Tafsir ul Quran [1: 3]

180
Surah Fatiha: 01, Aayat: 03
3
ۙ
الرَّحْمٰنِ الرَّحِیْمِ
Bada meherbaan nihaayat rehem wala hai
3
Tafseer Aayat No: 3
﴾بِسْمِ اللّٰهِ﴿ ke ziman mein is ki tafsir qabal azeen bayan ki ja chuki hai.
1
Lehaaza ab e’aade ki zarurat nahin.Qurtabi (Rahimahullah) kehte hain ke:
﴾{2}رَبِّ الْعٰلَمِیْنَ﴿ ke wasf key ba’ad ﴾{3}الرَّحْمٰنِ الرَّحِیْمِ﴿ ka wasf tarheeb key ba’ad targheeb, key baab mein say hai. Jaisa keh irshad bari ta’aala hai:
ۙ
﴾
وَاَنَّ عَذَابِیْ هُوَ الْعَذَابُ الْاَلِیْمُ
نَبِّئْ عِبَادِیْۤ اَنِّیْۤ اَنَا الْغَفُوْرُ الرَّحِیْمُ
‎﴿
Al-Hijr 15 : 49,50 “[Aye paighamber] mere bandon ko bata dijiye keh yaqeenan main bara bakhshne wala [Aur] bara meherban hun. aur beshak mera azab bhi bara dard dene wala azab hai.”
2
Issi tarah yeh irshad bari ta’aala hai:
ع
Al-An’aam 6 : 165
﴾
اِنَّ رَبَّكَ سَرِیْعُ الْعِقَابِ ۖؗ وَاِنَّهٗ لَغَفُوْرٌ رَّحِیْمٌ
‎﴿
“Beshak aap ka parwardigaar jald azab dene wala hai aur beshak woh bahut bakhshne wala meherbaan bhi hai.”
Isme ﴾رَبِّ﴿ mein tarheeb aur ﴾{3}الرَّحْمٰنِ الرَّحِیْمِ﴿ ke naamon mein targheeb ka pahlu hai.
Abu Hurairah (Radhi Allahu Anhu) se rewayat hai keh Rasoolullah (ﷺ) ney farmaya:
 لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللَّهِ عَزَّوَجَلَّ مِنَ الْعُقُوبَةِ مَا طَمِعَ بِجَنَّتِهِ أَحَدٌ وَلَوْ يَعْلَمُ الْكَافِرُ مَا عِنْدَ اللَّهِ مِنَ الرَّحْمَةِ مَا قَنِطَ مِنْ رَّحْمَتِهِ أَحَدٌ ‏
1.
Dekhiye Unwaan : “﴾الرَّحْمَٰنِ الرَّحِيمِ﴿” Ki tafseer
2.
Tafseer-ul-Qurtabi : 1/139

181
Surah Fatiha: 01, Aayat: 03
“Agar momin ko Allah Ta’aala key azab key baare mein sahih ilm ho to koi bhi us ki jannat ki khawaahish na kare. Aur agar kafir ko us ki rahmat key baare mein ilm ho to koi bhi us ki rahmat say maayoos na ho.”
1
1.
Sahih Muslim, At-Taubah, Baab fee Se’ati Ramatullahi Ta’aala…..,Hadees: 2755
Musnad Ahmad : 2/397, [Lekin] (رحمته) Musnad Ahmad mein hai, jabkeh Sahih Muslim mein us key bajaaye [جنته] hai.