49. ZAMAANE KO GALI DENA [Inveighing Against The Vicissitudes Of Time Wrongs Allah]
ZAMANE KO GALI DENA
Is se Maqsood: Zuhr se murad [Waqt aur] zamana hai; Ise gali dena aur bura bhala kehna ghalat hai.
ZAMANE KO GALI DENE KA HUKM:
Iski (3) teen aqsaam hain:
1. Agar Maqsood sirf khabr dena ho, gali dena aur malamat karna maqsood na ho tou aisa karna jayez hai.
Iski misaal: Koi yun kahe “Aaj din ki garmi se hum bohat tang agae.”
Jese keh Lut (علیہ السلام) ne kaha tha:
((ہٰذَا یَوْمٌ عَصِیْبٌ))
“Aaj ka din bohat hi sakhti ka din hai.”
2. Zamane ko is wajah se bura kehna keh wohi kaargar hai:
Jese keh wo shakhs jo ye aiteqad rakhta ho keh zamana hi shar wa khair lekar ata hai, ye Shirk-e-Akbar hai.
3. Zamane ko isliye bura bhala kehna keh fulan waqt mein is par museebat ki ghari ae:
Halankeh iska ye aiteqad ho keh is museebat ka khaliq Allah Ta’aala hi hai.
Is tarah kehna aur aiteqad rakhna bhi haram aur kabeerah gunaahon mein se aik gunah hai.
ZAMANE KO GALI DENA ALLAH TA’AALA KO TAKLEEF DENA HAI:
Rasool ullah (ﷺ) ne farmaaya:
((قَالَ اللّٰہُ تَعَالٰی: یُؤْذِیْنِی ابْنُ اٰدَمَ یَسُبُّ الدَّہْرَ وَ اَنَا الدَّہْرُ اُقَلِّبُ اللَّیْلَ وَ النَّہَارَ و فی روایۃ لَا تَسُبُّوا الدَّہْرَ فَاِنَّ اللّٰہَ ہُوَ الدَّہْرُ))
“Allah Ta’aala irshad farmaate hai: Ibn Adam zamane ko gali dekar Mujhe takleef deta hai kyun keh Main hi zamana hoon, din aur raat mein tabdeeli Main hi karta hoon”- Aik riwayat mein ye alfaz hai keh “Zamane ko gali na dou kyun keh Allah hi zamana hai.”
MAIN HI ZAMANA HOON:
Is se murad ye hai keh Main hi zamana ko badalne Wala hoon.
AHM NOTE:
Duhr: Allah Ta’aala ke Asma-o-Husna mein se nahi hai.
REFERENCE:
KITAAB “TAWHEED MUYASSAR” / ASAAN TAWHEED
BY: “ABDULLAH BIN AHMAD AL HAWAIL”
INVEIGHING AGAINST THE VICISSITUDES OF TIME WRONGS ALLAH
Inveighing against the Vicissitudes of Time Wrongs Allah:
1. Allah, Exalted be He, says:
“And they say, ‘There is not but our worldly life; we die and live, and nothing destroys us except time And they have o f that no knowledge; they are only assuming.”
(Qur’an: Al-Jathyiah: 24)
Inveighing against the vicissitudes of Time is an act of polytheism; that is, if the person who inveighs against the vicissitudes of Time thinks that they affect things just as Allah does, he will be a polytheist.
• Wrongs Allah: By ascribing attributes of imperfection to Him
• And they say: Those who deny Resurrection
• But our worldly life: They deny the Afterlife.
• And they have of that no knowledge: It means that their claim is unfounded. Rather, their claim is traced back to their predecessors who said so out of their ignorance.
In this verse, Allah tells about the atheistic sects of Ad-Dahriyyah’ and those among the Arab polytheists who adopt the same doctrine of denying the verity of the Resurrection. The adherents of these sects mistakenly hold a belief that there is no Afterlife, and that the present life will continue as it is; some are begotten while some pass away only due to the passage of time and the revolution of day and night. Confuting their allegations, Allah asserts that their denial of the Resurrection is based only on assumption, which is a baseless argument. Moreover, whoever denies or confirms something is supposed to introduce evidence in support of their claim.
This verse illustrates that whoever inveighs against the vicissitudes of time commits an act of polytheism typical of that committed by Ad-Dahriyyah, even though he does not share with them in their atheistic beliefs.
• The verse proves the reality of Resurrection and refutes the arguments of those who deny it.
• It, further, dispraises those who attribute daily occurrences to the vicissitudes of time.
• Whoever denies or proves something must introduce evidence in support of his claim.
• Assumption is not a reliable argument as far as beliefs are concerned.
2. Abu Hurayrah (may Allah be pleased with him) narrated that the Prophet (PBUH) said:
“Allah, Exalted be He, said, ‘The son of Adam wrongs Me for he inveighs against the vicissitudes of Time though I am (the One Who manages) Time, and I cause the alternation of day and night.’ ” In another narration, it is related that the Prophet (PBUH) said: “Do not inveigh against the vicissitudes o f Time for Allah is (the One Who manages) Time.”
(Related by Al-Bukhari and Muslim)
• Wrongs Me: By ascribing attributes of imperfection to Allah
• Inveighs against the vicissitudes ofTime: It means that when man is in distress, he censures the vicissitudes ofTime.
• Though I am Time: Though to Me belongs Time and I am the One Who disposes all affairs and occurrences, which some people falsely ascribe to time.
• And I cause the alternation of day and night: It means that Allah causes them to follow each other in succession and disposes whatever occurs therein, whether good or evil.
• In another narration:A narration related by Muslim and other compilers of Hadith.
The Messenger (PBUH) relates that Allah, Almighty and Ever-Majestic be He, states that whoever inveighs against the adversities and vicissitudes of time abuses Allah, Exalted be He, by ascribing attributes of imperfection to Him. This is because Allah, Glorified be He, is the One Who causes whatever occurs while time is but a subjugated creature in which all occurrences take place by His command, Exalted be He.
This hadith stresses that whoever inveighs against the vicissitudes of time wrongs Allah; i.e. ascribes attributes of imperfection to Him.
❖ It is prohibited to inveigh against the vicissitudes of Time.
❖ It is obligatory to believe in the Divine Decree and Destiny.
❖ Time is but one of Allah’s subjugated creatures.
❖ Creatures may wrong their Creator by ascribing attributes of imperfection to Him. However, they can never harm Him.
1. Ad-Dahriyyah is an atheistic sect characterized by denying the Resurrection, the Day of Judgment, the Paradise and Hell.
2. Al-Bukhari (4826) and Muslim (2246)
REFERENCES:
“CONCISE COMMENTARY ON THE BOOK OF TAWHID”
BY SHAYKH DR. SALIH AL FAWZAN Hafizahullah.
زمانے کو گالی دینا
اس سے مقصود :
دَھرسے مراد[وقت اور]زمانہ ہے ؛ اسے گالی دینا اور برا بھلا کہنا غلط ہے۔
زمانے کو گالی دینے کے احکام :
اس کی تین اقسام ہیں :
* اگرمقصود صرف خبر دینا ہو، گالی دینا اور ملامت کرنا مقصود نہ ہو تو ایسا کرنا جائز ہے۔
اس کی مثال :
”کوئی یوں کہے: ’’ آج د ن کی گرمی سے ہم بہت تنگ آگئے۔
جیسا کہ حضرت لوط علیہ السلام نے کہا تھا :
((ہٰذَا یَوْمٌ عَصِیْبٌ))
’’ آج کا دن بہت ہی سختی کا دن ہے۔‘‘
* زمانے کو اس وجہ سے برا کہنا کہ وہی کار گرہے
جیساکہ وہ شخص جو یہ اعتقاد رکھتا ہو کہ زمانہ ہی خیر و شر لے کر آتاہے؛یہ شرک اکبرہے۔
۔* زمانے کو اس لیے برا بھلا کہے کہ فلاں وقت میں اس پر مصیبت کی گھڑی آئی: حالانکہ اس کا یہ اعتقاد ہو کہ اس مصیبت کا خالق اللہ تعالیٰ ہی ہے۔
اس طرح کہنا اور اعتقاد رکھنا بھی حرام اور کبیرہ گناہوں میں سے ایک گناہ ہے۔
زمانے کو گالی دینا اللہ تعالیٰ کو تکلیف دینا ہے :
رسول اللہ صلی اللہ علیہ وسلم نے فرمایا :
قَالَ اللّٰہُ تَعَالٰی: یُؤْذِیْنِی ابْنُ اٰدَمَ یَسُبُّ الدَّہْرَ وَ اَنَا الدَّہْرُ
اُقَلِّبُ اللَّیْلَ وَ النَّہَارَ و فی روایۃ لَا تَسُبُّوا الدَّہْرَ فَاِنَّ اللّٰہَ ہُوَ الدَّہْرُ
’’ اللہ تعالیٰ ارشاد فرماتا ہے: ابن آدم زمانہ کو گالی دے کر مجھے تکلیف دیتا ہے کیونکہ میں ہی زمانہ ہوں دِن اور رات میں تبدیلی میں ہی کرتا ہوں۔ ایک روایت میں یہ الفاظ ہیں کہ ’’زمانہ کو گالی نہ دو کیونکہ اللہ ہی زمانہ ہے۔‘‘
میں ہی زمانہ ہوں: اس سے مراد یہ ہے کہ میں ہی زمانے کو بدلنے والا ہوں۔
اہم نوٹ :
دھر: اللہ تعالیٰ کے اسماء حسنیٰ میں سے نہیں ہے۔
REFERENCE:
KITAAB “TAWHEED MUYASSAR” / ASAAN TAWHEED
BY: “ABDULLAH BIN AHMAD AL HAWAIL”