab kiya, Hazrat Siddique-e-Akbar (رضی اللہ عنہ) apni kaneez ke mangetar ka is tarah Akhlaq-o-Deen ke aitebar se jaizah lene lage jis tarah aik shafique baap apni beti ke mangetar ka jaaizah leta hai, Is mein koi ta’ajjub ki baat nahi kyunke Safiyah unhein aulaad ki tarah aziz thi.

Phir wo inke paas aik amaanat thi, Unho ne Seereen ka badi gehri nazar se jaaizah liya, Aur achi tarah iske halaat ki chaan been ki, Jin se uske mutalliq poocha un mein se Hazrat Anas bin maalik (رضی اللہ عنہ) Sar-e-Fehrist thay. Unse jab dariyaft kiya gaya to unhone irshad farmaya: Ameer ul Momineen Safiyah ki is se shadi kar dijiye, Aap isme koi andesha na rakhen main ne ise saheeh ma’anon mein deendar, Ba akhlaaq aur khud daar paya hai.

Mera iske sath us waqt se raabta hai jab Hazrat Khalid bin Waleed ne muaarka Ayn ul Tamar mein kamyabi ke baad chalis (40) jangju qaid kar liye thay aur unhein ghulam bana kar Madina Munawwarah laye thay, Jab unhein taqseem kiya gaya to Seereen mere hisse mein aaya, Yeh meri sa’adat hai ke us jaisaa wafadar shakhs mujhe khidmat ke liye mila.

Siddique-e-Akbar (رضی اللہ عنہ) ne Seereen se Safiyah ki shadi ki haami bhar li. Aur aapne yeh musammam iradah kar liya ke ise apne ghar se is tarah Shan-o-Shaukat se pya ke ghar rawanah karunga jis tarah babul ke wehdy (ویہڑے) se dulhan ko rukhsat kiya jata hai. Inhon ne shadi ke moqa par aik pur waqar taqreeb ka ahtamam kiya.

is se pahle Madina mein us jaisi taqreeb kabhi kisi ne nahi dekhi thi, Is taqreeb mein Sahabah  رضی اللہ عنھم kaseer taadad mein shareek huye in mein atharah (18) badri Sahabah  رضی اللہ عنھم bhi thay, Nikah Kaatib-e-Wahi Hazrat Ubai bin Ka’ab (رضی اللہ عنہ) ne padhaya. Aur dulha, dulhan ke liye Khair-o-Barkat ki dua ki jis par Sahabah  karaam  رضی اللہ عنھم ne ameen kahi, Teen (3) Azwaaj-e-Mutaharrat ne dulhan ka banao singaar kiya aur bade chao se iske piya ke ghar rukhsat kiya.

Is mubarak  shadi ke nateeje mein maan baap ko Allah  ta’ala ne aik aisa honhaar ladka ata kiya jo bees (20) saal ki umar mein aik Jayyad aalim ban kar Mansa-e-Shahoor par namoodaar hua. Ayyiye is jaleel ul qadr tabiee ki Daastan-e-Hayat ke bayan ka aghaz karen.

Muhammad bin Seereen ki paidaish Ameer ul Momineen Hazrat Usman bin Affan (رضی اللہ عنہ) ki shahadat se do (2) saal pahle hui, Iski parwarish aik aise gharane mein hui jis mein Taqwa-o-Taharat ki khushboo kasturi ki manind phaili hui thi

Jab yeh khurdmand nau nihaal unfawaan shabaab ko pohcha to usne Bachashm-e-Khud dekha ke Masjid-e-Nabvi baaqiya mandah Sahabah  karaam  رضی اللہ عنھم aur Tabieen-e-Zee waqar se bhari hui hai. Is noorani mehfil mein Hazrat Zaid bin saabit, Hazrat Anas bin Maalik, Hazrat Imran bin Hussain, Hazrat Abdullah bin Umar, Hazrat Abdullah bin Abbas, Hazrat Abdullah bin Zubair aur Hazrat Abu Hurairah jaise jaleel-ul-qadr Sahabah karaam (رضی اللہ عنھم ) maujood hain, Unse faiz hasil karne ke liye yeh is tarah unki taraf lapke jis tarah koi pyasa meethay chashme ki taraf lapakta hai. Unke Qur’ani ilm, Deeni Fiqh aur Fann-e-Hadees, Hadees-e-Rasool ﷺ se khoob sairaab huye, Jis se unki aqal Hikmat-o-Ilm se aur dil Taqwa-o-Taharat se labaraiz ho gaya, Phir yeh khandan apne Naabghah-e-Rozgaar naujawan ko apne sath lekar Basrah muntaqil ho gaya aur wahan mustaqil rehaish ikhtiyaar kar li.

Basrah sheher un dinon naya naya abaad hua tha, Musalmanon ne Ameer ul Momineen Hazrat Umar Farooq-e-Aazam (رضی اللہ عنہ) ki khilafat ke akhri dinon mein is sheher ki planning ki thi, Woh is daur mein Ummat-e-Islamiyah ki beshtar zaruriyaat ko poora karta tha, Yeh Islami lashkaron ki chawni bhi tha aur Iran-o-Iraq se naye Islam qubool karne walon ke liye Taleemi-o-Tarbiyaati markaz bhi tha, Yeh sheher us Islami moa’share ki jeeti jagti tasveer tha jo duniyawi kamon ko is tarah saranjam deta hai ke jaise is ne hamesha zindah rehna ho aur ukhrawi kamon ko is tarah nibaahta hai jaise is ne kal hi maut ke munh mein chale jana ho.

Muhammad bin Seereen Basrah mein apni nayi zindagi do (2) matwazi raaston par chalte huye guzaarne lage. Unho ne din k nisf hissa ilm aur ibaadat ke liye makhsoos kar diya aur doosra nisf kamayi aur tijarat ke liye khaas kar diya. Jab tuloo’ fajr ka waqt hota aur duniya apne Rab ke noor se chamak uthti yeh Basrah ki masjid ka rukh karte, Wahan khud ilm hasil karte aur doosron ko sikhlate, Jab din chadh jata to wahan se seedhe bazar jate wahan Khareed-o-Farokht karte, Jab raat kainat par apne parde pheila deti to yeh apne ghar ke ek kone mein Allah ta’ala ke huzoor hath bandh kar khade ho jate aur phir apni aajizi wa inksaari ka muzahira karte huye rukoo wa sujood mein chale jate, Qur’an majeed ki tilawat badi hi daaraftagi ke andaz mein karte aur Rahman-o-Raheem ki khashiyat se dil aur ankhon se aansu bahate, Rote rote unki hichki bandh jaati jis se ghar walon aur qareebi padosiyun ko khatra lahaq ho jata ke kahin yeh is Aah-o- Zaari mein Allah ko pyare na ho jayein.

Woh din ke waqt Khareed-o-Farokht ki gharz se bazar mein chakkar lagate huye logon ko akhirat yaad dilate rehte aur unhein duniyawi umoor mein baseerat ikhteyar karne ki talqeen karte rehte aur unhein aisi achi achi baaton ki talqeen farmate rehte jo unke liye Allah ta’ala ke taqarrub ka baayes banti aur logon ke bahami ikhtalafaat se alag thalag rehte. Kabhi kabhi logon se mazahiya andaz mein bhi guftagu karte jis se unke ghamzadah dilon ko Farhat-o-Inbisaat naseeb hoti lekin is se logon ke dilon mein unki izzat aur waqar ki koi kami waqe’ nahi hoti, Allah ta’ala ne unko hidayat aur wajahat se nawaz rakha tha.

Unki zuban mein kamal darje ki taseer wadeeyat kar rakhi thi. Log jab bazar mein apne karobar mein magan hote lekin unhein dekhte hi chokas ho jate aur unki zubanein Yaad-e-Ilaahi mein masroof ho jaatin aur wo be saakhta لا الہ الا اللہ  aur  اللہ اکبر kehne lagte.

Unki amali zindagi logon ke liye behtareen raahnuma thi. Tijaarat mein agar do soortein pesh aa jati to aap usey ikhtiyaar kartey jo deeni lihaaz se behtar hoti khwaah unhein duniyawi taur par kitna hi nuqsaan kyun na uthaana pade.

Deen ke israar wa ramooz ko samajhne aur Halaal-o-Haraam parakhne mein basa auqaat aisa moqaf ikhteyar karte jo logon ko bada Ajeeb-o-Ghareeb nazar aata. Misaal ke taur par aik shakhs ne un par jhootha daawa kar diya ke unhone ne mere do (2) dirham dene hain.

Aapne sarihan is se inkar kar diya. Us shakhs ne kaha kya tum qasam uthate ho ke mere do (2) dirham tumhare zimme waajibul adaa nahi hain?

Uska khayaal tha ke itni haqeer raqam ki khatir yeh qasam nahi uthayenge. Lekin apne usey jawaaban haan kaha: Aur qasam utha di.

Logon ne kaha: Aye Abu Bakar sirf d0 (2) dirhamon ke liye aapne qasam utha li?

Haalan ke aapne chalis hazar (40,000) dirham mehez shak ki bina par chod diye thay jabkeh koi taajir bhi shak ki buniyad par apna itna bada nuqsan nahi karta.

Farmaya: Haan main ne qasam is liye uthayi hai. Main nahi chahta ke isey haraam khilaoun. Aur main jaanta hun ke is andaz mein hasil hone wale do (2) dirham iske liye haraam hain.

Muhammad bin Seereen ki majlis Khair-o-Barkat, Neki aur naseehat ki majlis hoti, Jab unke paas kisi ki burayi bayan ki jaati to aap fauran apni maloomaat ke mutabiq uski achai bayan karne lagte.

Aik martaba aapne dekha ke aik shakhs Hajjaj bin Yousuf ko uski wafat ke baad gaali de raha hai, Aap uski taraf mutawajjah huye aur farmaya: Bete khamosh raho.

Hajjaj ab apne Rab ke paas pahunch chuka hai. Jab tu Allah ki bargah mein pohchega to tujhe apna aik chhota sa gunah bhi Hajjaj ke bade gunah se bhaari dikhai dega.

Us din har aik ko apni padi hogi. Khoob achi tarah jaan lo Allah ta’ala qayamat ke din apni adalat mein Hajjaj se un logon ka badla lega jin par usne zulm kiye. Wahan un logon se usey badla dilayega jinhone Hajjaj par zulm kiya. Suno aaj ke baad kisi ko gali na dena. Jab koi shakhs tijarat ke safar par rawana hone lagta to aap usey yeh naseehat karte. Mere bhai! Allah se darte rehna, Apna muqaddar halaal treeqy se talash karna. Meri yeh baat palle baandh len insan ko hamesh uska muqaddar milta hai agar tum na jayez tareeqe se isey hasil karne ki koshish karoge to utna hi milega jitna tere muqaddar mein hai. Us se aik zarrah bhi zyada tum hasil nahi kar sakte.

Muhammad bin Seereen ke Banu Umayyah ke hukmranon ke sath haq Goi-o-Be baaki se pesh aane ke bohat se waqea’at Mashhoor-o-Maroof huye. Aapne hamesha unke samne Kalma-e-Haq buland kiya aur ikhlaas ke sath unhein naseehat ki.

Aik martabah Banu Umayyah ke sardar Iraq-or-Iran ke governor Umar bin Habirah Fazaari ne Muhammad bin Seereen ko mulaqat ke liye bulayaa. Aap us se milne ke liye apne bhatije ki hamrah chal diye. Jab wahan pohche to governor ne unhen khush aamdeed kaha aur badi Izzat-o-Ikaraam se pesh aaya, Takht par apne sath bithaya, Aur bohat se Deen-o-Duniya ke masail unse pooche phir yeh daryaft kiya ke Aye Abu bakar! Apne sheher ke bashindon ko kis haal mein chhod kar aaye hain?

Aapne baghair kisi lagi lapti ke irshaad farmaya:

Main ne unhein is haal mein choda ke zulm un mein har soo phaila hua hai aur aap unse ghafil hain.

Is baat par apke bhatije ne unke kandhe ki chutki li. Aapne uski taraf dekha aur farmaya: Sawal tujh se nahi kiya gaya balke mujh se kiya gaya aur main uska zimma daar hun. Bilashubah yeh aik gawahi hai jo isko chhupayega wo gunahgar hoga.

Jab majlis khatam hui to Umar bin Habirah ne usi Aizaaz-o-Ikaraam se alvidaa kaha jis tarah unka istaqbaal kiya tha, Aur un ki khidmat mein teen hazar (3000) Dinar ki aik thaili pesh ki jise lene se unhone saaf inkar kar diya.

Bhateeje ne poocha governor  ka tohfa qubool karne mein kya harj tha?

Aapne farmaya: Usne mujhe yeh tohfa apne khayaal mein mujhe acha samajhte huye diya aur iske mutabiq main ache logon mein se hun to achai ka taqaza hai ke main yeh tohfa qubool na karun.

Agar main ache logon mein se nahi hun to phir mujhe yeh tohfa qubool karne ka koi haq hi nahi hai.

Allah ta’ala ne Muhammad bin Seereen  ke Sabr-o-Istaqamat aur sadaqat ka imtehan lena chaha aur usey aik kathan mushkil mein mubtala kar diya jaisaa ke bohat se Ahl-e-Imaan Saahib-e-Azeemat aise marahil se guzarte aaye hain.

Aapne aik martabah chalis hazar (40,000) ka udhaar tel khareed liya, Jab tel ka aik bartan khola to is mein se usey aik mara hua gala sada chooha baramad hua.

Aapne dil mein socha ke tel to aik jagah kushaid kiya gaya hai. Ye nijaasat sirf isi bartan ke liye makhsoos nahi hai, Agar main is ayb ki wajah se bechne wale ki taraf lauta dun to ho sakta hai woh yahi tel doosre logon ko bech de. Ye socha to sara tail zameen par baha diya. Us se unhen bohat bada nuqsan hua aur qarz un par chadh gaya. Tail wale ne raqam ka mutaalba kiya jo ye ada na kar sake. Usne qaazi ki adalat mein muqaddama daair kar diya.

Qazi ne apko qarz ki adaigi tak jail bhej diya jab woh aik lambi muddat tak qaid mein rahe to daarogha jail unke Ilm-o-Taqwa-o-Ibadat se mutaasir ho kar kehne laga: Jab raat ho jaya kare to aap apne ghar chale jaya karen, Subah ko wapis aa jaya karen aap azadi tak is tarah karte rahen main uska zimmedaar hun.

Aapne farmaya: Nahi. Allah ki qasam main aisa nahi karunga. Daarogha jail ne poocha: Kyun? Allah aap par rehem farmaye.

Aapne irshaad farmaya: Maine is khayanat par apka moawan nahi ban sakta.

Hazrat Anas bin Maalik (رضی اللہ عنہ) ne yeh wasiyyat ki thi ke jab main faut ho jaun to mujhe Muhammad bin Seereen ghusal de aur wahi meri Namaz-e-Janaza padhaye lekin Jab aap faut huye us waqt yeh qaid mein thay, Log hukmran ke paas gaye Khaadim-e-Rasool ﷺ Jaleel-ul-Qadr sahabi ki wasiyyat usey sunai, Aur is se ijazat talab ki ke Muhammad bin Seereen wasiyyat ke mutabiq unka Namaz-e-Janaza padhayen.

Unhein hukoomat ki taraf se ijazat de di gayi lekin Muhammad bin Seereen ne kaha main us waqt tak nahi jaoonga. Jab tak tum qarz khwaah se ijazat nahi lete uska haq ki wajah se qaid mein dala gaya hun. Qarz khwaah ne unhen ijazat di, Aap qaid khane se nikle, Hazrat Anas (رضی اللہ عنہ) ki mayyat ko ghusal diya, Kafan pehnaya, Namaz-e-Janaza padhai aur phir qaid khane ki taraf laut gaye. Apne ghar walon ko dekhne bhi nahi gaye.

Muhammad bin Seereen ne sattar (70) saal Umar payi, Jab maut ka waqt aaya to unke kandhon par duniya ka bojh bohat kam tha aur akhirat ka tosha bohat zyada tha. Us daur  ki aik ibadat guzaar khatoon bayan karti hain:

Marwan Mahmali hamara padosi tha aur woh bada sharee’at ka paband aur ibadat guzaar tha jab wo faut hua to bohat gham hua. Aik roz main ne usy khwaab mein dekha, Main ne kaha: Aye Abu Abdullah! Tere Rab ne tere sath kya sulook kiya?

Usne kaha: Allah ne mujhe jannat mein daakhil kar diya. Main ne poocha phir kya hua? Usne kaha: phir mujhe Ashaabul Ameen ki taraf bhej diya gaya.

Maine poocha phir kya hua?

Usne kaha: Phir mujhe Allah ke muqarrab bandon mein bhej diya gaya. Maine poocha aapne wahan kis ko dekha? Usne kaha Hasan Basri (رحمہ اللہ) aur Muhammad bin Seereen (رحمہ اللہ) ko.

Muhammad bin Seereen ke mufassal Halat-e-Zindagi maloom karne ke liye darj zail kitaabon ka muta’ala karen:

1: Tabaqat Ibe-e-Saad                                               3/321-322.4/333 2: Shazarat ul Zahab                                                   1/138-139.6/27 3: Wafayat ul Aayan Ibn-e-Khalkan                     3/321-322.7/11-19-154.8/246 4: Kitab ul Wafayat                                                    109 5: Al Wafi Bil Wafayat(Safdi)                                   3/146 6: Sifat ul Safwah Ibn-e-Jawzi                                3/241-248 7: Tabaqat ul Huffaz                                                   3/9 8: Hilyat ul Awliya Asfahani                                     2/263-282 9: Tarikh-e-Bhagdad Khatib Bhagdadi              5/231

REFERENCE:

Book: “Hayat-e-Taba’een kay Darakhsha pahelo”

Taleef :  Dr. Abdur Rahman Rafat Al- Pasha.

Urdu Translation : By Professor Mehmood Ghaznofer