Hazrat Hasan Basri رحمہ اللہ تعالی

“Woh qaum kaise gumraah ho sakti hai jis mein Hasan Basri رحمہ اللہ  maujood ho” (salmah bin Abdul Malik)

Ummul Momineen Hazrat Umm-e-Salmah (رضی اللہ عنہا) ko kisi ne khushkhabri di ke unki kaneez Khairah ne aik ladke ko janam diya hai, Yeh khabar sun kar Ummul Momineen Hazrat Umm-e-Salmah (رضی اللہ عنہا) ka dil bagh bagh ho gaya, Chehra mubarak par khushi ki leher daud gayi pehli fursat mein bachha dekhne ka shauq dil mein paida hua lihaza zachha bachha ko apne ghar bulane ke liye paighaam bheja, Unhein apni kaneez ke sath behad pyar tha, Uska bohat khayaal rakha karti thin. Aapki dili khuwahish thi ke woh zachgi ke ayyaam yahan guzaare.

Paighaam bheje abhi thodi der hi guzri thi ke apki kaneez Khairah apne haathon pe naumolood uthaye ghar pohoch gayi jab Hazrat Umm-e-Salmah  (رضی اللہ عنہا) ki nigaah bachhe ke masoom chehre par padi to Faur-e-Shauq se aage badhin aur usey apni god mein lekar pyar kiya. Yeh bachha kya tha qudrat ka anmol heera, Itna khoobsoorat, Gul-e-Rukh, Maah jabeen aur sehat mand ke kya kehne! Har dekhne wala qudrat ke is shehkaar ko dekhta hi reh jata.

Hazrat Umm-e-Salmah (رضی اللہ عنہا) ne apni kaneez se poocha: Aye Khairah kya bachhey ka naam tajweez kar liya hai?

Usne kaha: Ammi jaan abhi nahi. Yeh maine aap par chod rakha hai jo apko naam pasand ho rakh lijiye.

Farmaya: Hum uska naam Allah ta’ala ki Rehmat-o-Barkat se Hasan tajweez karte hain. Phir haath uthaye aur naumolood ke haq mein dua ki.

Hasan ki paidaaish se sirf Ummul Momineen Hazrat Umm-e-Salmah (رضی اللہ عنہا) ka ghar hi khushiyon ka gehwarah na bana balke Madina munawwarah ka aik aur gharana is khushi mein barabar ka shareek hua aur woh tha kaatib-e-Wahii Hazrat zaid bin saabit رضی اللہ عنہ  ka gharana.  Woh khushi mein is liye shareek thay ke naumolood ka baap Yasaar unka ghulaam tha aur inke dil mein apne ghulaam ki badi izzat thi aur usey qadar ki nigaah se dekhte thay.

Hasan Yasaar ne jo baad mein Hasan Basri ke naam se mashhoor huye, Rasool-e-Aqdas ﷺ ke ghar parwarish paiy. Apki zaujah mohtarmah ne Hind bit Suhail ki god mein tarbiyat payi jo Umme–Salmah رضی اللہ عنھا ke naam se mashhoor thin.

Hazrat Umm-e-Salmah رضی اللہ عنھا Arab khawateen mein sab se badh kar Aqalmand, Saleeqah-e-Shia’ar, Mohtaat, Hassaas aur Paiker-e-Husn-o-Jamaal aur Sahib-e-Fazal-o-Kamaal thin. Ilm-o-Hunar aur Taqwa-o-Khashiyat mein mumtaaz maqaam par fayez thinn, Aapse teen sad sattasi (387) ahadees marwi hain. Zamana-e-Jaahiliyat mein apka shumaar un naadir khawateen mein hota tha jo likhna jaanti theen.

Hazrat Hasan Basri (رحمہ اللہ) ka ta’alluq Umm ul Momineen Hazrat Umm-e-Salmah رضی اللہ عنھا ke saath sirf unki kaneez ke bete ki haisiyat se hi nahi tha balke is se bhi kahin gehra aur qareebi ta’alluq paaya jata hai, wohh is tarah ke basa auqaat Hasan ki waalidah Khairah Hazrat Umm-e-Salmah ke kisi zaruri kaam ko niptaane ke liye ghar se bahar jaatin to yeh bachpan mein bhook pyaas ki wajah se rone lagte. Hazrat Umm-e-Salmah رضی اللہ عنھا isey apni god mein le leitin, Maan ki ghair haazri mein bachhe ko tasalli aur dilaasah dene ke liye apni chhaati iske munh ko lagaatin. Doodh utara ata bachha ji bhar kar peeta aur khamosh ho jata.

Is tarah Hazrat Umm-e-Salmah رضی اللہ عنھا ki Hasan Basri ke sath do (2) nisbatein thin, Aik Umm ul Momineen ke aitebaar se maan ki aur doosri razaayi maa hone ki.

Ummahat ul Momineen ke baahmi khushgawaar talluqaat aur gharon ke aapas mein Qurb-o-Rabtt ki wajah se is khush naseeb bachhe ko tamam gharon mein aane jaane ka mauqa milta rehta aur is tarah se Ahl-e-Khanah ke pakeezah Akhlaaq-o-Attwaar apnane ki saa’adat haasil hui.

Hazrat Hasan Basri bayan karte hain ke bachpan mein Azwaj-e-Muttaharaat ke gharon mein mere aane jaane aur khel kood se chehel pehel rehti aur tamaam ghar khushiyon ka gehwaarah bane rehte. Farmate hain ke baaz auqaat main uchhalta koodta hua gharon ki chatton par chadh jata mujhe koi rok tok na thi.

Hazrat Hasan Basri ka bachpan Anwaar-e-Nubuwwat ki chamkeeli aur moattar fazaaon mein hanste khelte huye guzra aur yeh Rushd-o-Hidayat ke un meethay chashmon se ji bhar kar sairaab huye jo Ummahat ul Momineen ke gharon mein Jaari-o-Saari thay. Bade huye to  masjid-e-Nabvi mein kibaar sahabah karaam  رضی اللہ عنھم ke samne zaanuye talammuz tay kiye aur unse ilm haasil karne mein koi kasar na utha rakhi.

Isi tarah inhein Hazrat Usman bin Affan, Hazrat Ali bin Abi taalib, Hazrat Abu Moosa Asha’ari, Hazrat Abdullah bin Umar, Hazrat Abdullah bin Abbas, Hazrat Anas bin maalik, Aur Hazrat Jabir bin Abdullah jaise Jaleel-ul-Qadr Sahabah karaam  رضی اللہ عنھم se ahaadees riwayat karne ka sharf haasil hua. lekin sab se badh kar Ameer ul Momineen Hazrat ali bin Abi Taalib (رضی اللہ عنہ) se pyar tha, deeni masaail mein unke mazboot moa’qif, Ibaadat mein gehri dilchaspi aur duniyavi Zaib-o-Zainab se be raghbaati ne bohat mutaasir kiya tha. Hazrat Ali (رضی اللہ عنہ) ka seher angayiz bayan, Hikmat-o-Daanish se labraiz baatein, Musajja-o-Muqaffa (مسجع و مقفی) ibaaratein aur dil hila dene wali naseehatein unke dil par asar andaz huin to unke ho kar rehgaye.

Hazrat Ali (رضی اللہ عنہ) ke Taqwah-o-Akhlaaq ka rang in par chadha Hazrat Hasan Basri ne Fasaahat-o-Balaaghat mein Hazrat Ali (رضی اللہ عنہ) ka usloob ikhteyaar kiya.

Hazrat Hasan Basri jab apni umar ki codha (14) baharein dekh chuke to apne waalidein ke humraah Basrah muntaqil ho gaye aur wahin apne khandan ke sath mustaqil rehayish ikhteyaar kar li. Is tarah Hazrat Hasan Basrah ki taraf mansoob huye aur logon mein Hasan Basri ke naam se mashhoor huye.

Jin dinon Hazrat Hasan Basri (رحمہ اللہ) Basrah mein aabaad huye, Bilaad-e-Islamia mein yeh sheher Uloom-o-Funoon ka sab se bada markaz tasawwur kiya jata tha. Uski markazi masjid Sahabah karaam aur Tabieen-e-Izzaam se bhari rehti thi. Masjid ka haal aur sehen mukhtalif Uloom-o-Funoon ke Halqah-e-Haaye dars se abaad tha. Hazrat Hasan Basri (رحمہ اللہ) Ummat-e-Mohammadiyah ke Jayyad-o-Mumtaaz Aalim-e-Deen Mufassar-e-Qur’an-e-Kareem Hazrat Abdullah bin Abbas (رضی اللہ عنہ) ke Halqah-e-Dars mein shaamil huye aur unse tafseer, Hadees aur tajweed ka ilm haasil kiya, Fiqh, Lughat aur adab jaise uloom deegar Sahabah  رضی اللہ عنھم se haasil kiye, yahan tak ke yeh aik raasikh Aalim-e-Deen aur faqih ke martabah ko pohche, Ilm mein rasookh ki wajah se aam log deewanah waar inki taraf mutawajjah huye, Log inke paas baith kar khamoshi se aise mawaeeez sunte jis se patthar dil bhi mom ho jate aur gunaah gaar ankhon se aansu tapak padte, Apki zubaan se nikalne wali Hikmat-o-Daanish ki baaton ko log Sarmayah-e-Hayat samjhte huye apne dilon mein mehfooz kar lete aur apki Qaabil-e-Rashk seerat ko apnane ke liye har dam koshaan rehte.

Hazrat Hasan Basri (رحمہ اللہ) ka naam poore mulk mein mashhoor ho gaya. Log apni majlison mein inka Zikar-e-Khair karne lage, Hukmraan unki khairiyat daryaft karna apne liye sa’adat samjhte, Shab-o-Roz ke mamoolaat se aagaahi ki dili tamanna rakhte.

Khalid bin Safwaan bayan karte hain keh main Iraaq ke aik qadeem sheher Haira mein Banu Umayyah ke General aur Faatih Qustuntuniyah Maslamah bin Abdul Malik se mila, Usne mujhse daryaft kiya.

Khalid, mujhe Hasan Basri (رحمہ اللہ) ke mutalliq kuch batao mera khayaal hai usey jitna tum jante ho koi aur nahi janta.

Maine kaha: Aapka iqbaal buland ho. Har dam kaamyabi apke qadam choome. Bilashuba main inke mutalliq apko behtar maloomaat baham pohcha sakta hun kyun keh main uska padosi bhi hun aur hum nasheen bhi, Balke Ahl-e-Basrah mein sab se zyada main usey janta hun, Usne kaha unke mutalliq kuch mujhe bhi bataen.

Maine kaha: Uska baatin zaahir jaisaa hai, Uska Qaul-o-Feil mein koi tazaad nahi paya jata, Jab wohh kisi ko neki ka hukm deta hai pahle khud is par amal karta hai, Jab kisi ko burayi se rokta hai, woh khud bhi is burayi ke qareeb nahi phatakta, Maine duniyawi Maal-o-Mataa se usey bilkul  mustaghni wa be niyaaz paaya jo iske paas Ilm-o-Taqwa ka khazana hai log isey haasil karne ke liye deewanah waar iski taraf lapakte hain, Woh logon ka Mahboob-e-Nazar hai yeh baatein sun kar general Maslamah bin Abdul Malik pukaar utha: Khalid ab bas kijiye itna hi kaafi hai.

“Bhala woh qaum kaise gumraah ho sakti hai, jis mein Hasan Basri (رحمہ اللہ) jaisi azeem ul martabaat shakhsiyat maujood ho”.

Jab Hajjaj bin Yusuf Saqfi Iraaq ka governor bana aur usne apne Daur-e-Hukoomat mein Zulm-o-Tashaddud ki intahaa kar di to Hazrat Hasan Basri (رحمہ اللہ) un maadoodey chand ashkhaas mein se aik thay jinho ne uski sarkashi ki aur Zulm-o-Zor ko aage badh kar roka uske bury kaarnaamon ki datt kar mukhalifat ki aur haq baat danke ki chot se uske munh par kahi.

Hajjaj bin Yousuf ne waasit sheher mein apne liye aik aalishaan mehal taameer karwaya.

Jab uski taameer mukammal  ho gayi, Usne iftataahi taqreeb mein logon ko Dawat-e-Aam di taake woh azeem ul shaan mehel ko dekhen iski sair karen, Bazubaan-e-Khud tareef karen aur duaiyah kalmaat se nawazein.

Hazrat Hasan Basri (رحمہ اللہ) ke dil mein khayaal aaya ke is sunehrey mauqaa ko haath se na jane diya jaye, Woh yeh niyyat lekar ghar se nikle keh aaj logon ko naseehat karenge. Unhein duniyavi Maal-o-Mataa se be raghbaati ikhtiyaar karne ka dars denge aur jo Allah ta’ala ke han inaamaat hain unhein haasil karne ki targheeb denge. Jab aap mauqaa par pohche to dekha ke log is aalishaan aur Buland-o-Baala mehel ke chaaro taraf jamaa hain aur imaarat ki khoobsoorti par dil fareeftah uski wus’at par Angusht-e-Badandaan aur Aaraish-o-Zebaaish se mar’oob nazar aate hain. Aap ne logon ko jhinjhodte huye kaha:

Humein yeh maloom hai ke Firaun ne is se zyada mazboot, Khoobsoorat aur aalishaan mahlaat taameer kiye thay, Lekin Allah ta’ala ne Firaun ko halaak kar diya aur iske mahlaat ko bhi Tabah-o-Barbaad kar diya. Kaash Hajjaj ko yeh maloom ho jaye ke aasmaan wale us se naraz hain aur zameen walon ne usey dhoke mein rakha hua hai. Woh poore Josh-o-Walwalah se Hajjaj ke khilaaf baras rahe thay, Unke munh se alfaaz teeron ki tarah nikal rahe thay, Majmaaa unki sho’alah bayani par dam bakhud tha. Yahan tak keh Samieen mein se aik shakhs ne Hujjaaj bin Yousuf ke inteqaami jazbe se khaufzada ho kar Hazrat Hasan Basri (رحمہ اللہ) se kaha: Janab ab bas kijiye itna hi kaafi hai kyun apne apko halaakat ke munh mein de rahe hain.

Hazrat Hasan Basri (رحمہ اللہ) ne is nek dil shakhs se kaha: Mere bhai! Allah ta’ala ne Ahl-e-Ilm se paimaan liya hai ke woh zaalim ke munh par baghair kisi khauf ke haq baat ka parchaar karte rahenge aur kabhi is Raah-e-Wafa mein jafa ka guzar nahi hone denge. Yahi hameshah haq walon ka wateerah raha hai aur yahi fareezah aaj main ada kar raha hun.

Doosre roz Hajjaj governor house mein aaya to uska chehra ghusse se laal peela tha. Usne ghazabnaak andaz mein Ahl-e-Majlis se kaha: Likh. Laanat hai tumhare wajood par buzdilon, kamino meri ankhon se door ho jao kitne afsos ki baat hai ke Basrah ka aik ghulaam Ibn Ghulaam Majmaa-e-Aam mein be lagaam hai, Jo ji mein aata hai mere khilaaf keh jata hai aur tum mein koi bhi aisa nahi jo uski zubaan ko roke, Sharam karo, Haya karo.

Aye giroh-e-Buzdilaan-e-Iqleem-e-Man kaan khol kar suno: Allah ki qasam ab main uska khoon tumhein pilaa kar rahunga, Usey aaj aisi ibratnaak saza dunga ke duniya Angusht-e-Badandaan reh jayegi phir usne talwaar aur chamde ki chaadar mangwai yeh donon cheezein foran uski khidmat mein pesh kar di gayin, Usne jallad ko bulaya woh palak jhapakte hi samne aa khada hua. Phir police ko hukm diya ke Hasan Basri ko giraftaar kar ke laya jaye.

Police thodi hi der mein unhein pakad kar le aayi, Manzar bada hi khaufnaak tha har taraf dahshat phaili hui thi, Logon ki nazrein ooper uthi hui thin har shakhs maghmoom tha, Dil kaanp rahe thay  jab Hazrat Hasan Basri ne talwaar, Jallad aur chamde ki chaadar ko dekha to woh Zair-e-Lab muskuraye aur kuch padhna shuru kar diya. Jab woh Hajjaj ke samne aaye to unke chehre par momin ka Jaah-o-Jalal musalman ki Shaan-o-Shaukat aur muballigh ki aan baan ka Aks-e-Jameel numayan tha.

Jab Hajjaj bin Yousuf ne unki taraf dekha to us par haibat taari ho gayi ghussa kaafoor ho gaya aur badi dheemi awaz mein kaha: Abu Sayeed Hasan Basri main apko khushaamdeed kehta hun ayyiye tashreef rakhiye mere qareeb baithen aap baithne lage to kaha zara aur qareeb ho jayein yahan tak ke usey apne sath takht par bitha liya. Log yeh manzar hairat, Istijaab aur khauf ke mile jule jazbaat se dekh rahe thay.

Jab Hazrat Hasan Basri (رحمہ اللہ) bade itminaan se takht par baith gaye to Hajjaj ne inse deeni masaail daryaft karne shuru kar diye. Hazrat Hasan Basri har sawal ka jawab badi Dil Jam’i, seher bayani aur aalimaana andaz mein dete rahe. Hajjaaj bin Yousuf inke jawabaat se bohat mutaasir hua aur kehne laga Abu Saeed tum waqayi Ulama’a ke sardar ho, Ohir qeemti itar mangwaya aur inki daadhi ko mohabbat bhare andaz mein laga kar alvidaa kiya.

Jab Hazrat Hasan Basri darbar se nikle to Hajjaj ka darbaan bhi inke peechy ho liya thoda door ja kar usne kaha. Aye Abu Sayeed Hajjaj ne aaj apko kisi aur gharz se bulwaya tha lekin uski taraf se yeh Husn-e-Sulook dekh kar main dang reh gaya. Mujhe aik baat bataen jab aap giraftaar ho kar darbaar mein tashreef laye thay. Aapne talwaar, Jallad aur chamde ki chaadar ko dekha to apke hont harkat kar rahe thay woh aap kya padh rahe thay? Hazrat Hasan Basri ne farmaya: Maine us waqt yeh dua ki thi.

”Ilaahi tu mujh pe ki gayi naimaton ka waali hai.”

Har musibat ke waqt mera Malja-o-Maava hai.

Ilaahi saari makhlooq ke dil tere qabze mein hain.

Ilaahi Hajjaj ke ghusse ko mere liye thanda aur salamaati wala kar de jis tarah tune apne Khaleel Ibraheem علیہ السلام par aag ko thanda aur salamaati wala kar diya tha.

مدعی لاکھ برا چاہے تو کیا ہوتا ہے

وہی ہوتا جو منظور خدا ہوتا ہے

Meri dua ko Allah ta’ala ne qubool kiya aur Hajjaj ka ghussah mohabbat mein badal gaya.

Hazrat Hasan Basri رحمہ اللہ ko Jaabir-o-Zaalim hukmraanon ke sath kayi martabah isi noiyyat ka pala pada lekin aap har dafa Allah ta’ala ke Fazal-o-Karam se hukmranon ki nigaah mein mohtaram aur unke dilon par apni Azmat-o-Khuddaari ke gehre naqoosh sabt kar ke waapis laute.

Isi qism ka aik hairat angez waaqiya us waqt pesh aaya jab khuda tars munsif mizaaj, Sadah mansh, Paak been, Paak teenat, Khush geher aur pakeezah khoo khalifatul muslimeen Hazrat Umar bin Abdul aziz ki wafat Hasrat-e-Ayaat ke baad yazeed bin Abdul mulk Masnad-e-Khilafat par jalwah gar hua. Usne Iraaq ke governor Umar bin Habeerah fazari ko muqarrar kiya phir uske ikhteyaraat mein izafah kar ke Khurasaan ka ilaqah bhi uska maatehet kar diya.

Yazeed bin Abdul Malik ne Innaan-e-Iqtadaar sambhalate hi aisa Tarz-e-Amal ikhteyaar kiya jo Salf-e-Saaliheen ke Tarz-e-Amal ke bilkul bar’aks tha. Woh apne governor Umar bin Habirah ko kasrat se khat likhta aur in khutoot mein aise ahkamaat jaari karta jo basa auqaat haq ke munaafi hote aur inhein fauri taur par naafiz karne ka hukm deta.

Aik din Umar bin Habirah ne Hasan Basri aur Aamir bin Suarahbeel ko mashware ke liye bulaya aur arz kiya ke: Ameerul Momineen yazeed bin Abdul malik ko Allah ta’ala ne Masnad-e-Khilafat ata ki. Jaisa ke apko maloom hai usne mujhe iraaq aur Iran ka governor  muqarrar  kiya, Kabhi kabhi woh mujhe aise sarkaari khatoot irsaal karta hai jin mein baaz aise iqdamaat karne ka hukm hota hai jo mere nazdeek mabni baar insaaf nahi hote. Kya aise ahkamaat se pahlu tahi ikhtiyar karne ka deeni lehaaz se mere liye koi jawaz nikalta hai.

Hazrat Aamir bin Surahbeel ne aisa jawab diya jis mein khalifah ke liye naram rawaiyya aur governor ko khush karne ka andaz paya jata tha. Lekin Hazrat Hasan Basri khamosh hi baithay rahe. Governor Umar bin Habirah ne Hasan Basri ki taraf dekha aur kaha: Abu Saeed! Apki is silsalah mein kya raye hai? Aap ne farmaya: Aye ibn-e-Habirah ho sakta hai ke aasmaan se aik aisa sakht geer farishta naazil ho jo qat’an Allah ta’ala ke hukm ki nafarmaani nahi karta, Woh tujhe takht se utha kar is mehel ki wusa’aton se nikaal kar aik Tang-o-Tareek qabar mein daal de, Wahan tu Yazeed ko nahi dekh sakega wahan tujhey woh amal milega jis mein tune apne aur yazeed ke rabb ki mukhaalifat ki thi.

Aye Ibn-e-Habirah agar tu Allah ka ho jaye aur har dam uski ita’at mein sargaram rahe woh tujhe yaqeenan Duniya-o-Aakhirat mein yazeed ke shar se mehfooz rakhega.

Aur agar tu Allah ta’ala ki nafarmaani karte huye yazeed ka saath dega to phir Allah ta’ala bhi tujhe Yazeed ke Zulm-o-Sitam ke hawale kar dega. Aye Ibn-e-Habirah, khoob achhi tarah jaan lo, Makhlooq mein khwah koi bhi ho uska woh hukm nahi mana jayega jis mein Allah ta’ala ki nafarmaani payi jaati ho, Yeh baatein sun kar Ibn-e-Habirah itna roye ke aansuoun se unki daadhi tar ho gayi, Phir woh Hazrat Aamir bin surahbeel sha’abi ko chod kar Hazrat Hasan Basri ki taraf maayel huye aur had darjah unki Izzat-o-Ikaraam baja laye.

Jab donon buzurg governor ki mulaqaat se faarigh ho kar masjid mein pohche log inke irdgird jamaa ho gaye aur unse governor ke sath hone wali baatein maloom karne lage.

Hazrat Aamir ne logon ke saamne barmala kaha:

Logon! Hamein har haal mein Allah Subhanahu wa ta’ala ko makhlooq par tarjeeh deni chahiye mujhe qasam hai us zaat ki jiske qabzy mein meri jaan hai, Aaj Hasan Basri رحمہ اللہ  ne governor  Umar bin Habirah ko koi aisi baat nahi kahi jise main na janta hun lekin maine apni guftagu mein governor ki khushnoodi ko Malhooz-e-Khaatir rakha aur Hasan Basri ne apni guftagu mein Allah  ta’ala ki raza ko Pesh-e-Nazar rakha. Allah  ta’ala ne mujhe governor ki nazron mein giraa diya aur Hasan Basri رحمہ اللہ  ko uski nigaahon mein mehboob bana diya.

Hazrat Hasan Basri رحمہ اللہ assi ( 80) baras zinda rahe aur is dauraan duniya ko apne Ilm-o-Amal, Hikmat-o-Daanish aur Fehm-o-Farasat se faizyaab karte rahe. Unho ne nayi nasal ke liye jo azeem warsa choda woh unke riqqat angayiz Pand-o-Nasaaih hain jo rehti duniya tak Khizaan-e-Gozeedah dilon ke liye bahaar bane raheinge. Unki naseehatein dilon mein gudaaz aur irta’ash paida karti rhengi, Unke riq’at angaiz mawaeez ke asar ki bina par Ahsaas-e-Nadaamat se ankhon mein ansuoun ki jhadiyan lagti rahengi. Betaab aansu behte raheinge, Pareshan haal logon ko raahnumayi milti rahegi aur ghaflat shi’aar insanon ko duniya ki haqiqat se aagaahi haasil hoti rahegi.

Aik shakhs ne Hazrat Hasan Basri se duniya ke mutalliq poocha: Aap ne farmaya mujh se aap Duniya-o-Aakhirat ke mutalliq poochte hain suno: Duniya wa aakhirat ki misaal Mashriq-o-Maghrib jaisi hai, Jitna zyada tum aik ke qareeb jaoge utna hi doosre se door hote jaoge.

Tum kehte ho ke duniya ke ausaaf bayan karun. Maine tumhare samne is ghar ki kya sifat bayan karun.

Jiska aaghaaz Mushaqqat-o-Takleef  par mabni hai, aur jiska anjaam Fanaa-o-Barbaadi hai, Is mein jo halaal hai uska hisaab liya jayega aur jo haraam hai iske istemaal par saza di jayegi, Jo is mein Tawangar-o-Maaldaar hua woh fitne mein mubtala hua aur jo Faqeer-o-Mohtaaj hua woh Huzn-o-Malaal ka shikaar hua.

Isi tarah aik shakhs ne aapse haal daryaft kiya.

Farmaya: Bhai mera haal kya poochte ho! Afsos hum ne apni jaanon par kitne zulm dhaaye, Hum ne apne deen ko kamzor kar diya aur duniyavi hirs ne humein mutaa kar diya, Hum ne apne ikhlaaq boseedah kar diye aur apne bistar aur kapde naye banwa liye.

Hum mein se aik bayen pahlu pe tek lagaye maze se pada rehta hai aur ghairon ke maal badi be parwahi se hadap kiye jata hai.

Phir farmaya: Tera khana cheene huye maal se, Tera doosre naadaaron se kaam lena begaar se, Phir tu namkeen ke baad meetha khane ke liye mangwata hai, Thande ke baad garam peeta hai. Khushk ke baad tar khajoorein paapi pait mein dard uthaata hai. Aur qay aane lagti hai, Phir ghar mein shor machata hai ke jaldi chooran lao taake khana hazam ho jaye. Aye ghatiya naadaan: Allah ki qasam tu apne deen ke siwa kuch bhi hazam nahi kar sakega. Arey ahmaq tera padosi kahan aur kis haal mein hai?

Teri qaum ka bhooka yateem kahan hai?

Woh miskeen kahan hai jo teri taraf dekhta rehta hai?

Woh makhlooq kahan hai jiski nigraani aur dekh bhaal ki Allah ta’ala ne tujhe wasiyyat ki thi? Kaash tujhe ilm hota ke tu mehez aik ginti ka hindsah hai. Jab aik din ka sooraj ghuroob hota hai to teri zindagi ka aik din kam ho jata hai.

Yakam Rajab 110 hijri jumeraat aur jumah ki darmiyani shab Hazrat Hasan Basri رحمہ اللہ  ne apne rab ki sada par labbaik kehte huye apni jan Jan-e-Aafareen ke supurd ki. Subah ke waqt jab unki wafat ki khabar logon mein phaili to Basre mein kohraam mach gaya. Aapko ghusal diya gaya, Kafan pehnaya gaya aur us markazi masjid mein Namaz-e-Janaza padhai gayi jis mein zindagi ka beshtar hissa Aalim, Mo’allim aur Daaii-o-Moballigh ki haisiyat mein guzara. Basrah ke tamam baashinde namaz-e-janaza mein shareek huye. Us roz Basrah ki markazi masjid mein Namaz-e-Asar ki jama’at nahi hui kyunki sheher mein namaz padhne wala koi fard baqi nahi raha tha.

Allah ta’ala is khus gahr, Pakizah khu, Sadah mansh, Sherin sukhn, Paak teenat, Paak been, Farkhand-e-Roo aur Khanda-e-Jabin, Azeem ul martab shaksiat ki qabar ko munawwar kary.

Aasman teri lahad par Shabnam afshani kary.

Hazrat Hasan Basri (رحمہ اللہ) ke mufassal Halat-e-Zindagi maloom karne ke liye darj zail kitaabon ka muta’ala karen:

1: Al Tabaqat ul Kubra                                                           7/156-179-182-188-195-197-202 2: Sifat ul Safwah Ibe-e-Jawzi                                               3/233-237 3: Hilyat ul Awliya Asfahani                                                 2/131-161 4: Tarikh-e-Khalifa bin Khayyat                                            123-189-287-331-354 5: Wafayat ul Ayan Ibn-e-Khalkan                                        1/354-356 6: Shzarat ul Zahab Ibn-e-Khalkan                                        1/138-139 7: Meezan ul Iitidal                                                                1/254 8: Amali al Murtaza                                                               1/152-153-158-160 9: Al Bayan wal Tabyeen                                                       2/173-3/144 10: Al Muhabbar Muhammad bin Habib                               235-378 11: Kitab ul Wafayat (Ahmed bin Hasan bin Ali)                 108-109 12: Hasan Basri Ahsan Abbas

REFERENCE:

Book: “Hayat-e-Taba’een kay Darakhsha pahelo”

Taleef :  Dr. Abdur Rahman Rafat Al- Pasha.

Urdu Translation : By Professor Mehmood Ghaznofer