26. ZULM-O-SITAM KARNA [Injustice]
Zulm
Logon kay amwal najaiz tareeqe se kha kar aur use najaiz tareeqe se le kar zulm karna aur maar pitai gaali galoch aur ziadti kar kay logon par zulm karna aur kamzor logon par dast darazi karna.
Allah ta’ala ne farmaya:
وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَ ۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ۞مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ ۖ وَأَفْـِٔدَتُهُمْ هَوَآءٌ۞وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُوا۟ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ ۗ أَوَلَمْ تَكُونُوٓا۟ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ۞وَسَكَنتُمْ فِى مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓا۟ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَ۞
“Aur Allah ko un kaamon se be-khabar khayal na kijie Jo zalim kar rahe hain, woh tou unko us din tak mohlat de raha hai jab ankhen khuli ki khuli reh jaengi, sar upar ko uthae haibat kay maare jaldi jaldi ankhen jhapak rahe honge, unki nazren unki taraf phir na paltengi aur un kay Dil pareshan honge, aur logon ko us din se aagah kijie jab un par azab aega tou woh log jo zalim hain kahenge: hamare parwardigar! Hamen thori si muddat kay lie mohlat de keh ham Teri da’wat qubool karen aur rasulon ki itteba’ karen (kaha jaega) kia Tum pehle Qasam nahin kha chuke keh tumhen kuch bhi zawal na hoga aur tum un logon kay gharon mein reh chuke ho jinhon ne apni jaanon par zulm kia tha aur tumhen ma’lum ho Chuka tha keh ham ne un kay Sath kesa sulook rawa rakha aur ham ne tumhare lie misalen bayan kar di thi”
Ibrahim 14 : 42-45
Aur Allah Tta’ala ne farmaya:
ۗ وَسَيَعْلَمُ ٱلَّذِينَ ظَلَمُوٓا۟ أَىَّ مُنقَلَبٍ يَنقَلِبُونَ۞
“Aur Jin logon ne zulm kia hai, unko jald ma’lum hojaega keh woh kis jagah laut kar jate hain”
Ash-Shu’ara 26: 227
Aur Allah ta’ala ne farmaya:
إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظْلِمُونَ ٱلنَّاسَ
“Ilzam wa malamat tou un logon par hai Jo logon par zulm karte hain”
Ash-Shura 42 : 42
Aur Aap ﷺ ne farmaya:
“Yaqeenan Allah zalim ko dheel deta rehta hai hatta keh jab use pakarta hai tou phir use nahin chorta”
[Bukhari; Muslim]
Phir RasullAllah ﷺ ne yeh ayat tilawat farmai:
وَكَذَٰلِكَ أَخْذُ رَبِّكَ إِذَآ أَخَذَ ٱلْقُرَىٰ وَهِىَ ظَٰلِمَةٌ ۚ إِنَّ أَخْذَهُۥٓ أَلِيمٌ شَدِيدٌ۞
“Ap kay Rabb ki pakar aisi hi hoti hai keh jab woh bastion ko pakarta hai jab keh un kay rehne wale zalim hon, beshak uski pakar dardnak aur sakht hai”
Hud 11: 102
Aur Aap ﷺ ne farmaya:
” Jis ne apne (musalman) Bhai par izzat ya kisi cheez kay hawale se koi zulm kia ho tou woh aaj us se ma’af Karwa le , isse pehle keh jab dirhamo deenar nahin honge , agar us kay pas koi Amal Saleh hoga tou woh us zulm kay barabar usse le lia jaega, agar us k pas naikian nahin hongi tou phir us kay sahib (mazloom) se gunah le kar us (zalim) par daal die jaenge” [Bukhari; Tirmidhi]
Aur aap ﷺ apne Rabb ta’ala se riwayat karte hain keh us ne farmaya:
“Mere bandon! Main ne zulm ko apne nafs par Haram qarar dia hai aur use tumhare mabain bhi Haram qarar dia hai, pas baham zulm na kia karo” [Muslim; Tirmidhi]
Aur Aap ﷺ ne farmaya:
“Kia Tum jante ho, muflis kon hai?” Sahabah ne arz kia , Allah kay Rasul! Ham mein muflis woh shakhs hai jis kay pas dirham hon na maalo mata’ , aap ne farmaya: “Meri ummat ka muflis woh shakhs hai Jo namazo zakat aur roza wa Hajj (jese aa’mal) kay Sath Roz-e-Qayamat Allah kay huzoor paish hoga aur phir woh shakhs bhi paish ho jaega jisko us ne gaali di hogi, uska maal lia hoga, uski izzat par Daaka dala hoga, uski pitai ki hogi aur uska khoon bahaya hoga, tou phir us shakhs ki naikian le kar us (mazloom) ko dedi jaengi , aur us (dusre mazloom) ko uski naikian le kar di jaengi, agar us kay zimme huqooq ki adaaegi se pehle naikian khatam hogai tou un (haqdaaron) kay gunah le kar is shakhs par daal die jaenge aur phir use Jahannum mein daal dia jaega” [Muslim; Tirmidhi]
Farmaya:
“Jo log Allah kay maal mein Nahaq tasarruf karte hain, Roz-e-Qayamat Jahannum unka muqaddar hogi, jab aap ﷺ ne Maaz رضي الله عنه ko yaman ki taraf rawana kia tou farmaya:
“Mazloom ki bad Dua se bachna, kyun keh us kay aur Allah kay darmian koi hijab nahin” [Bukhari; Muslim]
Aur farmaya:
“Jis ne balisht barabar zameen par najaiz qabza kia tou Roz-e-Qayamat use 7 zameenon ka tauq pehnaya jaega” [ Bukhari: 3195; Muslim: 1612]
Aur ba’az kitabon mein hai Allah ta’ala farmata hai:
“Jis shakhs ka mere Siwa koi hamio Nasir na ho, jab us par koi zulm karta hai tou us (zalim) par Mera ghazab nihayat shadeed hojata hai”
Aur kisi ne yeh ash’aar kahe hain:
لا تظلمن إذا ما كنت مقتدرا
فالظلم يرجع عقباه إلى الندم
تنام عيناك والمظلوم منتبه
يدعوا عليك وعين الله لم تنم
“Jab Tum sahibe qudrat ho tou phir zulm na karo, kyun keh zulm ka anjam nadamat hai,
Teri ankhen sojati hain jab keh mazloom jaag kar tere khilaf Dua karta hai, aur Allah ki ankh nahin soti”
Ba’az salaf ka qaul hai:
“Zu’afa par zulm na karo warna tu taqatwar ashrar mein se hojaega”
Sayyedna Abu Hurairah رضي الله عنه bayan karte hain:
“Surkhab apne ghonsle mein zalim kay zulm ki wajah se kamzor wa laghar ho kar dam Tor jata hai”
Mash’hoor hai keh taurat mein likha hua hai:
“Munadi karne Wala pul Surat kay peeche se awaz dega: Jabiro sarkash giroh! Ghurooro takabbur karne wale bad-bakhton! Allah apni izzato jalal ki Qasam utha kar farmata hai keh koi zalim aj is pul ko uboor nahin kar sakega”
Jabir رضي الله عنه bayan karte hain, jab Habshah ki taraf hijrat karne wale, Fatah Makkah kay saal RasullAllah ﷺ ki khidmat mein hazir hue tou aap ne farmaya:
“Kia Tum mujhe bataogw keh Mulk Habshah mein Tum ne kon si ajeeb cheez Dekhi?”
Un mein se aik jama’t ne arz kia: ji han, Allah aky Rasul! Ham aik roz Bethe hue the keh aik burhia sar par Pani ka matka uthae hue hamare pas se guzri, tou jab woh un mein se aik naujawan kay pas se guzari tou us ne us kay kandhon kay darmian apna aik hath rakha, phir use dhakka dedia , woh burhia apne ghutnon kay bal giri aur uska matka toot gaya, jab woh khari hui tou us ne peeche mur kar dekha, phir kaha: dhokebaz! Anqareeb tujhe malum hojaega jab Allah tamam awwaleen wa akhareen ko jama karega aur kurdi lagaega, hath aur pain apni kaar guzari kay muta’alliq Kalam karenge, tujhe anqareeb Kal apne aur mere maamle kay baare mein us kay han pata chal jaega , tou RasullAllah ﷺ ne farmaya:
“Us (burhia) ne sach farmaya, Allah kisi qaum ko Kese Paak karega, jab un kay yaqatwaron se un kay za’eefon ka badla na lia jae”
إذا ما الظلوم استوطأ الظلم مركبا
ولج عتوا في قبيح اكتسابه
فكله إلى صرف الزمان وعدله
سيبدؤ له ما لم يكن في حسابه
“Jab zalim zulm par utar ae aur woh apne is qabeeh ikhtisab mein barhta chala jae tou phir us Ko zamane kay taghayyyr aur us kay adal kay supurd kar de, phir anqareeb woh sab kuch us kay samne zahir ho jaega Jo us kay wehmo guman mein bhi na tha”
Nabi ﷺ se marwi hai keh aap ne farmaya:
“5 qisam kay logon par Allah ka ghazab hai, agar woh chahe tou apne ghazab ko un par Dunia hi mein nafiz kar de, warna un kay baare mein Jahannum ka hukum jari farma de, kisi qaum ka Hukumran jab woh apni ra’iyat se apna Haq tou wusool kar le lekin apni taraf se unhen insaf faraham kare na unse zulm mitae, kisi qaum ka zimmedar shakhs Jo uski ita’at karte ho , lekin woh qawi wa za’eef kay mabain masawi sulook na karta ho aur woh khuwahishat kay mutabiq guftugu karta ho, woh aadmi Jo apne ehlo ayal ko Allah ki ita’at ka hukum deta hai na unhen unka Deen sikhata hai aur woh aadmi Jo kisi mazdoor ko Kam par lagata hai woh usse kaam tou pura leta hai lekin usko koi ujrat Puri nahin deta, aur woh aadmi jis ne aurat par us kay Haq meher kay baare mein zulm kia”
Abdullah bin Salam bayan karte hain, jab Allah ta’ala ne khalq ko takhleeq farmaya aur woh apne paaun par khare hogae tou unhon ne apne sar aasman ki taraf uthae aur arz kia: parwardigar! Tu kis kay sath hai? Farmaya: mazloom kay Sath hatta keh uska Haq use dila dia jae
Wahab bin munabbah bayan karte hain, kisi Jabiro zalim shakhs ne ek mazboot mehel banaya tou ek mohtaj burhia ai aur us ne us (mehel) ki janib aik jhonpri ta’meer ki woh us mein panah hasil karti thi, aik roz woh jabir shakhs sawar hua aur us ne mehel kay ird gird chakar lagaya tou us ne woh jhonpri Dekhi, us ne kaha: yeh kis ki jhonpri hai? Use bataya gaha keh aik mohtaj aurat ki hai, woh is mein panah leti hai, pas us ne us kay muta’alliq hukum dia tou use gira dia gaya, pas woh burhia ai tou us ne use gira hua pays tou pucha: ise kis ne giraya hai? Bataya gaya keh badshah ne ise dekha , tou us ne ise gira dia, isi asnaa mein burhia ne apna sar aasman ki taraf uthaya aur kaha: parwardigar! Agar main mojood nahin thi tou tu kahan tha? Rawi bayan karte hain Allah ne Jibrael عليه السلام ko hukum dia keh woh mehel ko us kay baasion par ulat de, pas us ne usko palat dia
Aur bayan kia gaya hai keh jab Khalid bin barmak aur us kay bete ko qaid kia gaya tou us (bete) ne kaha:
Abba Jan! Ham izzato ghalbe kay ba’ad qaido Habs ka shikar ho gae, tou us ne jawab dia: bete! Mazloom ki bad Dua rat kay waqt mehwe safar hoti hai , ham usse ghafil hote the lekin Allah us se ghafil na tha
Yazeed bin Hakeem kaha karte the: main ne kabhi kisi ko apni haibat se khauf zadah nahin kia keh main ne us par zulm kia ho, mujhe malum hai keh Allah kay Siwa us ka koi haamio Nasir nahin, woh mujhe kehta hai: mujhe Allah kafi hai, Allah mere aur tere darmian (shahido Hakim) hai
Haroonur Rasheed ne Abu atahia ko qaid kia tou us ne qaid se use ye do shair likhe:
أما والله إن الظلم شوم
و مازال المسيء هو المظلوم
ستعلم يا ظلوم إذا التقينا
غدا عند المليك من الملوم
Sun lo, Allah ki Qasam! Zulm nahoosat hai aur woh buri hi rehti hai jab keh woh mazloom ho,
Zalim shakhs! Jab ham Kal malikul Mulk se mulaqat karenge tou anqareeb tujhe pata chal jaega keh malamat zadah kon hai”
Abu Umama bayan karte hain, zalim shakhs Roz-e-Qayamat aega hatta keh jab woh Jahannum kay pul par pohonchega tou mazloom us se mulaqat karega aur woh use pehchan lega Jo us ne us kay Sath zulm kia hoga, tou mazloom zalimon se alag nahin honge hatta keh woh un kay hathon mein mojood tamam naikian chhin lenge jis qadar unhone un par zulm kiya hoga hatta keh woh jahannum ke nichle tabqe ki taraf lauta diye jaenge.
Abdullah bin Anis رضي الله عنه bayan karte hain main ne RasullAllah ﷺ ko farmate hue suna:
” Roz-e-Qayamat bandon ko is haal mein jama kia jaega keh woh nange paun, nange badan aur ghair makhtoon honge,pas aik awaz dene wala unhen pukarega, aur woh use dur hi se aise sunenge jesa keh woh use qareeb se sunta hai, main faisla karne Wala badshah hunz kisi jannati ko laaiq hai keh woh jannat mein dakhil hojae ya kisi Jahannumi ko laaiq hai keh woh jahannum mein chala jae aur us kay zimme koi zulm ho yahan tak keh uska faisla kar dia jae, agar kisi ne tamancha mara ho ya us par koi ziadti ki ho Uska bhi faisla aur adaaigi hogi aur tera Rabb kisi par zulm nahin karega”
Nabi ﷺ se marwi hai keh aap ne farmaya:
“Jis shakhs ne aik kaura bhi najaiz mara hoga tou Roz-e-Qayamat usse badlah lia jaega”
Waqiah naqal kia gaya hai keh badshah Iran kisra ne apne bete ki taleemo tarbiat kay lie aik ataleeq muqarrar kia, hatta keh jab bacha fazlo adab ki mairaj ko pohonch gaya tou us ataleeq ne bache ko bulaya aur kisi jurmo sabab kay bagher use bohot ziada saza di, bache ne mu’allim may baare mein Dil mein keena rakh lia, hatta keh jab woh bara ho gaya aur uska walid faut ho gaya tou us kay ba’ad woh badshah kay mansab par faaiz hua tou us ne mu’allim ko bulaya aur use kaha: apko kis cheez ne ubhara tha keh ap ne fulan fulan din kisi jurmo sabab kay bagher mujhe bohot takleef deh saza di thi? Tou mu’allim ne jawab dia, badshah salamat! Tumhen ma’lum hona chahie keh jab Tum fazlo adab ki mairaj par pohonch gae tou mujhe pata chal gaya tha keh tum apne walid kay ba’ad badshah banoge main ne iradah kia keh main maar pitai aur zulm ki takleef ka tumhen zaiqah chakhaun hatta keh tum kisi par zulm na karo tou us ne kaha : JazakAllah khair, phir us ne use in’amo ikram se nawazne ka hukum dia
Aur aik riwayat mein hai keh mazloom ki bad Dua baadlon kay upar buland hoti hai aur Allah tabarak wa ta’ala farmata hai:
“Mujhe apni izzato jalal ki Qasam! Main Teri zarur madad karunga khuwah kuch muddat ba’ad”
Aur unhon ne shair parhe:
توق دعا المظلوم إن دعاءه
ليرفع فوق السحب ثم يجاب
توق دعا من ليس بين دعائه
وبين إله العالمين حجاب
ولا تحسبن الله مطرحا له
ولا انه يخفى عليه خطاب
فقد صح أن الله قال و عزتي
لأنصر المظلوم وهو مشاب
فمن لم يصدق ذا الحديث فإنه
جهول و إلا عقله فمصاب
“Mazloom ki bad Dua se bacho kyun keh uski dua baadlon se upar buland hoti hai aur phir qubool hoti hai”
“Us shakhs ki bad Dua se bacho, jiski Dua aur Jahan kay ma’bud kay darmian koi hijab nahin hota”
“Yeh na samjho keh Allah us Dua ko Nazar Andaz kar dega aur yeh bhi khayal na karo keh woh khitab (pukar) us par makhfi hai”
“Yeh Sahih sabit hai keh Allah ne farmaya, mujhe Meri izzat ki Qasam! Main mazloom ki zarur madad karunga aur use jaza milegi”
“Pas jo shakhs hadith wale ki tasdeeq nahin karta, tou woh jahil hai ya phir uski aqal ka futoor hai”
FASAL:
Apne zimme Haq ki adaaigi mein , qudrate adaaigi kay bawajud taal matol karna sab se bara zulm hai, sahihain mein sabit hai keh RasullAllah ﷺ ne farmaya:
“Maal daar shakhs ka (Haq, qarz ki adaaigi mein) taal matol karna zulm hai” [Bukhari: 2400; Muslim: 1564]
Aur Aik riwayat mein hai keh RasullAllah ﷺ ne farmaya:
“Qarz adaa karne ki taqat rakhne kay bawajud taal matol karna zulm hai, aise shakhs ko saza dena, be izzat karna jaaiz hai”
Ya’ani uski shikayt karna aur use rokna, band karna jaaiz hai
FASAL:
Aurat kay Haq meher, us kay naan nafqe aur us kay libas mein kami karna bhi zulm kay zumre mein ata hai aur yeh aap ﷺ kay farman mein dakhil hai.
“Haq ki adaaigi karne ki qudrat rakhne kay bawajud taal matol karna zulm hai, uski be izzati karna aur use saza dena jaaiz hai “
Ibne Mas’ood رضي الله عنه bayan karte hain, Roz-e-Qayamat ghulam ya laundi kay hath se pakar kar sari makhlooq ki mojudgi mein ailan kia jaega, yeh fulan bin fulan hai, jiska is shakhs kay zimme koi Haq ho tou woh apne Haq kay husool kay lie ajae, tou aurat khush hogi keh uska apne walid ya apne Bhai ya apne khawand kay zimme koi Haq ho, phir aap ne yeh ayat parhi:
فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَآءَلُونَ۞
“Us roz bahami rishtedari kaam aa sakegi na woh aik dusre se kuch puch sakenge”
Al-Mu’minoon 23: 101
Farmaya: Allah apne Haq se jo chahe ma’af farma dega lekin woh logon kay huqooq mein se kuch bhi ma’af nahin karega, bandon ko logon kay lie khara kia jaega, phir Allah ta’ala huqooq walon se farmaega: apne huqooq ki taraf ao, bayan kia: Allah ta’ala farishton se farmaega: is kay aamale saliha mein se lo aur har sahibe Haq ko us kay mutalibe kay mutabiq (iski naikian) dedo, pas agar woh shakhs Allah ka wali ho aur uski zarra barabar bhi naiki bach gai tou Allah ta’ala usko us shakhs kay Haq par barha dega hatta keh woh us kay zarie use jannat mein dakhil farma dega aur agar woh shakhs bad naseeb ho aur uski koi naiki na bachi tou farishte arz karenge iski naikian khatam hogai hain lekin is se mutalibah karne wale abhi baqi hain tou Allah farmaega: in kay gunah lo aur is kay gunahon kay Sath mila do phir use Jahannum ki taraf dhakel dia jaega, Nabi ﷺ ka farman Jo pehle bhi bayan ho Chuka hai iski taaid karta hai, farmaya:
“Kia Tum jante ho muflis kon hai?” Bayan kia gaya keh apki ummat mein se muflis woh shakhs hai Jo Roz-e-Qayamat namaz, zakat aur roze jese aa’mal le kar aega aur woh shakhs bhi hazir hojaega keh is ne use gali di hogi aut woh shakhs bhi ajaega keh is ne uski pitai ki hogi aur us ka maal lia hoga, pas un mein se har shakhs kay lie uski naikian li jaengi, agar us kay zimme wajib huqooq ki adaaegi se pehle iski naikian khatam hogai tou phir unki khataen le kar is shakhs par daal di jaengi aur phir ise Jahannum mein daal dia jaega” [Muslim; Tirmidhi]
FASAL:
Yeh bhi zulm hai keh kisi mazdoor ko mazdoori par Laga kar ya kisi insan ko Kam par Laga kar uski ujrat na dena jesa keh Sahih Bukhari mein sabit hai keh RasullAllah ﷺ ne farmaya:
“Allah ta’ala farmata hai: 3 qisam kay log hain, main Roz-e-Qayamat un kay muqabilo mukhalif honge aur main jis kay muqabil ajaun tou main us par ghalib ata hun, aik woh aadmi jis ne mujhe zamin thehraya aur phir be wafai ki, dusra woh aadmi jis ne kisi Azad shakhs ko farokht kar dia aur teesra woh shakhs jis ne kisi mazdoor ko mazdoori par lagaya, usse pura pura Kam lia lekin uski ujrat na di”
Aur isi tarah jab kisi yahudi ya eesai par zulm kia ya uski taqat se barh kar usko kisi Kam par mamoor kia ya uski razamandi kay bagher usse koi cheez leli tou woh Allah ta’ala kay is farman mein dakhil hai: “main Roz-e-Qayamat us ka muqabil honga”
Aur apne zimme qarz kay baare mein jhuti Qasam kha le tou woh bhi isi zumre mein aata hai, sahihain mein sabit hai keh RasullAllah ﷺ ne farmaya:
“Jo shakhs apni Qasam kay zarie kisi musalman shakhs ka Haq maare tou Allah ne us kay lie Jahannum wajib qarar de di hai aur us par jannat ko Haram qarar de dia hai “
Arz kia gaya, Allah kay Rasul! Khuwah woh koi ma’muli si cheez ho? Aap ne farmaya: “khuwah woh peelu ki shaakh ho”
فحف القصاص غدا إذا وفيت ما
کسبت يداك اليوم بالقسطاس
في موقف منا فيه إلا شاخص
او مهطع أو مقنع للراس
أعصاؤهم فيه الشهود و سجنهم
نار و حاكمهم شديد الباس
أن تمطل اليوم الحقوق مع الغنى
فغدا تؤديها مع الإفلاس
“Pas qisas wa badle se dar ja, jab Kal tujhe tere hathon ki kamai ka insaf se Pura pura badla dia jaega Jo tu ne aj kia hai”
“Hashar kay maidan mein logon ki nigahen jhuki hongi ya aajizi wa inkisari se un kay sar uthe hue honge”
“Un kay a’aza gawah ban jaenge, aur aag jail ban jaegi, aur un kay daroghe sakht geer honge”
“Aaj Tum maal daar hone kay bawajud huqooq ki adaaegi mein taal matol kar rahe ho tou Kal (Roz-e-Qayamat) Tum halate iflas mein uski adaaigi karoge”
Riwayat kia gaya hai keh Roz-e-Qayamat bande ko is bat mein koi tangi nahin hogi keh woh us shakhs ko pehchane jis ne us par Dunia mein zulm kia hoga aur usko apne us zulm kay azale kay lie mutalibah karne mein koi dar khauf nahin hoga jesa keh Nabi ﷺ ne farmaya:
“Qayamat kay din haqdaaron ko un kay huqooq dilae jaenge hatta keh seengon kay bagher bakri ko seengon wali bakri se badla dilaya jaega” [Muslim; Tirmidhi]
Aur Aap ﷺ ne farmaya:
“Jis shakhs kay zimme apne kisi Bhai ka, uski izzat ya kisi aur cheez kay hawale se koi Haq ho tou woh aj hi usse ma’af Karwa le, isse pehle keh dirhamo deenar nahin honge agar us kay pas naik aa’mal hue tou woh us kay zulm kay barabar usse le lie jaenge aur agar us kay pas naikian na hui tou us kay sahib (haqdar) ki khataen le kar us zalim kay zimme daal di jaengi aur phir use Jahannum mein phenk dia jaega”
Abdullah bin Abi Dunia ne apni sanad se Abu ayyub Ansari رضي الله عنه se riwayat kia hai keh RasullAllah ﷺ ne farmaya:
“Roz-e-Qayamat sab se pehle Jo muqaddimah paish hoga woh aadmi aur uski ehlia ka hoga, Allah ki Qasam! Uski zaban bat nahin karegi balkeh woh Dunia mein apne khawand ko Jo takleef pohonchaya karti thi, us par us kay hath aur us kay paun us kay khilaf gawahi denge aur is tarah aadmi Jo apni biwi kay Khair ya Shar kay maamle ka zimmedar tha, us par us kay hath aur us kay paun us kay khilaf gawahi denge, phir isi tarah aadmi aur us kay khadimon ko laya jaega aur unse dirhamo deenar nahin lie jaenge balkeh us zalim ki naikian li jaengi aur us mazloom ko dedi jaengi aur us mazloom ki khataen us zalim par daal di jaengi phir sar katon ko lohe kay gurzon kay Sath paish kia jaega tou unhen kaha jaega keh inhen haank kar Jahannum ki taraf lejao” [1]
Qazi tashreeh bayan karte the: anqareeb zalim jaan lenge Jo unhon ne Haq mein kami ki keh zalim azab ka intezar karega aur mazloom madad aur sawab ka intezar karega
Riwayat kia gaya hai keh jab Allah apne bande se khairo bhalai ka iradah farmata hai tou Allah aise shakhs ko us par musallat kardeta hai Jo us par zulm karta hai
Taaus yamani, Hisham bin Abdul Malik kay pas gae tou use kaha: Yaume izin se Allah se dar Jao, Hisham ne kaha: Yaume izin kia hai? Unhon ne kaha, Allah ta’ala ne farmaya hai:
ۚ فَأَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ۞
“Phir aik awaz dene wala un mein se awaz dega keh zalimon par Allah ki la’anat ho”
Al-A’raf 7: 44
Tou Hisham behosh ho gaya, taaus ne kaha: yeh zillat tou sirf taaruf karne par hasil hui jab iska aini mushahidah hoga tou us waqt zillat ki kia kefiat hogi? Zalim kay nam se razi hone wale! Tujhe par kitne mazalim ka bojh hai? Jahannum ka qaid khana aur Haq tou us Hakim ka hoga jisko faisle ka ikhtiyar hai.
[1] Tabrani ne Abdullah bin Abdul Aziz Al laisi ki sanad se ise apni masnad mein riwayat kia hai, aur woh za’eef hai, Saeed bin musayyab ne iski tauseeq ki hai aur kaha hai keh imam Malik isse khush the
(Majma’uz zawaid)
FASAL:
Zulm karne, zalimon ka Sath dene aur unki madad karne se bachne kay baare mein Allah ta’ala ne farmaya:
وَلَا تَرْكَنُوٓا۟ إِلَى ٱلَّذِينَ ظَلَمُوا۟ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ثُمَّ لَا تُنصَرُونَ۞
“Aur un logon ki taraf na jhuko Jo zalim hain warna tumhen bhi aag apni lapet mein lelegi aur Allah kay Siwa tumhara koi madadgar nahin hoga”
Hud 11: 113
Yahan “Rukoon” se murad hai kisi cheez se rahat mehsus karna aur muhabbat se uski taraf melano jhukao rakhna
Ibne Abbas رضي الله عنهما ne farmaya: muhabbat, naram kalami aur mawaddat mein mukammal taur par maail na hojao
Ibne Zaid aur suddi ne kaha: zalimon se mudahinat aur samjhota na karo
Ekrama ne kaha: isse murad yeh hai keh unki ita’at karo na unse muhabbat karo
Abul alia ne kaha: un kay aa’mal ko pasand na karo
فَتَمَسَّكُمُ ٱلنَّارُ
“Warna tumhen aag apni lapet mein lelegi “
وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ
Ibne Abbas رضي الله عنهما ne farmaya: isse murad yeh hai keh “tumhen Allah kay azab se bachane wala koi nahin hoga”
ثُمَّ لَا تُنصَرُونَ
“Tum us kay azab ko rok nahin sakoge”
Allah ta’ala ne farmaya:
ٱحْشُرُوا۟ ٱلَّذِينَ ظَلَمُوا۟ وَأَزْوَٰجَهُمْ وَمَا كَانُوا۟ يَعْبُدُونَ۞
“Zalimon ko un kay ham mashrabon ko jama karo”
As-Saaffat 37 : 22
Ya’ani un jeson aur un kay perokaron ko jama karo
Ibne Mas’ood رضي الله عنه bayan karte hain RasullAllah ﷺ ne farmaya:
“Anqareeb aise umara honge keh log in kay ird gird aur un kay aage peeche honge, woh zulm karenge , jhut bolenge, pas jo shakhs un kay pas jae un kay jhut ki tasdeeq kare aur un kay zulm par unki madad kare tou woh mujhse hai na main usse hun aur jo shakhs un kay pas jae na un kay zulm par unki madad kare tou woh mujhse hai aur main usse hun” [Ahmed; Abu Y’ala; Ibne Hibban]
Aur Ibne Mas’ood رضي الله عنه hi bayan karte hain Nabi ﷺ ne farmaya:
“Jo shakhs zalim ki madad karta hai tou usko usi par musallat kar dia jata hai ”
[As suyuti ne apni jame’ sagheer mein Ibnee asakir an Ibne Mas’ood ki riwayat se naqal kia hai aur is kay zo’af ki taraf ishara kia hai]
Saeed bin musayyab رحمه الله ne farmaya: zalimon ki a’anat karne walon ko jee bhar kar na dekho, agar dekho tou apne Dil se uska inkar karo, kahin tumhare aamale saliha zaya na hojaen
Makhool wa mashqi ne farmaya: Roz-e-Qayamat manadi karne Wala ailan karega: zalim aur in kay madadgar Kahan hain? Pas jis shakhs ne un kay lie roshnai banai ya un kay lie roshnai ko dawat mein dala ya un kay lie qalam banai ya usse upar kisi Kam mein unki a’anat ki un mein se koi baqi nahin rahega, woh sab (mu’awin) un kay Sath hazir honge aur unhen aag kay aik taboot mein daal kar aag mein phenk dia jaega
Aik darzi sufian bin sauri kay pas aya tou us ne kaha: main aik darzi hun aur badshah kay kapre seeta hun, kia main bhi zalim kay mu’awineen mein shamil hota hun? Tou sufian رحمه الله ne farmaya: balkeh Tum tou un zalimon mein se ho, zalimon kay mu’awineen mein tou woh log hain jo tujhe sui aur dhage farokht karte hain
Nabi ﷺ se marwi hai keh aap ne farmaya:
“Qayamat kay din kauron wale log sab se pehle Jahannum mein jaenge , yeh woh log hain Jin kay pas kaure the aur wo unse zalimon kay samne logon ko mara karte the “
Ibne Umar رضي الله عنه ne farmaya: “jilawaza” aur sipahi Roz-e-Qayamat (apne zulm ki wajah se) Jahannum kay kutte honge.
(Jilawaza “zalim kay madadgar “)
Riwayat kia jata hai keh Allah ta’ala ne Musa عليه السلام ki taraf wahin ki keh bani Israel ko hukum den keh woh mere zikar se kuch bhi tilawat na karen kyun keh jo Mera zikar karta hai tou main use yad karta hun aur Mera zikar un kay muta’alliq yeh hai keh main un par la’anat karun aur ek riwayat mein hai pas un mein se jo shakhs Mera zikar karta hai tou main la’anat kay Sath uska zikar karta hun
Aur Nabi ﷺ se marwi hai keh aap ﷺ ne farmaya:
“Tum mein se koi shakhs aisi jagah khara na ho Jahan kisi mazloom ki pitai ho rahi ho, kyun keh agar woh uska difaa’ na karen tou wahan mojud har shakhs par la’anat nazil hoti hai”
Aur RasullAllah ﷺ se marwi hai keh aap ne farmaya:
“Aik aadmi apni qabar mein aya tou use bataya gaya, ham tumhen 100 kaure Marne wale hain, woh musalsal unse ri’ayat ki darkhwast karta raha hatta keh woh aik kaure par razamand ho gae, jab unhon ne use mara tou qabar se aag kay shau’le uthne lage, us ne kaha: Tum ne yeh saza mujhe kyun di hai? Tou unhon ne kaha: Tum ne aik martabah bila taharat namaz parhi thi aur tum aik mazloom shakhs kay pas se guzre the tou Tum ne uski madad nahin ki thi” [1]
[1] Tabrani ne Ibne Umar ki Hadith se riwayat kia hai , iski sanad mein yahya bin Abdullah Al bahili za’eef hai
(Majma’uz zawaid )
Jab qudrat hone kay bawajud mazloom ki madad na karne wale ka ye haal hai tou phir zalim ka Kia Haal hoga?
RasullAllah ﷺ se sabit hai keh aap ne farmaya:
“Apne Bhai ki madad karo khuwah woh zalim ho ya mazloom”
Tou arz kia: Allah kay Rasul! Jab woh mazloom hoga tou main uski madad karunga lekin jab woh zalim ho tou phir uski madad Kese karun? Aap ne farmaya:
“Tum use zulm se roko kyun keh yahi uski madad hai” [Bukhari; Muslim]
Jesa keh hikayat bayan ki gai hai keh kisi Allah wale ne kaha: main ne zalim aur tax wusool karne wale ki khidmat karne wale aik shakhs ko uski maut kay kuch muddat ba’ad khuwab mein buri halat mein dekha, tou main ne use kaha: tera kia haal hai? Us ne kaha: bura haal hai, main ne kaha: tu kahan pohoncha? Us ne kaha: Allah kay azab ki taraf, main ne kaha: us kay nazdeek zalimon ka Kia haal hai? Us ne kaha: bura haal hai, kia Tum ne Allah عزوجل ka farman nahin suna?
وَسَيَعْلَمُ ٱلَّذِينَ ظَلَمُوٓا۟ أَىَّ مُنقَلَبٍ يَنقَلِبُونَ۞
“Aur Jin logon ne zulm kia hai, unko jald ma’lum hojaega keh woh kis jagah laut kar jate hain”
Ash-Shu’ara 26: 227
Kisi hikayat mein hai, kisi ne kaha: main ne aik aadmi ko dekha jiska hath kandhe se kata hua tha, aur woh awaz de raha tha jis ne mujhe dekh lia hai woh kisi par zulm na kare, pas main us kay pas gaya aur use kaha: Bhai tumhara kia qissa hai? Us ne kaha: Bhai bara ajeeb qissa hai, woh is tarah hai keh main zalimon ka himayati tha , main ne aik din aik shikari ko dekha keh us ne aik bohot bari machli ka shikar kia hai , pas woh machli mujhe pasand agai tou main us kay pas gaya aur use kaha keh yeh machli mujhe dedo, us ne kaha: main yeh tumhen nahin dunga main iski qeemat se apne ehlo ayal kay lie khorak ka intizam karunga , pas main ne uski pitai ki aur use Jabran usse Lelia aur use le kar chal para Woh bayan karta hai, jab main use uthae hue chal raha tha tou us ne bari quwwat se mere anguthe par kaat lia , jab main use le kar Ghar aya aur use apne hath se daal dia, main ne anguthe par Patti bandhi, main ne bohot shadeed takleef mehsus ki hatta keh main uski shiddate takleefo alam se rat bhar so na Saka aur Mera hath sooj gaya, pas jab subha hui tou main tabeeb kay pas aya aur use takleef kay muta’alliq bataya tou us ne kaha: yeh uzuw tou khane wali Beemari ka aghaz hai ise kaat daalo, warna tera hath katna parega, pas main ne apna angutha kaat daala aur phir main ne apne hath par Patti bandhi, lekin main takleef ki shiddat ki wajah se so paya na qarar aya, mujhe bataya gaya keh apki hatheli kaat daalo, pas main ne use kaat dia, lekin takleef baazu tak phel gai aur mujhe shadeed takleef hone lagi, mujhe Aram naseeb na hua, main shiddate alam se madad talab karne laga tou mujhe kaha gaya use kohni tak kaat do, main ne use kaat dia lekin takleef kohni aur kandhe kay darmian tak phel gai tou main ne pehli takleef se bhi ziada zor se bazu par Patti bandh li mujhe bataya gaya keh apna hath kandhe tak kaat do warna yeh Beemari tumhare sare jisam mein sarayat kar jaegi, pas main ne use kaat dia
Kisi shakhs ne mujh se kaha: Teri takleef ka sabab kia hai? Main ne machli wala qissa bayan kia tou us ne mujh se kaha: agar tum pehli takleef par hi machli wale kay pas chale jaye usse maafi mang lete aur use razi kar lete tou tera koi uzuw na kata jata, pas ab bhi us kay pas Jao isse pehle keh takleef tere sare jisam mein pohonch kar uski razamandi hasil karlo
Us ne kaha: main use sheher mein talash karta raha hatta keh main ne use paa lia, main us kay paun mein gir para use chooma aur rone Laga, main ne use kaha: mere aaqa! Main Allah kay nam par tujh se sawal karta hun kia ap mujhe ma’af nahin karenge? Us ne kaha: Tum kon ho? Main ne kaha: main woh shakhs hun jis ne Nahaq tukh se machli leli thi aur main ne apne Sath beetne wala qissa bayan kia aur apna hath use dikhaya, pas jab us ne dekha tou woh ro para, phir us ne kaha: mere Bhai! Jab main ne tumhen is takleef mein dekha tou foran tumhen ma’af kardia, phir main ne kaha: mere Aaqa! Tumhen Allah ki Qasam! Kia jab main ne tumse machli li thi tou Tum ne mere lie bad Dua ki thi? Us ne kaha: han, main ne kaha tha ae Allah! Yeh shakhs apni quwwat kay bal boote par Meri kamzori ki wajah se is cheez par Nahaq qabiz hua Jo tu ne mujhe ataa ki thi, pas tu is kay muta’alliq mujhe apni qudrat dikha de, tou main ne kaha: mere aaqa ! Allah ta’ala ne yaqeenan mujh mein apni qudrat tumhen dikha di aur main zalimon ki Jo khidmat kia karta tha usse Allah عزوجل kay huzoor taubah karta hun aur jab tak main zindah raha inshaAllah un kay darwaze par dobara jaunga na unka mu’awin banunga,
وبالله التوفيق
NASEEHAT:
Mere bhaion! Maut ne kitne nafson ko un kay Ghar se nikala, phir woh wapas nahin aa sake aur kitne hi jismon ko us kay qurb mein utara, jis kay qurb mein woh nahin ae the, aur us ne kitni ankhon se chashmon ki tarah aansu rawan kie jab keh woh tham chuki thi
يا معرضا بوصال عیش ناعم
ستصد عنه طائعا أو كارها
إن الحوادث تزعج الأحرار عن
أوطانها والطير عن أو كارها
“Aisho ishrat Milne par airaz karne wale, Charo nachar tujhe isse rok dia jaega, Kyun keh haadsat ne ahrar ko apne watnon se aur parindon ko un kay ghonslon se Nikal dia”
Woh kahan hai, Jo mashariqo magharib ka Malik bana, us ne atrafo aknaf ko Abad kia, baghat lagae, khuwahishat ki takmeel ki aur naujawan larkion se shadi ki? Ab us kay Ghar kawwa kaaen kaaen karta chakar lagata hai, us kay lahwo la’ib ka silsila khatam ho Chuka, Karak aur bijlian use dant rahi hain, us par aise masaaib ae keh us ne maang kay ba’az baal safaid kar die, us kay mehboob dost ne use chor dia, Jo kabhi usse Juda nahin hua tha, sache dosto Sathi ne bhi usse qata’ ta’alluq karlia, woh makhlooq kay qurb se khaliq kay qurbo jawar mein ja pohoncha, Allah ki Qasam! Us par maut Taari hui woh usse bach na saka, us kay izzato ghalbe kay ba’ad use qeher se zaleel kardia, us kay narmo mulaim bistar kay ba’ad sakht matti naseeb hui, use kapron kay tukron ki tarah keeron ne qabar mein use raiza raiza kardia, woh apni ma’ash mein sakht tangi mein baqi raha, aur dost se dur hua goya keh woh use pehchanta hi nahin, Allah ki Qasam! Ehteraz (Bachao) ne use koi faida na pohonchaya, posheedah khazana usse nahin loota gaya, balkeh Kam zaade rah ne use nuqsan pohonchaya, Allah ki Qasam! Woh guzarne walon kay lie ibrat ban gaya, us ne paragandgi kay alam mein dur daraz kay safar kie woh rehen reh gaya, woh nahin janta keh halak hua ya kamiab hua aur Chand ayyam ba’ad hi tou is anjam ko pohoncha, ab tou khuwabon mein zindagi basar kar raha hai, Teri Dunia Islah na kar saki aur tum ne jo kuch suna use mukammal taur par Kal dekh lega aur mere aur tere lie waqe’ hogai, afsos tujh par! Kia yeh Kalam tumhare baare mein muassar nahin?
REFERENCE:
Book: “Kabeerah Gunah”
Taleef: Shaikh Ul Islam Shams ad-Dīn adh-Dhahabī Rahimahullah.
Urdu Tarjumah: Abu Anas Muhammad Sarwar Gohar.
Taking People’s Property Through Falsehood
Injustice may be exercised by stealing people’s property, beating and insulting them, or by violating and overbearing the weak persons.
Allah, Almighty says, {Think not that Allah doeth not heed the deeds of those who do wrong. He but giveth them respite against a day when the eyes will fixedly stare in horror, they running forward with necks out stretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void!
So, warn mankind of the day when the wrath will reach them: then will the wrong doers say, “0 Lord! Respite us (if only) for a short time: we will answer Thy call, and follow the Messengers!” “What were ye not want to swear aforetime that ye should offer no decline? And ye dealt in the dwellings of men who wronged themselves, and you were clearly shown how we dealt with them,and we put forth (many) parables in your behoof}
(Ibrahim:42-45)
He, the Almighty also says, {The blame is only against those who oppress men with wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a chastisement grievous.}
(Ash-Shura: 42)
He Almighty says too:
{And soon will the unjust know what vicissitudes their affairs will take!}
(Ash-Shu’ara’: 227)
The Prophet (pbuh) said, “Verily Allah postpones taking any action against a tyrant (so that the cup of his sins may get full) and thereafter when he takes him to task, He will not let him escape.” Then he Prophet recited, {Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement.}¹
(Hud:102)
The Prophet (pbuh) says, “Whosoever apprised another person concerning his reputation or anything else, he should beg him for forgiveness before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on.”²
¹Reported by AI-Bukhari and Muslim
²Reported by AI-Bukhari and Ahmad.
Allah Almighty says in a Holy hadith,
“0 my servants! I have made oppression forbidden on my part, so do not oppress each other.”¹
The Prophet asked his Companions, saying, “Do you know who is a pauper? The Companions replied that a pauper is a person who had no money or property. The holy Prophet elucidated the point, saying, a pauper from among my followers “Ummah” is one who will come on the Day of Judgement with a good record of Salah “Prayer” and “Sawm” Fasting and “Zakat”, “the poor-due” but also abused somebody, slandered against somebody, usurped the goods ofanother person, had killed someone or beaten yet another person. Then, all the oppressed persons will receive a part of the aggressor’s good deed- (as a compensation). Should they fall short of his aggression, then the aggrieved person’ sins and misdeeds will be transformed from them to him, and he will be thrown into the fire (Hell).”²
He also said, “Beware, from the curse of the oppressed as there is no screen between his invocation and Allah.”³
And “Whoever usurps even one span of the land of somebody, his neck will be encircled with it down to the seven earths on the Day of Resurrection.”⁴
Allah the Almighty is quoted in a holy tradition, saying, “My anger is so agitated against those who oppress another person that has none for support except Me.”⁵
Some of the righteous ancestors were always reciting, “Do not oppress the weak persons lest you might be of the most violent of the strongest ones.”
Abu Hurairah was quoted saying, “Verily, the bustard dies in its nests fearing from the oppressors.
The Torah states, “Someone calls from behind the Path (Sirat), “O tyrant oppressors! O damned luxuriant! Allah, indeed, swears by His Might and Majesty that no oppressor will tread that path this Day-(Day of Doom).
Jabir narrated,
“When the people who had migrated to Ethiopia came back home and met with Allah’s Apostle, he asked them saying, “Would you, please, inform me with some of the wonders you have experienced in the Ethiopian territories?” Whereupon some young men replied, “We would, O Allah’s Apostle”. They added,”While we were sitting, an old monastic woman bearing a jug of water on her head passed by us. Then, an Ethiopian young boy appeared and put his hand at her back and pushed her. As a result, she fell and her jug broke. When she stood up she angrily rebuked him saying,” “0, treacherous! When Allah sets up His
| ¹Reported by Muslim. ²Reported by Muslim and At-Tirmidhi. ³Reported by Muslim. ⁴Reported by AI-Bukhari. ⁵Reported in AI-Muqasid AI-Hasanah. |
Throne, assembles the former and latter (generation), and when hands and feet shall confess what they had produced, then you will realize the (consequences of that) situation between you and me before Him (Allah)”
The narrator said, “Allah’s Apostle commented, crying, “She really spoke the truth: how does Allah bless people whose weak persons can not retaliate from the strong ones .”¹
The Prophet said, “Five (persons) deserve Allah’s wrath and He has the full choice to chastise them in this world, or to adjourn their case to the Hereafter so that they shall return to the HellFire:
- a) A people’s ruler who receives his full right of his subjects but does not fulfill their rights from himself or guard them against himself,
- b) A people’s commander whom they obey but he does not observe equality between the strong and the weak, and he talks in vain,
- c) A man who does not bid his wife and children to fulfil their duty to Allah, or teach them the affairs of their religion,
- d) A man who has engaged the services of someone but did not pay him and
- e) A man who consummated marriage with a woman but did not grant her a dowry.”²
‘Abdullah Ibn Salam related, “After Allah the Almighty had perfected the creation of mankind, they got up on their feet and directed their gazes towards the sky, saying, “O Lord! Whom would you give your help?” Allah declared, “I would grant My Help upon the offended until he gets his due right.”
Wahb Ibn Munabih narrated, “A tyrant king had built a palace for himself. Later, a poor old woman came and made a small hut of twigs beside the palace to reside therein. One day, while the king was wandering round the palace, he saw the hut. Angrily, he asked his servants, “Whose hut is this?” Once he was informed that it was owned by a poor woman, he gave a command to remove it. As the poor woman came and saw her hut in ruins, she questioned with sorrow, “Who has demolished my hut?” She was answered, “It was the king”. At this moment she directed her face forward the sky and invoked Allah, saying, “O Lord! I was actually absent (when my hut was destroyed) but You are never absent!” At the time of her Du’a’ Allah revealed to Gabriel to turn the palace upside down.”
Khalid Ibn Barmak along with his son had once suffered imprisonment. Remembering the past days,the son said, “O father! After the luxuriant days we had, now we are in jail”. His father replied, “O son! We paid no attention to the offender’s invocation which Allah received and did not neglect”.
Zaid Ibn Hakim related, “I felt timid before no one except one whom I have wronged, knowing
that he has none to defend him except Allah. And he says to me, “Sufficient for me is Allah, Allah is (the Judge) between you and me.”
¹Reported by Ibn Majah.
²Its source is unknown.
Abu Umamah related, “On the Day of Judgement, the oppressors shall meet with their victims on the board of Hell. They shall recognize each other and remember their situation in this world. So, the offended would not allow their oppressors to pass unless they take of their good deeds (as compensation). If their good deeds ran out, the sins of the oppressed persons would be loaded on the oppressors.”¹
`Abdullah Ibn Unais narrated the Prophet say,
“Allah will gather his worshipers on the Day of Judgement bare-footed, naked and uncircumcised. Then, a caller whose voice would reach near and far says, “I am the sovereign, I am the Judge. None of the dwellers of Hell shall enter it, and none of the dwellers of Paradise shall enter it with a misdeed until I castigate upon him, even in regard to a slap ‘and what is more.” Allah says, {And not one will thy lord treat with injustice}
(AI-Kahf:49)
Then, the Companions asked, How could we retaliate, while we will be summoned bare-footed, ‘O Allah’s Apostle?’ He answered: ‘By the good deeds and sins, which is a fitting recompense.’ {And not one will thy lord treat with injustice.}”²
Kisra, the king of the Persians, had adopted an instructor to educate and culture his child. As soon as the child had attained the highest level of refinement and education, the instructor brought him only to harshly beat him for no reason. The child committed this situation to his memory until he came of age and succeeded the throne of his father as a king. One day, he sent for his old instructor to inquire from him about the reason for which he beat him. The instructor said,’ Your Majesty! Just as you have got the most refined manners of culture and merits, I became sure that you would succeed your father and be a king.
Hence, I intended to let you taste beating and oppression so as to abandon it in dealing with your subjects”.
The little king replied “God bliss you!” He gave an order that he (the instructor) would be rewarded.
The Prophet said,”The invocation of the offended person ascends through the clouds. And Allah responds to it saying, “By My Might and Sovereignty, I will give you victory, even after a while.” ³
Of the most detestable forms of Persian is procrastination in repaying one’s due debts, while being able.
The Prophet said,
“Procrastination (delay) in repaying debts by a wealthy person is injustice.” ⁴
“The delay in the payment of debt by one who can afford to pay is injustice that justifies his defamation and torture by the lender.” ⁵
Defamation means that the lender tells him in public that he has delayed the payment. Torture stands for legal imprisonment.
| ¹Reported in At-Targhib wa At-Tarhib ²Musnad of Imam Ahmad. ³Reported in Majma’ Al-Zawa’id. ⁴Reported by Al-Bukhari. ⁵Reported by Abu Dawud and An-Nasai’. |
To deprive a woman of her due dowry, expenditures and draping is a form of injustice. ‘Abdullah Ibn Mas’ud says, “Each man and woman on the Day of Resurrection will be openly shown before all creatures, and it will be said, This is so-and-so. Let those who have a claim of something over him come and get it back”. Hence, the Prophet said, “Women shall rejoice as they regain their due rights from their fathers, brothers or husbands. Then,’ Abdullah Ibn Ma’sud recited, {There will be no more relationships between them that day, nor will one ask after another}
(AI-Mu’minun: 101)
He added, “Allah will then be tolerant with him in regard to his Own due rights, but not so in the people’s. Thereupon, such a man or woman will be set up and Allah will say to the owners of the rights”Come and take back your rights.” Accordingly, Allah will command the angels, saying, “Take of his/her good deeds and give every right owner his/her due.” In case such a man or woman is righteous and there is a little bit of his good deeds left behind, Allah will multiply it manifolds so as to admit him to Paradise. But if he was a wretched person, and nothing of his good deeds remains, the angels would say, “O Lord! His good deeds are over and he is still indebted, so, Allah will say, “Take of their sins and load on him.” Finally, such a man will be cast into the Fire.”
To employ a laborer and not to pay him is a type of injustice. The Prophet mentioned Allah say,
“I will be an opponent to three types of people on the Day of Resurrection:
- a) One who makes a covenant in my name, but proves treacherous,
- b) One who sells a free person and eats his price,
- c) And one who employs a laborer and takes full work from him but does not pay him for his labor.” ¹
The same rule is dispensed if a Muslim committed any injustices against a Jew or a Christian, for it is subject to Allah’s saying, I am His opponent.” It also applies if someone took an oath regarding a debt upon himself and he was lying.
The Prophet said, “Allah has decreed the fire of Hell for a person who usurps the property of a Muslim through false oath and debarred him from Paradise.” A Companion asked, “0 Messenger of Allah! Even if it is a worthless something?” The Prophet replied, “Even if it be the twig of a bush.” ²
Verily, the most abominable thing before a man’s eye on the Day of Resurrection is to face the one whom he had oppressed in this life and who will sue for retaliation.
The Prophet said, “Allah will definitely enforce the settlement of all the dues to those entitled to receive them on the Day of Judgement, even the wrong done to a hornless goat by a horned one will be redressed.” ³
The Prophet said, “The first to dispute with each other on the Day of Resurrection are a husband and his wife. By Allah, her tongue will not speak but her hands and feet shall bear witness against her in regard to what she used to mar for her husband in this world. Whereas man’s hands and feet shall be witnesses against him for what
| ¹Reported by AI-Bukhari and Ibn Majah ²Reported by At -Tirmidhi and Muslim ³Reported in Majam’ Al-Zawa’id. |
good and bad he has treated his wife with. Later, a man will face a similar position concerning his servants. On this occasion, no “Qirats” or “Dawaniqs” shall be available (as a compensation), but the oppressors good deeds shall be granted to the offended, and the offended persons’ sins shall be loaded on the oppressors. Then, the tyrants would be brought in funnels and led to the fire.”¹
Shareih, the Judge, used to say, “The oppressors shall indeed, recognize the offender’s right, for the oppressor is waiting for chastisement, while the oppressed will have victory and reward.
It has been even related that when Allah wills good for one of His servants, He sets him open to oppression by someone. One day, Taus AI- Yamani entered at Hisham Ibn AI-Malik and said to him, “Observe your duty towards Allah lest He may punish you on the Day of (Adhan) Call! Hisham asked,
“What is the Day of Adhan”?
So, Taus recited Allah’s saying,
{A Crier shall proclaim between them: “The curse of Allah is on the wrongdoers.}
(AI-‘ Araf: 44)
As a result Hisham got stupefied. Thereupon, Taus concluded, “This is merely the humiliation of the description, how shameful is the humiliation of the practical commitment.” ²
0 you who is content to be an oppressor! How many wrong deeds are yours? The prison on the Day of Judgment is Hell, and the Judge is the Truth (Allah).
Avoid being in the wrongdoers’ presence, treating and helping them.
Allah says,{And incline not to those who do wrong, or the fire will touch you, and you have no protectors other than Allah, nor shall you be helped.} (Hud:113)
Inclination here stands for being tranquil and pleased with them. In the exegesis of this verse Ibn ‘ Abbas commented, “Do not be over inclined to them in love, talking and attachment. AI-Sadiyy and Ibn Zaid assimilated it as, “Not to flatter the oppressors.”
Akrimah added, “To obey and try to gain favor with them.” Allah says,
{Bring ye up “It shall be said” the wrongdoers and their spouses, and the things they worshipped.}
(As-Saffat: 22)
The Prophet said, “There will be commanders attended by servants , and suits who may do mischief and commit lying.
Whosoever attaches to them, believed their lying and supported them in their injustice does not
belong to me and I do not belong to him. And whosoever avoided their gatherings and did not associate with them belongs to me and I belong to him. “
He said too,
¹AI-Du’afa’by AI-Aqili.
²AI-Jami’ AI-Azhar.
“Whosoever stands for an oppressor will be afflicted by him.”¹
Sa’id Ibn Al-Mussayyab mentioned, “Do not stare the wrongdoers in the face except with disapproval (against their misdeeds), lest your good deeds come to nothing.”
Makhul Ad-Dimashqi related, “On the Day of Judgement there will be a caller who proclaims where are the oppressors and their assistants?” Accordingly, everyone who might have brought him ink, fill in their inkwells, or even get their pens nibbled will be gathered with them. Whereupon they shall be assembled together in a box of fire and be thrown in Hell.”
One day, a sailor came to Suffyan Al- Thauri and said, “I sew the sultan’s dresses. Am I then one of the oppressors’ assistants? Suffyan replied, “You are, by this of the very oppressors. By the oppressors assistants are, even those who buy needles and thread.”
The Prophet said, “The first to tread the fire on the Day of Judgement are the worshipers who unjustly lash people with the order of the oppressors.”
It is related that Allah revealed to Moses that his people should recite nothing of Allah’s divine revelation. The reason was that Allah (was angry with them and) always mentions whoever invokes Him.
Allah’s mentioning of them was by way of cursing them.”
He also said, “Let none of you remain indifferently witnessing a situation wherein an innocent person is wrongfully treated and beaten. For, the curse of Allah then inflicts whomsoever attend but did not defend him.”²
He said too, “The angels have raised a dead man from his tomb and said to him. “We are going to beat you with a hundred blows. So, he kept interceding with them until the number decreased down to only one blow. Once they hit him, the tomb got ignited. Then he asked the, “Whey did you hit me”. They answered “you have observed a Prayer without performing the vital ablution, and you have witnessed a wronged man but did not help him.”³
Such is the state of an able man who denied supporting an offended person. Then, what about the oppressors themselves?
The Prophet said,
“Help your brother whether he is an oppressor or oppressed person. A companion asked, “Messenger of Allah! (It is true) I will help him if he is an oppressed person, but please, tell me how I am to help him if he happens to be an oppressor!” The Prophet answered, “Prevent him from doing injustice. Because preventing him from committing aggression is a help to him.”⁴
| ¹ AI-Jami’ AI-Saghir. ²Reported in Majrna’ AI-Zawa’id. ³Reported in At-Targhib waAt-Tarhib. ⁴Reported by A1-Bukhari and Muslim. |
One of the pious scholars related, “A man who was used to serve the supporter and tax collectors came to me in my dream. He appeared in a very miserable state. I asked him, “How are you?” He answered, “Very bad.” I said, “Where were you led?’ “To the chastisement decreed by Allah.” He replied, “I questioned him further, “How do the wrong-doers fell before Him (Allah)?” He answered, “Have not you recited Allah’s saying, {And soon will the unjust know what vicissitudes their affairs will take!}
(Ash-Shu’ara’: 227)
Someone related saying, “I saw a man whose arm was amputated, loudly announcing, “Let each person who has witnessed me act unjustly against none!” I approached him and said, “O brother! Tell me, please,about your case!” He replied, “My case is so astonishing. I used to serve the suppressors. One day, I came across a fisherman who had just caught a big fish that appealed to me. I ordered him to give it to me, but he refused. He said he would sell it and get some food for his children. So, I hit him violently, got the fish and left ahead.
While I was walking down the street, with the fish in my hand, it bit my thumb so severely. When I got home, and as I set it down on the table, it hit my thumb once again so painfully that I could not sleep that night. My hand began to swell. In the morning, I went to a doctor to check it, and he told me that my thumb suffered from gangrene and it has to be cut off, lest the infection might reach the rest of my hand. So, I let him cut my thump off. After a while, my hand started to hurt me so much, and I was advised to cut it off, and I did. Bit by bit, the gangrene took me so ill that I had to amputate my whole arm up to the scapula.
When I mentioned this story to some people they commented saying if I had gone from the beginning to the fisherman and asked him to pardon me I would not have suffered all this fatigue. And they bade me to go at once after that fisherman and beg his forgiveness. I left right away searching of him until I found him. Whereupon I kneeled down kissing his feet asking for his tolerance. He said to me, “Who are you?” I answered, “I am the man who had unjustly taken away your fish.” Then, I got him acquainted with what happened to me.
As he saw my arm he wept deeply and said, “O brother! I have pardoned you.”
I asked, “Have you invoked Allah against me when I took your fish?’ he replied, “yes! I supplicated to Allah saying, “O Lord! That man has unjustly abused his strength and deprived me of what You have provided for me. So, let me, please, observe Your Might by punishing him!”
At this moment I said, “O sir! You have indeed got your demand, and I will never serve the transgressors as long as I am alive.”
REFERENCE:
BOOK: “MAJOR SINS” OF IMAM SHAMSU ED-DEEN DHAHABI.
Distributed by : www.islambasics.com