Tafsir ul Surah Al Baqarah [2: 21 – 22]

Baqarah : 2 | Ayat : 21,22
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21
ۙ
یٰۤاَیُّهَا النَّاسُ اعْبُدُوْا رَبَّكُمُ الَّذِیْ خَلَقَكُمْ وَالَّذِیْنَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُوْنَ
الَّذِیْ جَعَلَ لَكُمُ الْاَرْضَ فِرَاشًا وَّالسَّمَآءَ بِنَآءً وَّاَنْزَلَ مِنَ السَّمَآءِ مَآءً فَاَخْرَجَ بِهٖ مِنَ
ص
22
الثَّمَرٰتِ رِزْقًا لَّكُمْ ۚ فَلَا تَجْعَلُوْا لِلّٰهِ اَنْدَادًا وَّاَنْتُمْ تَعْلَمُوْنَ
Aye logo! apne Rab ki ibaa’dat karo jis ne tumhein paida kiya aur un logon ko bhi jo tum say pehle they, taakeh tum parhezgar ban jao. Woh [Rab] jis ney tumhare liye zameen ko bichauna banaya aur aasman ko chat [Banaya] aur us ney aasman say pani nazil kiya, phir us key zariye say [Kayi qism key] phalon say tumhare liye rizq nikala, pas tum Allah key sath shareek na thehraao is haal mein keh tum jaante ho.
21
22
Tafseer Aayat No: 21,22
Tauheed-e-Uloohiyat:
Ab Allah Tabaarak Wa Ta’aala ney apni uloohiyat ki yaktayi ko bayan karna shuroo farmaya hai keh wahi mun’im-e-haqeeqi hai. usi ney apne bandon ko adam say wajood bakhsha aur apni zaahiri aur baatini ne’amaton ki un par intehaa farma di, zameen ko un key liye bichauna bana diya aur usey buland-o-baala paharon key sath mazboot-o-mustahkam bana diya.
ص
﴾ وَّالسَّمَآءَ بِنَآءً﴿  “Aur aasman ko chhat [Bana diya].”
Jaisa keh aik dusri aayat mein farmaya:
Al-Ambiya 21:32
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وَجَعَلْنَا السَّمَآءَ سَقْفًا مَّحْفُوْظًا ۖۚ وَّهُمْ عَنْ اٰیٰتِهَا مُعْرِضُوْنَ
‎﴿
“Aur ham ney aasman ko mahfooz chhat banaya, is par bhi woh hamari nishaniyon say munh pher rahe hain.”
﴾وَّاَنْزَلَ مِنَ السَّمَآءِ مَآءً﴿  “Aur us ney aasman say mena barsaya.”
Yahan aasman say murad baadal hain, Ya’ani jab bandon ko us ki zarurat hoti hai to woh baarish nazil farma deta hai. Aur barish key is ba barkat pani say anwaa-o-aqsaam ki faslon aur phalon ko paida farmata hai jo insaanon key liye bhi aur un key jaanwaron key liye bhi khane key kaam aate hain, jaisa keh roz marra ka moshaahidah hai. Allah Ta’aala ney is mazmoon ko Qur’an Majeed key kayi moqamaat par bayan farmaya hai.

Baqarah : 2 | Ayat : 21,22
280
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say anwaa-o-aqsaam ki faslon aur phalon ko paida farmata hai jo insaanon key liye bhi aur un key jaanwaron key liye bhi khane key kaam aate hain, jaisa keh roz marra ka moshaahidah hai. Allah Ta’aala ney is mazmoon ko Qur’an Majeed key kayi moqamaat par bayan farmaya hai. Darj-e-zail aayat-e-kareemah un aayaat mein say is aayat key sab say ziyadah moshabeh hai:
اَللّٰهُ الَّذِیْ جَعَلَ لَكُمُ الْاَرْضَ قَرَارًا وَّالسَّمَآءَ بِنَآءً وَّصَوَّرَكُمْ فَاَحْسَنَ صُوَرَكُمْ وَرَزَقَكُمْ
‎﴿
Al-Momin 40:64
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مِّنَ الطَّیِّبٰتِ ؕ ذٰلِكُمُ اللّٰهُ رَبُّكُمْ ۖۚ فَتَبٰرَكَ اللّٰهُ رَبُّ الْعٰلَمِیْنَ
“Allah hi to hai jis ne zameen ko tumhare liye theherne ki jagah aur aasman ko chhat banaya aur tumhari sooraten banayin aur sooratein bhi acchi banayin aur tumhein paakizah cheezein khane ko din. yahi Allah tumhara parwardigaar hai, pas Allah parwardigaar-e-aalam bahut hi ba barkat hai.”
Aayat-e-kareemah ka maf’hoom yeh hai keh Allah Ta’aala ki zaat-e-gerami hi Khaaliq, Raaziq aur duniya aur us key rehne walon ki Malik hai to wahi is baat ki mustahiq hai keh sirf aur sirf usi ki ibaa’dat ki jaye aur us key sath kisi ko shareek na thehraya jaye. Issi liye to farmaya:
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22
فَلَا تَجْعَلُوْا لِلّٰهِ اَنْدَادًا وَّاَنْتُمْ تَعْلَمُوْنَ
‎﴿
“Pas kisi ko Allah ka hamsar na banao aur tum jaante ho.”
Sahihain mein Ibn-e-Mas’ood (Radhi Allahu Anhu) se rewayat hai keh main ney arz ki: Aye Allah key Rasool! Allah Ta’aala key nazdeek sab se bara gunah kon sa hai? Farmaya: [أَنْ تَجْعَلَ لِلّٰهِ نِدًّا وَهُوَ خَلَقَكَ] “Yeh keh tum Allah Ta’ala ka shareek banao, Halaanke usne tumhein paida farmaya hai.”
1
Isi tarah Hadees-e-Mo’aaz (Radhi Allahu Anhu) mein hai:
[أَ تَدْرِىْ مَا حَقُّ اللّٰهِ عَلَى الْعِبَادِ ؟ قَالَ : اَللّٰهُ وَرَسُوْلُهُ أَعْلَمُ، 
قَالَ : أَنْ يَّعْبُدُوْهُ وَلَا يُشْرِكُوْا بِهِ شَيْئًا]

1.
Sahih-ul-Bukhari, Kitab-ut-Tafseer, Baab: (2) Hadees: 4477
Sahih Muslim, Kitab-ul-emaan, Baab: bayan kaun-us-shirki abaghz-uz-zunoob…, Hadees: 86

Baqarah : 2 | Ayat : 21,22
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“Kiya tum jaante ho keh Allah ka us key bandon par kiya haqq hai? Hazrat Mo’aaz  (Radhi Allahu Anhu) ney arz ki: Allah aur us ka Rasool hi behtar jaante hain. Farmaya:Yeh keh woh us ki ibaa’dat karein aur us key sath kisi ko shareek na banayein.”
1
Aik dusri hadees mein hai keh Rasoolullah ney farmaya:
[لَا تَقُوْلُوْا مَا شَاءَ اللّٰهُ وَشَاءَ فُلَانٌ، وَلٰكِنْ قُوْلُوْا : مَا شَاءَ اللّٰهُ ثُمَّ شَاءَ فُلَانٌ]
“Yeh na kaho jo Allah chahe aur falan chahe balkeh yeh kaho: jo Allah chahe, phir falan chahe.”
2
Wujood-e-Baari Ta’aala Key Dalaa’il:
Bahut say Mufassireen, Masalan: Raazi waghairah ney is aayat say Wujood-e-Baari Ta’aala par istidlaal kiya hai. Yeh aayat waaqayi behtareen andaz mein Wujood-e-Baari Ta’aala par dalalat kinaan hai, Jo shakhs bhi in sifli aur ulawi maujudaat, in ki mukhtalif shaklon, rangon aur tabi’aton, un key fawaaid aur munafe’ ki jagah par unhein mazboot-o-mustahkam andaz mein rakhne par ghaur kare ga to woh yaqeenan un key Khaaliq ki qudrat, hikmat, ilm-o-itqaan aur azeem baadshahat ko jaan ley ga, Jaisa keh aik aa’raabi say jab yeh pucha gaya keh Rab Ta’aala key wujood ki daleel kiya hai ? To us ney jawab diya tha:!سبحان الله Agar mengni say oont ma’aloom ho sake aur naqsh-e-paa ki shaukhi bataye keh yahan say kisi ka guzar huwa hai to kiya yeh burjon wala aasman, raaston wali zameen aur maujein maarte huwe samundar, Lateef-o-Khabeer zaat-e-baari ta’aala key wujood ki daleel nahin hain?
3
Jo shakhs bhi un aasmanon ki rif’at aur wus’at aur un mein chhote bare raushan taaron, sawabat [Woh
1.
Sahih-ul-Bukhari, Kitab-ut-Tauheed, Baab fee Dua-un-Nabi (ﷺ) ummatahu ila tauheedillaahi tabaarak wa ta’aala, Hadees: 7373
Sahih Muslim, Kitab-ul-emaan, Baab-ud-daleel ala anna man maata ala-ttauheedi dakhal-al-Jannata qat’an, Hadees: 30
2.
Sunan Abi Dawud, Kitab-ul-adab, Baab Hadees: 4980
Musnad Ahmad : 5/384 An Huzaifah bin Al-Yamaan (Radhi Allahu Anhu)
3.
Tafseer-ur-Raazi, 2/91

Baqarah : 2 | Ayat : 21,22
282
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raushan taaron, sawabat [Woh sitaare jo saat (7) sayyaron key ilawa hain] aur sayyaron, zameen ko chaaron taraf say muheet samundaron aur zameen aur us key saakineen key qaraar-o-sukoon key liye paida kiye gaye mukhtalif shaklon aur rangon key un paharon par ghaur kare ga, Jaisa keh irshad bari ta’aala hai:
وَمِنَ النَّاسِ
وَمِنَ الْجِبَالِ جُدَدٌ بِیْضٌ وَّحُمْرٌ مُّخْتَلِفٌ اَلْوَانُهَا وَغَرَابِیْبُ سُوْدٌ
ۢ
‎﴿
﴾
وَالدَّوَآبِّ وَالْاَنْعَامِ مُخْتَلِفٌ اَلْوَانُهٗ كَذٰلِكَ ؕ اِنَّمَا یَخْشَی اللّٰهَ مِنْ عِبَادِهِ الْعُلَمٰٓؤُا ؕ
Al-Faatir 35:27,28 “Aur paharon mein safed aur surkh rangon key qate’aat hain jin key rang mukhalif hain aur [Ba’az] kaale siyaah hain, issi tarah insaanon aur jaanwaron aur chaar payiyon key bhi kayi tarah key rang hain. Allah say to us key bandon mein say wahi darte hain jo sahib-e-ilm hain.”
Issi tarah aik ilaqe say dusre ilaqe mein behne wale yeh munfa’at bakhsh darya aur zameen mein paida kiye jane wale mukhtalif anwaa-o-aqsaam key haiwanaat aur nabataat jin key zaaiqay, khushboo’ain, shaklein aur rang mukhalif hain, Halaankeh yeh sab aik hi qism ki mitti aur paani say paida hote hain, jo bhi un ashiya par gaur kare ga to woh baari ta’aala key wujood, us ki azeem qudrat-o-hikmat aur apni makhlooq key sath us key lutf-o-rahmat aur ehsan ko ma’aloom kar ley ga keh us key siwa koi ma’abood nahin aur na us key siwa koi parwardigaar hai.
Ash-Shuraa 42:10
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عَلَیْهِ تَوَكَّلْتُ وَاِلَیْهِ اُنِیْبُ
‎﴿
“Isi par main bharosa karta aur usi ki taraf rujoo karta hun.”
Is mazmoon-o-maf’hoom ki Qur’an Majeed mein aur bhi bahut ziyadah aayaat hain.
1
1.
 Masalan Dekhiye Surah Ar-Ra’ad: 13/2-4, Aur Ibraheem: 14/32-34, Aur Hijr: 15/19 -23, 
Aur Nahal: 16/4 -18