HAZRAT ABUL Aaliyah RAFEE BIN MEHRAAN رحمہ اللہ

Rafee’ Bin Mehraan jin ki kuniyat Abu ul Aaliyah hai, Millat-e-Islaam kay nabghah rozgaar hain.

Allamaھ or Muhaddiseen kay sarkheel

Taab’een mein kitaab ul Allah or Hadees-e-Rasool kay sab say bade Aalim

Quran-e-Aziz kay Fahem-o-Idraak or iskay Matallib-o-Mafaheem ki gehrayi tak pahunchne mein sab say badh kar qudrat, Salahiyat yadd-e-Tola ratkhnay walay aur Quran-e-Hakeem kay maqaasid aur Asraar-o-Rumooz par gehri nazar rakhnay waaly they.

Aaiye in ki dastaan-e-Hayat ka aaghaz karen!

In ki Dastaan-e-Hayat dilchasp aur nasihat amooz waqiyat say labraiz hai.

Rafee’ Bin Mehraan Iran mein paida huye wahin pale badhay aur jawaan huye. Jab musalmanon ne sar zameen-e-Iran par chadhaai ki taakeh is kay baashindon ko kuffar ki taarikiyon say nikaal kar Islaam say aashna kar dain, Us waqat Rafee’ ka Ehd-e-Shabaab tha. Is jang mein Lashkar-e-Islaam ko ghalbah haasil hua aur bohat say Irani giraftaar huye, In jangi qaidiyon mein Rafee’ Bin Mehraan bhi shaamil tha, Is tarhaan usey Islaam ki khoobiyon say aashnai hasil hui aur us ne gehri nazar say buttparasti aur Allah ki ibaadat ka mawazna kiya, Irani qaidi badi tezi say islaam qubool karnay lage, Quran fahmi mein dilchasapi lenay lagey aur Hadees-e-Rasool ke ilm say seraab honay lage.

Rafee’ us daur ki ek jhalak bayaan kartay huye farmate hain keh main aur meri qaum ke chand afraad mujahideen ke hathon qaidi huye, Basarah chaoni mein muslamanon ke Zair-e-Hirasat ghulaami ke din guzare they, Thoday hi arsay ke bad hum Allah par Imaan le aaye aur Allah ki kitaab Quran-e-Hakeem ko zubani yaad karna shuru kar diya, Hum mein say chand aik apnay maalikon ko tax ada kartay thay aur doosary un ki khidmat par mamoor they. Main bhi un mein shamil tha.

Hum Quran-e-Hakeem har raat khatam kar liya kartay they lekin humein is mein mushkil paish aane lagi aur hum do raaton mein khatam karne lagy, Jab yeh bhi dushwar hua to teen raaton mein khatam karty lekin jab humein yeh bhi mushkil mehsoos honay laga to hum ne is ka b’aaz Sahaba-e-Karam رضي الله عنهم say tazkarah kiya to unhon ne farmaya haftay mein aik dafah Quran-e-Majeed khatam kar liya karo to us ke baad hum raat ko Quran-e-Hakeem bhi padhtay aur araam bhi kartay.

Rafee’ Bin Mehraan Banu Tameem ki aik muttaqi, Padhaizghar, Danishmand aur reham dil khatoon ke ghulam they.

Din mein us ka gharelu kaam bhi karty aur aaram bhi kartey, Faraaghat ke waqt likhne padhnay mein masroof rehtay, Din ka kuch hissa deeni uloom haasil karne mein guzaarte.

Aik roz Jummah ke din Rafee’ ne badi tasalli say wazu kiya phir apni aaqa say ijaazat talab ki.

Khatoon ne pucha kahan jaane ka irada rakhtey ho?

Kaha Masjid jana chahta hoon!

Khatoon ne pucha kaun si Masjid jana chahtay ho?

Kaha Jama Masjid jane ka khayal hai!

Khatoon ne kaha mein bhi aap ke sath chalti hoon, Dono ghar say nikley aik sath Masjid mein dakhil huye, Rafee’ ko qat’an m’aaloom na tha keh yeh khatoon aaj us ke hamrah Masjid kyun aayi hai.

Jab Masjid logon say khacha khach bhar gayi, Imaam mimbar par khutbah deney ke liye baith gaya to khatoon ne us ka hath pakad kar buland kiya aur kaha logon gawah rehna main ne apne is ghulam ko Allah ki raza ke liye aazad kar diya hai.

Main is amal say Allah ki khushnudi, Sawaab aur apnay gunahon ki maafi chahati hoon.

Phir us ki taraf dekhte huye yeh du’aa ki keh Ilaahi Main is amal ko teray haan us din ke liye zakhirah banati hoon jis din nah maal faidah dega aur na hi aulad.

Namaz-e-Jummah khatam hone ke baad Rafee’ ghulami say aazad ho kar apni nayi manzil ki taraf rawana hogaye aur mu’azziz khatoon apnay ghar wapis aa gaye.

Rafee’ Bin Mehraan usi roz madinah ki taraf rawana hogaye wahan pohanch kar Hazrat Siddique-e-Akbar رضي الله عنه say mulaqat ka sharf hasil hoa, Chand roz bad Siddique-e-Akbar (رضی اللہ) Allah ko piyary ho gaye Is tarhaan Ameer ul Momineen Hazrat Umar bin khataab(رضی اللہ عنه) ke sath bethy unhain Quran-e-Hakeem sunanein aur un ke peechay Namaz padhane ki sa’adat hasil hui.

Abu ul Aaliyah Rafee’ Bin Mehraan Quran-o-hadees ka ilm hasil karnay mein Humah tan masroof ho gaye

Un taab’een Karam رحمهم الله say ahadees suntay Jo basrah mein rehaish pazair they lekin un ka dili shoq ye tha keh sma’at-e-Hadees mein issay barh kar mazboot wastah ikhtiyar kiya jay is liye keh woh Aksar-o-Beshtar Madinah munawrah ka safar ikhtiyar kartay taa keh wahan maujood sahabah-e-Karam say Barah-e-Raast ahadees Rasool علیہ السلام ki sama’at ka sharf hasil kiya jaye is tarhan unhone Hazrat Abdullah bin Mas’ood, Hazart Ubai bin Ka’ab, Hazart Abu Ayyub Ansaari, Hazrat Abu Hurairah aur Hazrat Abdullah bin Abbas رضی اللّٰہ عنهم say ilm-e-Hadees hasil karnay ki sa’adat naseeb hui.

Abu ul Aaliyah ne Madinah munawrah mein maujood sahabah-e-Karam رضي الله عنهم say ilm-e-Hadees hasil karnay par hi iktafa na kiya balkeh deegar maqamaat par bhi pohchay jahan Ashaab-e-Rasool علیہ السلام maujood the. Jab unhain pata chala hai keh kisi door daraaz maqaam par ilmi shakhsiyat maujood hai to wohh us ki ziyarat ke liye Rakht-e-Safar bandhte khwah kitna hi kathan raasta hota us par chalnein ke liye kamar bastah ho jatay.

Jab manzil par pahuchtay sab say pehlay us shakhs ke peechay Namaz ada kartay, Jab yeh dekhtey keh wohh shakhs Namaz sahi andaaz say ada nahi kar raha, Namaz ka haq ada nahi kar raha to apnay dil mein sochte keh jo shakhs Namaz mein susti karta hai woh deegar faraiyz mein aur zyada sust hoga, Phir woh apni hhadi pakadtey aur us say mulaqat kiye baghair wapis laut jatay.

Aik waqat aisa aya keh Abu ul Aaliyah ilm ke a’alaa darjay par fayez ho gaye. Ilmi maidan mein sab hum asar ahbaab par foqiyat le gaye, Un ke mut’alliq aik sathi ne kaha:

Main ne aik roz Abu ul Aaliyah ko wazu kartay huye dekha pani ke qatreh us ke chehrey aur hathon say motiyon ki tarhan gir rahay they.

Tuaharat-o-Pakizaghi ki kirnein us ke a’azaa par chamak rahi thain, Main ne unhain salam arz kartay huye kaha: Allah Ta’ala tobah karnay walon aur paakizah rehnay walon ko pasand karta hai. Unhon ne kaha bhai jaan paakizah woh nahi hotay jo pani say apni mail kuchail saaf kartay hain, Haqiqat mein paakizah woh log hotay hain jo gunahon say bachtay hain, Main ne un ki baat par dhyaan diya aur yeh mehsoos kiya keh woh sach kehte hain aur main ghalati par hoon main ne kaha Allah aap ko jazaye kher ataa karay aur aap ke ilm-o-Fahem mein izafah farmaye.

Abu ul Aaliyah Aksar-o-Beshtar logon ko ilm hasil karnay ki targheeb dilatay aur unhain shahirah-e-Ilm par gaamzan karnay ke liye mansoobay tashkeel detey rehtay.

Wohh kaha kartay logon ilm hasil karnay ke liye apnay aap ko ita’at shi’aar banao aur masaiyl dariyafat karnay ke liye ziyadah say ziyadah sawal kiya karo. Aur yeh baat zehan nasheen kar lo keh ilm apnay paron ko sharmilay aur mutakabbir ke samnay nahi bichaata, Sharmila apni sharam-o-Haya ki wajah say sawal nahi karta mutakabbir apnay takabbur aur nakhwat ki bina par masaiyl dariyafat nahi karta. Hazrat Rafee’ apnay talbah ko ilm hasil karnay is ke ahkamaat par amal paira honay aur bid’eyaton ki moshagaafion say aiteraaz baratane ki talqeen kiya kartay they.

Wohh farmaya kartay they keh Qur’an seekho, Jab tum Quran ka ilm hasil kar lo to phir us say beraghbati ikhtiyar na karna. Seedhe rastay ko lazim pakadna, Yaad rakhana Islam hi seedha rasta hai, khwahishat-e-Nafs say bach kar rehna wohh tumhary darmiyan adaawat aur bughaz paida kar deingi, Sahabah-e-Karam رضي الله عنهم ke Tarz-e-Amal say sarmoo inheraaf na karna.

Talabah ko Hifz-e-Quran ka asan tarikah samjhtay huye farmaya kartay they.

Quran-e-Hakeem ki panch panch aayat zubani yaad kar liya karo is tarhan tumhary zehnon par bojh nahi padega. Yeh tariqah Quran fahemi ke liye aazmoodah hai.

Abul Aaliyah faqat mua’llim hi nahi they balkeh woh aik murabbi bhi they woh apnay shaagirdon ko Ilm-o-Irfan, aur Deen-o-Danish ki daulat say malaa maal kar detay they, Neez un ke dilon ko dunia ko Maw’azah Husnah ki ghiza bsaham pohchatay.

Nasihat aaamoz guftagu kartay huye aksar auqaat do cheezon ka mila kar tazkarah kartay. Misaal ke taur par un ki guftagu ka yeh andaaz hota:

ان الله قضى على نفسه ان من امن به ه‍داه

“Bilashubah Allah ne apnay upar lazim qarar de lia hai keh jo us par Imaan lay aaya Allah ne usay hidayat di”.

Jaisa keh Allah Rabbul Izzat ka irshad hai:

ۭ وَمَنْ يُّؤْمِنْۢ بِاللّٰهِ يَهْدِ قَلْبَهٗ       التغابن

“Aur Jo Allah par Imaan lata hai to Allah us ke dil ko hidayat deta hai”.

وان من توكل عليه كفاه

“Aur jis ne us par bharosa kiya woh us ke liye kaafi hua”.

Jaisa keh irshaad baari ta’alaa hai:

وَمَنْ يَّتَوَكَّلْ عَلَي اللّٰهِ فَهُوَ حَسْبُهٗ  الطلاق

“Aur jo Allah par bharosa karta hai Allah us ke liye kafi ho jata hai”.

وان من اقر ضه جازه

“Aur haqeeqat yeh hai keh jis ne usay qarzah diya woh usay badla deta hai”.

Jesa keh Allah Azzawajal ka irshaad hai:

مَنْ ذَا الَّذِيْ يُقْرِضُ اللّٰهَ قَرْضًا حَسَنًا فَيُضٰعِفَهٗ لَهٗٓ اَضْعَافًا كَثِيْرَةً  البقرہ: 245

“Aur jis ne Allah se dua ki us ne us ki du’aa ko qubool kiya”.

 Jaisa keh Allah ta’alaa ka irshaad hai:

وَاِذَا سَاَلَكَ عِبَادِيْ عَنِّىْ فَاِنِّىْ قَرِيْبٌ ۭ اُجِيْبُ دَعْوَةَ الدَّاعِ اِذَا دَعَانِ ۙ البقرہ: 186

“Aur jab mery bandy aap say mere bare mein puchte hain to main qareeb hoon, ڈu’aa maangne wale ki du’aa qubool karta hoon jab woh mujh say du’aa karta hai”.

Woh apnay shaagirdon say kaha karty they: Allah ki ita’at ikhtiyar karo aur ita’at guzaron ke sath Husn-e-Salook say pesh aao. Nafarmaani say bacho aur Allah ki nafarmaani karne walon say bhi door raho phir nafarmaanon ka mu’amla Allah ke supurd karo agar woh chahe inhain azaab day chahe inhain bakhsh day. Woh yeh bhi farmaaya karte they keh jab tum kisi aisy shakhs ko dekho keh woh apni badayi bayaan kartay huye har aik se yeh kehta phirta hai keh main Allah ke liye mohabbat karta hoon aur Allah hi ke liye dushmani karta hoon. Main har kaam mein Allah ki razaa ko tarjeeh deta hoon aur Allah ke khauf say man’a kardah amoor say pehlu tahi karta hoon. To tum us ki kisi baat ki taraf dhayan na diya karo kyunki mukhlis log apni neki ka dhindhora nahi peeta karte.

Abu ul Aaliyah sirf Aalim aur wa’az hi na they balkeh woh Maidan-e-Jihaad ke shehsawaar bhi they.

Woh mujahideen ke Shana ba Shana maidaanhaye jihaad mein apna qeemti waqat guzara karte they.

Ya dushman ki sarhad par pehraydaar ki haisiyat say faraiyz saranjaam diya karty they. Unhon ne jihaad ke liye Sharq-o-Gharb ka safar ikhtiyar kiya. Sarzameen-e-Shaam mein Rome ki ladai mein shareek huye.

Aur isi tarhan, Iran, Turkey aur Roos mein ladi gayi jangon mein shareek huye. Yeh pehli Azeem ul shaan shakhsiat hai jis ne un ilaqoon mein azaan ki awaaz buland ki.

Farmatay hain jab Hazrat Ali aur Ameer muawiya ke darmiyan ma’arkah aarai joban pe thi. Main us waqt Chaak-o-Chuband tha, Jangi karwaiyyon mein hissa lena mera mehboob mashghala tha, mein shareek honay ke liye tayyar hua, Maidaan mein ayaa dekha keh dono taraf say na’arah-e-Takbeer ki awaazen goonj rahi hain. Shor-o-ghoo ghaan aur Cheekh-o-Pukaar ka alim yeh hai keh kaan padi awaaz bhi sunaai na deti. Mery dil mein aaya keh ab kya karoon? Kis ke khilaaf ladoon? Kis par hathiyar say waar karoon? Kisay apna dushman gardanoon? Kisay momin khayal kartay huye us ka sath doon, Dono taraf apnay hi Bhai band hain. Apnay hi pyare hain, Musalman hain momin hain yeh khayal aatey hi wapis ghar laut aaya.

Hazrat Abu ul Aaliyah ko zindagi bhar is baat ka afsos hi raha keh unhain Rasool Allah (ﷺ) ki ziyarat aur mulaqat ka sharf hasil na ho saka. Lehazah talaafi mafaat ke liye un ki koshish ye reheti keh un sahabah-e-Karam رضي الله عنهم ka taqarrub hasil kiya jaye jinhain Rasool-e-Aqdas (ﷺ) ke sath zyadah say zyadah qareeb rehnay ka sharf hasil raha hai. Woh unhain tarjeeh detay aur un say mohabbat kartay woh us ke sath tarjeeh salook kartay aur mohabbat say pesh atay.

Aik dafa ka waqia hai keh yeh Hazrat Abdullah bin Abbas رضي الله عنه ke paas gaye woh in dinon Hazrat Ali رضي الله عنه ki janib say Basrah ke governer they.

Hazrat Abdullah bin Abbasرضي  الله عنه ne unhain waalehana andaaz mein khush aamdeed kaha aur apni daayen taraf takht par bithaya is waqat majlis mein Qureshi sardaar bhi maujood they woh aik doosary ki taraf kankhiyon say dekhnay lagy aur apas mein khusar phusar karnay lage aur aik doosary say kehnay lagy dekha Hazrat Abdullah bin Abbas ne is ghulam ko Apnay sath takht par bithaya hai jab keh ham neechay aam logon ke sath baithe hain. Jab Hazrat Abdullah bin Abbas ne unhain apis mein ishaare karte huye dekha aur batain karte huye dekha to unhon ne Surat-e-Haal ko bhaanp liya.

In ki taraf mutawajjah huye aur farmaaya:

Ilm mu’aziz insan ki izzat mein izafah karta hai aur logon mein us ka martabah buland ho jata hai aur ghulamon ko takht nasheen bana deta hai.

Hazrat Abul Aaliyah ke khadim Rasool علیہ السلام Hazrat Anas bin Malikرضی اللہ عنه say bade geheray ta’alluqaat they.

Aik roz Hazrat Anas bin Malikرضی اللہ  عنه ne unhain saib diya. Aap ne un ke hath say saib liya aur usey choomna shuru kar diya aur baar baar yeh farmaane lagy keh yeh kaisa pyara saib hai jis ne in hathon ko chhua hai jo hath Rasool-e-Aqdas (ﷺ) ke hathon say lagy.

Aik dafa ka waqia hai keh Hazrat Abu ul Aaliyah ne Allah ki raah mein jihaad ka irada kiya, Jihaadi safar par rawangi ke liye tayyar huye, Mujahideen ke hamrah jane ke liye tayyar huye hi they keh aik paon mein shadeed dard honay laga, Dheery dheery dard mein izafah honay laga tabeeb ko bulaya gaya unhon ne jaizah letay huye kaha: Inhain aik aisi beemari lahaq ho chuki hai jo andar say gosht ko bhasam kiye ja rahi hai andesha hai keh agar is ko yahin qabu na kiya gaya to jisam mein phail jayegi, Behter hai tang kaat di jaye takeh bemari aagay na phailay.

Hazrat Abu ul Aaliyah ne badal nakhwastah taang katne ki ijazat day di.

Tabeeb ne chamda katnay aur haddi cheerne ke yani jarahi ke aalat mangwa liye aur kaha janab agar aap chahen to koi nasha aawar dawai pila dain takeh aap ko zyadah takleef mehsoos na ho?

Aap ne farmaaya: Agar main is say behter tariqa aap ko btaoon to?

Tabeeb ne pucha woh kya?

Aap ne farmaaya: Kisi aisy qaari ko bulao jo bohat umdah andaz mein Quran-e-Hakeem ki tilawat karta ho.

Woh mery paas beth kar Quran padhna shuru kar day jab tum dekho keh mera chehra surkh ho chuka hai aankhen aasman ki taraf uth chuki hain palkon ne jhapakna chod diya hai to phir tum apna amal shuru kar dena. Jis tarhan chahna tang kaat dena.

Tabeeb ne aisy hi kiya, Jab tilawat suntay suntay in par ye khud faramoshi ki kaifiat taari ho gayi to tabeeb ne tang kaat di, Jab hosh aayi tabeeb ne pucha aap ko tang kat’ty waqat takleef nahi hui farmaane lage: Allah ki mohabbat ki thandak aur nashah mery Rag-o-Resha me sarayat kar chuka tha Jis ki wajah say mujhe koi takleef mehsoos nahi hui. Haddi katnay wali aari ki hararat ko kitaab ul Allah ki halawat, Lazzat or mithas ne khatam kar diya tha. Phir unhon ne apni kati hui tang ko pakad kar is ki taraf dekhtay huye kehney lagy qayamat ke roz jab main apnay Rab say miloonga mera Rab mujh say puchay ga kya main chalees saal ke arse mein tery sath kisi haraam kaam ki taraf chal kar gaya? Main yeh jawab doon ga keh bilkul nahi, Allah ke Fazal-o-Karam say main is baat mein bilkul sacha hon ga.

Hazrat Abu ul Aaliyah ke taqway, Khauf-e-Khuda, Aakhrat ki tayyari, Allah Ta’alaa say mulaqat ke shoq ka ye aalim ho gaya keh unhon ne apne liye kafan tayyar karwaya, Har mahinay woh aik din kafan pehantey phir usay utar kar rakh detay. Unhon ne apni zindagi kay mein tandrusti ki halat mein taqriban satrah martaba wasiat likhi aur wasiat likhtay waqat apni zindagi ke aakhari lamhaat ka tazkarah bhi kar detay jab apni taraf muqarrah kardah waqt aata to wasiat naamah dekhtay. Us mein chand aik tabdeeliyan kar detay ya usay yaksur badal detay.

Gunahon say Paak.

Dunyavi aalaishon say mabraa

Apnay Rab ki rehmat ke ummeedwar

Nabi Akram (ﷺ) ki mulaqat ka shoq dil mein basaye, maah shawwal san 93  hijri ko Apnay Rab say ja milay. إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ

Abu ul Aaliyah Rafee’ Bin Mehraan ke mufassal Halat-e-Zindagi maloom karnay ke liye darjzail kitaabo ka muta’ala karen:

REFERENCE:

Book: “Hayat-e-Taba’een kay Darakhsha pahelo”

Taleef :  Dr. Abdur Rahman Rafat Al- Pasha.

Urdu Translation : By Professor Mehmood Ghaznofer