03. Allah ko muttasif kiye jane wale umoor ki qismein
Tesra Mabhas:
Allah ko muttasif kiye jane wale umoor ki qismein
Imaam Ibn-e-Qayyim (رحمہ الله) farmaate hain:
Jo cheezain Rabb Subhan-o-Ta’ala ki Sifaat ya us ki baabat khabar -o-qa’i hoti hain un ki ka’ai qismein hain:
✦ Pehli qisam: Woh cheezain jin ka ta’alluq khud Zaat-e-Baari Ta’ala say hai, Jaise ap kahain: Zaat, mujood aur cheez.
✦ Dusari qisam: Woh cheezain jin ka ta’alluq Allah ki ma’anwi Sifaat say hai, Jaise: Al-A’aleem, Al-Qadeer aur Al-Same’e.
✦ Teesari qisam: Woh cheezain jin ka ta’alluq Allah kay af’aal say hai jaisa: Al-Khaaliq, Al-Razaq.
✦ Chothi qisam: Woh cheezain jin ka ta’alluq khalis Tanziah-o-Bara’aat (Allah ko Uyoob-o-Naqa’ais say paak karne) say hai. Aur is ka subut par mushtamil hona zaruri hai, Kiunkeh khaalis adam mein koi kamaal nahi hota. Jaise: Al-Quqdus, Al-Salaam
✦ Paanchween qisam: Aur usy aksar logun nay zikar nahi kiya hai, Woh naam jo ijmaali tur par ka’ai ausaaf par dalalat karta ho jo kisi aik mua’yyan sifat kay sath khaas na ho, Balkehh kisi mufrad ma’aina kay bajaye bohat say ma’ai par dalalat karta ho jaise, Al-Majeed, Al-Azeem, Al-Samad kiunkeh Majeed woh hota hai jo ka’ai Ausaaf-e-Kamaal say muttasif ho, Aur us ka lafaz is ma’aina par dalalat karta hai kiunkeh yeh lafaz wusa’at, Kasrat, Aur ziyadati kay liye banaya gaya hai. Kiunkeh Arbon ka qol “استمجد المرخ والغفار” (المرخ aik poda hai jis mein boht jald aag lagti hai aur muhawarah hai: فی کل شجر نار واستمجد المرخ والعفار (Har darakht mein aag hai aur Murkh-o-Ifaar naami podon ne bharpur hiss alia). Aur العفار gond ko yaani lakdi ke aupri hisse ko kathe hain jis se aag kuridi jati hai. Al Sihah Fil Lugati, Madah: مرخ)( Murkh aur Ifaar do qisam ke pode- ne apna bharpur hissa le lia) aur امجد الناقۃ علفا ( auntni ko khub farawani se chara khilaya) isi say maakhuz hain.
Aur isi say farmaan-e-Baari Ta’ala hai:
ذُو الْعَرْشِ الْمَجِيْدُ 15ۙ
Arsh ka malik Azmat wala.
( Al Burooj: 15)
Bhi hai jis mein “Al-Majeed” arsh ki sifat hai, Kiunkeh a’arsh nihayat kushaadah, Azeem, Aur mohtaram hai.
(Imam Ibn-e-Kaseer رحمہ اللہ is ki tafseer mein farmate hain: المجید mein do qiraaten hain: Rabb Azzawajl ki Sifat man kar rafa yaani paish, Aur arash ki Sifat man kar Jarr yaani Zair aur dono maani sahih hain. 4/394)
Zara ghur karen kay yeh naam kis tarha Allah Tabaarak-o-Wa Ta’ala say apny Rasool par rahmat nazil karne ki darkhawast kay sath aya hai. Jaisa kay Ap (صلی اللہ علیہ وسلم) nay hamein sikhlaya hai: Kiunkeh yeh badhutari kay husool aur Allah ki kushaadah na-o-zish aur us ki Kasrat-o-Hameshagi ki darkhawast ka moqa hai, Is liye is matlab kay liye Ap (صلی اللہ علیہ وسلم) nay Allah kay us naam ka intikhab kiya jo taqaazah kay a’ain mutabiq tha, Jaise Ap (صلی اللہ علیہ وسلم) Dua karte huwy kehte hain “Ay Allah mujhy bakhash de, Aur mujh par raham farma, Beshak tu bada bakhshany -o-ala raham karne -o-ala hai” Is moqay par “Beshak Tu bdra sunany waala Dekhanay waala hai” Kehna behtar nahi hai kiunkeh is ka ta’alluq us say hai jis kay Asma-o-Sifaat ka waseela liya ja raha hai, Aur yeh us tak sab say qareeb aur mahboob tareen waseela hai.
Aur isi qabeel say Masand-e-Ahmad aur Jam’e Tirmazi ki yeh Hadees bhi hai:
“الظوا یا ذوالجلال والاکرام”
( الظوا Yaani lazim pakad lo, Us par jame raho aur apni duaaon mein isy khob padha aur bola karo. Kaha jata hai: الظ بالشیئ یلظ الظاظا jab koi kisi cheez ko lazim pakad le aur us ki khob pabandi kare. Al Nihayah Fi Gharib-e-Al Hadees wal Asar, Madah ل،ظ،ظ)
Apni duan men Ya Zal Jalal-e–o-l Ikraam ( Ae Jalal-o-Karam -o-le) ka ahtimam aur pabandi karo. (Jame Tirmizi, Kitab-ul-Dawat, Baab: 91, Hadees: 3525, Wa Musnad-e-Ahmad: 4/177, Wa Mustadrak Al Hakim: 1/499. Aur farmaya: Is ki sanad Sahih hai. Aur Imam Zahabi ne is ki muwafaqat ki hai aur Allamah Albani رحمہ اللہ ne isy Al Sahihah ( Hadees: 1536) mein aur Sahih-ul-Jame (Hadees: 1158) mein Sahih qarar dia hai.)
Neez isi Qabeel say ye Dua bhi hai:
“اللہم انی اسئالک بان لک الحمد، لا الہ الا انت المنان، بدیع السماوات والارض، یا ذوالجلال والاکرام “
(36-3)
Ae Allah mein tujh se us -o-seele se mangta hun ke tamam tareefen tere hi liy hain, Tere si-o- koi sacha ibadat ke lauq nahi, Tu ahsan karne -o-la, Aasmanun aur zameen ka anukha hai, Ae Jalal-o-Azmat wale.
(Sunan Abi Dawood, Kitab-ul-Witr, Baab-ul-Duaa, Hadees: 1495, Wa Jame Tirmizi, Kitab-ul-Dawat, Baab: 99, Hadees: 3544, Wa Sunan Ibn-e-Majah, Kitab-ul-Duaa Baab-o-Ism-e-Allah-e-Al Aazam, Hadees: 3858, Wa Sunan Lil Nasai, Kitab-ul-Sahao, Baab-ul-Duaa Baad-al-Zikri, Hadees: 1298, Aur Allama Albani رحمہ اللہ ne Sahih Sunan Abu Dawood (Hadess: 1495) mein isy sahi qarar dia hai.)
Yeh Allah Ta’ala say Dua aur us ki taraf us ki Hamad-o-Sana aur is baat ka wasela hai kay wahi ahsaan farmaane waala hai, Jis kay si-o- koi haqeeqi ma’abud nahi, Chunacah yeh Allah ki taraf us kay Asma-o-Sifaat ka waseela hai, Kitni qabuliyat kay laiq hai yeh Dua aur Allah kay yahaan kitna azeem maqaam hai is ka aur yeh Tuheed kay abwaab mein say aik azeem baab hai, Jis ki jaanib ham nay mahaz ishara kiya hai, warna Allah kay baseerat yafatgaan kay liye yeh cheez nihayat wazih hai,
✦ Aaiye apnay maqsad ki taraf paltein yani Allah ko aisay naam say muttasif karna jo muta’adid Sifaat par mushtamil ho, Chunacah “Al-Azeem” Woh hai jo bohat say Ausaaf-e-Kamaal say muttasif ho.
➤ Isi tarha “Al-Samad” bhi hai, Abdullah Bin Abbas (رضي الله عنه) farmaate hain:
“Al-Samad us sardaar ko kehte hain, Jo apni sardaari mein Maqaam-e-Kamaal par faiz ho”
➤ Aur Ibn-e-Wail farmaate hain:
“Al-Samad woh sardaar hai jis ki sardaari Intiha-o-Kamaal ko pohanch gai ho”
➤ Ikarmah farmaate hain: “Al-Samad woh hota hai jis kay upar koi na ho”
➤ Isi tarha Zajjaaj farmaate hain:
“Jis par sardaari ka khaatmah ho jaye tu samajh lo kay har cheez us kay taabe aur matahat ho chuki hai”
➤ Aur Ibn-ul-Alanbaari farmaate hain:
“Ahl-e-lughat kay yahaan is mein koi ikhtilaaf nahi kay samad woh sardaar hai jis kay upar koi nah ho, Jis ki taraf log apni zaruriyaat aur masail mein rujuh kartay hon, Aur us ka ishtiyaq is baat par dalalat karta hai, Kiunkeh is mein jamah aur qasd -o-aradah ka ma’aina paya jaata hai, Yani samad woh hai, Jis ki taraf irada pukhta hogya ho, Aur us zaat mein sardaari ki tamaam tar Sifaat jamah ho gai hon, Arabi zubaan mein is lafaz ki asal yahi hai, Jaisa kay shair kehta hai:
الا لکر انتساعی بخیری بنی اسد
بعمرو بن مسعود وبالشد الصمد
Hay! Muot ki khabar dene -o-lene subah sawere hi banu Asad ke do cahetun ke mout ki khabar de di. Amar bin masood ki aur us ki jo sardar aur lugon ka marjaa tha.
Aur Ehl-e-Arab apne sar bar-aa-o-rdah aur mua’aziz logon ko Samad kaha karte thay, Kiunkeh log us ka qasad kiya karte thay aur us mein sardaari ki tamaam khubiyan ikatthi hoti theen.
✦ Chatti Qisam: Woh sifat jo do naamun aur do sifatun mein say aik kay dusray say milnay say haasil hoti hai, Aur woh sifat donon alag alag sifatun say aik izaafi cheez hoti hai jaise: Al-Ghani Al-Hameed (Qabil-e-tareef Maaldaar), Al’Afu-ul Qadeer (Taaqat-o-r Maa’af karne waala) aur Al-Hameed Al-Majeed (Qabil-e-tareef Wusa’aton waala). Isi tarha Quran Kareem mein -o-arid baham milane waale tamaam Sifaat aur dohare naam: Kiunkeh maaldaari bhi Sifat-e-Kamaal hai, Hamad-o-Sataish bhi Sifat-e-Kamaal hai, Aur maaldaari aur Hamad-o-Sana ka ikattha hona aik dusara Sifat-e-Kamaal hai, Chunacah maaldaari mein Allah ki tareef hai, Hamad mein Allah ki tareef hai, Aur donun kay ikattha hone mein bhi Allah ki tareef hai, Aur yahi ma’amla Al-‘Afu-ul-Qadeer, Al-Hameed Al-Majeed, aur Al-‘Azeez Al-Hakeem, Ka bhi hai. Lihaza is mein Ghur karo kiunkeh ye nihayat sharaf waala ilm hai.
Raha masla khalis salbi (manfi) Sifaat ka tu woh Allah kay Sifaat mein daakhil nahi hain. Illa yeh kay woh Subut-o-Aijaab ko shaamil hon, Jaise sifat Al-Ahad (Aik, Akela) Allah Ta’ala ki Rububiyat-o-Ulohiyyat mein munfarid hone ko shaamil hai. Isi sifat Al-Salaam hai jo Allah Ta’ala kay kamaal kay manaafi har Nuqas-o-A’aib say us ki Baraat-o-Hifaazat ko mutazammun hai, Aur isi tarha Allah Ta’ala kay baaray mein kisi cheez kay salab ya nafi ki khabar isi liye hu-o- karti hai kay woh Subut-o-Aijaab par mushtamil hota hai jaisa kay Allah Tabaarak-o-Wa Ta’ala ka irshaad hai:
لَا تَاْخُذُهٗ سِـنَةٌ وَّلَا نَوْمٌ
Jisy na oungh aay nah nind.
(Al Baqarah: 255)
✯ Kiunkeh yeh cheez Allah Ta’ala kay kamaal zindagi aur us ki qayyumiat ko shaamil hai,
Isi tarha Allah ka Irshaad-e-Giraami:
وَّمَا مَسَّنَا مِنْ لُّغُوْبٍ 38
Aur hamin takan ne chu-o- tak nahi. ( Qaaf: 38)
✯ Us kay kamaal qudrat ko shaamil hai.
Isi tarha Allah ka farmaan:
وَمَا يَعْزُبُ عَنْ رَّبِّكَ مِنْ مِّثْقَالِ ذَرَّةٍ
Aur aap ke rabb se koi chez zarrah barabar bhi gaib nahi.
( Younus: 61)
✯ Us kay kamaal Ilm-o-ma’arifat ko shaamil hai.
Isi tarha Allah ka farmaan:
لَمْ يَلِدْ ڏ وَلَمْ يُوْلَدْ
Nah koi us se paida hoa nah who kisi se paida huwa. (Al Ikhlaas: 3)
✯ Us kay kalaam sardaari aur maaldaari ko shaamil hai.
Isi tarha Farmaan-e-Baari Ta’ala:
وَلَمْ يَكُنْ لَّهٗ كُفُوًا اَحَدٌ
Aur na koi us ka hamsar hai. (Al Ikhlas: 3)
✯ Allah ka kamaal Wahdaaniyat-o-Infraadiyat ko shaamil hai, Neez yeh kay koi us ka Nazeer-o-Hamsar nahi.
Isi tarha Farmaan-e-Baari Ta’ala hai:
لَا تُدْرِكُهُ الْاَبْصارُ
Us ko tu kisi ki nigah muheet nahi ho sakti. (Al Anaam: 103)
Allah Ta’ala ki azmat ko shaamil hai, Neez yeh kay woh is idraak say kaheen buland hai kay us ka ihaatah kiya ja sake, Aur yeh cheez Allah kay tamaam salbi Sifaat mein a’am hai.
(Badai-ul-Fawaid Az Imam Ibn-ul-Qayyim رحمہ اللہ 1/159-161. Phir age farmaya: Kuch batain hain jin ka ilm hasil karna zarori hai aur phir bees fawaid zikar kiy hain jo sone ke pani se lkhne ke qabil hain. Lihaza rujoo Karin: 1/159-170)
REFERENCE:
BOOK: Sharah Asma-o-Husna kitaab-o-Sunnat ki raushni mein.
Taleef : Dr. Sa’id bin Ali bin Wahf Al-Qahtani
Urdu Tarjumah by: Shaikh Inayatullah bin Hafeezullah Sanabali Madani.