Tafsir ul Surah Al Baqarah [2: 17-18]

Baqarah : 2 | Ayat : 17,18
266
الٓمّٓ
: 1
مَثَلُهُمْ كَمَثَلِ الَّذِی اسْتَوْقَدَ نَارًا ۚ فَلَمَّاۤ اَضَآءَتْ مَا حَوْلَهٗ ذَهَبَ اللّٰهُ بِنُوْرِهِمْ وَتَرَكَهُمْ
ۙ
18
صُمٌّۢ بُكْمٌ عُمْیٌ فَهُمْ لَا یَرْجِعُوْنَ
17
فِیْ ظُلُمٰتٍ لَّا یُبْصِرُوْنَ
Un ki misaal us shakhs ki si hai jis ney aag jalayi, phir jab us [Aag] ney us key ird gird ko raushan kar diya to Allah un ki raushni ley gaya aur unhein andheron mein chhor diya, pas wo dekh nahin paate [Woh] behre hain, gungey hain, andhe hain, pas woh [Sidhe raaste ki taraf] nahi lautein ge
17
18
Tafseer Aayat No: 17,18
Munafiqoon Ki Misaal:
Munafiqoon ney hidayat key badle mein jo zalaalat ko khareeda aur baseerat key ba’ad andhe pan ko tarjeeh di to un ki is haalat ki tashbeeh Allah Ta’aala ney us shakhs say di hai jis ney aag ko jalaya ho. aur aag ney jab apne gird-o-paish ko raushan kar diya aur us ney us say nafa hasil karna aur aag ki raushni mein dayein bayein dekhna shuroo kar diya aur woh us say bahut hi manoos ho gaya ho phir aag yak dam bujh jaye aur ghata top  andhera chha jaye keh usey kuch nazar na aaye aur na rasta hi sujhaayi dey aur woh ho bhi bahra keh kuch sun na sake, goonga keh kuch bol na sake aur andha keh raushni ho bhi to dekh na sake, lehaaza woh pehli haalat ki taraf laut nahin sakta. Yeh misaal bhi is baat ki daleel hai keh unhon ney emaan lane key ba’ad kufr ko ikhtiyaar kiya tha, Jaisa keh Allah Ta’aala ney dusre moqaam par bhi usey bayan farmaya hai. Wallahu Aalam.
Irshad bari ta’aala hai: ﴾ذَهَبَ اللّٰهُ بِنُوْرِهِمْ﴿ “Allah un ki raushni ley gaya.” ke ma’ani ye hain keh Allah Ta’aala woh cheez ley gaya jo un key liye nafa bakhsh thi. Ya’ani Allah Ta’aala un ki raushni ko ley gaya aur usey baaqi chhora jo un key liye nuqsaan deh thi, ya’ani aag ka jalana aur dhuan baaqi rehne diya.
﴾وَتَرَكَهُمْ فِیْ ظُلُمٰتٍ﴿ Ya’ani unhein shak, kufr aur Nefaaq key andheron mein chhor diya, ﴾لَّا یُبْصِرُوْنَ{17}﴿ keh raah-e-khair ki taraf raah hi nahin na usey pahchante hain. aur us key sath hi woh [صم] “bahre hain” keh sunte nahin, [بكم] “gunge hain” keh bolte nahin aur [عمى] “Andhe hain” key zelaalat-o-gumrahi mein mubtala hain aur kisi cheez ko dekhte hi nahin,
Jaisa 

Baqarah : 2 | Ayat : 17,18
267
الٓمّٓ
: 1
pate aur na usey pahchante hain. aur us key sath hi woh ﴾ ۢصُمٌّ﴿ “bahre hain” keh sunte nahin, ﴾بُكْمٌ﴿ “gunge hain” keh bolte nahin aur ﴾عُمْیٌ﴿ “Andhe hain” key zelaalat-o-gumrahi mein mubtala hain aur kisi cheez ko dekhte hi nahin, jaisa keh Allah Ta’aala nay farmaya hai:
Al-Hajj 22:46
﴾
فَاِنَّهَا لَا تَعْمَی الْاَبْصَارُ وَلٰكِنْ تَعْمَی الْقُلُوْبُ الَّتِیْ فِی الصُّدُوْرِ
‎﴿
“Baat yeh hai keh aankhen andhi nahi hoti balakeh Dil jo seenon mein hain woh andhay hotay hain.”
Lehaza yeh us hidayat ki taraf kabhi wapis nahin aayen gay, Jis ko unhon nay zalaalat kay badlay baich diya tha.