Hazrat Fatimat-ul-Zahra (رضى الله عنها)

Nabi-e-Kareem ( صلی اللہ علیہ وسلم) ne apni beti Fatimah  (رضی اللہ عنھا) say kaha: “Kaya tujhe yeh pasand hai kay tum Khawateen-e-Ahl-e-Jannat ki sardar bano” Rasoolillah (صلی اللہ علیہ وسلم)  ne irshad farmaya: “Aik roz farishta nazil howa to us ne mujhe khushkhabri sunayi keh Fatimah  (رضی اللہ عنھا) Khawateen-e-Ahl-e- Jannat ki sardar ho gi”( Farman-e-Rasool صلی اللہ علیہ وسلم) Hazrat Aisha (رضی اللہ عنھا) farmaati hain: Fatimah Al Zahra (رضی اللہ عنھا) ka huliya Rasoolullah (صلی اللہ علیہ وسلم) se milta julta tha. Fatimah ki guftagu, Lab-o-Lahja aur Nishaht-o-Barkhast ka tareeqa bilkul An Hazrat (صلی اللہ علیہ وسلم) jaisa tha aur raftaar bhi aap kay sath millti thi.”

Aulaad-e-Adam kay sardar, Sayyid-ul-Mursaleen, Habeeb-e-Kibriya Hazrat Mohammad (صلی اللہ علیہ وسلم) ki sab say choti aur Ladli beti Fatimah Batool (رضی اللہ عنھا). Haider-e-Karar Ali Al Murtaza (رضی اللہ عنہ)ki Rafiqa-e-Hayaat, Jannati nojawanon kay sardar Hazrat Hassan (رضی اللہ عنہ) aur Hazrat Husain (رضی اللہ عنہ) ki walidah, Umm-ul-Momineen Hazrat Khadijat-ul-Kubra ki aankhon ka noor aur dil ki thandak, Pakeeza ghar ki khushbu, Jisay sha’oor ki aankh kholtey hi pakeeza gharelo mahol muyassar aaya. Jisay sar Zameen-e-Arab kay dastoor kay mutabiq kisi daya kay doodh pilanay ki bajaye un ki walidah Umm-ul-Momineen Hazrat khadijat-ul-Kubra ne khud apna doodh pilaya. Jis ne apni azeem walida aur tenu behnoon Zainab, Ruqqayya aur Umm-e-Kulsoom kay sath pehle marhalay mein hi islam qubool karne ki Sa’adat haasil ki, Jis ne apne azeem maan baap ki mohabbat, Shafqat aur Rahmat-o-Ri’fat kay saaye mein parwarish payi. Jis kay dil mein ghairat, Hamiyat aur khuddari kay ahsasat fuzoon tar thay. Jis ne apne azeem baap ki mohabbat ka haq ada karte howe bachpan mein Sardaarn-e-Quraish kay Zulm-o-Sitam ka badi jurrat shuja’at himmat aur Matanat say saamna kiya. Jis ne us waqt apne azeem baap kay mubarak jism ko apne hathon say dhoney ki sa’adat haasil ki jab keh aik bad bakht na aaqibat andesh zaleel tareen shakhs Uqba bin Abi Mueet ne Rasool Aqdas (صلی اللہ علیہ وسلم) ki peeth par gobar aur khoon say lithdi howi janwar ki ojhdi rakh di jab keh aap Rabb-ul-Aalmeen kay samnay sajda raiz thay. Fatima Batool (رضی اللہ عنھا) ko pata chala Jazbaat-e-Gham mein mubtala dodi aayeen ojhdi utha kar door pehnki. Apne piyare abba jaan kay jism ko apne masoom hathon say dhoya. Jis ne apne waldain kay hamrah Sh’ab-e-Abi Taalib mein bhook, Piyaas aur iqtisadi boycot ki alamnaak sakhtiyan intihai Sabr-o-Hoslay say bardasht keen lekin musalsal bhook piyaas ki wajah say un ka jism buhut laagar ho gaya. Is Dour-e-Ibtila kay asraat aakhri dam tak rahe. Jis ne Shah-e-Umam Sultaan-e-Madinah (صلی اللہ علیہ وسلم) say ghareelo kaam kaaj mein hath batane kay liye khaadim maanga to farmaya mein tumhain is say behtar cheez ataa karta hoon raat sone say pehle 33 baar Subhan Allah 33 baar Alhumdulillah aur 34 baar Allahu Akbar padh liya karo. Jis kay bare mein Umm-ul-Momineen Hazrat Aisha Siddiqa (رضی اللہ عنھا) ne irshad farmaya keh mein ne Fatima (رضی اللہ عنھا) say badh kar sadaqat ki khugar khatoon koi aur nah dekhi. Jis ne Gazwa-e-Uhad mein Muhajir-o-Ansaar khawateen islam kay sath shana bashana zakhmi mujahideen ko marham patti karne aur paani pilaane ki khidmat sar anjaam deen. Jis ne Gazwa-e-Uhad mein Shah-e-Umam Sultaan-e-Madinah (صلی اللہ علیہ وسلم) ko zakhmi halat mein dekha to tadap utheen, Apne hath say chehra Mubarak say khoon saaf karne ki sa’adat haasil ki. Jis ki aamad par Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne zindagi mein jannat ki basharat di. Sabirah, Aabida, Zahida, Saadiqa, Hamidah, Shakirah, Aalima, Faazila, Saliha, Sayyid-ul-Mursaleen ki choti aur ladli beti Hazrat Fatimah Al Zahra (رضی اللہ عنھا) ki pakeeza, Mu’atar aur Qaabil-e-Rashk zindagi ka tazkirah Khawateen-e-Islam ki rahnumayi kay liye Pesh-e-Khidmat hai.

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Shah-e-Umam, Sultaan-e-Madinah (صلی اللہ علیہ وسلم) ki chaar betiyaan theen. Zainab (رضی اللہ عنھا), Ruqayya (رضی اللہ عنھا), Umm-e-Kulsoom (رضی اللہ عنھا) aur Fatimah Al Zahra (رضی اللہ عنھا). Hazrat Fatimah (رضی اللہ عنھا) bai’sat say paanch saal pehle Umm-ul-Qura Makkah muazzmah mein peda hoyi jab keh Quraish Bait-ul-Allah ki naye sire say tameer mein masroof thay. Un ki wiladat par Rasool-e-Aqdas (صلی اللہ علیہ وسلم) aur Umm-ul-Momineen Hazrat Khadijat-ul-Kubra ne badi musarrat ka izhar kiya. Us waqt sar Zameen-e-Arab mein yeh riwaaj tha keh no molood ko kisi munasib daaya ki goud mein de diya karte thay lekin Fatimat-ul-Zahra kay sath walidah ki be panah muhabbat ki bina par unhain kisi bhi daaya kay suprad nah kiya gaya balkeh walidah ne khud apni goud mein rakha aur apna doodh pila kar parwarish ki. Abhi paanch saal ki umar howi thi keh Allah Subhan wa Ta’ala ne unhi kay baap Imam-ul-Muttaqeen Rahmat-ul-Lil aalmeen kay sar par nubuwwat ka taaj rakhte howe unhain Sayyid-ul-Mursaleen aur Khatim-ul-Nabiyyeen ka e’zaaz ataa kiya. Maqaam-e-Nubuwwat par sarfaraaz hone say pehle aap ki Sadaqat-o-Amanat ka ghar ghar charcha tha, Har koi Izzat-o-Ahtiraam aur mohabbat say bulata. Ahm tareen faisle aap say karaye jaate, Amanatain aap kay paas rakhi jaati, Tijarat kay maidaan mein aesi kamyaabiyan haasil keen keh bade bade taajir warta hairat mein daal diye. Makkah muazzamah ki mutamawwal khatoon Khadeejat-ul-Kubra say rishta azdiwaaj mein munsalik howe to Sanadeed-e-Quraish Anghusht-e-Badnidaan reh gaye. Har koi aap kay waari aur sadqe jata. Lekin junhi nubuwwat ka ailaan kiya to Makkah muazzamah mein aik hangama barpa ho gaya. Har taraf say ai’tirazaat ki bochaad hone lagi. Ailaan-e-Nubuwwat say dastbardaar karne kay liye har tarah kay hathkande istimaal kiye gaye. Aap kay raaste mein kaante bichaaye gaye. Halat-e-Namaz mein aap par koda kirkat phenka gaya. Aap ko qatal karne kay mansoobay banaye gaye, Aap ka iqtisaadi boycott kiya gaya. In masaaib ki ghadiyun mein Fatimat-ul-Zahra kay bachpan kay din thay lekin us kay bawjood herat angaiz andaaz mein  intihaai Sabar-o-Tahammul ka muzahara kiya. Rasool-e-Aqdas (صلی اللہ علیہ وسلم) kay difa mein intihaai jurrat ka muzahara karte howe Abu Jahal, Utba aur Sheeba jaise Sardaran-e-Quraish kay bil muqabil aa kar apne abba jaan kay liye dhaal ban jateen.

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Aik roz Rasool-e-Akram (صلی اللہ علیہ وسلم) Harm-e-Makkah mein tashreef laaye. Aap kay humraah chand Sahaba-e-Kiraam (رضی اللہ عنہ) bhi thay. Aap ne namaz padhna shuru kar di, Sahaba Kiraam wahan beth gaye. Kuffaar ne kisi but kay naam par ounth zibah kiya tha. Us ki gobar aur khoon aalood ojhadi wahan padi thi. Abu Jahal ne apne sathiyun say kaha keh aaj yeh ojhadi laa kar kon Mohammad ki peeth par rakhe ga. Nahanjaar, Kameena siffat, Uqba bin abi mueet shetaani andaaz mein kandhay matkaate howe kehne laga aaj yeh kaam mein sar anjaam doon ga. Woh utha, Gobar aur khoon mein lat pat ojhadi uthayi, Rasool-e-Aqdas (صلی اللہ علیہ وسلم) jab sajde ki halat mein thay, Un ki peeth par rakh di. Yeh manzar dekh kar Abu Jahal aur us kay sathi khilkhila kar hansne lage. Un shayateen ki hansi zabt hi nahi ho rahi thi. Qahqahe lagate howe loot poot ho rahe thay. Jab Hazrat Fatima Zahra (رضی اللہ عنھا) ko is andohnaak waqe ka ilm howa to dodti howi aayeen. Uojhadi utha kar door phenki aur apne masoom hatho say apne abba jaan kay badan ko dhoya aur Josh-e-Mohbbat-o-Ahtiraam mein un shayateen ko khoob sunayeen. Jab Rasool-e-Aqdas (صلی اللہ علیہ وسلم) namaz say farigh howe to Allah  Ta’ala kay huzoor yeh iltija ki:

 

“Ilahi Abu Jahal bin Hisham, Sheeba bin Rabee’a, Uqba bin abi Mueet aur Ummya bin Khalaf ko apne shikanje mein jakad le.”

 

Yeh shayateen Gazwah-e-Badar mein mout kay ghaat utaar diye gaye lekin Uqba bin abi Mueet ko qaidi bana kar Shah-e-Umam Sultaan-e-Madinah (صلی اللہ علیہ وسلم) ki khidmat mein pesh kiya gaya. Aap ne usay qatal karne ka hukum saadir farmaya: Us ne kanpte howe poocha:

 

Mere bacho ka anjaam kiya hoga?

Farmaya: Jahannam.

Poocha: Kiya mujhe Quraishi hone kay bawjood qatal kar diya jaye ga?

Farmaya: Haan.

Phir aap ne Sahaba Kiraam (رضی اللہ عنھم) ki taraf nigah uthate howe farmaya: Kiya tumhain maloom hai is nahanjaar ka jurum kiya hai? Is ne aik martaba meri gardan par paaon rakh kar poore zor say dabaya, Jab keh mein Harm-e-Makkaah mein sajde ki halat mein tha. Mujhe yun mehsoos howa keh meri aankhain abhi baahir aa jayain gi. Dosri martaba sajde hi ki halat mein is bad bakht ne meri kamar par khoon aur gobar say lathdi howi ounth ki ojhdi rakh di, Jisay Fatima (رضی اللہ عنھا) beti ne aa kar  uthaya aur mere jism ko paani say saaf kiya.

 

Aik roz Abu Jahal harm mein betha apne sathiyun say mashwara kar raha tha keh nubuwwat ka dawa karne, Aik Allah ko mabood barhaq sabit karne, Hamare khudaon ko be ikhtiyaar qarar dene kay jurm mein Mohammad (صلی اللہ علیہ وسلم) par mushtarka tor par hamla kar kay us ka kaam tamam kar diya jaye. Hazrat Fatima Zahra ka us taraf say guzar howa to unhain ghinaaone mansubay ka ilm howa. Rasoolillah (صلی اللہ علیہ وسلم) ki khidmat mein roti howi haazir hoyeen. Aansu bahate howe arz kiya: Abba Jaan! Abu Jahal aur us kay sathi aap ko qatal karne ka mansuba bana rahe hain. Unhon ne Laat, Manaat, Uzza aur Naila ki qasmein khayi hain keh jab aap bahir niklain to foran aap par mushtarka hamla kar diya jaye. Masoomana jazbaat ka izhar karte howe arz ki: Abba Jaan! Ab kiya hoga? Yeh apne is ghinaaone iradey say baaz nahi aayain ge. Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne apni beti ko dilasa dete howe kaha beta ghabrao nahi Allah Ta’ala tere baap ka muhafiz hai. Is kay baad wazu kar kay ghar say bahir nikle, Harm mein tashreef le gaye. Abu Jahal aur us kay sathiyun kay paas say guzre to unho ne sar uthaye upar dekha, Phir apne saroon ko neche jhuka liya. (tumhare chehre khaak aalood hun) kehte howe aap ne matti ki muthi pakad kar un ki taraf uchaal di. Aap ne tasalli say namaz padhi. Woh is qadar maroob howe keh kisi ko apni jaga say uthne ki himmat howi aur nah hi baat karne ki koi jurrat. Khouf-o-Hiraas ne un ki zubanain gung kar rakhi theen.

 

Aik din Hazrat Fatima Zahra (رضی اللہ عنھا) ka Abu Jahal bin Hisham kay paas say guzra howa. Us khabees ne unhain aik zordaar tamacha raseed kar diya. Aap ne Quraish kay sardaar Abu Sufyaan kay paas Abu Jahal kay narwa sulook ki shikayat ki. Woh gussay mein utha, Hazrat Fatima Zahra ko apne hamraah liya, Abu Jahal kay paas aaya aur Fatima (رضی اللہ عنھا) say kaha beta tum bhi is bad bakht ko isi tarah tamacha raseed karo jaise is ne tumhare tamacha mara tha. Hazrat Fatima (رضی اللہ عنھا) ne aik zannate daar thapad us kay mun par maara aur phir yeh waqea Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ko sunaya. Yeh baat sun kar Sayyid-ul-Mursaleen (صلی اللہ علیہ وسلم) Abu Sufyaan kay rawiye say buhut khush howe aur us kay liye hidayat ki dua ki jis kay nateeje mein Allah Subhan Ta’ala ne usay fatah Makkah mein Deen-e-Islam qubool karne ki sa’aadat ataa ki.

 

Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ko nubuwwat ka daawa kiye howe saat saal ka arsa beet chuka tha, Quraish-e-Makkah ne us paigham ko dabane kay liye aedi choti ka zor lagaya. Farzandan-e-Islam ko har tarah kay Zulm-o-Sitam ka nishana banaya gaya, Tapti howi sehrayi rait par barhana badan ghaseeta gaya. Dehakte howe angaroon par litaya gaya. Lohe ki garam salakhoon say jism jalaye gaye. Jo ho sakta tha woh kar guzre lekin islam ka daman pakadne waloon mein din badin izafa he hota gaya.

 

Jab Hamza bin Abdul Mutalib (رضی اللہ عنہ) aur Umar bin Khattab (رضی اللہ عنہ) ne islam qubool karne ka ailaan kiya to Makkah muazama mein aik hanagama bapa ho gaya. Har taraf say Sardaraan-e-Quraish par dabao dala gaya keh kuch karo warna iqtidaar ki gend tumhare hath say nikal jaye gi, Tumhara Rob-o-Dabdaba khaak mein mil jaye ga. Abu Jahal ne is taza tareen Sorat-e-Haal par Gor-o-Khoz kay liye ruasaay Makkah ko ikhattha kiya aur un say poocha ab kiya kiya jaye? Hamare Aaba-o-Ajdaad kay deen kay khilaaf uthne wali is nayi tahreek ka Sad-e-Baab kis tarah kiya jaye? Yeh tahreek din badin badhti jaa rahi hai, Is ko kis tarah roka jaa sakta hai?

 

Is majlis mein aik Faajir-o-Faasiq, Shar pasand aur shetan ka Dast-e-Rasat Nazar bin Haris bhi betha howa tha, Woh bada chalaak aur shaatir tha. Us ne kaha: Mohammad (صلی اللہ علیہ وسلم) aur un kay jaan nisaro ka aur un ka aur un ki akhlaqi aur iqtisaadi madad karne wale Banu Hashim aur Banu Abdul Muttalib ka social boycott kar diya jaye, Un say len dain, Khareed-o-Farokht aur rishta nata bilkul khatam kar dain. Unhain Shai’b-e-Abi Talib mein mahsoor kar diya jaye aur us cheez ki kadi nigraani ki jaaye keh bahir say Khord-o-Nosh ki koi cheez un tak nah pohnchne paaye. Is tarah yeh log bhookay piyaasay tadap tadap kar khud hi mar khap jaayain ge. Is tarah yeh nayi tahreek khud bakhud dam tod jaaye gi. Yeh anokhi tajweez sun kar hazreen ne taeed mein naray buland kiye.

 

Is tarah musalamano aur un ki akhlaaqi madad karne wale Banu Hashim aur Banu Muttalib ko Abu Talib ki Wasee-o-Areez haweli mein band kar diya gaya.

 

Yeh muhasirah do chaar din nahi balkeh pore teen saal tak jaari raha. Bacho ki Cheekh-o-Pukaar, Auratoon ki siskiyaan aur bodhoon ki be bassi bhi un pathar dil kafiroon ko pighla nah saki. Zulm-o-Sitam ka yeh dor intihayi sabar aazma tha lekin yeh dekh kar tareekh ka har Taalib-e-Ilm Angusht-e-Badnadaan reh jata hai keh koi fard bhi un sakht tareen takleef daah halaat say dilbardashta ho kar Islam say dastbardaar nahi howa. Islam ki haqqaniyat aur Rasoolillah (صلی اللہ علیہ وسلم) ki Zaat-e-Aqdas ki maqnatisiyat ka yeh aizaaz hai keh is kathali say no Aamoozaan-e-Islam kundan ban kar niklay. Is hisaar mein Naaz-o-Niam mein pali howi Makkah muazamah ki mutmawwal tareen khatoon Umm-ul-Momineen Hazrat Khadijat-ul-Kubra aur un ki Noor-e-Chashm Hazrat Fatima Zahra (رضی اللہ عنھا) bhi shareek theen. Un ki us waqt umar sirf bara saal thi. Is umar mein musalsal bhook aur piyaas ne jism ko laagar kar diya jis kay asraat saari umar barqarar rahe.

 

Ilahi: Chashm-e-Falak ne yeh dor bhi dekha keh teri sar zameen par tere naam ko buland karne waloon, Tujh say be panah mohbbat karne waloon, Teri Manzoor-e-Nazar hastiyun ko yun tadpaya gaya jaise un ka koi waali waris nah ho. Is mein kiya hikmat ka raaz posheeda hai tu hi usay khoob janta hai. Hamare jaise kotah nazar us ki kiya tujeeh kar sakte hain. Shayad mohabbat karne waloon ka tadapna, Sisakna, Bilakna, Pech-o-Taab khana mahboob ko margoob howa karta hai aur shayad mehboob barhaq say lu lagane waloon ko bhi yun tadapaye jaane say roohani lazzat, Mithaas aur dili taskeen naseeb hoti hogi. Yeh andaza to Ahl-e-Dil hi laga sakte hain. Ahl-e-Dunya in roohani dil faraib kefiyatoon ka ahsaas nahi kar sakte. Jism ko dunyawi lazzaton say mahroom rakhna roohani taqwiyat ka bais banta hai, Bhook aur piyaas bardasht karne say dili kasafatain door hoti hain, Shiddat-e-Gam mein aansu bahana dil kay gusal ka bais banta hai, Naala-e-Neem shabee aur Aah-e-Sehar gaahi say tareek dil noor aashna ho jata hai, Gamoo say nidhaal, Be bassi ki tasweer ban kar jab jab kabhi koi Darbaar-e-Ilahi mein Sajdah rez ho kar siskiyaan leta hai, Bilakta hai aur aansu bahata hai to yeh adaaye mohabbat Malik-e-Kon-o-Makaan ko buhut pasand aati hai. Yahi wajah hai keh Allah Subhan wa Ta’ala ne apne chahne waloon ko is qisam kay halaat say dochaar kiya warna Dunya-o-Aakhrat ki nematon par Ahl-e-Iman ka haq faaiq hai.

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Shia’b-e-Abi Talib kay muhasiray kay baad Rasool-e-Aqdas (صلی اللہ علیہ وسلم) aur Hazrat Fatima (رضی اللہ عنھا) ko sadma pohncha keh Umm-ul-Momineen Hazrat Khadija Kubra (رضی اللہ عنھا) Qazay-e-Ilahi say daee ajal ko Labaik kehte howe raahi Jannat-ul-Firdos ho gayeen. Yeh muhasiray kay doraan hi beemar ho gayeen theen. Ailaan-e-Nubuwwat ka daswa saal tha, Hazrat Fatima Zahra (رضی اللہ عنھا) ki umar us waqt taqreeban pandrah saal thi. Hazrat Khadija Kubra aur aap kay gamgusaar chacha Abu Talib ki wafaat say Mushrikeen-e-Makkah ki resha dawaniyun mein izafa howa. Aap ki laadli beti Hazrat Farima Zahra (رضی اللہ عنھا) ne apni aankho say un na gafta bah halaat ka mushahada kiya aur har takleef ko intihaai Sabr-o-Tahammul say bardasht kiya.

 

Isi dour mein Rasool-e-Aqdas (صلی اللہ علیہ وسلم) taaif kay safar par rawana howe. Wahan bhi Ahl-e-Taif ne aap par pathar barsaaye, Jis say lahu lahaan howe, Naqahat say gunudigi ki kefiyat bhi taari howi. Ahl-e-Taaif ki bad sulooki par Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne un ki halakat ki bajaye hidayat ki dua ki. Jab aap taaif say Makkah wapis tashreef laaye to apne piyare Abbaa Jaan ko zakhmi halat mein dekh kar dono laadli betiyaan Umm-e-Kulsoom aur Fatima Zahra Zaar-o-Qataar rone lageen. Aap ne apne Mubarak hathoon say un kay aansu saaf kiye, Tassali di aur irshad farmaya: Beta ghabrao nahi Allah Subhan wa Ta’ala apne deen ki madad kare ga, Apne Nabi ko gaalib kare ga, Tangi kay baad aasani kay din aane wale hain.

 

Inhi ayyaam mein Madinah Munawara mein Safeer-e-Islam Hazrat Mus’ab bin Umai r(رضی اللہ عنہ) ki tableeg say Ahl-e-Madinahh kay dil islam ki taraf mail hone lage. Ahl-e-Madinahh ne Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ko Madinahh munwarah ki iltija karte howe har tarah ki madad karne ki pesh kash ki  jisay Allah Subhan wa Ta’ala ki ijazat say aap ne qubool farma liya. Sahaba Kiraam (رضی اللہ عنھم) ko Madinahh munwarah ki taraf hijrat kar jaane ka hukum saadir farmaya aur phr khud bhi Hazrat Siddeeq Akbar (رضی اللہ عنہ) ko sath le kar hijrat kay safar par rawana ho gaye. Hazrat Fatima Zahra, Hazrat Umm-e-Kulsoom dono betiyun ko Makkah muazamah mein apne ghar hi rehne diya.un ki Rafaqat-o-Musahabat kay liye Umm-ul-Momineen Hazrat Sodah Bint-e-Zum’a (رضی اللہ عنھا) ko bhi wahin rehne diya. Hazrat Khadija Kubra ki wafaat kay baad Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne un kay sath nikha kar liya tha.

 

Kuch arse baad Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne unhain hijart kar kay Madinah munawarah aane ka paigham bheja. Is tarah Hazrat Fatima Zahra (رضی اللہ عنھا) ko zumra muhajireen mein shamil hone ki sa’adat naseeb howi. Lekin Mushrikeen-e-Makkah shararat say baaz nah aaye. Baaz shar pasand anaasir ne raaste mein jaate howe is qaafilay ko rokne ki koshish ki. Un mein shetan siffat Quraishi nojwaan Huweris bin Naqeez bhi tha. Jis ounth par Hazrat Fatima Zahra aur Umm-e-Kulsoom (رضی اللہ عنھما) sawaar theen, Usay kachoka diya to woh uchal pada aur dono sahab zadiyaan ounth say giri aur zakhmi ho gayeen. Yeh manzar dekhte hi Huweris wahan say doud gaya. Is khabees nahanjaar ne Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ko bhi buhut aziyatain pohnchayi theen. Fatah-e-Makkah kay din yeh wahan say jaan bachane kay liye Makkah chod kar doud gaya lekin Haidar Karar Hazrat Ali Murtaza (رضی اللہ عنہ) ne us ka taqub kar kay pakda aur usay mout kay ghaat utaar diya kiyun keh Shah-e-Umam Sultan-e-Madinah (صلی اللہ علیہ وسلم) ne jin chaih kafiroon ko qatal karne ka hukum diya tha, Un mein say aik yeh bad bakht Huweris bin Naqeez bhi tha. Is qafilay ne yeh safar imaani aur ruhaani quwwat ki bina par jaari rakha aur Allah Ta’ala kay Fazal-o-Karam say yeh khawateen-e-Jannat Madinahh munawarah pohnch gayeen. Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne khud un ka istiqbaal kiya aur unhain zindah salamat dekh kar buhut khush howe. Bilkul sach hai keh jisay Allah bachana chahe dunya ki koi taqat usay mita nahi sakti. Jisay woh mitana chahe dunya ki koi taqat usay bacha nahi sakt.

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2 hijri ko Gazwah-e-Badar wuqu pazeer howa jis mein Haidar Karaar Ali Murtaza (رضی اللہ عنہ) ne intihaai bahaduri, Jurrat-o-Shuja’at kay sath jangi maharat kay johar dikhlaye. Allah Subhan wa Ta’ala ne islami lashkar ko Fatah-o-Kamraani ataa farmayi, Abu Jahal aur deegar buhut say Quraishi sardaar mout kay ghaat utaar diye gaye, Buhut say qedi bana kar madine laaye gaye. Is jang mein kamyaabi say musalmano kay hoslay buland howe. Mujahideen-e-Islam kay gharoon mein khushi ki lehir doud gayi. Hazrat Fatima Zahra (رضی اللہ عنھا) ki umar 18 baras howi to un ki shadi kay liye soch wichaar hone laga. Baaz Mash’hoor-o-Maroof shakisiyaat ki jaanib say paigham aaye lekin Aap (صلی اللہ علیہ وسلم) ne farmaya keh mein Allah Subhan wa Ta’ala kay faislay ka muntazir hoon.

 

Aik roz Hazrat Ali (رضی اللہ عنہ) nigahain jhukaye, Sharmeela andaaz apnaaye howe aaye. Rasool-e-aqdas (صلی اللہ علیہ وسلم) kay Rub-o-Dabdabe ki bina par baat karne ki himmat nahi ho rahi thi. Aap ne pocha aaj kaise aana howa? Sharm-o-Haya ki bina par nigahain nichee, Zuban par talay lage howe, Bilkul khamosh. Aap (صلی اللہ علیہ وسلم) yeh andaza dekh kar samajh gaye. Poocha kiya Fatima (رضی اللہ عنھا) say nikah ka iradah hai? Bilkul aahista aawaaz say kaha ji haan! Aap (صلی اللہ علیہ وسلم) ne irshad farmaya: Mujhe beti say mashwarah kar lene do. Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne apni laadli beti say daryaaft kiya. Us ne yeh baat sun kar nigahain jhuka leen aur aankhoon say aansu tapakne lage. Aap ne irshad farmaya beta mein ne aik aalim, Faazil, Haleem-ul-Taba aur Saleem-ul-Fitrat nojawaan say Allah Ta’ala kay hukum ki roshni mein teri shadi karne ka iradah kiya hai. Laadli beti ne Tasleem-o-Raza ka andaaz ikhtiyaar karte howe sar jhukaaye rakha. Aap ne razamandi ka andaaz dekh kar Hazrat Ali  (رضی اللہ عنہ) say kaha kiya tumhare paas mahar adaa karne kay liye kuch hai? Arz ki ya Rasoolillah meri zindagi ka lamha lamha to aap ki nigraani mein guzra hai, Aap Haqeeqat-e-Haal jante hi hain, Mere paas to kuch nahi.

 

Farmaya: Tumhare paas hatmi dhaal thi woh kaha gayi? Arz ki keh woh mere paas mojood hai.

 

Aap (صلی اللہ علیہ وسلم) ne farmaya: Woh dhaal Fatima (رضی اللہ عنھا) ka mahar hogi. Hazrat Ali Murtaza ne dhaal de kar apne gulaam ko bazaar bheja. Us ne chaar so dirham mein usay farokht kiya. Yeh chaar so dirham Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ki khidmat mein pesh kiye. Aap ne irshad farmaya: Is raqam mein say istimaal kay liye khushboo aur ghareelo zarooriyaat ki ashiya khareed lao. Phir Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne apne Khaadim-e-Khaas Hazrat Anas bin Malik (رضی اللہ عنہ) say kaha jao Abu Bakar, Umar, Usman, Talha, Zubair aur deegar Ansaar-o-Muhajireen( رضی اللہ عنھم اجمعین) ko bula lao. Jab yeh jaan nisaar Sahaba Kiraam (رضی اللہ عنھم ) tashreef  aaye to Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne Hazrat Ali say kaha apne nikah ka khuba tum khud padho. Hazrat Ali (رضی اللہ عنہ) sharmate howe, Baa adab andaaz mein hukum ki tameel karne kay liye khade howe. Aur jhijhakte howe yeh alfaaz adaa kiye:

 

الحمد للہ شکرا لا نعمہ و ایادہ،و اشھد ان لا الہ الا اللہ شھادۃ تبلغہ و ترضیہ و ھذا محمد رسول اللہ زوجنی ابنتہ فاطمہ علی صداق مبلغہ اربعمائۃ درھم فاسمعوا ما یقول و اشھدوا

 

“Sab tareefain Allah kay liye hain. Us ki nematoon aur ahsanaat ka shukar baja late hain, Aur mein gawahi deta hoon keh Allah kay siwa koi Mabood-e-Haqeeqi nahi. Aisi gawahi jo us tak pohnchti hai aur us ki raza ka baais banti hai. yeh Hazrat Mohammad (صلی اللہ علیہ وسلم) ne apni beti Fatima (رضی اللہ عنھا) ki shadi mere sath ki hai aur mahar chaar so dirham muqarar kiya hai. Ab hazreen jo Aap (صلی اللہ علیہ وسلم) irshad farmayain usay suno aur gawah rehna.”

 

Phir Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne bhi Hamd-o-Sana kay baad Khutba-e-Nikah padha, Aijaab-o- Qubool karaya, Mahar ka ailaan kiya, Hazreen ko khabar di keh mujhe us nikah kay liye Allah Rabb-ul-Izzat ne hukum diya hai aur dono kay liye barkat ki dua di. Baad azaan hazreen ki khidmat mein khajuroon ka bhara howa aik thaal pesh kiya gaya. Sab ne khajurain khayeen, Khushi ka izhar kiya aur dulha dulhan kay liye Khair-o-Barkat ki dua ki. Hazrat Hamza (رضی اللہ عنہ) bin Abdul Muttalib ne apne bhateeje Hazrat Ali Murtaza ki shadi ki khushi mein waleeme ka ahtimaam kiya aur is moqe par ounth zibah kiya.

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Hazrat Fatima Batool Dukhtar-e-Rasool (صلی اللہ علیہ وسلم) ko naya ghar basane kay liye ghareelo zarooriyaat ki ashiya muhayya ki gayeen. Un mein aik charpaai, Chamde ka bana howa aik takiya jis mein khajoor kay patay bhare howe thay, Nahane kay liye aik bartan, Aik mashkeezah, Piyala aur aata peesne kay liye aik chakki thi. Rihaaish kay liye jo ghar muyasar aaya, Woh Masjid-e-Nabwi say qadre door tha. Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ki dili khuwaish thi keh un ki rihaaish ka ahtimaam Masjid-e-Nabwi kay qareeb kiya jaaye. Harisaa bin Noman Ansaari (رضی اللہ عنہ) ko Sayyid-ul-Mursaleen ki dili khuwaish ka pata chala to aap ki khidmat mein hazir ho kar arz ki ya Rasoolillah (صلی اللہ علیہ وسلم) Masjid-e-Nabwi kay qareeb mere buhut say ghar hain. Jo aap ko pasand aaye Hazrat Fatima (رضی اللہ عنھا) kay liye qubool farmyain. Mujhe woh ghar ziyada aziz hoga jisay aap qubool farma lain ge. Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne apne jaan nisaar sahabi ki peshkash qubool karte howe un mein say aik ghar le kar apni laadli beti Fatima Batool (رضی اللہ عنھا) ko de diya aur us kay liye barkat ki dua ki. Hazrat Fatima Zahra (رضی اللہ عنھا) ne apne shohar naamdaar Hazrat Ali Murtaza kay sath us ghar mein rihaaish ka ahtimaam kiya taakeh khidmat ki sa’aadat haasil ki jaaye. Ghareelo istimaal kay liye mashkeeze mein paani lana, Chakki peesna, Yeh rozana kay mamoolaat mein shamil tha.

 

Aik roz Shah-e-Umam Sultan-e-Madinah (صلی اللہ علیہ وسلم) ki khidmat mein waafir miqdaar mein Maal-e-Ganeemat aaya jis mein qeemti Saaz-o-Samaan kay ilawa gulaam bhi thay. Hazrat Ali (رضی اللہ عنہ) ne ghar aa kar Fatima Batool (رضی اللہ عنھا) say kaha aap agar abbaa jaan kay paas jaayain aur ghareelo kaam kaaj mein hath batane kay liye aik gulaam ka mutaliba karain to mere khayal mein behtar rahe ga. Kiyu keh mein dekh raha hoon aap paani laane aur chakki chalane say buhut ziyada thak jaati hain. Hazrat Fatima (رضی اللہ عنھا) apne abbaa jaan ki khidmat mein hazir hoyeen. Salam arz kiya Haal-o-Ahwaal daryaaft kiya aur khamoshi say aap kay paas beth gayeen, Aap ne beti kay sar par hath phaira aur poocha beta kheriyat to hai, Kaise aana howa? Kaha: Abbaa jaan! Salam arz karne kay liye hazir howi hoon. Farmati hain keh mujhe apne liye khadim talab karne ki himmat hi nahi howi. Baghair koi mutaliba kiye wapis ghar aa gayeen. Hazrat Ali Murtaza ne pooch kiya bana? Farmaya: Mujhe to poochte howe hayya aati hai. Hazrat Ali (رضی اللہ عنہ) ne kaha chalo dono chalte hain. Aap ki khidmat mein dono miyaan biwi hazir howe. Sharmate howe mud,a pesh kiya. Aap ne irshad farmaya: Beta! Yeh maal jo tumhain dikhayi de raha hai, Ashaab-e-Suffa mein taqseem hoga. Mein tumhain is say behtar cheez ataa karta hoon aur woh yeh hai keh raat ko sone say pehle 33 baar Subhan Allah, 33 baar Alhumdulillah aur 34 baar Allahu Akbar keh liya karo. Is say din bhar ki thakawat utar jaya kare gi.

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Hazrat Fatima Zahra (رضی اللہ عنھا) ne apni poori zindagi sabar, Shukr, Zuhd-o-Taqwa kay sath guzari. Dunya kay Maal-o-Mata say be ragbati tabiyat ka hissa ban gayi. Deegar sahabiyaat kay sath Gazwa-e-Uhad mein zakhmiyun ki marham patti aur zakhmi mujahideen ko paani pilane ki khidmaat sar anjaam deen. Is jang mein Rasool-e-Aqdas (صلی اللہ علیہ وسلم) bhi zakhmi howe. Aap kay zakhmo ko paani say saaf kiya aur un par kapda jala kar raakh say patti ki, Jis say khoon nikalna band ho gaya. Is jang mein Hazrat Hamza bin Abdul Mutalib shaheed howe to Hazrat Fatima (رضی اللہ عنھا) ne buhut gham kiya.

 

Hazrat Fatima Zahra (رضی اللہ عنھا) ne Gazwa-e-Khandaq, Gazwa-e-Khebar aur Fatah-e-Makkah mein bhi khidmaat sar anjaam deen. Fatah-e-Makkah kay din Abu Sufyaan bin Harb ne un say darkhuwast ki keh mere liye panah haasil karne mein Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ki khidmat mein sifarish karain. Jang-e-Maota mein jab yake baad deegre lashkar islam kay teen jarnail Zaid bin Harisaa, Jafar bin Abi Talib aur Abdullah bin Rawaha shaheed howe to yeh khabar sun kar Hazrat Fatima Zahra (رضی اللہ عنھا) ko buhut sadma howa. Hazrat Fatima Zahra (رضی اللہ عنھا) ki Aadaat-o-Atwaar Rasool-e-Aqdas (صلی اللہ علیہ وسلم) kay sath milti julti theen. Isi liye aap ko is beti say zayada mohbbat thi.

 

Bukhari shareef mein riwaayat hai keh aik martaba Rasool-e-Aqdas (صلی اللہ علیہ وسلم) say daryaaft kiya gaya keh Aap ko logon mein say sab say zayada kon pasand hai? Aap ne farmaya: Meri beti Fatima (رضی اللہ عنھا). Bukhari shareef mein Hazrat Aisha (رضی اللہ عنھا) say riwaayat hai keh Fatima (رضی اللہ عنھا) Nabi-e-Kareem (صلی اللہ علیہ وسلم) kay sath Shakal-o-Soorat, Guftagu aur Nishast-o-Barkhuwast mein buhut zsyada mushabihat rakhti theen. Jab aateen to Rasool-e-Aqdas (صلی اللہ علیہ وسلم) uth kar milte aur unhain apni jaga bithate. Jab Nabi Aqdas (صلی اللہ علیہ وسلم) un kay ghar tashreef le jaate to woh khush aamdeed kehteen aur adab bhare andaaz mein aap ka mathaa choomteen. Rasoolillah (صلی اللہ علیہ وسلم) Hazrat Fatima (رضی اللہ عنھا) ko dekh kar khushi mehsoos karte aur ghamgeen dekh kar khud bhi afsardah ho jate.

 

Aik din Aap ko maloom howa keh dono miyaan biwi mein kuch kashidigi peda howi hai. Aap un kay ghar tashreef le gaye. Jab Aap gaye to chehre par gham kay aasaar thay lekin jab Aap bahir tashreef laaye to chehra khila howa tha. Sahaba ne arz ki ya Rasoolillah (صلی اللہ علیہ وسلم) kiya majraa hai? Aap jab Fatima Batool (رضی اللہ عنھا) kay ghar jaa rahe thay to Aap ghamgeen dikhayi de rahe thay lekin jab Aap bahir tashreef laaye to Aap ka chehra khila howa tha. Farmaya: Mein ne aaj apne do mshboob bachoon ki sulah karayi hai. Aik moqe par Hazrat Ali (رضی اللہ عنہ) ne Abu Jahal ki beti say shadi karne ka iradah kiya. Kisi tarah Hazrat Fatima Zahra (رضی اللہ عنھا) ko us ki khabar ho gayi. Abbaa jaan ki khidmat mein hazir hoyeen, Arz kiya: Abbaa jaan aap ki qoum samjhati hai keh aap apni betiyun kay mamle mein kisi say naraz nahi hote. Yeh dekhain Ali (رضی اللہ عنہ) Abu Jahal ki beti say shadi rachana chahta hai. Yeh khabar sun kar Rasool-e-Aqdas (صلی اللہ علیہ وسلم) be chain ho gaye. Aap ne irshad farmaya: Fatima mere jagar ka tukda hai. Jo baat usay na pasand hai, Woh baat mujhe bhi achi nahi lagti. Allah kay Rasool ki beti aur Allah kay dushman ki beti aik shaks kay nikah mein ikhatthi nahi ho sakteen. Yeh farman sun kar Hazrat Ali (رضی اللہ عنہ) ne iradah badal liya. Fatima Batool (رضی اللہ عنھا) say kaha mere rawayye say jo aap ko takleef howi mein mazirat chahta hoon. Ghar mein khushyaan dobara lot aayeen.

 

Aik roz Hazrat Ali (رضی اللہ عنہ) ne mohabbat bhare andaz mein Rasool-e-Aqdas (صلی اللہ علیہ وسلم) say poocha ya Rasoolillah (صلی اللہ علیہ وسلم) ham dono mein aap ko kon zayada piyara hai? Aap ne farmaya: Fatima mujhe tujh say zayada mahboob hai aur tu mujhe Fatima (رضی اللہ عنھا) say zayada aziz hai. Wah wah kiya hakeemana jawab hai. Is jawab mein kis qadar mohabbat, Shafqat, Latafat aur nafasat ki aameezash hai.

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Hazrat Fatima Zahra (رضی اللہ عنھا) kay haan pehle bete ki wiladat shuban 3 hijri ko howi. Rasoolillah (صلی اللہ علیہ وسلم) ko itla mili to aap buhut khush howe. No molood ko dekhne kay liye beti kay ghar tashreef le gaye. Us ka naam aap ne Hasan rakha aur kaan mein azaan di. Satwain din aqeeqah kiya. Sar kay baal utraye aur un baloon kay wazan kay barabar chaandi ka sadqa diya. Shaban 4 hijri ko doosra beta peda howa hai, Us ka naam Husain rakha. Us kay kaan mein bhi aap ne khud azaan di. Satwain din aqeeqah kiya aur sar mandaya. Teesra beta Mohsin peda howa jo bachpan mein hi Allah ko piyara ho gaya. In dono nawasoon kay sath Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ko buhut piyar tha. Aap ne irshad farmaya: Yeh dono bache mere liye phool aur kaliyaan hain. Yeh dono Nojawanaan-e-Jannat kay sardaar hoon ge.

 

Hazrat Usama bin Zaid (رضی اللہ عنھما) farmate hain keh aik raat mein ne Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ko dekha keh aap chadar mein lapete koi cheez uthaye jaa rahe hain. Mein ne arz ki ya Rasoolillah yeh kiya hai? Aap ne chadar ka pallu uthaya aur farmaya yeh mere bete……..Meri beti kay bete……….Hasan aur Husain hain. Mujhe un say buhut piyar hai, Jo un say piyar kare ga mein bhi usay pasand karoon ga.

 

5 hijri ko Hazrat Fatima Zahra (رضی اللہ عنھا) kay haan beti ne janam liya jis ka naam Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne Zainab rakha. 7 hijri ko dosri beti peda howi. Us ka naam Umm-e-Kulsoom rakha. Zainab Bint-e-Ali (رضی اللہ عنہ) ki shadi Abdullah bin Jafar bin Abi Talib say howi aur Umm-e-Kulsoom ki shadi Hazrat Umar bin Khattab (رضی اللہ عنہ) ne Muhajireen-o-Ansaar say kaha mujhe Mubarak baad do. Sab ne poocha Ameer-ul-Momineen aap ko Mubarak baad kis baat ki deen? Aap ne farmaya: Ali bin Abi Talib ki beti Umm-e-Kulsoom say meri shadi howi. Isi tarah Aal-e-Rasool say mera talluq qaim ho gaya hai jo mere liye buhut bada ai’zaaz hai. Muhajireen-o-Ansaar ne yeh khabar sun kar khushi ka izhaar kiya aur Mubarak baad di.

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Imam Ahmad bin Hanbal (رحمہ اللہ) say poocha gaya keh Hazrat Ali (رضی اللہ عنہ) aur un kay Ahl-e-Bait kay kiya kehne, Un ki azmat be misal thi. Quran Hakeem ki itla kay mutabiq Allah Subhan wa Ta’ala ne Ahl-e-Bait ko har qisam kay gunah, Shirk, Nafarmaani aur akhlaaqi aasaishoon say paak kar dar diya tha. Is Ahl-e-Bait mein Fatima Batool Dukhtar-e-Rasool (صلی اللہ علیہ وسلم) ka naam bhi aata hai.

 

Hazrat Anas bin Malik (رضی اللہ عنہ) farmate hain keh Rasoolillah (صلی اللہ علیہ وسلم) fajar ki namaz adaa karne kay liye jab ghar say nikalte aur Fatima (رضی اللہ عنھا) kay ghar kay paas say guzar hota to aap yeh irshad farmate: الصلاۃ یا اھل البیت الصلاۃ Ae Ahl-e-Bait namaz padho. Phir Quran Kareem ki yeh aayaat padhte.  إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا “Ae Ahl-e-bait! Allah tum say har qisam ki paledi khatam kar dena chahta hai aur tumhain khoob achi tarah paak saaf kar dena chahta hai.”

 

Ibn-e-Abdullah ne Hazrat Fatima Zahra (رضی اللہ عنھا) kay fazail bayan karte howe likha hai keh Rasool-e-Aqdas (صلی اللہ علیہ وسلم) jab bhi kisi jang ya safar say wapis tashreef late, Pehle Masjid-e-Nabwi mein jaa kar do rakat namaz adaa karte, Phir Fatima Zahra (رضی اللہ عنھا) kay ghar jaate aur us kay baad Azwaaj-e-Mutahharaat kay haan tashreef le jaate. Al Bidaya wal Nihaya mein tahreer hai keh aik khatoon ne Hazrat Fatima Zahra (رضی اللہ عنھا) kay paas do rotiyaan aur bhune howe gosht ka aik tukda bheja. Aap ne usay aik bade bartan mein rakh kar kapde say dhaanp diya aur Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ko paigham bheja keh aaj khana hamare sath tanawal farmaye. Hazrat Fatima (رضی اللہ عنھا) farmati hain keh jab abbaa jaan mere ghar tashreef laaye, Mein ne bartan say kapda uthaya to mein yeh dekh kar heraan reh gayi keh woh rotiyun aur bhune howe gosht say bhara howa hai, Mein samajh gayi keh yeh Allah Subhan wa Ta’ala ki taraf say barkat hai. Mein ne Allah Ta’ala ki tareef aur Rasool-e-Aqdas (صلی اللہ علیہ وسلم) par durood bheja aur Bismillah padh kar khana Aap ki khidmat mein pesh kiya. Waafir miqdaar mein khana dekh kar Aap muskuraye aur poocha beta yeh kahan say aaya hai?

 

Beti ne barajista jawab diya abbaa jaan yeh Allah Ta’ala ki taraf say hai, Allah jisay chahta hai baghair hisaab kay rizq ataa karta hai. Aap ne muskurate howe irshad farmaya: Allah Ta’ala ka shukar hai jis ne meri beti ko Maryam jaisa jawab dene ki tufeeq ataa farmayi. Woh bhi rizq kay bare mein pochne waloon ko yahi jawab diya karti theen. Is kay baad Nabi-e-Akram (صلی اللہ علیہ وسلم) Hazrat Ali (رضی اللہ عنہ), Hazrat Fatima (رضی اللہ عنھا), Hazrat Hasan (رضی اللہ عنہ), Hazrat Husain (رضی اللہ عنہ) ne mil kar khana khaya. Phir yeh khana Azwaaj-e-Mutahharaat ki khidmat mein pesh kiya gaya. Unhon ne bhi sair ho kar khaya. Phir Hazrat Fatima (رضی اللہ عنھا) ne padosiyun mein taqseem kiya. Allah Subhan wa Ta’ala ne us mein buhut barkat daal di thi.

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Hazrat Abdullah bin Abbas (رضی اللہ عنھما) farmate hain keh jab (اذا جاء نصر اللہ والفتح  ) aayat naazil howi to Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne apni beti Fatima Batool (رضی اللہ عنھا) ko apne paas bulaya aur usay yeh baat batayi keh mujhe Allah Ta’ala ki taraf say itla di gayi hai keh ab zindagi ka chiraag gul hone wala hai. Yeh baat sun kar laadli beti Fatima (رضی اللہ عنھا) ne rona shuru kar diya. Aap ne irshad farmaya: Tum mere khandaan mein sab say pehle mujhe milo gi, To aap ne yeh baat sun kar hansana shuru kar diya. Jab Nabi-e-Akram (صلی اللہ علیہ وسلم) ki tabee’at zayada kharab howi, Gashi kay doray padne lage to Fatima Batool (رضی اللہ عنھا) ne rote howe aahain bharte howe kaha: Haaye mere abbaa jaan, Haaye mere abbaa jaan ki takleef ki ghadiyaan. Aap ne beti ki afsardah halat dekh kar irshad farmaya beta aaj kay baad aap kay abbaa jaan ko koi takleef nahi hogi. Shayad meri beti tere abbaa jaan aaraam daah manzil ki taraf rawana hone wale hain. Rasool-e-Aqdas (صلی اللہ علیہ وسلم) Allah Ta’ala ko piyare ho gaye to Fatima Batool Dakhtar Rasoolillah (صلی اللہ علیہ وسلم) Zaar-o-Qataar rone lageen. Rasoolillah (صلی اللہ علیہ وسلم) zindagi kay aakhri lamhaat mein Umm-ul-Momineen Hazrat Aisha Siddeeqa (رضی اللہ عنھا) kay hujray mein thay. Un ki goud mein sar rakhe howe thay keh aap ki pakeezah rooh Qafas-e-Unsari say parwaaz kar gayi.

 

Allaama Ibn-e-Aseer apni kitab Usd-ul-Gaabah mein likhte hain keh Rasoolillah (صلی اللہ علیہ وسلم) ki wafaat Hasrat-e-Aayaat kay baad Dukhtar-e-Rasool (صلی اللہ علیہ وسلم) Fatima Batool (رضی اللہ عنھا) ko poori zindagi hanste howe nahi dekha gaya, Shiddat-e-Gham kay asraat zindagi kay aakhri lamhaat tak barqarar rahe.

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Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ki wafaat Hasrat-e-Aayaat kay chay (6) maah baad Hazrat Fatima Zahra (رضی اللہ عنھا) 11 hijri Maah-e-Ramazan-ul-Mubarak mein Allah Ta’ala ko piyari ho gayeen. Us waqt un ki umar 29 saal thi

 

انا للہ وانا الیہ راجعون

 

Apne khawand Hazrat Ali Murtaza (رضی اللہ عنہ), Do piyare bete Hasan (رضی اللہ عنہ) aur Husain (رضی اللہ عنہ) aur do laadli betiyaan Zainab (رضی اللہ عنھا) aur Umm-e-Kulsoom (رضی اللہ عنھا) ko sogwaar choda. Raat kay waqt Jannat-ul-Baq’ee mein dafan kiya gaya. Mayyat ko Hazrat Ali Murtaza (رضی اللہ عنہ), Asma bint Umais (رضی اللہ عنھا) aur Salma Umm-e-Rafe ne gusul diya aur kafan pehnaya, Hazrat Ali (رضی اللہ عنہ), Hazrat Abbas (رضی اللہ عنہ) aur Hazrat Fazal bin Abbas (رضی اللہ عنہ) ne Lahad mein utara. Is tarah Khawateen-e-Ahl-e-Jannat ki sardaar, Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ki laadli beti aur Hasnain ki walidah majidah Jannat-ul-Firdos kay safar par rawana ho gayeen.

 

Allah un say raazi aur woh apne Allah say raazi

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Hazrat Fatima Zahra (رضی اللہ عنھا) kay mufassal Halaat-e-Zindagi maloom karne kay liye darj zail kitaboon ka mutali’a karain:

 

1: Masnad-e-Imam Ahmad                                 6/282

2: Tabqaat Ibn-e-Sa’ad                                         8/319

3: Hilyat-ul-Auliya                                                     39-43/2

4: Al Mustadrak Hakim                                           3/151-161

5: Al Istiaab                                                                      4/363-369

6: Jami-ul-Usool                                                           3/125

7: Usd-ul-Ghabah                                                         6/220-228

8: Al Ibar                                                                                 1/13

9: Majma-ul-Zawaid                                                    9/201-212

10: Tahzeeb-ul-Tahzeeb                                            12/240-242

11: Al Isaabah                                                                         4/365-368

12: Kanz-ul-Ummal                                                             13/173

13: Shazarat-ul-Zahab                                                     1/134

14: Al Bidayah wal Nihayah                                          6/232

15: Tafseer Qurtubi                                                              14/241

16: Tahzeeb-ul-Asmaa wal Lughat                         2/352-353

17: Sira-o-Aalaam-e-Al Nubalaa                             3/118-134

18: Uyoon-ul-Asar                                                                  2/364

19: Al Seerat-ul-Halabiyyah                                            3/391

20: Al Samt-ul-Sameen                                                       171-173

21: Sifat-ul-Safwah                                                               2/9

22: Fazail-ul-Sahabah Imam Ahamad bin Hanbal            2/754

23: Shifa-ul-Ghiram                                                                        2/137

24: Dalail-ul-Nubuwwah Baihaqi                                          7/169

25: Durr-ul-Sahabah                                                                         273

26: Musnad-e-Abi Yalaa                                                                  12/123

REFERENCE:

Book: Sahabiyaat-e-Mubashiraat”

By Mahmood Ahmed Ghaznofar.