Tafsir ul Surah Al Baqarah [2: 14,15]

Baqarah : 2 | Ayat : 14,15
259
الٓمّٓ
: 1
وَاِذَا لَقُوا الَّذِیْنَ اٰمَنُوْا قَالُوْۤا اٰمَنَّا ۖۚ وَاِذَا خَلَوْا اِلٰی شَیٰطِیْنِهِمْ ۙ قَالُوْۤا اِنَّا مَعَكُمْ ۙ اِنَّمَا نَحْنُ
15
اَللّٰهُ یَسْتَهْزِئُ بِهِمْ وَیَمُدُّهُمْ فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ
14
مُسْتَهْزِءُوْنَ
Aur jab woh un se milte hen jo emaan laaye to kahte hen: hum emaan lay aaye, Aur jab woh apne shaitaanon kay paas tanha hote hen to kahte hen: yaqeenan hum tumhaare saath hen, un logon se to hum sirf mazaaq karte hein. Allah un se mazaaq karta hai aur unhen un ki sarkashi mein dheel deta hai, woh (us mein) bhatakte phirte hen.
14
15
Tafseer Aayat No: 14,15
Munafiqon Ka Makar-o-faraib:
Allah Ta’aala farmata hai keh jab yeh Munafiq Mominon say milte hain to kehte hain keh ham emaan ley aaye hain, ya’ani yeh log Mominon ko dhoka dene key liye emaan aur dosti ka izhaar karte hain magar un ka emaan dosti ka yeh izhaar Nefaaq, tasannuh aur taqiyya par mabni hota hai, neez is liye bhi keh momin hasil hone wale maal-e-ghanimat mein unhein bhi shareek kar lein, phir jab yeh apne shaitanon mein jate hain to un say kehte hain keh ham tumhare sath hain. shaitanon say yahan bare bare ulama-e-yahood aur mushrikon aur munafiqon key sardaar murad hain.
Shayateen-e-Jinn-o-Ins:
Ibn Jareer farmate hain keh tamaam sarkash cheezon ko shaitan kaha jata hai. shaitan insaanon mein say bhi ho sakta hai aur Jinnon mein say bhi, jaisa keh irshad bari ta’aala hai:  
وَكَذٰلِكَ جَعَلْنَا لِكُلِّ نَبِیٍّ عَدُوًّا شَیٰطِیْنَ الْاِنْسِ وَالْجِنِّ یُوْحِیْ بَعْضُهُمْ اِلٰی بَعْضٍ
زُخْرُفَ الْقَوْلِ غُرُوْرًا ؕ
‎﴿
Al-An’aam 6:112
﴾
“Aur isi tarah ham ney shaitan [Seerat] insaanon aur jinnon ko har paighamber ka dushman bana diya tha. woh dhoka dene key liye aik dusre key dil mein malma shuda baatain daalte rehte they.”

 

Baqarah : 2 | Ayat : 14,15
260
الٓمّٓ
: 1
Istehzaa Key Ma’ani:
Irshad bari ta’ala hai: ﴾ ۙقَالُوْۤا اِنَّا مَعَكُمْ﴿ “Woh kehte: beshak ham tumhare sath hain” ke baare mein Mohammad bin Is’haaq ne Ibn-e-Abbas (Radhi Allahu Anhuma) se rewayat kiya hai ke ham bhi usi deen par hai jis par tum ho.”
1
﴾{14}اِنَّمَا نَحْنُ مُسْتَهْزِءُوْنَ﴿ Ya’ani ham to un Musalmaanon say mazaaq aur khel tamasha karte hain. Zehaaq ney Ibn-e-Abbaas say rewaayat kiya hai keh is key ma’ani yeh hain keh unhon ney kaha keh ham to As’haab-e-Mohammad (ﷺ) say haqaarat aamez mazaaq karte hain. Rabee bin Anas aur Qatadah ka bhi yahi qaul hai.
2
3
4
Allah Ta’ala ne unke jawab aur unki us rawish ke moqaabilay mein farmaya:
﴾
15
اَللّٰهُ یَسْتَهْزِئُ بِهِمْ وَیَمُدُّهُمْ فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ
‎﴿
“Un [Munafiqon] say Allah hansi karta hai aur unhein un ki sarkashi mein dheel deta hai, woh [Us mein] bhatakte phirte hain.”
Ibn Jareer farmate hain: [Ba’az mufassireen ka qaul hai keh] hasab-e-zail aayaat mein Allah Ta’aala ney yeh khabar di hai keh woh roz-e-qayamat un say hansi mazaaq kare ga:
یَوْمَ یَقُوْلُ الْمُنٰفِقُوْنَ وَالْمُنٰفِقٰتُ لِلَّذِیْنَ اٰمَنُوا انْظُرُوْنَا نَقْتَبِسْ مِنْ نُّوْرِكُمْ ۚ قِیْلَ ارْجِعُوْا
وَرَآءَكُمْ فَالْتَمِسُوْا نُوْرًا ؕ فَضُرِبَ بَیْنَهُمْ بِسُوْرٍ لَّهٗ بَابٌ ؕ بَاطِنُهٗ فِیْهِ الرَّحْمَةُ وَظَاهِرُهٗ مِنْ
‎﴿
Al-Hadeed 57:13
﴾
ؕ
قِبَلِهِ الْعَذَابُ
“Us din munafiq mard aur munafiq auratein mominon say kahein ge:
Hamara intezar karo keh ham bhi tumhare noor say raushni hasil karein to un say kaha jaye ga keh piche ko laut jao aur [Wahan] noor talash karo, phir un key beech mein aik deewar khari kar di jaye gi jis mein aik darwaza hoga jo us ki andruni janib hai us mein to rahmat hai aur jo beruni janib hai, us taraf azaab [-o-aziyat….]”
1.
Tafseer Ibn Abi Hatim : 1/48
2.
Tafseer-ut-Tabri : 1/190
3.
Tafseer-ut-Tabri : 1/190
4.
Tafseer-ut-Tabri : 1/190, 191

 

Baqarah : 2 | Ayat : 14,15
261
الٓمّٓ
: 1
Isi tarah irshad bari ta’aala hai:
﴾
وَلَا یَحْسَبَنَّ الَّذِیْنَ كَفَرُوْۤا اَنَّمَا نُمْلِیْ لَهُمْ خَیْرٌ لِّاَنْفُسِهِمْ ؕ اِنَّمَا نُمْلِیْ لَهُمْ لِیَزْدَادُوْۤا اِثْمًا ۚ
‎﴿
Aal-e-imraan 3:178 “Aur kafir log yeh na khayal karein keh ham un ko mohlat dey rahein hain to yeh un key haqq mein accha hai [Nahin balkeh] ham un ko is liye mohlat dete hain keh woh aur gunah kar lein.”
Ibn Jareer yeh bhi farmate hain keh Qur’an Majeed mein jahan jahan bhi Allah Ta’aala ki zaat-e-gerami key hawale say Istehza waghairah key alfaz iste’imaal huwe hain, un say munafiqon aur mushrikon say mazaaq aur makr-o-faraib ka aisa hi mu’aamlah muraad hai.
1
Munafiqon Key Makr Ka Wabaal Unhi Par Hai:
Is moqaam par Allah Ta’aala ney yeh khabar di hai keh woh istehza key moqable mein un say istehza kare ga aur un key makar-o-faraib ki unhein saza dey ga. apne jis fail ki wajah say yeh azaab-e-ilaahi key mustahiq qaraar paaye us azaab aur saza key liye Allah Ta’aala ney aisey alfaz iste’imaal farmaye hain jo lafzi taur par un key fail say mutabiqat rakhte hain lekin donon lafzon key ma’ani juda juda hain.
Is ki misaal hasab-e-zail irshad bari ta’aala hai: 
Ash-Shura 42:40
﴾
وَجَزٰٓؤُا سَیِّئَةٍ سَیِّئَةٌ مِّثْلُهَا ۚ فَمَنْ عَفَا وَاَصْلَحَ فَاَجْرُهٗ عَلَی اللّٰهِ ؕ
‎﴿
“Aur burai ka badla to usi tarah ki burai hai magar jo dar guzar kare [mu’aamle ki] islaah kar ley to us ka badla Allah key zimmey hai.”
Isi tarah us ki aik aur misaal hasab-e-zail aayat hai:
Al-Baqarah 2:194
﴾
فَمَنِ اعْتَدٰی عَلَیْكُمْ فَاعْتَدُوْا عَلَیْهِ
‎﴿
“Pas agar koi tum par ziyadati kare to tum bhi us par ziyadati karo.”
In donon aayaat key ibtaydai hisse mein mazkoor [سَيِّئَةٌ ya’ani burai ya اِعْتَدىٰ ya’ani ziyadati] to zulm hai magar donon key dusre hisse mein is burai ya ziyadati ka badla ain-e-adal hai. donon aayaton mein alfaz agarcheh aik jaise iste’imaal huwe hain magar donon key ma’ani alag alag hain.
1.
Tafseer-ut-Tabri :1/191

 

Baqarah : 2 | Ayat : 14,15
262
الٓمّٓ
: 1
Qur’an Majeed mein is tarah key jis qadar bhi alfaz iste’imaal huwe hain un ka yahi maf’hoom hai, kiyun keh is baat par ijma hai keh lahw-o-la’ab key aitebaar say makar-o-faraib aur mazaaq jaisey alfaz Allah Ta’aala ki zaat-e-gerami key liye iste’imaal nahin ho sakte. Han, albatta is baat mein koi muzaaiqa nahin keh yeh alfaz inteqaam, muqaabilah, adal aur jaza saza key taur par iste’imaal kiye jayein.
طُغْيَانٌ ،مَدَّ aur  عَمَةٌ Key Ma’ani:
Irshad bari ta’aala hai: ﴾{15} وَیَمُدُّهُمْ فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ﴿ Key baare mein Suddi ney Ibn Abbaas, Ibn Mas’ood aur deegar bahut say sahaba-e-keraam say rewaayat kiya hai keh ﴾وَیَمُدُّهُمْ﴿ key ma’ani yeh hain keh Allah Ta’aala unhein mohlat deta hai. Mujahid farmate hain keh is key ma’ani yeh hain Allah Ta’aala un ki sarkashi mein aur izaafa farma deta hai.  Aur farman bari ta’aala hai:
1
2
نُسَارِعُ لَهُمْ فِی الْخَیْرٰتِ ؕ
ۙ
اَیَحْسَبُوْنَ اَنَّمَا نُمِدُّهُمْ بِهٖ مِنْ مَّالٍ وَّبَنِیْنَ
‎﴿
Al-Muminoon 23:55,56
﴾
بَلْ لَّا یَشْعُرُوْنَ
“Kiya yeh log yeh khayal karte hain keh ham jo duniya mein un ko maal aur beton say madad dete hain [To us say] un ki bhalai mein jaldi kar rahe hain [Nahin] balkeh yeh samajhte hi nahin.”
Ibn Jareer farmate hain keh is aayat-e-kareemah ka sahih maf’hoom yeh hai keh ham unhein mohlat dey kar aur unhein un ki sarkashi-o-sharaarat mein chor kar un key gunahon mein izaafa karte hain, jaisa keh irshad bari ta’aala hai:
ع
﴾
وَنُقَلِّبُ اَفْـِٕدَتَهُمْ وَاَبْصَارَهُمْ كَمَا لَمْ یُؤْمِنُوْا بِهٖۤ اَوَّلَ مَرَّةٍ وَّنَذَرُهُمْ فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ
‎﴿
Al-An’aam 6:110 “Aur ham un key dilon aur aankhon ko ulat dein ge [To] jaise yeh us [Qur’an] par pehli daf’a emaan nahin laye [Waise phir na layein ge] aur un ko chhor dein ge keh apni sarkashi mein behekte rahen.”
طُغْيَانٌ  Key ma’ani kisi cheez mein hadd say barh jane key hain. Jaisa keh

1.
Tafseer-ut-Tabri : 1/195
2.
Tafseer Ibn Abi Hatim : 1/48
3.
Tafseer-ut-Tabri : 1/195

 

Baqarah : 2 | Ayat : 14,15
263
الٓمّٓ
: 1
irshad bari ta’aala hai:
Al-Haaqqah 69:11
﴾
ۙ
اِنَّا لَمَّا طَغَا الْمَآءُ حَمَلْنٰكُمْ فِی الْجَارِیَةِ
‎﴿
“Be shak jab pani tughyani par aaya to ham ney tum [Logon] ko kashti mein sawar kar liya.”
Ibn Jareer farmaate hain keh اَلْعَمَةُ key ma’ani gumrahi key hain. arabic zabaan mein  عَمِهَ فُلَانٌ، يَعْمَهُ عَمَهَانًا وَّ عُمُوْهَا key alfaz us shakhs key liye iste’imaal huwe hain jo gumrah ho jaye. Aur ﴾{15} فِیْ طُغْیَانِهِمْ یَعْمَهُوْنَ‏ ﴿ Key ma’ani yeh hain keh yeh apni gumrahi aur kufr mein bahke phir rahe hain jis ki na paaki ney unhein gher liya hai aur jis ki nejaasat ney chaaron taraf say un ka ihaata kar liya hai. ab yeh hairaan-o-pareshaan aur gumrah ho kar bhatak rahe hain key us zelaalat-o-kufr say nikalne ka raasta sujhaayi nahin dey raha kiyun keh Allah Ta’aala ney un key dilon par mohar laga di hai aur un ki aankhon ko hidayat say andha kar diya hai jis ki wajah say yeh na to rushd-o-bhalai ko dekh hi sakte hain aur na us ki taraf raah pa sakte hain.
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1.
Tafseer-ut-Tabri : 1/196