Tafsir ul Surah Al Baqarah [2: 4]

Baqarah : 2 | Ayat : 4
234
الٓمّٓ
: 1
4
ؕ
وَالَّذِیْنَ یُؤْمِنُوْنَ بِمَاۤ اُنْزِلَ اِلَیْكَ وَمَاۤ اُنْزِلَ مِنْ قَبْلِكَ ۚ وَبِالْاٰخِرَةِ هُمْ یُوْقِنُوْنَ
Aur woh log jo us par imaan laate hain jo Aap par naazil kiya gaya aur Aap
say pahlay naazil kiya gaya aur woh aakhirat par imaan rakhtay hain.
4
Tafseer Aayat No: 4
Ibn Abbaas (Radhi Allahu Anhuma) is aayat:
﴾ ۚوَالَّذِیْنَ یُؤْمِنُوْنَ بِمَاۤ اُنْزِلَ اِلَیْكَ وَمَاۤ اُنْزِلَ مِنْ قَبْلِكَ﴿ “Aur woh log jo is par emaan laate hain jo aap ki taraf nazil kiya gaya aur jo aap say pehle nazil kiya gaya.” ki tafseer mein bayan farmate hain keh woh log is kitaab ki jisey aap Allah key paas say laaye hain, aur un kitaabon ki jisey aap say pehle key tamaam Rasool, Allah key paas say laye they tasdeeq karte hain aur woh na us mein faraq karte hain aur na jo woh ley kar aaye hain, us mein say kisi ka inkaar karte hain.
1
﴾{4}وَبِالْاٰخِرَةِ هُمْ یُوْقِنُوْنَ﴿ Ya’ani ba’as, qiyatmat, Jannat, Jahannam, hisaab aur mezaan ka bhi yaqeen rakhte hain. Aur aakhirat ko aakhirat is liye kaha jata hai keh yeh duniya key ba’ad aane wali hai.
2
Momineen Key Ausaaf:
Is aayat mein bhi unhi logon ka tazkirah jin ka us say pehli aayat:
﴾
ۙ
الَّذِیْنَ یُؤْمِنُوْنَ بِالْغَیْبِ وَیُقِیْمُوْنَ الصَّلٰوةَ وَمِمَّا رَزَقْنٰهُمْ یُنْفِقُوْنَ
‎﴿
mei tazkira tha.
Mujahid say rewaayat hai keh Surah-e-Baqarah ki pehli chaar (4) aayat mein mominoon, phir do (2) aayaton mein kafiron aur phir tera (13) aayaton mein munafiqon ka zikr hai. Yeh chaaron aayaat har us momin key baare mein aam hain jin mein yeh ausaaf paaye jayein, khawah woh Arabic ho ya Ajmi, Insaan ho ya Jinn. Aur in mein say koi aik sifat dusri sifaat key baghair sahih nahin ho sakti in mein say har sifat dusri ko mustalzim aur us say mashroot hai, Masalan: Emaan bil-ghaib aur namaz qaaim karna aur zakaat ada karna us waqat tak sahih na hoga jab tak is kitaab par bhi emaan na ho jisey Rasoolullah laye hain, neez un tamaam kitaabon par emaan lana bhi zaroori hai jinhein aap say pehle Ambiya-e-kiraam ley kar aaye they.
3
1.
Tafseer-ut-Tabri :1/155
2.
Tafseer Ibn Abi Hatim :1/38
3.
Tafseer-ut-Tabri :1/152

Baqarah : 2 | Ayat : 4
235
الٓمّٓ
: 1
sahih nahin ho sakti kiyon keh in mein say har sifat dusri ko mustalzim aur us say mashroot hai, Masalan: Emaan bil-ghaib aur namaz qaaim karna aur zakaat ada karna us waqat tak sahih na hoga jab tak is kitaab par bhi emaan na ho jisey Rasoolullah (ﷺ) laye hain, neez un tamaam kitaabon par emaan lana bhi zaroori hai jinhein aap say pehle Ambiya-e-kiraam (Alaihimus-Salam) ley kar aaye they.
Issi tarah yeh bhi zaroori hai keh un tamaam baaton key sath sath aakhirat ka bhi yaqeen ho. Allah Ta’aala ney mominon ko un tamaam baaton par emaan lane ka hukm diya hai,  jaisa keh irshad bari ta’aala hai:
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اٰمِنُوْا بِاللّٰهِ وَرَسُوْلِهٖ وَالْكِتٰبِ الَّذِیْ نَزَّلَ عَلٰی رَسُوْلِهٖ وَالْكِتٰبِ الَّذِیْۤ
‎﴿
An-Nisaa 4:136
﴾
اَنْزَلَ مِنْ قَبْلُ ؕ
“Momino! Allah par aur us key rasool par aur jo kitaab us ney apne paighamber [Aakhiru-uz-Zamaan] par nazil ki hai aur jo kitaabein us say pehle nazil ki thin, sab par emaan laao.”
Aur farmaya:
ق
ۖ
وَلَا تُجَادِلُوْۤا اَهْلَ الْكِتٰبِ اِلَّا بِالَّتِیْ هِیَ اَحْسَنُ ۖۗ اِلَّا الَّذِیْنَ ظَلَمُوْا مِنْهُمْ وَقُوْلُوْۤا اٰمَنَّا
‎﴿
Al-Ankaboot 29:46
﴾
بِالَّذِیْۤ اُنْزِلَ اِلَیْنَا وَاُنْزِلَ اِلَیْكُمْ وَاِلٰهُنَا وَاِلٰهُكُمْ وَاحِدٌ
“Aur Ahl-e-Kitaab say jhagra na karo magar aisey tareeq say keh nihayat accha ho, han! jo un mein say bey insaafi karen [Un key sath usi tarah mujadila karo] aur keh do keh jo [Kitaab] ham par utri aur jo [Kitaabein] tum par utrein ham un sab par emaan rakhte hain aur hamara aur tumhara ma’abood aik hi hai.”
Aur farmaya:
An-Nisaa 4:47
﴾
یٰۤاَیُّهَا الَّذِیْنَ اُوْتُوا الْكِتٰبَ اٰمِنُوْا بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُمْ
‎﴿
“Aye kitaab walo! Hamari nazil farmayi huwi kitaab [Qur’an] par jo tumhari kitaab ki bhi tasdeeq karti hai, emaan ley aao.”
Aur farmaya:

Baqarah : 2 | Ayat : 4
236
الٓمّٓ
: 1
قُلْ یٰۤاَهْلَ الْكِتٰبِ لَسْتُمْ عَلٰی شَیْءٍ حَتّٰی تُقِیْمُوا التَّوْرٰىةَ وَالْاِنْجِیْلَ وَمَاۤ اُنْزِلَ اِلَیْكُمْ
‎﴿
Al-Maa’idah 5:68
﴾
مِّنْ رَّبِّكُمْ ؕ
“[Aye Nabi!] kah dijiye: Aye ahl-e-kitaab! Tum hargiz asal deen par kaar band nahin ho sakte jab tak tum Tauraat aur Injeel ko aur jo [aur kitabein] tumhare parwardigaar ki taraf say tum logon par nazil ki gayi hain, un ko qaaim na rakho ge.”
In tamaam baaton par emaan lane walon ka zikr karte huwe Allah Ta’aala ney farmaya:
قف
اٰمَنَ الرَّسُوْلُ بِمَاۤ اُنْزِلَ اِلَیْهِ مِنْ رَّبِّهٖ وَالْمُؤْمِنُوْنَ ؕ كُلٌّ اٰمَنَ بِاللّٰهِ وَمَلٰٓىِٕكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖ
قف
‎﴿
Al-Baqarah 2:285
﴾
لَا نُفَرِّقُ بَیْنَ اَحَدٍ مِّنْ رُّسُلِهٖ
“Rasool is [Kitaab] par jo un key parwardigaar ki taraf say un par nazil huwi, emaan rakhte hain aur momin bhi, sab Allah par aur us key farishton par aur us ki kitaabon par aur us key paighambaron par emaan rakhte hain [Aur kehte hain] keh ham us key paighambaron mein say kisi mein kuch faraq nahin karte.”
Aur farmaya:
An-Nisaa 4:152
﴾
وَالَّذِیْنَ اٰمَنُوْا بِاللّٰهِ وَرُسُلِهٖ وَلَمْ یُفَرِّقُوْا بَیْنَ اَحَدٍ مِّنْهُمْ
‎﴿
“Aur Jo log Allah aur us key paighambaron par emaan laye aur un mein say kisi mein faraq na kiya [Sab ko maana.]”
Ilawah azeen aur bhi bahut si aayaat hain jin say ma’aloom hota hai keh mominon ko Allah, us key Rasoolon, us ki kitaabon aur deegar tamaam umoor par emaan lane ka hukm diya gaya hai.
Momineen ahl-e-kitaab ki yeh khusoosiyaat hai keh agar un ka apni shari’at par mufassal emaan ho, phir musharraf ba islam hone key ba’ad us key sath mufassal taur par emaan ley aayein to unhein do (2) guna ajar-o-sawaab milta hai jab keh deegar logon ka saabiqah shari’aton par emaan mujmal hota hai, Jaisa keh sahih hadees mein hai:

Baqarah : 2 | Ayat : 4
237
الٓمّٓ
: 1
إِذَا حَدَّثَكُمْ اَهْلُ الْكِتَابِ فَلَا تُصَدِّقُوْهُمْ وَلَا تُكَذِّبُوْهُمْ
Al-Ankabut 29:46
﴾
وَقُوْلُوْۤا اٰمَنَّا بِالَّذِیْۤ اُنْزِلَ اِلَیْنَا وَاُنْزِلَ اِلَیْكُمْ وَاِلٰهُنَا وَاِلٰهُكُمْ
‎﴿
“Jab ehl-e-kitaab tum say bayan karein to na un ki tasdeeq karo aur na takzeeb balkeh yeh kaho keh ham us par emaan rakhte hain jo hamari taraf nazil kiya gaya hai aur jo tumhari taraf nazil kiya gaya hai.”
1
Lekin bahut say arbon ka is islam key sath emaan jis key sath hazrat Mohammad Sallallahu Alaihi Wa Sallam ki be’sat hui, ehl-e-kitaab key emaan ki nisbat ziyadah mokammal, akmal aur jame ho sakta hai.dobara emaan lane ki haisiyat say agarcheh ehl-e-kitaab key liye ajr wa sawab bhi do guna hota hai lekin dusron ki tasdeeq is qadar rafe wa aala ho sakti hai jis ki wajah say un ka ajr wa sawab ehl-e-kitaab key us do gune ajr wa sawab say bhi barh kar ho. Wallahu Aalam.
1.
Sahihul Bukhari, Al-Aitesaam, bil-kitaab was-sunnah,
Baab qaulun-Nabi Sallallahu Alaihi
[لَا تَسْئَلُوْا اَهْلَ الْكِتَابِ عَنْ شَيْئٍ]
Hadees: 7362
Musnad Ahmad : 4/136
Sunan Abi dawud, Al-ilm, baab rewayat hadees Ahl-ul-kitaab, Hadees: 3644, Albatta ibteydai hissa Musnad Ahmad mein Abu Namla Ansari Raziallahu Anho ki aur aakhri hissa Sahih Bukhari mein Abu Hurairah ki rewaayat key mutabiq hai.