00. Muqaddimah Sahih Muslim
مُقَدِّمَةُ الکِتَابِ لِلإِمَامِ مُسلِمِ رَحِمَهُ الله
Muqaddimah Sahih Muslim
✯ Siqah raawiyon se hadees bayaan karna, kazzaabon ko tark karna aur Rasulullah ﷺ par jhoot baandhne se ihtiraaz karna waajib hai.
Muqaddimah Sahih Muslim shuru’ karta hoon main Allah Jalla Jalaalahu ke naam se jo Meharbaan hai Reham waala. Sab tareef laaiq hai usi Parwardigaar ko jo paalta hai saare jahaan ko aur behtar anjaam unhi logon ka hai jo parhezgaar hain. Allah Ta‘ala apni rehmat utaare Muhammad ﷺ par jo tamaam paighambaron ke khatam karne waale hain (Yaane Nabuwwat ke silsile ko Allah Ta‘ala ne aap ki Zaat-e-Ba barkat par khatam kar diya hai. Ab duniya mein aap ke baad koi Paighambar nai shari’at le kar nahi aae ga) Aur tamaam Nabiyon aur Paighambaron par (Jo hamare Paighambar ﷺ se pehle guzre hain jaise Adam, Nooh, Ibraheem, Moosa, ‘Esa علیہم السلام). Imam Muslim رحمہ اللہ apne mukhaatib ko farmaate hue ba‘d hamd aur salaat ke, Allah tujh par reham kare tune apne Parwardigaar ki toufeeq se zikr kiya tha ke tera qissa yeh hai ke talaash kare un sab hadeeson ko jo Rasulullah ﷺ se riwaayat ki gai hain deen ke tareeqon aur hukmon mein (Yaane masaail ki hadeesein jo fiqh se muta‘lliq hain) Aur un hadeeson ko jo sawaab aur iqaab aur khushkhabri aur daraane ke liye hain (Yaane fazaail aur akhlaaq ki hadeesein) Aur un ke siwa aur baaton ki sanadon ke saath jin ki ro se woh hadeesein naqal ki gai hain aur jin ko ‘Ulama-e-Hadees ne jaari rakha hai apne mein (Yaane Mashoor-o-Ma‘roof sanadein) To tera matlab yeh tha Allah tujh ko hidaayat kare ke tu un sab hadeeson se waaqif ho jaae is tarah se ke woh sab hadeesein ek jagah jama hon aur tune yeh sawaal kiya tha ke main un sab hadeeson ko ikhtisaar ke saath tere liye jama karon aur is mein takraar na ho kyunkeh agar takraar ho gi (Aur tool ho ga) To tera maqsad jo hadeeson ko samajhna aur un mein ghour karna hai aur un se masaail nikaalna hai woh jaata rahe ga aur tune jis baat ka sawaal kiya Allah tujh ko ‘izzat de jab main ne is mein ghour kiya aur is ke anjaam ko dekha to Allah chaahe iska anjaam achha hoga aur bil fi‘l bhi is mein faaidah se (Yaane haal aur maal donon ke faaide ki baat hai) Aur main ne yeh khayaal kiya jab tu ne mujhe is baat ki takleef di ke agar yeh kaam mujh se ho jaae to sab se pehle dosron ko to khair mujhe khud hi faaidah hoga kai asbaab ki wajah se jin ka bayaan karna tool hai magar khulaasa yeh hai ke is tool se thodi hadeeson ko yaad rakhna mazbooti aur sehat ke saath aasaan hai aadmi par bohat si hadeeson ko riwaayat karne se (Baghair zabt aur itqaan ke kyunke is mein ek tarah ka khaljaan paida hota hai) khaas kar awaam ko bada faaidah hoga jin ko tameez nahi hoti khoti khari hadees ki baghair doosre ke batlaae hue aur jab haal aisa hoa jaisa hum ne upar bayaan kiya to thodi Sahih hadeeson ka bayaan karna un ke liye behtar hai bohat za‘eef hadeeson se aur bohat si hadeesein bayaan karna aur mukarraat ko jama karna khaas khaas shakhson ko faaidah deta hai jin ko ‘ilm-e-Hadees mein kuch waaqifiyat hai aur hadees ke asbaab aur illaton ko woh pehchaante hain aisa shakhs albatta bawajah apni waaqifiyat aur ma‘rifat ke bohat hadeeson ke jama karne se faaidah uthaae ga lekin aam log jo bar khilaaf hain khaas logon ke jo Saahib-e-Waaqifiyat-wa-Ma‘rifat hain un ko kuch haasil nahi bohat hadeeson ke talab karne mein jab ke thodi hadeeson ke pehchaanne se aajiz hain (Yaane jis qadar kam hadeesein unhon ne dekhi hain un hi ke pehchaanne ki aur sahih ko za‘eef se tameez karne ki istidaad un mein nahi to bohat hadeeson se woh kya faaidah utha sakte hain). In sab hadeeson ki taraf qasd karte hain jo Rasulullah ﷺ se musnadan (Yaane muttasilan) ek raawi ne doosre se suna ho Rasulullah ﷺ tak riwaayat ki gai hain (Sab hadeeson se muraad aksar hadeesein hain is liye ke sab musnad hadeesein is kitaab mein nahi hain) Phir un ko taqseem karte hain teen qisamon par aur raawiyon ke teen tabaqon par (Pehla tabaqah to haafiz aur siqah logon ki riwaayaton ka, Doosra mutawassiteen ka, Teesra zu‘afa aur matrookeen ka magar musannif ne is kitaab mein pehli qisam ke baad doosri qism ki hadeeson ko bayaan kiya hai, Magar teesri qisam ko mutlaq zikr nahi kiya aur Haakim aur Bayhaqi ne kaha ke is kitaab mein sab se pehli qisam ki hadeesein hain aur doosri qisam ki hadeesein bayaan karne se pehle Muslim رحمہ اللہ wafaat pa gae) Baghair takraar ke magar jab koi aisa maqaam ho jahan dobaara hadees ka laana zaroori ho. Is wajah se ke is mein koi doosri baat ziyaadah ho ya koi aisi isnaad ho jo doosri isnaad ke pehlu mein waaqi‘ ho kisi illat ki wajah se to wahan takraar karte hain (Yaane dobaara us hadees ko naqal karte hain) Is liye ke jab koi baat ziyaadah hoi hadees mein jis ki ihtiyaaaj hai to woh misl ek poori hadees ke hai. Phir zaroori hai us sab hadees ka zikr karna jis mein woh baat ziyaadah hai ya hum us ziyaadati ko juda kar len ge poori hadees se ikhtisaar ke saath agar mumkin hoa Yaane ek hadees mein ek jumla ziyaadah hai jis se koi baat kaam ki nikalti hai aur woh jumla juda ho sakta hai to sirf us jumle ko doosri isnaad se bayaan kar ke naqal kar den ge aur saari hadees dobaara na laaen ge. Magar aisa jab karen ge ke us jumle ka alheda hona hadees se mumkin ho (Nawawi رحمہ اللہ علیہ ne kaha ke is mas’alah mein ‘Ulama-e-Hadees ka ikhtilaaf hai Yaane hadees ka ek tukda alheda riwaayat karne mein ba‘azon ke nazdeek mutlaqan mana hai kyunke riwaayat bil ma‘na un ke nazdeek jaaiz nahi balkeh hadees ko lafz bil lafz naqal karna chaahiye aur ba‘az ke nazdeek agar che riwaayat bil ma‘na jaaiz hai magar hadees ka ek tukda alheda riwaayat karna usi soorat mein durust hai jab pehle poori hadees ko riwaayat kar lein aur ba‘az ke nazdeek mutlaqan jaaiz hai aur Qaazi ‘Iyaaz رحمہ اللہ ne kaha ke Muslim رحمہ اللہ ka yahi qawl hai aur Sahih yeh hai ke ‘Ulama aur Ahl-e-Ma‘rifat ki yeh baat durust hai bashart yeh ke ma‘na mein khalal waaqi‘ na ho.) Lekin jab juda karna us jumle ka dushwaar ho to poori hadees apni khaas waza’ se bayaan karna behtar hai aur jis hadees ki hum ko dobaara bayaan karne ki haajat na ho (Yaane us mein koi aisi baat ziyaadah na ho jis ki ihtiyaaj hai) To hum us ko dobaara bayaan na karen ge agar Allah chaahe pehli qisam ki hadeeson mein un hadeeson ko pehle bayaan karte hain jo ‘aibon se paak aur saaf hain is wajah se ke un ke riwaayat karne waale woh log hain jo Saahib-e-Istaqaamat aur itqaan (Yaane mazboot aur saaf hain apni riwaayaat mein. Na un ki riwaayat mein sakht ikhtilaaf hai aur na khalat malat hai is liye ke jo raawi aur siqah logon se bohat ikhtilaaf kiya kare ya riwaayaaton mein bohat khalat malat kare woh Qabil-e-ae’tibaar nahi rehta) Jaise ba‘az muhaddiseen ki kaifiyat ma‘loom ho gai aur un ki hadees mein yeh baat khul gai hai. Phir jab hum bayaan kar chukte is qism ke raawiyon ki hadeesain (Yaane jo mausoof hain saath kamaal hifz aur zabt aur itqaan ke) To is ke baad woh hadeesain laate hain jin ki isnaad mein woh log hain jin mein itna hifz aur itqaan nahi jaisa pehli qism ke raawiyon mein tha aur yeh log agar che pehle qism ke raawiyon se darjah mein kam hain magar un ka aib dhaka hoa hai aur sachhaai aur hadees ki riwaayat mein woh bhi shaamil hain (Yaane doosre darje ke raawi bhi sachhe aur theek hain aur jo kuch un mein ‘aib tha woh chupaaya gaya hai. Ahl-e-Hadees ne un ko muttaham nahi kiya hai kizb se, Na un se riwaayat tark ki hai) Jaise Ata bin as Sa’ib aur Yazeed bin Abi Ziyaad aur Lais bin Abi Sulaim. Aur un ki maanind log, Hadees ki riwaayat karne aur khabar ke naqal karne waale agarche yeh log mashhoor hain ‘ilm mein aur mastoor hain. Ahl-e-Hadees ke nazdeek lekin un ke hum asar doosre log jin ke paas itqaan aur istiqaamat hai riwaayat mein un se badh kar hain haal aur martabe mein is waaste ke is ‘ilm ke nazdeek yeh ek darjah hai buland aur ek khaslat hai ‘umdah (Yaane zabt aur itqaan). Kya tu nahi dekhta agar tu ne in teenon ko jin ka hum ne naam liya Yaane ‘Ata aur Yazeed aur Lais ko Mansoor bin Mu’tamar aur Sulaiman A’mash aur Isma’il bin Abi Khaalid ke saath (Jo in teenon ke hum asar hain) Hadees ke itqaan aur istiqaamat mein tu un ko bilkul juda paae ga harghiz un ke qareeb na hon ge. Is baat mein kuch shak nahi Ahl-e-Hadees ke nazdeek is liye ke un ko saabit ho gaya hai hifz Mansoor aur A’mash aur Isma’il ka aur un ka zabt aur itqaan hadees mein. Jo nahi saabit hoa Ata aur Yazeed aur Lais mein. Aur aisi hi kefiyat hai jab tu muwaazana kare (Yaane tole ek ko doosre ke saath) Hum asron ko jaise Ibn ‘Aun aur Ayyub Sakhtiyaani ko ‘Auf bin Abi Jameelah aur Ash’as Hamraani ke saath yeh donon musaahib the Ibn Sireen aur Hasan Basri ke (Jo mashhoor Taabi’een mein se hain) Jaise Ibn ‘Aun aur Ayyub un ka musaahib the aur in donon mein bada farq hai (Yaane Ibn ‘Aun aur Ayyub ka darjah bohat badh kar hai) kamaal e fazl aur Sehat-e-Riwaayat mein agarche ‘Auf aur Ash’as bhi sachhe aur amaanat daar hain (Imam Ahmad ne kaha: ‘Auf, siqah hain Saalih-al-Hadees aur Yahya bin Ma’in ne bhi kaha ke woh siqah hain. Isi tarah Ash’as Humraani ko Daarqutni ne kaha ke woh siqah hai Ahl-e-‘ilm ke nazdeek) Magar asal haal woh hai darje ka Ahl-e-‘ilm ke nazdeek jo hum ne bayaan kiya aur hum ne misaal ke taur par bayaan kiya un ka naam le kar taake un ki misaal ek nishaani ho aur faraaghat paae is ko samajh kar woh shakhs jis par chhupa hoa hai raasta ‘ilm waalon ka, Ahl-e-‘ilm ki tarteeb mein to kam na kiya jaae buland darje waala shakhs apne darje se aur buland na kiya jaae kam darje waala apne darje par aur har ek ko us ka haq diya jaae aur apna darjah aur Sayyidah ‘’Aisha Siddiqa رضي الله عنها se riwaayat hai ke Rasulullah ﷺ ne hum ko hukm kiya har ek aadmi ko us ke martabe par rakhne ka. Aur Qur’an se bhi yeh baat saabit hai ke Allah Ta’ala ne farmaaya:
“Har ‘ilm waale se badh kar doosra ‘ilm waala hai”
(To hadees aur Qur’an donon se Ahl-e-‘ilm ke Tafaawut-o-Darajaat ka saboot hoa.) To jaise upar hum ne bayaan kiya unhi tareeqon par hum jama’ karte hain hadeeson ko Rasulullah ﷺ se, Jin ka tu ne sawaal kiya. Ab jo hadeesain aise logon se marwi hain jin par sab Ahl-e-Hadees ne kazb ki nisbat ki ya aksar Ahl-e-Hadees ne to un ko hum riwaayat nahi karte jaise ‘Abdullah bin Miswar Abi Ja’far Madaini aur ‘Amr bin Khalid aur ‘Abdul Quddoos Ash-Shaami (Jo riwaayat karta hai ‘Ikrimah aur ‘Ata se, ‘Amr bin ‘Ali Fallaas ne kaha ke ittefaaq kiya Ahl-e-‘ilm ne us ki hadees ke tark par) Aur Muhammad bin Sa’eed Masloob. Aur Ghiyaas bin Ibrahim aur Sulaiman bin ‘Amr aur Abu Dawood Nakh’i aur un ke maanind aur log jin se hadees banaane ki khabrein taraashne ki nisbat ki gai hai. (Yaane yeh sab log wazza’ aur kazzaab aur Matrook-ul-Hadees the to aise logon ki riwaayatein main ne bilkul nahi likhein aur isi tarah hum ne un logon ki riwaayat bhi nahi likhi jin ki hadees aksar munkar (Yaane siqah ke khilaaf) Ya ghalat hoti hai aur munkar ki nishaani muhaddis ki hadees mein yeh hai ke jab us ki riwaayat ka muqaabla kiya jaae doosre logon ki riwaayat se jo achhe aur haafize waale hain to us ki riwaayat un ki riwaayat ke khilaaf pade bilkul ya kuch muwaafiq ho aur aksar khilaaf. Jab kisi raawi ki aksar is qism ki riwaayatein hon to woh Majhoor-ul-Hadees hai Yaane us ki riwaayat Maqbool-o-Muta’ammal na hogi. Is qism ke raawiyon mein se ‘Abdullah bin Muharrar aur Yahya bin Abi Unaisah aur Al Jarrah bin Al-Minhal , Abu al-‘Atoof aur ‘Abbad bin Kaseer aur Hussain bin ‘Abdullah bin zumairah aur ‘Umar bin Suhbaan aur unke misal aur log hain jo munkar hadeesain riwaayat karte hain. To hum un logon ki hadeesain nahi laate, Na un mein mashghool hote hain. Is liye ke Ahl-e-‘ilm ne jo hukm kiya hai aur jo un ka mazhab ma’loom hoa hai, Woh yeh hai ke jis riwaayat ko ek hi muhaddis ne riwaayat kiya ho woh qubool ki jaae gi is shart se ke woh muhaddis shareek ho aur siqah aur haafizah logon ka un ki ba’z riwaayaton mein ya bilkul muwaafiq ho un ka, Phir jab yeh haal ho us ka aur kisi riwaayat mein kuch ‘ibaarat ziyaadah kare jo us ke saathiyon ki riwaayat mein na ho to woh qubool ki jaae gi lekin agar tu kisi ko dekhe jo Zuhri jaise buzurg shakhs se riwaayat karne ka qasd kare jis ke shaagird bohat hain aur woh haafiz hain aur mazbooti se bayaan karte hain us ki aur auron ki hadeeson ko ya Hisham bin ‘Urwah se riwaayat ka qasad kare aur in donon ki Yaane Hisham aur Zuhri ki hadeesain Ahl-e-‘ilm ke nazdeek pheli hoi hain aur mushtarik hain aur in donon ke shaagird un ki hadeeson ko ittefaaq ke saath aksar bayaan karte hain phir woh shakhs in donon se chand aisi hadeesain naqal kare jo kisi shaagird ko in donon ke shaagirdon mein se ma’loom na hon aur woh shakhs aur sahih riwaayaton mein un shaagirdon ka shareek na ho to is qism ki riwaayatein aise logon ki harghiz maqbool na hon gi (balkeh woh munkar mardood hon gi) aur hum ne bayaan kiya Mazhab-e-Hadees aur Ahl-e-Hadees ka is qadr jo maqsood hai is shakhs ka jo chalna chaahe Ahl-e-Hadees ki raah par aur us ko toufeeq di jaae chalne ki us par aur Allah chaahe to hum us ko sharh aur wazaahat se bayaan karein ge. Is kitaab ke kai maqaamon mein jahan woh hadeesain aaen gi jin mein kuch ‘illatein hain, Un maqaamon mein jahan sharh karna aur waazeh bayaan karna munaasib ho ga. Ba’d in sab baaton ke jo upar guzreen Allah tujh par reham kare agar hum na dekhte woh bura kaam jo kar raha hai woh shakhs jis ne apne tay muhaddis banaaya hai. Yaane laazim hai aise shakhs ko ke za’eef hadeeson aur munkar riwaayaton ko naqal na kare aur sirf unhi hadeeson ko riwaayat kare jo Sahih aur mashhoor hain jin ko siqah logon ne, Jin ki sachhaai aur amaanat mashhoor hai, naqal kiya hai aur woh jaanta hai aur iqraar karta hai ke bohat si hadeesain jin ko woh ‘aam logon ko sunaata hai munkar hain aur un logon se marwi hain jin ki mazammat hadees ke imaamon ne ki hai jaise Maalik bin Anas aur Shu’bah bin Hajjaaj aur Sufyaan bin ‘Uyainah aur Yahya bin Sa’eed al-Qattaan aur ‘Abd-ur-Rahman bin Mahdi waghaira hum ne (Yeh sab hadees ke bade imaam aur peshwa hain) Albattah hum ko yeh takleef uthaana teri khwaahish ke mutaabiq jo tu ne Sahih hadeeson ko juda karne ke liye ki thi dushwaar hoti.
(Kyunke jab sab log yehi tareeqa ikhtiyaar karte ke sirf Sahih hadeesain naqal kiya karte to ‘awaam ke dhokha khaane ka darr na hota aur Sahih hadeeson ke juda karne ki bhi zaroorat na padti) Lekin isi wajah se jo hum ne bayaan ki ke log munkar hadeeson ko za’eef aur majhool sanadon se bayaan kiya karte hain aur ‘awaam ko suna dete hain jin ko ‘aibon ke pehchaanne ki liyaaqat nahi teri khwahish ka qubool karna hum par aasaan ho gaya (Is liye ke jis kaam ki zaroorat hoti hai us ka karna aasan hota hai)
✯ Siqah raawiyon se hadees bayaan karna, kazzaabon ko tark karna aur Rasulullah ﷺ par jhoot baandhne se ihtiraaz karna waajib hai.
[01] Yaad rakho ! Allah aap ko toufeeq de har ek Muhaddis par jo Sahih aur ghair Sahih ahaadees mein pehchaan rakhta hai siqah aur ghair siqah raawiyon ki ma’rifat rakhta ho waajib hai ke woh sirf aisi riwaayaat zikr kare jin ki isnaad Sahih hoon aur un ke raawiyon mein se koi raawi bhi jhoot se muttaham bida’ti aur Mukhaalif-e-Sunnat na ho un ka ‘aib faash na hoa ho hamare is qawl ki daleel aisi laazim hai ke us ka mukhaalif nahi woh Allah Tabaarak-wa-Ta’ala ka qawl Mo’minon agar koi bad kirdaar tumhare paas koi khabar le kar aae to khoob tahqeeq kar liya karo mubaada kisi qawm ko na daani se nuqsaan pahuncha do phir tum ko apne kiye par naadim hona pade Nez Irshaad-e-Rabbaani hai jo tumhare pasandeeda gawaah hon Nez Irshaad-e-Baari hai un logon ko gawaah banaao jo aadil hon yeh Aayaat is baat par dalaalat karti hain ke faasiq ki khabar ghair maqbool hai aur jo shakhs aadil na ho us ki gawaahi mardood hai hadees bayaan karne aur gawaahi dene mein agarche kuch farq hai magar donon ek bade ma’ni mein mushtarik hain kyunke faasiq ki riwaayat usi tarah Muhaddiseen ke nazdeek mardood hai jis tarah aam logon ke nazdeek us ki gawaahi ghair maqbool hai aur hadees dalaalat karti hai is baat par ke munkir ka riwaayaat bayaan karna durust nahi jis tarah Qur’an-e-Majeed se Khabar-e-Faasiq ka ghair mo’tabar hona saabit hai aur woh hadees wohi hai jo Rasulullah ﷺ se shohrat ke saath manqool hai ke jis ne ‘ilm ke bawajood jhooti hadees ko meri taraf mansoob kiya woh jhooton mein se ek jhoota hai.
✯ Rasulullah ﷺ par jhoot bolne ke baare mein sakhti :
[02] Abu Bakr bin Abi Shaibah, Nez Muhammad bin Musna aur Ibn Bashshar ne kaha: Hum se Muhammad bin Ja’far (Ghundar) ne Shu’bah se hadees bayaan ki, unhon ne Mansoor se, unhon ne Rib’i bin Hiraash se riwaayat ki ke unhon ne Hazrat Ali رضی اللہ عنہ se suna, Jab woh khutba de rahe the: Kaha: Rasulullah ﷺ ne farmaaya:
“Mujh par jhoot na bolo, Bilashubah jis ne mujh par jhoot bola woh Jahannam mein daakhil hoga.”
✯ Rasulullah ﷺ par jhoot bolne ke baare mein sakhti :
[03] Hazrat Anas bin Malik se riwaayat hai, kaha: Mujhe tumhare saamne ziyaadah ahaadees bayaan karne se yeh baat rokti hai ke Rasulullah ﷺ ne farmaaya tha:
“Jis ne amadan mujh par jhoot bola woh aag mein apna thikaana bana le .
✯ Rasulullah ﷺ par jhoot bolne ke baare mein sakhti :
[04] Hazrat Abu Hurairah se riwaayat hai, kaha: Rasulullah ﷺ ne farmaaya:
“Jis ne amadan mujh par jhoot bola woh aag mein apna thikaana bana le.”
[05] Sa’eed bin Ubaid ne kaha: Hamein Ali bin Rabee’ah Waalbi ne hadees bayaan, kaha: Main masjid mein aaya aur (us waqt) Hazrat Mugheerah (Bin Shu’bah) Koofa ke ameer (Governor) the: Mugheerah ne kaha: Main ne Rasulullah ﷺ se suna, Aap farma rahe the:
“Mujh par jhoot bolna is tarah nahi jaise (Mere ‘ilaawa) Kisi ek (Aam aadmi) Par jhoot bolna hai, Jis ne jaan boojh kar mujh par jhoot bola woh Jahannam mein apna thikaana bana le.”
[06] Muhammad bin Qais Asadi ne Ali bin Rabee’ah Asadi se, unhon ne Hazrat Mugheerah bin Shu’bah se, unhone Nabi ﷺ se isi tarah riwaayat ki lekin :
“Bilashubah mujh par jhoot bolna is tarah nahi jaise kisi ek (Aam) Aadmi par jhoot bolna hai”.
(Is jumla) bayaan nahi kiya.
✯ Har suni sunaai baat bayaan karne ki mumaani’at :
[07] Ubaidullah bin Ma’az bin Anbari aur Abdur Rahman bin Mahdi donon ne kaha: Hum se Shu’bah ne bayaan kiya, Unhon ne Khubaib bin Abdur Rahman se, Unhon ne Hafs bin Aasim se riwaayat ki, kaha: Rasulullah ﷺ ne farmaaya:
“Aadmi ke jhoota hone ke liye yahi kaafi hai ke woh har suni hoi baat bayaan kar de.”
[08] Abu Bakr bin Abi Shaybah, Ali bin Hafs ne Shu’bah se, Unhon ne Khubaib bin Abdur Rahman se, Unhon ne Hafs bin Aasim se, Unhon ne Hazrat Abu Hurairah se, Unhon ne Nabi ﷺ se is ke maanind riwaayat ki.
[09] Yahya bin Yahya, Hushaym, Sulaiman Taimi, Abu Usman Nahdi se riwaayat hai, kaha: Umar bin Khattaab ne farmaaya:
Aadmi ke liye jhoot se itna kaafi hai (Jis ki bina par woh jhoota qaraar diya ja sakta hai) Ke woh har suni hoi baat bayaan kar de.
[10] Ibn Wahb ne khabar di kaha: Malik (bin Anas) ne mujh se kaha: Mujhe ma’loom hai ke aisa aadmi (Sahih) Saalim nahi hota jo har suni hoi baat (Aage) bayaan kar de, Woh kabhi Imaam nahi ban sakta (Jab ke) Woh har suni hoi baat (Aage) bayaan kar deta hai.
[11] Muhammad bin Musna, Abdur Rahman, Sufyaan, Abu Ishaaq, Abu Al-Ahwas ne Abdullah (bin Mas’ood) se riwaayat ki, kaha: Aadmi ke jhoot mein yahi kaafi hai ke woh har suni hoi baat bayaan kar de.
[12] Muhammad bin Musna ne kaha: Main ne Abdur Rahman bin Mahdi se suna, keh rahe the: Aadmi us waqt tak Imaam nahi ban sakta ke log us ki iqtida karein yahan tak ke woh suni sunaai baaz baaton (ko bayaan karne) se baaz aa jaae.
[13] Sufyaan bin Husain se riwaayat hai ke Iyaas bin Mu’awiyah mujh se mutaaliba kiya aur kaha main tumhein dekhta hoon tum Qur’an ke ‘ilm se shadeed raghbat rakhte ho tum mere saamne ek Surah padho aur us ki tafseer karo taake jo tum mein ‘ilm hai main bhi use dekhon. Kaha: Main ne aisa kiya to unhon ne mujh se farmaaya jo baat main tum se kehne laga hoon use meri taraf se hamesha yaad rakhna ,na-pasandeda (munkar) riwayaat ko bayaan krna se bachna. Kyunke aesa na ho ke barabar hai ke kisi naye kaam kiya ho (munkar riwayaat bayaan ki) aur who apni zaat mein zaleel na hoa ho aur us ki bayaan karda hadees ko jhoota na samjha gaya ho.
[14] Abu Taahir, Harmalah bin Yahya, Ibn Wahab, Yunus, Ibn Shahaab, Ubaidullah bin Abdullah bin Utbah, Hazrat Abdullah bin Masood ne farmaaya:
Tum kisi qawm ke saamne aisi hadees bayaan nahi karte jis (Ke sahih mafhoom) Tak un ki aqlein nahi pohanch sakti magar woh un mein se baaz ke liye fitne (ka mo’ajjab) ban jaati hai.
✯ Zaeef raawiyon se riwaayat ki mumani’at aur riwaayat ki (hifaazat aur bayaan ki) zimmedaari uthaate hue ehtiyaat :
[15] Muhammad bin Abdullah bin Numair, Zuhair bin Harb, Abdullah bin Yazeed, Saad bin Abi Ayyub, Abu Haani ne Abu Usman Muslim bin Yasaar se, Unhon to ne Abu Huraira se, Unhon ne Rasulullah ﷺ se riwaayat ki ke aap ne farmaaya:
“Meri Ummat ke aakhri zamaane mein aise log hon ge jo tumhare saamne aisi hadeesein bayaan karen ge jo tum ne suni hon gi na tumhare aaba ne, Tum is qisam ke logon se door rehna.”
[16] Harmalah bin Yahya, Abdullah bin Harmalah bin Imran Tujaibi, Ibn Wahb, Sharaahel bin Yazeed kehte hain: Mujhe Muslim bin Yasaar ne bataaya ke unhone Abu Hurairah ko yeh kehte hue ke Rasulullah ﷺ ne farmaaya:
“Aakhri zamaane mein (Aise) Dajjaal (Faraib kaar) Kazzaab hon ge jo tumhare paas aisi ahaadees laaen ge jo tum ne suni hon gi na tumhare aabaa ne. Tum un se door rehna (Kahin) Woh tumhein gumrah na kar dein aur tumhein fitne mein na daal dein.”
[17] Abu Sa’eed Ashaj o Wakee’, A’amash, Musayyab bin Raafi’, Aamir bin Abdah se riwaayat hai, kaha: Hazrat Abdullah bin Masood ne farmaaya: Bilashubah shaitaan kisi aadmi ki shakal ikhtiyaar karta hai, Phir logon ke paas aata hai aur unhein jhoot (Par mabni) Koi hadees sunaata hai, Phir woh bikhar jaate hain, Un mein se koi aadmi kehta hai: Main ne ek aadmi se (Hadees) Suni hai, Main us ka chehra to pehchaanta hoon par us ka naam nahi jaanta, Woh hadees suna raha tha.
[18] Muhammad bin Raafi’, Abdur Razzaaq, Ma’mar, Ibn Ta’oos, Ta’oos ne Hazrat Abdullah bin ‘Amr bin Aas se riwaayat ki, kaha: Samandar (ki teh) mein bohat se shayaateen qaid hain jinhein Hazrat Sulaiman ne baandha tha, Waqt aa raha hai ke woh niklen ge aur logon ke saamne Qur’an padhen ge.
[19] Muhammad bin Abbad, Saeed bin Amr, Ash’asi, Ibn Uyainah, Saeed, Sufyaan, Hisham bin Hujair ne Ta’oos se riwaayat ki, kaha: Yeh (Un ki muraad Bushair bin Ka’b se thi) Hazrat Ibn Abbas ke paas aaya aur unhein hadeesein sunaane laga, Ibn Abbas us se kaha: Falaan falaan hadees dohraao. Us ne dohra deen, Phir un ke saamne ahaadees bayaan keen. Unhon ne us se kaha: Falaan hadees dobaara sunao. Us ne un ke saamne dohraai, Phir aap se arz ki: Main nahi jaanta ke aap ne meri (bayaan ki hoi) Saari ahaadees pehchaan li hain aur is hadees ko munkar jaana hai ya sab ko munkar jaana hai aur ise pehchaan liya hai? Hazrat Ibn Abbas ne us se kaha: Jab aap ﷺ par jhoot nahi bola jaata tha hum Rasulullah ﷺ se ahaadees bayaan karte the, Phir jab log (Har) Mushkil aur aasan sawaari par sawaar hone lage (Bila tameez Sahih-o-Zaeef riwayaat bayaan karne lage) To hum ne (Barah-e-Raast) Aap ﷺ se hadees bayaan karna tark kar diya.
[20] Muhammad bin Raafi’, Abdur Razzaaq, Ibn Ta’oos, Ta’oos ke bete ne apne waalid (Ta’oos) se, Unhon ne Hazrat Ibn Abbas se riwaayat ki, Unhon ne kaha: Hum Rasulullah ﷺ ki ahaadees hifz karte the aur Rasoolulah ﷺ se (Marwi) hadees ki hifaazat ki jaati theen magar jab se tum logon ne (Baghair tameez ke) Har mushkil aur aasan par sawaari shuru kar di to yeh (mu’aamla) Door ho gaya (Yeh ba’eed ho gaya ke hamaari tarah ke mohtaat log is tarah bayaan kardah ahaadees ko qubool karein, Phir yaad rakhein.
[21] Mujaahid se riwaayat hai ke Bushair bin Ka’b Al-‘Adawi Hazrat Abdullah bin Abbas رضی اللہ عنہ ke paas aaya aur us ne ahaadees bayaan karte hue kehna shuru kar diya: Rasulullah ﷺ ne farmaaya, Rasulullah ﷺ ne farmaaya. Hazrat Ibn Abbas رضی اللہ عنہ (Ne yeh rawaiyya rakha ke) Na us ko dheyaan se sunte the na us ki taraf dekhte the. Woh kehne laga: Aye Ibn Abbas! Mere saath kya (Mu’aamla) hai, Mujhe nazar nahi aata ke aap meri (bayaan kardah) Hadees sun rahe hain? Main aap ko Rasulullah ﷺ se hadees suna raha hoon aur aap sunte hi nahi. Hazrat Ibn Abbas رضی اللہ عنہ ne farmaaya: Ek waqt aisa tha ke jab hum kisi ko yeh kehte sunte: Rasulullah ﷺ ne farmaaya to hamari nazrein foran us ki taraf uth jaatein aur hum kaan laga kar ghour se us ki baat sunte, Phir jab logon ne (Bila tameez) Har mushkil aur aasan par sawaari (Shuru’) kar di to hum logon se koi hadees qubool na ki siwaae us (Hadees) Ke jise hum jaante the.
[22] Ibn Abi Mulaikah se riwaayat hai, Kaha: Main ne Hazrat Abdullah bin Abbas رضی اللہ عنہ ki taraf likha aur un se darkhwaast ki ke woh mere liye ek kitaab likhein aur (Jin baaton ki sehat mein maqaal ho ya jo na likhne ki hon woh) baatein mujh se chhupa lein. Unhon ne farmaaya: Ladka khaalis ahaadees ka talab gaar hai, Main is ke liye (Hadees se muta’lliq) Tamaam mua’amlaat mein (Sahih ka) Intikhaab karon ga aur (Mauzoo aur ghadhi hoi ahaadees ko) Hata doon ga (Kaha: Unhon ne Hazrat Ali رضی اللہ عنہ ke faislay mangwaae) Aur un mein se cheezein likhni shuru’ keen aur (Yeh hoa ke) Koi cheez guzarti to farmaate: Ba khuda! Yeh faisla Hazrat Ali رضی اللہ عنہ ne nahi kiya, Siwaae is ke (Khuda na khwaasta) Woh gumrah ho gae hon (Jab ke aisa nahi hoa).
[23] Amr o Naaqid, Sufyaan bin ‘Uyainah, Hishaam bin Hujair, Ta’oos se riwaayat hai, kaha: Hazrat Ibn Abbas رضی اللہ عنہ ke paas ek kitaab laai gai jis mein Hazrat Ali رضی اللہ عنہ ke faisle (likhe hue) the to unhon ne is qadar chhod kar baaqi (Sab kuch) mita diya aur Sufyaan bin ‘Uyainah ne haath (jitni lambaai) Ka ishaara kiya.
[24] Hasan bin Ali Halwaani, Yahya bin Aadam, Ibn Idrees, A’mash, Abu Ishaaq se riwaayat hai, kaha: Jab (Ba zaahir Hazrat Ali رضی اللہ عنہ ka naam lene waale) Logon ne Hazrat Ali رضی اللہ عنہ ke baad (Un ke naam par) Yeh cheezein ijaad kar lein to un ke saathiyon mein se ek shakhs ne kaha: Allah un (Logon) Ko qatl kare! Unhon ne kaisa (Azeem-us-Shaan) ‘ilm bigaad diya.
[25] Ali bin Khushram, Abu Bakr bin Ayyaash ne hamein bataaya, kaha: Main ne Mugheera se suna, Farmaate the: Hazrat Ali رضی اللہ عنہ se marwi ahaadees mein kisi cheez ki tasdeeq na ki jaati thi, Siwaae us ke jo Abdullah bin Mas’ood رضی اللہ عنہ ke saagirdon se riwaayat ki gai ho.
✯ Isnaad deen mein se hai, (hadees ki) riwaayat sirf siqah raawiyon se ho sakti hai. raawiyon mein paai jaane waali baaz kamzoriyon, kotaahiyon ki wajah se un par jirah jaaiz hi nahi balkeh waajib hai, yeh gheebat mein shaamil nahi jo haraam hai balkeh yeh to shari’at mukarramah ka difa’ hai.
[26] Hasan bin Rabee’, Hammaad bin Zaid, Ayyub, Hishaam, Muhammad, H, Fuzail, Hishaam, Mukhlad bin Husain, Hishaam, unhon ne Muhammad bin Sireen se riwaayat ki, Yeh ‘ilm, deen hai, Is liye (Achhi tarah) Dekh lo ke tum kin logon se apna deen akhaz karte ho.
[27] Aasim Ahwal ne Ibn Sireen se riwaayat ki, kaha: (Ibtidaai daur mein Aalimaan-e-Hadees) isnaad ke baare mein koi sawaal na karte the, Jab fitna pad gaya to unhon ne kaha: Hamaare saamne apne rijaal (Hadees) Ke naam lo taake Ahl-e-Sunnat ko dekh kar un se hadees li jaae aur Ahl-e-Bid’at ko dekh kar un ki hadees qubool na ki jaae.
[28] Auzaa’i ne Sulaiman bin Moosa se riwaayat ki, Unhon ne kaha: Main Ta’oos se mila aur un se kaha: Mujhe ek shakhs ne is is tarah hadees sunaai. Unhone ne kaha: Agar tumhare saahib (Ustaad) Poori tarah Qaabil-e-ae’timaad hain to un se akhaz kar lo.
[29] Sa’eed bin Abdul Azeez ne Sulaiman bin Moosa se riwaayat ki, Unhon ne kaha: Main ne Ta’oos se arz ki: Falaan ne in in alfaaz se mujhe hadees sunaai. Unhon ne kaha: Agar tumhare saahib siqaahat mein bhar poor hain to un se akhaz kar lo.
[30] (Abdur Rahman) bin Abi Zinaad ne apne waalid se riwaayat ki, Kaha: Main Madinah mein sau (Ahl-e-‘ilm) se mila jo (Deen mein to) Mehfooz o-Ma’moon the (Lekin) un se hadees ikhtiyaar nahi ki jaati thi, Kaha jaata tha ke yeh is (‘ilm) ke Ahl nahi .
[31] Mi’sar se riwaayat hai, Kaha: Main ne Sa’d bin Ibrahim (Bin Abdur Rahman bin ‘Auf) se suna, Keh rahe the: siqah raawiyon ke ilaawa aur na koi shakhs Rasulullah ﷺ se hadees bayaan na kare.
[32] Muhammad bin Abdullah bin Quhzaad ne (Jo Marva ke baashindon mein se hain) Kaha: Main ne Abdaan bin Usman se suna, Keh rahe the: Main ne Abdullah bin Mubarak ko yeh kehte hue suna: Isnaad (Silsila-e-Sanad se hadees riwaayat karna) Deen mein se hai. Agar isnaad na hota to jo koi jo kuch chahta keh deta. (Imaam Muslim ne) Kaha: Aur Muhammad bin Abdullah ne kaha: Mujhe Abbas bin Abi Rizmah ne hadees sunaai, Kaha: Main ne Abdullah (Bin Mubarak) Ko yeh kehte hue suna: Hamaare aur logon ke darmiyaan (Faisla kun cheez, bayaan ki jaane waali khabron ke) Paon, yaane sanadein hain (Jin par riwaayaat is tarah khadi hoti hain jis tarah jaandaar apne paaon par khade hote hain). Abu Ishaaq ne (Jin ka naam Ibrahim bin Esa Taalqaani hai) Kaha: Main ne Abdullah bin Mubarak se kaha: Ae Abu Abdur Rahman! Yeh hadees kaisi hai jo riwaayat ki gai hai Rasulullah ﷺ se: “Neki ke baad doosri neki yeh hai ke tu namaaz padhe apne Maa baap ke liye apni namaaz ke baad aur roza rakhe un ke liye apne roze ke saath.” Unhon ne kaha: Ae Abu Ishaq! Yeh hadees kon riwaayat karta hai? Main ne kaha: Shihaab bin Khiraash. Unhon ne kaha: Woh to siqah hai. Phir unhon ne kaha: Woh kis se riwaayat karta hai? Main ne kaha: Al-Hajjaaj bin Deenaar se. Unhon ne kaha: Woh bhi siqah hai. Phir unhon ne kaha: Woh kis se riwaayat karta hai? Main ne kaha: Woh kehta hai ke Rasulullah ﷺ ne aisa farmaaya. Abdullah ne kaha: Ae Abu Ishaaq! Abhi to Hajjaaj se le kar Rasulullah ﷺ tak itne bade bade jungle baaqi hain ke un ke tay karne ke liye oonton ki gardanein thak jaaein Albattah sadaqa dene mein kisi ka koi ikhtilaaf nahi. Abdullah bin Mubarak logon ke saamne kehte the: Chor do riwaayat karna Amr bin saabit se kyun ke woh bura kehta tha agle buzurgon ko.
[33] Abu Nazr Haashim bin Qaasim ne hadees bayaan ki, Kaha: Ham ne Buhayya ke Mola Abu Aqeel (Yahya bin Mutawakkil) Se hadees bayaan ki, Kaha: Main Qaasim bin Ubaidullah (Bin Abdullah bin Umar jin ki waalida Umm-e-Abdullah Bint-e-Qaasim bin Muhammad bin Abi Bakr thi) Aur Yahya bin Sa’eed ke paas baitha hoa tha ke Yahya ne Qaasim bin Ubaidullah se kaha: Janaab Abu Muhammad! Aap jaisi shakhsiyat ke liye yeh aib hai, bohat badi baat hai ke aap se is deen ke kisi mu’aamle ke baare mein (Kuch) Poocha jaae aur aap ke paas is ke hawaale se na ‘ilm ho na koi hal ya (Yeh alfaaz kahe) Na ‘ilm ho na nikalne ki koi raah. To Qaasim ne un se kaha: Kis wajah se? (Yahya ne) kaha: Kyun ke aap hidaayat ke do imaamon Abu Bakr aur Umar رضی اللہ عنہا ke farzand hain. Kaha: Qaasim ne us se kehne lage : Jis shakhs ko Allah ki taraf se aqal mili ho, Us ke nazdeek is se bhi badtar baat yeh hai ke main ‘ilm ke baghair kuch keh doon ya us se riwaayat karon jo siqah na ho. (Yeh sun kar Yahya) khaamosh ho gae aur unhein koi jawaab nahi diya.
[34] Bashr bin Hakam Abdi ne mujh se bayaan kiya, Kaha: Main ne Sufyaan bin Uyainah se suna, Keh rahe the: Mujh se bohat se logon ne Buhayya ke Mola Abu Aqeel se (Sun kar) Riwaayat ki ke (Kuch) Logon ne Hazrat Abdullah bin Umar رضی اللہ عنہا ke ek bete se koi baat poochhi jis ke baare mein un ke ‘ilm mein kuch na tha to Yahya bin Sa’eed ne un se kaha: Main is ko bohat badi baat samajhta hoon ke aap jaise insaan se (Jab ke aap hidaayat ke wo imaamon yaane Umar aur Ibn Umar رضی اللہ عنہا ke bete hain, Koi baat poochhi jaae (Aur) Is ke baare mein aap ko kuch ‘ilm na ho. Unhon ne kaha: Ba khuda! Allah ke nazdeek aur us shakhs ke nazdeek jise Allah ne aqal di is se bhi badi baat yeh hai ke main ‘ilm ke baghair kuch kahoon ya kisi aise shakhs se riwaayat karon jo siqah nahi. (Sufyaan ne) kaha: Abu Aqeel Yahya bin Mutawakkil (Bhi) Un ke paas maujood the jab unhon ne yeh baat ki.
[35] Yahya bin Sa’eed ne kaha: Main ne Sufyaan As sauri, Shu’bah, Malik aur Ibn Uyainah se aise aadmi ke baare mein poocha jo hadees mein poori tarah Qabil-e-Ae’timaad (siqah) Na ho, Phir koi aadmi aae aur mujh se us ke baare mein sawaal kare? To in sab ne kaha: Us ke baare mein bata do ke woh puri tarah Qaabil-e-Ae’timaad nahi hai.
[36] Nazr kehte hain ke Ibn ‘Aun se Shahr (Bin Haushab) Ki hadees ke baare mein sawaal kiya gaya, (Us waqt) Woh (Apni) Dehleez par khade the, Woh kehne lage: unhon (Muhaddiseen) Ne yaqeenan Shahr Shahr ko mat’oon thehraaya hai, Imaam Muslim رحمہ اللہ ne kaha: Logon ki zubaanon ne unhein nishaana banaaya, Un ke baare mein baatein kein.
[37] Hamein Shabaabah ne bataaya, Kaha: Shu‘bah ne kaha: Main Shahr se mila lekin (Riwaayat-e-Hadees ke hawaale se) Main ne unhein ahmiyat na di.
[38] ‘Abdullah bin Mubarak ne kaha: Main ne Sufyaan sauri se ‘arz ki: Bila shubah ‘Abbaad bin Kaseer aisa hai jis ka haal aap ko ma’loom hai. Jab woh hadees bayaan karta hai to badi baat karta hai, Kya aap ki raae hai ke main logon se keh diya karon: Us se (Hadees) na lo? Sufyaan kehne lage: kio nahi! Abdullah ne kaha: Phir yeh (Mera ma‘mool) ho gaya ke jab main kisi (‘ilmi) majlis mein hota jahan ‘Abbaad ka zikr hota to main deen ke hawaale se us ki tareef karta aur (Sath yeh bhi) Kehta: Is se (Hadees) na lo. Ham se Muhammad ne bayaan kiya, kaha: Ham se ‘Abdullah bin ‘Usman ne bayaan kiya, kaha: Mere waalid ne kaha: ‘Abdullah bin Mubarak ne kaha: Main Shu‘bah tak pahucha to unhon ne (Bhi) kaha: Yeh ‘Abbaad bin Kaseer hai tum log is se (Hadees bayaan karne mein) ehtiyaat karo.
[39] Fazal bin Sahl ne bataaya, kaha: Main ne Mu‘alla Ar-Raazi se Muhammad bin Sa‘eed ke baare mein, Jis se ‘Abbaad bin Kaseer ne riwaayat ki, Poocha to unhon ne mujhe ‘Isa bin Yunus ke hawaale se bayaan kiya, kaha: Main us ke darwaaze par tha, Sufyaan us ke paas maujood the jab woh baahar nikal gaya to main ne un (Sufyaan) Se us ke baare mein poocha to unhon ne mujhe bataaya ke woh kazzaab hai.
[40] Muhammad bin Abi ‘Attaab ne kaha: Mujh se ‘Affaan ne Muhammad bin Yahya bin Sa‘eed Qattaan se hadees bayaan ki, Unhon ne apne waalid se riwaayat ki, Kaha: Hum ne nek logon (Sufiyan) ko hadees se badh kar kisi aur cheez mein jhoot bolne waala nahi paaya. Ibn Abi ‘Attaab ne kaha: Main Muhammad bin Yahya bin Sa‘eed Qattaan se mila to is (Baat ke) baare mein poocha, Unhon ne apne waalid se riwaayat karte hue kaha: Tum Ahl-e-Khair (Zuhd-o-Wara‘ waalon) Ko hadees se ziyaadah kisi aur cheez mein jhoota nahi pao ge. Imaam Muslim ne kaha ke Yahya bin Sa‘eed ne farmaaya: Un ki zubaan par jhoot jaari ho jaata hai, Woh jaan boojh kar jhoot nahi bolte.
[41] Khaleefa bin Moosa ne khabar di, kaha: Main Ghaalib bin ‘Ubaidullah ke haan aaya to us ne mujhe likhwaana shuru kiya: Mak‘hool ne mujh se hadees bayaan ki, Makhool ne mujh se hadees bayaan ki. Isi asna mein peshaab ne use majboor kiya to woh uth gaya, Main ne (Jo) Us ki copy dekhi to us mein is tarah tha: Mujhe Abaan ne Anas se yeh hadees sunaai, Abaan ne falaan se hadees riwaayat ki. Is par main ne use chhod diya aur uth khada hoa. (Imaam Muslim ne kaha:) Aur main ne Hasan bin ‘Ali Halwaani se suna, Keh rahe the: Main ne ‘Affaan ki kitaab mein Abu Miqdaam Hishaam ki (Woh) riwaayat dekhi (Jo ‘Umar bin ‘Abdul ‘Aziz ki hadees hai) (Is mein tha:) Hishaam ne kaha: Mujh se ek shakhs ne jise Yahya bin Falaan kaha jaata tha, Muhammad bin Ka‘b se hadees bayaan ki, Kaha: Main ne ‘Affaan se kaha: (Ahl-e-‘ilm) kehte hain: Hishaam ne yeh (Hadees) Muhammad bin Ka‘b se suni thi. To woh kehne lage: Woh (Hishaam) isi hadees ki wajah se fitne mein pade. (Pehle) Woh kaha karte the: Mujhe Yahya ne Muhammad (Bin Ka‘b) se riwaayat ki, Ba‘d az aan yeh da‘wa kar diya ke unhon ne yeh (Hadees Barah-e-Raast) Muhammad se suni hai.
[42] Mujhe Muhammad bin ‘Abdullah Quhzaad ne hadees sunaai, Kaha: Main ne ‘Abdullah bin ‘Usman bin Jabala se suna, Keh rahe the: Main ne ‘Abdullah bin Mubarak se kaha: Yeh kon hai jis se aap ne ‘Abdullah bin ‘Amr ki hadees: “Eid al-Fitr ka din ina‘amaat ka din hai.” Riwaayat ki? Kaha: Sulaiman bin Hajjaaj, In mein se jo (ahaadees) Tum ne apne paas (Likh) Rakhi hain (Ya main ne tumhein is ki jo hadeesain di hain) In mein (Achi tarah) Nazar karna (Ghaur kar lena.) Ibn Quhzaad ne kaha: Main ne Wahb bin Zam‘ah se suna, Woh Sufyaan bin ‘Abd al-Malik se riwaayat kar rahe the, Kaha: ‘Abdullah, Yaane Ibn Mubarak ne kaha: Main ne ek dirham ke baraabar khoon waali hadees ke raawi Rawh bin Ghutaif ko dekha hai. Main us ke saath ek majlis mein betha to main apne saathiyon se sharm mehsoos kar raha tha ke woh mujhe is se hadees bayaan karne ke na pasandeedah hone ke bawajood is ke saath baitha dekhein is ki hadees na pasandeedgi ki wajah se aur is ki riwaayat mein na maqbooli ki wajah se.
[43] Ibn Quhzaad ne kaha, Main ne Wahb se suna, Unhon ne Sufyaan se aur unhon ne Abdullah bin Mubarak se riwaayat ki, Kaha: Baqiyyah zabaan ke sachhe hain lekin woh har aanay jaane waale (‘ilm-e-Hadees mein mahaarat rakhne waale aur na rakhne waale har shakhs) se hadees le lete hain.
[44] Qutaibah bin Sa’eed, Jareer ne Mugheera se, Unhon ne Sha’bi se riwaayat ki, Kaha: Mujhe Haaris A‘war Hamdaani ne hadees sunaai aur woh kazzaab tha.
[45] Abu Aamir Abdullah bin Barraad Ash‘ari, Abu Usamah, Mufazzal bin Mugheera se riwaayat ki, kaha: Main ne Sha‘bi ko kehte hue suna: Mujh se Haaris A‘war ne riwaayat ki bayaan ki aur (Yeh ke) Woh gawaahi dete hain ke woh (Haaris) Jhooton mein se ek tha.
[46] Qutaibah bin Sa’eed, Jareer, Mugheera ne Ibrahim se riwaayat ki, Kaha: Alqamah ne kaha: Main ne do saal mein Qur’an padha (Tadabbur karte hue khatam kiya). To Haaris ne kaha: Qur’an aasan hai, Wahee is se ziyaadah mushkil hai.
[47] Hajjaj bin Shaa‘ir, Ahmad bin Yunus ne Ibrahim Nakha‘i se riwaayat ki ke Haaris (A‘war) ne kaha: Main ne Qur’an teen saal mein seekha aur Wahi do saal mein (Ya kaha): Wahee teen saal mein aur Qur’an do saal mein. Lughat mein Wahi ke kai ma‘ani hain, Maslan: Ishaara karna, Kitaabat, Ilhaam aur Khufiyah kalaam waghaira, magar Islaami istilah mein wahee Allah ki taraf se muqarrarah tareeqon mein se kisi tareeqe se, Apne Rasool ki taraf Kalaam, Paighaam waghaira bhijwaana hai. Haaris ki is baat se Islaami istilaahaat ke mu’aamle mein us ki jahaalat ka pata chalta hai.
[48] Mansoor aur Mugheera ne Ibrahim se riwaayat ki ke Haaris muttaham raawi hai.
[49] Hamzah Zayyaat se riwaayat hai, Kaha: Murrah Hamdaani ne Haaris se koi baat suni to us se kaha: Tum darwaaze hi par betho (Andar na aao). Phir woh (Ghar mein) daakhil hue aur apni talwaar utha li to Haaris ne bura anjaam mehsoos kar liya aur chal diya.
[50] (Abdullah) Bin Awn se riwaayat hai, Kaha: Ibrahim (Nakha‘i) Ne hum se kaha: Tum log Mugheera bin Sa’eed aur Abu Abdur Raheem se bach kar raho, Woh kazzaab hain.
[51] Hamein Aasim ne hadees bayaan ki, Kaha: Hum bilkul nau umar ladke the jo Abu Abdur Rahman Sulami ke paas haazir hote the, Woh hum se kaha karte the: Abu Ahwas ke siwa doosre qissah goon (Wa‘izon) Ki majaalis mein mat betho aur Shaqeeq se bach kar raho. Shaqeeq Khawaarij ka Nuqtah-e-Nazar rakhta tha, Yeh Abu Waail nahi (balkeh Shaqeeq zabbi hai.)
[52] Jareer kehte hain: Main Jaabir bin Yazeed Ju‘fi se mila to main ne us se hadees na likhi, Woh ruj‘at par Imaan rakhta tha.
[53] Mis‘ar ne kaha: Hum se Jaabir bin Yazeed (Ju‘fi) Ne un bid‘aton se pehle, Jo us ne ghadhein, Hadees bayaan ki.
[54] Sufyaan ne kaha: Jaabir ne jis (‘Aqeede) Ka izhaar kiya us ke izhaar se pehle log us se Hadees lete the, Jab us ne us ka izhaar kar diya to logon ne use us ki (bayaan kardah) Hadees ke baare mein mat‘oon kiya aur baaz ne use chhod diya. Un se poocha gaya: Us ne kis cheez ka
[55] Jarraah bin Malee’h kehte hain: Main ne Jaabir bin Yazeed (Ju‘fi) Ko yeh kehte suna: Mere Abu Ja‘far (Muhammad Baaqir bin Ali bin Husain bin Ali رضی اللہ عنہا) Ki sattar hazaar hadeesein hain jo sab ki sab Rasool Allahﷺ se (Riwaayat ki gai) hain.
[56] Zuhair kehte hain: Jaabir ne kaha ya main ne Jaabir (Bin Yazeed) Ko yeh kehte suna: Bila shubah mere paas pachaas hazaar hadeesein (Aisi) Hain jin mein se main ne koi hadees bayaan nahi ki, Phir ek din us ne ek hadees bayaan ki aur kaha: Yeh (Un) Pachaas hazaar hadeeson mein se (ek) hai.
[57] Salaam bin Abi Muti‘ kehte hain: Main ne Jaabir Ju‘fi ko yeh kehte suna: Mere paas Rasool Allahﷺ se (Riwaayat kardah) Pachaas hazaar ahaadees hain.
[58] Sufyaan (Bin ‘Uyainah) Ne kaha: Main ne ek aadmi se suna, Us ne Jaabir se Irshaad-e-Rabbaani:
“Ab main is zameen se har-ghiz na hilon ga yahan tak ke mera baap mujhe ijaazat de ya Allah mere liye faisla kar de aur woh sab faisla karne waalon se behtar hai.” Ke baare mein sawaal, To Jaabir ne kaha: Is ki tafseer abhi zaahir nahi hoi. Sufyaan ne kaha: Aur us ne yeh jhoot bola. To hum ne Sufyaan se kaha: Is se muraad us ki kya thi? Unhon ne kaha: Rawaafiz kehte hain: Hazrat Ali رضی اللہ عنہ baadalon mein hain. Un ki aulaad mein se jo koi khurooj kare ga hum us ke saath khurooj nahi karein ge hatta ke aasmaan ki taraf se pukaarne waala (Is ki muraad Ali رضی اللہ عنہ se hai) pukaare. Yaqeenan wohi pukaare ga ke falaan ke saath (Mil kar) Khurooj karo. Jaabir kehta tha: Yeh is Aayat ki tafseer hai aur us ne jhoot kaha. Yeh Aayat Hazrat Yusuf علیہ السلام ke bhaiyon ke baare mein (naazil hoi) thi.
[59] Sufyaan se riwaayat hai, Kaha: Main ne Jaabir ko taqreeban tees hazaar ahaadees bayaan karte hue suna hai. Main un mein se ek hadees bayaan karna bhi halaal nahi samajhta, Chaahe (Is ke badle) Mere liye itna aur itna ho. (Imaam) Muslim ne kaha: Main ne Abu Ghassaan Muhammad bin Amr Raazi se suna, Kaha: Main ne Jareer bin Abdul Hameed se poocha, Main ne kaha: (Yeh jo) Haaris bin Haseerah hai, Aap is se milay hain? Kaha: Haan, Lambi khaamoshi waala boodha hai. Ek bohat badi baat par israar karta hai.
[60] Abdur Rahman bin Mahdi ne Hammaad bin Zaid se riwaayat ki, Kaha: Ayyub ne ek din ek shakhs ka zikr kiya aur kaha: Woh kaj zabaan (Jhoota, Tuhmat taraash aur bad zabaan) tha aur doosre ka zikr kiya to kaha: Woh raqam (Ashya par likhi hoi qeemat) Mein izaafa kar deta tha.
[61] Sulaimaan bin Harb ne kaha: Hamein Hammaad bin Zaid ne bayaan kiya, Kaha: Ayyub ne kaha: Mera ek hamsaaya hai, Phir (Zuhd-o-Wara’ mein) Us ki Fazeelat ka zikr kiya, Agar woh mere saamne do khajooron ke baare mein gawaahi de to main (Is mein bhi) Us ki shahaadat Qabil-e-Qubool na samjhoon ga.
[62] Ma’mar ne kaha: Main ne Ayyub ko kabhi kisi ki peeth peechhe use bura kehte nahi suna siwaae Abdul Kareem yaane Abu Umayyah ke. Unhon ne us ka zikr kiya to kaha: Allah us par reham kare ghair siqah hai, Us ne mujh se Ikrimah se riwaayat ki gai ek hadees ke baare mein sawaal kiya, Phir (Logon se) Kaha: Main ne Ikrimah se suna hai.
[63] ‘Affaan bin Muslim ne kaha: Hammaam ne hum se bayaan kiya, Kaha: Abu Dawood A‘maa hamare haan aaya aur yeh kehna shuru’ kar diya: Hamein Baraa رضی اللہ عنہ ne hadees sunaai aur hamein Zaid bin Arqam ne hadees bayaan ki. Hum ne yeh baat Qataadah ko bataai, unhon ne kaha: Us ne jhoot bola. Us ne un se nahi suna, Woh to ek mangta tha, Insaanon ki beekh kani karne waale ta‘oon (ke dauraan) Mein logon ke saamne haath phailaata phirta tha.
[64] Yazeed bin Haroon ne kaha: Hamein Hammaam ne khabar di ke Abu Dawood A‘maa Qataadah ke haan aaya, Jab woh khada hoa (Aur chala gaya) To logon ne kaha: use yeh zo‘um hai ke us ne athaarah Badri Sahaaba se mulaaqaat ki. Is par Qataadah kehne lage: (Ta‘oon ki) Waba-e-‘Aam se pehle yeh ek mangta tha, Is ka (‘ilm-e-Hadees) Aisi kisi cheez se koi saro kaar na tha, Woh is baare mein baat tak na karta tha. Ba khuda na Hasan (Basri) ne (Kabhi) Kisi Badri se bila waasita hadees hamein sunaai na Sa‘eed bin Musayyab ne ek Sa‘d bin Maalik رحمہ اللہ ke siwa kisi aur Badri se Baraah-e-Raast suni hoi koi hadees sunaai.
[65] Jareer ne Raqabah (Bin Masqalah bin Abdullah ‘Abdi Koofi Jaleel-ul-Qadr Taabee‘) se riwaayat ki ke Abu Ja‘far (Abdullah bin Mas‘ood bin ‘Aun bin Ja‘far bin Abi Taalib) Hashmi Mada‘ini ahaadees ghada karta tha, sachaai (Ya hikmat) Par mabni kalaam (Pesh karta) Woh kalaam Rasulullah ﷺ ke faraameen mein se na hota tha lekin use woh Rasulullah ﷺ se riwaayat karta tha.
[66] Abu Dawood Tayaalisi ne Shu‘bah se, unhon ne Yunus bin ‘Ubaid se riwaayat karte hue bayaan kiya, (Yunus ne) kaha: ‘Amr bin ‘Ubaid (Ma‘roof Mu‘tazili jo pehle Hazrat Hasan Basri ki majlis mein haazir raha karta tha) Hadees (Ki riwaayat) mein jhoot bola karta tha.
[67] Ma‘az bin Ma‘az kehte hain: Main ne ‘Awf bin Abi Jameelah se kaha: ‘Amr bin ‘Ubaid ne Hazrat Hasan Basri se (Riwaayat karte hue) Yeh hadees sunaai: “Jis ne hum par hathiyaar uthaaya to woh hum mein se nahi.” Unhon ne kaha: Ba khuda! ‘Amr ne (Is hadees ki riwaayat Hasan Basri ki taraf mansoob karne mein) jhoot bola lekin woh chaahta hai ke is (Sahih to hadees) ko apni jhooti baat se mila de.
[68] ‘Ubaidullah bin ‘Umar Qawaareeri ne kaha: Hum se Hammaad bin Zaid ne bayaan kiya, Kaha: Ek aadmi tha, Woh Ayyub (Sakhtiyaani ki ‘ilmi majlis mein haazri) Ka iltizaam karta tha aur us ne un se (Hadees ka) Sama‘ kiya tha. Ayyub ne use ghair haazir paa kar us ke baare mein poocha to logon ne bataaya: Janaab Abu Bakr (Ayyub ki kunyat)! Woh ‘Amr bin ‘Ubaid se munsalik ho gaya hai. Hammaad ne kaha: Ek din main Ayyub ke saath tha, Hum subh sawere bazaar ki taraf gae to us aadmi ne Ayyub ka istaqbaal kiya. Ayyub ne use salaam kaha aur (Haal ahwaal) poocha, Phir Ayyub kehne lage: Mujhe yeh baat pohanchi hai ke tum us aadmi ke saath munsalik ho gae ho. Hammaad ne kaha: Unhon ne us ka, Yaane ‘Amr ka naam liya. Woh kehne laga: Haan, Janaab Abu Bakr! Woh gharaaib (Aisi baatein jinhein koi nahi jaanta) Hamaare saamne laata hai. Kaha: Ayyub us se kehne lage: Hum inhi (‘Ajeeb o) Ghareeb baaton se bhaagte hain ya darte hain (Ke yeh jhooti aur man ghadat hoti hain.)
[69] Sulaiman bin Harb ne kaha: Hum se Ibn Zaid, Yaane Hammaad ne bayaan kiya, Kaha: Ayyub se arz ki gai: ‘Amr bin ‘Ubaid ne Hazrat Hasan Basri se riwaayat bayaan ki ke ( Ke Unhon ne) Kaha: Jise Nabeez (Sharaab) Se nasha ho jaae use kode na maare jaaein. To unhon ne (Ayyub Sakhtiyaani) Ne kaha: Us ne jhoot bola, Main ne (Khud) Hasan se suna, Woh kehte the: Jise Nabeez se nasha ho jaae use kode maare jaaein.
[70] Salaam bin Abi Mutee‘ kehte hain: “Janaab Ayyub Sakhtiyaani ko yeh khabar pohanchi ke main ‘Amr (Bin ‘Ubaid) Ke haan (Dars mein) Jaata hoon to ek din woh mere paas aae aur kaha, ‘Tum ne ghour kiya ek aisa aadmi aaya jis ke deen par tumhein ae’tibaar na ho, Tum us ki hadees par ae’timaad na karo ge!
[71] Sufyaan ne bayaan kiya, Kaha: Main ne Abu Moosa (Isra’el bin Moosa Basri, Nazeel Hind) Se suna, Keh rahe the: Hamein Amr bin Ubaid ne bid’at ka shikaar hone se pehle hadees sunaai.
[72] Ma’az Anbari ne kaha: Main ne Waasit ke qaazi Abu Shaibah ke baare mein daryaaft karne ke liye Shu’bah ki taraf likha to unhon ne jawaab mein meri taraf likh bheja, Us se koi cheez riwaayat na karo aur mera khat phaad do.
[73] Affaan (Bin Muslim) ne kaha: Main ne Hammaad bin Salamah ko Saaleh Murri ke waaste se ek hadees sunaai jo us ne saabit se riwaayat ki to unhon ne (Hammaad) ne kaha: Us ne jhoot bola. (Isi tarah) Main ne Hammaam ko Saleh Murri se ek hadees sunaai to unhon ne bhi kaha: us ne jhoot bola.
[74] Abu Dawood ne bayaan kiya, Kaha: Shu’bah ne mujh se kaha: Jareer bin Haazim ke paas jao aur us se kaho: tumhare liye Halaal nahi ke tum Hasan bin ‘Ammarah se (Hadees) Riwaayat karo kyunke wo jhoot bolta hai. Abu Dawood ne kaha: Main ne Shu’bah se arz ki: Woh kaise? To unhon ne kaha: Us ne hamein Hakam se (Riwaayat kardah) ahaadees sunaaein jin ki ham ne asal na paai. (Kaha) Main ne arz ki: Kya cheez riwaayat ki? Kaha: Main ne Hakam se kaha: Kya Rasulullah ﷺ ne Shuhada-e-Uhud ki Namaaz-e-Janaazah ada farmaai? To unhon ne jawaab diya: Aap ne un ki Namaaz-e-Janaazah nahi padhi (Jabke) Hasan bin ‘Ammarah ne Hakam hi se Miqsam ke hawaale se Ibn Abbas رضی اللہ عنہ se ye riwaayat bayaan ki ke Nabi ﷺ ne un ki Namaaz-e-Janaazah padhi aur unhein dafan kiya. (Isi tarah) Main ne Hakam se poocha: Aap Aulaad-e-Zina ke baare mein kya kehte hain? Kaha: Un ka janaazah padha jaae ga. Main ne poocha: Ye riwaayat kis hawaale se bayaan ki jaati hai, Kaha: Hazrat Hasan Basri se (Jabke) Hasan bin ‘Ammarah ne kaha: Hum se Hakam ne Yahya bin Jazzaar ke hawaale se ye riwaayat Hazrat Ali رضی اللہ عنہ se bayaan ki.
[75] Hasan Halwaani ne kaha: Main ne Yazeed bin Haroon se suna, Unhon ne Ziyaad bin Maimoon ka zikr karte hue kaha: Main ne halaf uthaaya hai ke main us se aur Khaalid bin Mahdooj se kabhi riwaayat na karon ga (Aur kaha:) Main ne Ziyaad bin Maimoon se mila, Us se ek hadees sunaane ka kaha to us ne mujhe wo hadees Bakr Muzani se riwaayat kar ke sunaai, Phir (Kuch arse baad) Main dobaara us ke paas gaya to us ne wohi hadees Muwarriq se bayaan ki, Phir ek baar aur us ke paas gaya to us ne wohi hadees Hasan (Basri) se sunaai. Woh (Yazeez bin Haroon) In donon (Ziyaad bin Maimoon aur Khaalid bin Mahdooj) Ko jhoot ki taraf mansoob karte the. Halwaani ne kaha: Main ne Abd-us-Samad se hadees suni aur un ke saamne Ziyaad bin Maimoon ka zikr kiya to unhon ne us ki nisbat jhoot ki taraf ki.
[76] Mahmood bin Ghailaan ne kaha: Main ne Abu Dawood Tayaalisi se kaha: Aap ne Abbaaad bin Mansoor se bohat ziyaadah riwaayatein li hain, Phir kya hoa ke aap ne Attaarah waali riwaayat jo Nazr bin Shumail ne hamaare saamne bayaan ki, Un se nahi suni? Unhon ne mujh se kaha: Khaamosh raho, Main aur Abdur Rahman bin Mahdi Ziyaad bin Maimoon se mile aur us se poochte hue kaha: Yeh ahaadees jo tum Hazrat Anas رضی اللہ عنہ se riwaayat karte ho (Kia hain?) To wo kehne laga: Tum donon dekho ke ek aadmi gunah karta hai, Phir tawbah kar leta hai to kya Allah us ki tawbah qabool nahi karta! Kaha: hum ne kaha: Haan. Us ne kaha: Main ne in (ahaadees) Mein se Anas رضی اللہ عنہ se kuch nahi suna, Na kam na ziyaadah, Agar log nahi jaante to (Kia) Tum donon bhi nahi jaante ke main Anas رضی اللہ عنہ se nahi mila! Abu Dawood ne kaha: Phir hamein ye khabar pohanchi ke wo (Wohi) Riwaayatein bayaan karta hai to main aur Abdur Rahman us ke paas aae to wo kehne laga: Main tauba karta hoon, Phir us ke baad bhi wo wohi hadeesein bayaan karta tha to hum ne use (Us ke haal par) chhod diya.
[77] Hasan Halwaani ne bayaan kiya, Kaha: Main ne Shabaabah se suna (Kaha: Abdul Quddos hamaare saamne hadees bayaan karta tha aur kehta tha: Suwaid bin Aqalah) Shabaabah ne kaha: Main ne Abdul Quddos se suna, Kehta tha: Rasulullah ﷺ ne “Rooh ko arz” banaane se mana farmaaya hai (Kaha) Us se kaha gaya: Is ka kya matlab hai? To us ne kaha: Matlab ye hai ke deewaar mein suraakh rakha jaae taake is mein hawa daakhil ho. (Imaam) Muslim ne kaha: Main ne Ubaidullah bin Umar Qawaareeri se suna, Keh rahe the: Main ne Hammaad bin Zaid se suna, Woh (Mahdi bin Hilaal ke ‘ilmi majlis mun’aqid karne se chand din baad) Ek aadmi se keh rahe the: Yeh namkeen chashma kya hai jo aap ki taraf se phoota hai? Us ne kaha: Haan, Ae Abu Isma’il! (Aap ki baat theek hai.
[78] ‘Affaan ne kaha: Main ne Abu Awaanah se suna, Kaha: Mujhe Hasan (Basri) se koi hadees na pohanchi magar main use Abaan bin Abi Ayyaash ke paas le gaya to us ne use mere saamne padha .
[79] Ali bin Mus’hir ne bayaan kiya, Kaha: Main ne aur Hamzah Zayyaat ne Abaan bin Abi Ayyaash se taqreeban ek hazaar ahaadees sunein. Ali ne kaha: Phir (Kuch arse baad) Main Hamzah se mila to us ne mujhe bataaya ke us ne khwaab mein Rasulullah ﷺ ko dekha to wo ahaadees jo Abaan se suni thin aap ki khidmat mein pesh kin. Aap ne un mein se bohat ma’mooli hisse, paanch ya chhe hadeeson ke siwa kisi cheez ko na pehchaana.
[80] Zakariya bin Adi ne kaha: Mujh se Abu Ishaq Fazari ne kaha: Baqiyyah se wohi ahaadees likho jo us ne ma’roof logon se riwaayat ki hain, woh na likho jo us ne ghair ma’roof logon se riwaayat ki hain. Aur Isma’il bin ‘Ayyash se, jo us ne ma’roof logon se riwaayat ki ya ghair ma’roof se, kuch na likho.
[81] Ishaaq bin Ibrahim Hanzali ne bayaan kiya, Kaha: Main ne Abdullah ke ashaab (Shaagirdon) Mein se ek se suna, Kaha: Ibn Mubarak ne farmaaya: Baqiyyah achha aadmi hai agar ye na hota ke woh naamon ko kunyaton se badal deta hai aur kunyaton ko naamon se. Woh ek zamaane tak hamein Abu Sa’eed Wuhaazi se riwaayatein sunaata raha, Ham ne achhi tarah ghaur kiya to woh Abdul Quddoos nikla.
[82] Abdur Razzaaq kehte hain: Main ne Ibn Mubarak ko (Aisa karte) Nahi dekha ke woh khul kar apni ye baat (Raae) Keh dein ke falan jhoota hai, Siwaae Abdul Quddoos ke. Main ne unhein khud ye kehte suna ke woh jhoota hai.
[83] Abdullah bin Abdur Rahman Daarimi ne mujh se bayaan kiya, Kaha: Main ne Abu Nu’aim se suna (Aur Unhon ne Mu’alla bin Urfaan ka zikr kiya) Aur kaha: Us ne kaha: Hum se Abu Waa’il ne bayaan kiya, Kaha: Siffeen mein Ibn Mas’ood hamaare saamne nikle to Abu Nu’aim ne kaha: Un ke baare mein tumhaari raae hai ke woh maut ke baad dobaara zinda ho gae the?
[84] ‘Affaan bin Muslim se riwaayat hai, kaha: Hum Isma’el bin Ulayyah ke haan the to ek aadmi ne ek doosre aadmi se riwaayat (bayaan) ki. Main ne kaha: Yeh mazboot (Siqah ka hum pehla) nahi. To us aadmi ne kaha: Tum ne us ki gheebat ki hai. Isma’el kehne lage: Unhon ne us ki gheebat nahi ki balkeh hukm (faisla) bayaan kiya hai woh sabt nahi hai.
[85] Bishr bin Umar bane hum se bayaan kiya, Kaha: Main ne Imaam Maalik bin Anas se Muhammad bin Abdur Rahman ke baare mein poocha jo Sa’eed bin Musayyab se ahaadees riwaayat karta hai to unhon ne kaha: Woh siqah nahi. Main ne Maalik bin Anas se Abu Huwairis ke baare mein sawaal kiya to unhon ne farmaaya: Woh siqah nahi. (Phir) Main ne un se us shu’bah ke baare mein sawaal kiya jis se Ibn Abi zi’b riwaayat karte hain to farmaaya: Woh siqah nahi. Main ne un se Saalih Mawla Tawaamah ke baare mein sawaal kiya to kaha: Siqah nahi. Main ne un se Haraam bin Usman ke baare mein poocha to farmaaya: Siqah nahi. Main ne Imaam Maalik se un paanchon ke baare mein poocha, Unhon ne farmaaya: Yeh sab hadees ke bayaan karne mein siqah nahi. Main ne un se ek aur shakhs ke baare mein poocha jis ka (Ab) Main naam bhool gaya hoon to unhon ne kaha: Kya tum ne meri kitaabon mein us ka naam dekha hai. Main ne arz ki: Nahi. Farmaaya: Agar siqah hota to tum us ka zikr meri kitaabon mein dekhte.
[86] Hum Hajjaaj ne bayaan kiya, Kaha: hum se Ibn Abi Zubair ne Shurahbeel bin Saad ke hawaale se hadees bayaan ki aur woh muttaham tha.
[87] Abu Ishaaq Taaliqaani kehte hain: Main ne Abdullah bin Mubarak se suna, Keh rahe the: (Ek waqt tha) Agar mujhe ikhtiyaar diya jaata ke Jannat mein daakhil hoon ya Abdullah bin Muharrar se miloon to main is ka intikhaab karta ke pehle main us se mil loon phir Jannat mein jaoon ga, Phir jab main ne us se dekh liya to us ke muqaable mein ek maingni bhi mujhe ziyaadah mehboob thi. Taaliqaani kehte hain: Main ne Abdullah bin Mubarak se suna, Keh rahe the: (Ek waqt tha) Agar mujhe ikhtiyaar diya jaata ke Jannat mein daakhil hoon ya Abdullah bin Muhrrar se miloon to main is ka intikhaab karta ke pehle main us se mil loon phir Jannat mein jaoon ga, Phir jab main ne use dekh liya to us ke muqaable mein ek maingni bhi mujhe ziyaadah mehboob thi.
[88] Waleed bin Saaleh ne bayaan kiya Abu Ishaaq, Kaha: Ubaidullah bin Amr ne kaha: Zaid, Yaane Ibn Abi Unaisah ne kaha: Mere bhai (Yahya bin Abi Unaisah) se riwaayat na lo.
[89] Abdullah bin Ja’far Raqqi ne Ubaidullah bin Amr ke hawaale se bayaan kiya, kaha: Yahya bin Abi Unaisah jhoota tha.
[90] Hammaad bin Zaid se riwaayat hai, Kaha: Ayyub Sakhtiyaani ke saamne Farqad ka zikr kiya gaya to unhone kaha: Farqad hadees (Ki mahaart rakhne) Waala nahi.
[91] Mujh se Abdur Rahman bin Bishr Abdi ne bayaan kiya, Kaha: Main ne Yahya bin Sa’eed Qattaan se suna, Jab un ke saamne Muhammad bin Abdullah bin Ubaid bin Umair Laisi ka zikr kiya gaya to unhone us se intehaai za’eef qaraar diya. (Imaam) Yahya se kaha gaya: Haan. Phir kaha: Main nahi samajhta ke koi ek insaan bhi Muhammad bin Abdullah bin Ubaid bin Umair se riwaayat kar sakta hai.
[92] Bishr bin Hakam ne bayaan kiya, Kaha: Main ne Yahya bin Sa’eed Qattaan se suna, Unhon ne Hakeem bin Jubair aur Abd-al A’la ko zaeef qaraar diya aur (Usi tarah) Yahya ne Moosa bin Deenaar ko bhi za’eef qaraar diya (Aur) Kaha: Us ki (bayaan karda) Hadees hawa (Jaisi) Hai aur Moosa bin Dihqaan aur Isa Abi Isa Madani ko (Bhi) za’eef qaraar diya. Kaha: Aur main ne Hasan bin Isa se suna, Keh rahe the: Mujh se Ibn Mubarak ne farmaaya: Tum jab Jareer ke paas pohancho to teen (Raawiyon) ki ahaadees ke siwa us ka saara ‘ilm likh lena. Ubaidah bin Mu’attib, Sari bin Isma’il aur Muhammad bin Saalim ki ahaadees us se na likhna.