Tafsir Surah Al Baqarah [2: 10]

Baqarah : 2 | Ayat : 10
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الٓمّٓ
: 1
10
فِیْ قُلُوْبِهِمْ مَّرَضٌ ۙ فَزَادَهُمُ اللّٰهُ مَرَضًا ۚ وَلَهُمْ عَذَابٌ اَلِیْمٌ بِمَا كَانُوْا یَكْذِبُوْنَ
ۢ
ۙ
Unke dilon mein [Nefaaq ki] bimari hai, pas Allah ne un ki bimari barha 
di aur unke liye dard naak azaab hai is bina par ke wo jhoot bolte they
10
Tafseer Aayat No: 10
Marz Say Muraad: 
Suddi ne Abu Malik aur Abu Saleh ke hawale se Ibn-e-Abbas (Radhi Allahu Anhuma) se, aur Murrah Hamdaani ke hawale se Ibn-e-Mas’ood (Radhi Allahu Anhu) se aur bahut say Sahaaba-e-Kiraam (Radhi Allahu Anhum) say rewaayat kiya hai keh ﴾ ۙفِیْ قُلُوْبِهِمْ مَّرَضٌ﴿ say muraad hai keh un key dilon mein shak hai.
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﴾ ۚفَزَادَهُمُ اللّٰهُ مَرَضًا﴿ “To Allah Ta’aala ney un key marz [Shak] mein aur bhi izaafa kar diya.” Mujahid, Ikrimah, Hasan Basri, Ab-ul-Aaliyah, Rabee’ bin Anas aur Qatadah (Rahimahumallah) ka bhi yahi qaul hai. Abdur Rahman bin Zaid bin Aslam ka qaul hai keh is say muraad deeni bimari hai, jismani bimari muraad nahin hai, yeh munafiqon ka zikr hai. Mazeed farmaya: Islam key baare mein yeh jis marz mein mubtala they, woh shak ka marz tha. Aur farmaya: ﴾ ۚ فَزَادَهُمُ اللّٰهُ مَرَضًا﴿ Key ma’ani hain keh is ki wajah say Allah Ta’aala ney un ki nejaasat mein aur bhi izaafa kar diya. Unhon ney moqa ki munaasibat say in aayaat ko bhi parha:
2
وَاَمَّا الَّذِیْنَ فِیْ قُلُوْبِهِمْ مَّرَضٌ
فَاَمَّا الَّذِیْنَ اٰمَنُوْا فَزَادَتْهُمْ اِیْمَانًا وَّهُمْ یَسْتَبْشِرُوْنَ
‎﴿
At-Taubah 9:124,125
﴾
فَزَادَتْهُمْ رِجْسًا اِلٰی رِجْسِهِمْ
“So jo emaan wale hain un ka to emaan is Surat ney ziyadah kiya hai aur woh khush hote hain aur jin key dilon mein marz hai, un key haqq mein is Surat ney khubus par khubus ziyadah kiya.”
Ya’ani un ki shararaton aur zalalaton mein aur bhi izaafa kar diya.
1.
Tafseer-ut-Tabri : 1/177
2.
Tafseer-ut-Tabri : 1/177

Baqarah : 2 | Ayat : 10
251
الٓمّٓ
: 1
Abdur-Rahman bin Zaid ka yeh qaul bahut accha hai goya Allah Ta’aala ney un key jins amal key motaabiq unhein saza di. Pehle Ulama-e-Tafseer se bhi isi tarah manqool hai.Us ki nazeer hasab-e-zail aayat-e-kareemah hai:
Mohammad 47:17
﴾
وَالَّذِیْنَ اهْتَدَوْا زَادَهُمْ هُدًی وَّاٰتٰىهُمْ تَقْوٰىهُمْ
‎﴿
“Aur jo log hidayat yaafta hain, Allah ne wunhein hidayat mein ziyadah kiya, aur unhein un ka taqwa ataa farmaya.”
Nabi-e-Kareem Key Zamane Mein Munafiqeen Ki Ta’adaad:
Is aayat-e-kareemah mein ﴾{10}یَكْذِبُوْنَ﴿ ko [يُكَذِّبُوْنَ] bhi parha gaya hai kiyun keh munafiqeen mein kazab key sath sath takzeeb ka marz bhi tha, woh jhoot bhi bolte they aur ghaib ki takzeeb bhi karte they, yeh donon buri baatein un mein jama thi. Jin logon ne yeh kaha hai ke Nabi-e-Kareem (ﷺ) mota’ayyan taur par ba’az munafiqon ko jaante they, unki daleel Huzaifah bin Yamaan (Radhi Allahu Anhu) say marwi woh hadees hai jis mein un chaudah (14) munafiqon ka shumaar hai Jinhon ney Ghazwa-e-Tabook mein raat ko taariki say faaidah uthate huwe Rasoolullah (ﷺ) ko ghaati key paas shaheed kar dene ka is tarah program banaya tha keh jab Aap ki oontni wahan pahunche to usey bhaga diya jaye ga taakeh aap us say gir kar shaheed ho jayein, Lekin Allah Ta’ala ne unke is mazmoom iraade se aapko muttalay farma diya tha. Aapne Hazrat Huzaifah ko bhi yeh baat bata di thi.
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Jo log yeh kehte hain keh aap ko mota’ayyan taur par munafiqon ka ilm na tha, un ka istidlaal darj zail aayat say hai:
وَمِمَّنْ حَوْلَكُمْ مِّنَ الْاَعْرَابِ مُنٰفِقُوْنَ ۛؕ وَمِنْ اَهْلِ الْمَدِیْنَةِ ؔۛ۫ مَرَدُوْا عَلَی النِّفَاقِ
‎﴿
At-Taubah 9:101
﴾
لَا تَعْلَمُهُمْ ؕ نَحْنُ نَعْلَمُهُمْ ؕ
“Aur tumhare aas paas jo dehati hain un mein munafiq hain aur ba’az madine wale bhi Nefaaq par are huwe hain aap unhein nahin jaante, ham jaante hain.”
1.
Jab keh isi rewaayat key siyaaq mein baara (12) munafiqon ka shumaar aur baaqi logon say uzar qubool hone ka bhi zikr hai.
2.
Sahih Muslim, Kitaab-o-Baab Sifaat-ul-Munafiqeen, Hadees: [11]-2779 
Musnad Ahmad : 5/453 | Dalaail-un-Nubuwwah : 5/257

Baqarah : 2 | Ayat : 10
252
الٓمّٓ
: 1
madine wale bhi Nefaaq par are huwe hain aap unhein nahin jaante, ham jaante hain.”
Neez farman bari ta’aala hai:
لَىِٕنْ لَّمْ یَنْتَهِ الْمُنٰفِقُوْنَ وَالَّذِیْنَ فِیْ قُلُوْبِهِمْ مَّرَضٌ وَّالْمُرْجِفُوْنَ فِی الْمَدِیْنَةِ لَنُغْرِیَنَّكَ
‎﴿
﴾
مَّلْعُوْنِیْنَ ۛۚ اَیْنَمَا ثُقِفُوْۤا اُخِذُوْا وَقُتِّلُوْا تَقْتِیْلًا
بِهِمْ ثُمَّ لَا یُجَاوِرُوْنَكَ فِیْهَاۤ اِلَّا قَلِیْلًا
Al-Ahzaab 33:60,61 “Agar munafiq aur woh log jin key dilon mein marz hai aur jo madine [Key sheher] mein jhooti afwahein uraya karte hain [Apne kirdaar say] ba’az na aayein ge to ham zaroor aap ko un par musallat kar dein ge, phir woh aap key paros [Madine] mein na reh sakain ge magar thore din.[Woh bhi] phitkaare huwe hain jahan bhi woh paaye jayein pakar liye jayein ge aur buri tarah maar dale jayein ge.”
Yeh aayat is baat ki daleel hai keh jab Allah Ta’aala ney aap ko un key piche nahin lagaya to aap ko mota’ayyan taur par un ka ilm na tha, aap key saamne unki  nishaniyon ko bayan kar diya jata hai jin ki wajah say aap un mein say ba’az ko pahchaan lete they jaisa keh Allah Ta’aala ney farmaya hai:
﴾
وَلَوْ نَشَآءُ لَاَرَیْنٰكَهُمْ فَلَعَرَفْتَهُمْ بِسِیْمٰهُمْ ؕ وَلَتَعْرِفَنَّهُمْ فِیْ لَحْنِ الْقَوْلِ ؕ
‎﴿
Mohammad 47:30 “Aur agar ham chahte to yaqeenan woh log aap ko dikha bhi dete aur aap un ko un key chehron say pahchan lete aur aap unhein [Un key] andaz e guftugu hi say pahchan lein ge.”
Sabse zyada mash’hoor munafiq Abdullah bin Ubayi Ibn-e-Salool tha. Zaid bin Arqam (Radhi Allahu Anhu) ne uskey khelaaf shahadat bhi di thi.
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Hazrat Umar bin Khattaab (Radhi Allahu Anhu) ne jab arz ki: Aye Allah ke Rasool! Aap mujhe ijazat dijiye, mai is munafiq ki gardan ura dun? To aap ney farmaya: [دَعْهُ، لَا يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ اَصْحَابَهُ]
1.
Mulakkhas az Sahih-ul-Bukhari , Kitab-ut-Tafseer, Baab: Qauluhu Ta’aala: 
[ إِذَا جَاءَكَ الْمُنَافِقُونَ ] [Al-Munafiqoon: 63/1], Hadees: 4900 
Sahih-ul-Muslim, Kitaab-o-Baab : Sifaat-ul-Munafiqeen…., Hadees: 2772.

Baqarah : 2 | Ayat : 10
253
الٓمّٓ
: 1
“Ise chhor do, qatal na karo kahi log ye na kehne lag jaye ke Mohammad (ﷺ) apne saathiyo ko qatal kardeta hai.”
1
Us key baa-wajood jab Abdullah bin Ubayi mar gaya to Nabi (ﷺ) ney us ka janaza bhi parha aur aam musalmanon ki tarah us key dafan key mauqe par shirkat bhi farmayi.
Sahih Bukhari mein hai keh jab is silsile mein aap ki khidmat mein arz ki gayi to aap ney farmaya: [إِنِّىْ خُيِّرْتُ فَاخْتَرْتُ] “Mujhe ikhteyaar diya gaya hai [Keh main us key liye istighfaar karun ya na karun] to main ney istighfaar karne key pahlu ko ikhteyaar kar liya hai.”
Isi rewaayat mein yeh alfaz bhi hain:
[لَوْ أَعْلَمُ أَنِىْ إِنْ زِدْتُ عَلَى السَّبْعِيْنَ يُغْفَرْلَهُ لَزِدْتُ عَلَيْهَا]
“Agar mujhe yeh ma’aloom ho jaye keh sattar (70) baar say ziyadah istighfaar karne ki wajah say us ki maghfirat ho jaye gi to main sattar (70) baar say bhi ziyadah martabah istighfaar karne key liye tayyar hon.”
2
1.
Sahih-ul-Bukhari , Kitab-ut-Tafseer , Baab Qauluhu Ta’aala:
[سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ ] [Al-Munafiqoon: 63/6], Hadees: 4905
Sahih Muslim, Kitab-ul-birri was-silah, Baab nasr-ul-akhi zaliman, aw mazluman, 
Hadees: [{63}-2584]
Jaami-ut-Tirmizi ,Tafseer-ul-Qur’an , Baab wa min Surat-ul-Munaafiqeen, Hadees: 3315
2.
Sahih-ul-Bukhari Kitab-ut-Tafseer, Baab Qauluhu Ta’aala: 
[اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ ………..] [At-Taubah: 9/80], Hadees : 4671