Imam Humaidi (رحمة الله عليه)

 

ARZZ-E-MUTARJAM

 

Allah Ta’ala kay kalaam kay baad Nabi-e-Akram (ﷺ) ka mubarak kalaam hai. Hadees yaani Huzoor-e-Aqdas (ﷺ) ka qaul ya fail ya haal ya tasweer yaani Huzoor-e-Aqdas (ﷺ) ne kuch irshaad farmaaya ho ya Huzoor-e-Aqdas (ﷺ) ne koi fail kiya ho ya Huzoor-e-Aqdas (ﷺ) se kisi haal mein paaye gaye hon ya Huzoor-e-Aqdas (ﷺ) kay saamne kisi Sahabi (رضي الله عنه) ne kuch kaha ya koi fail kiya aur Huzoor-e-Aqdas (ﷺ) ne sukoot ikhtiyaar farmaya. Yeh wo kalaam hai jis mein mashghool rehne wala Allah Ta’ala ki bargaah mein muqarrab aur bargaah-e-risaalat mein maqbool hota hai agar khuloos kay jazbay kay sath ho.

Wo shakhs intihayi qismat wala hota hai jis ko Quran-o-hadees jaisi sa’adat mil jaye. Jin logon ne hadees shareef ki khidmat khuloos-e-niyat aur sidq-e-dil se ki hai to Allah Ta’ala ne un ko apne karam se aisa nawaza hai kay abd tak un ko hayaat-e-javedaan ataa kar di hai. Un khush naseeb hastiyon mein Imam Shafi’i, Imam Malik, Imam Ahmed Bin Hanbal, Imam Bukhari, Imam Muslim, Imam Tirmizi, Imam Ibn-e-Majah, Imam Nisaai, Imam Suyuti ( رحمهم الله تعالى ) maujood hain in hi hastiyoo mein ek azeem hasti Imam Abu Bakr Abdullah Bin Zubair Bin Isa Humaidi Qurashi Asadi hain.

Abu Hatim ne inkay baare mein kaha hai :

أثبت الناس في سفيان بن عيينة الحميدي.

 

Imam Ahmed Bin Hanbal ne farmaya:

ألحميدي عندنا أمام.

 

“Humaidi hamare nazdeek Imam hain”

 

Imam Humaidi (رحمة الله عليه), Imam Bukhari aur Imam Muslim kay ustad hain.

 

Musnad us majmua-e-hadees ko kehte hain jis mein ahaadees ko mauzuaat aur abwaab ki bajaye har sahabi ki alahda alahda hadeesein ma’a unki asnaad kay jamaa kar di gayi hon. Masaneed kay murattab karne mein baish tar afzaliyat ka aitebaar kiya jata hai kay pehle khulafa-e-arba, phir Ashra mubashira aur khulafa-e-arba mein bhi pehle Hazrat Abu Bakr (رضي الله عنه), phir Hazrat Umar (رضي الله عنه) ki masaneed ko unkay fazeelat kay aitebaar se naqal kiya jata hai.

Masaneed bohot hain. Sheikh Muhammad Bin Jaffar Alkitaani ne 80 se zayed masaneed ka zikr kiya hai, aur aakhir mein likha hai:

 

“والمسانيد كثيرة سوى ما ذكرناه “

 

Ibn us Salah likhte hain kay masaneed ka darja Sunan se kam tar hai, kyunki Ashaab-e-sunan unhi hadeeson ko naqal karte hain jo un ki nazar mein sab se sahih hoti hain, barkhilaaf masaneed kay murattab karne walon kay ki wo apni musnad mein Sahabi ki riwayat kardah har hadees naqal karte hain, khwaah wo qaabil-e-hujjat ho ya na ho.

Mukhtalif amsaar-o-mumalik mein mukhtalif ayimma-e-hadees ne masaneed murattab ki hain lekin is silsilay mein ikhtilaaf hai kay kis ne sab se pehle musnad murattab ki. Zahabi Khaleeli kay hawale se tehreer farmate hain kay Basra mein sab se pehle Sahaba ki tarteeb par musnad murattab karne wale Abu Dawood Tiyaalsi hain. Hakim ka kehna hai kay tareekh-e-Islam mein sab se pehle  rijaal kay aitebaar se musnad ki tasneef karne walon mein Ubaidullah Bin Moosa Absi aur Abu Dawood Tiyalsi hain. Agarche musnad Abu Dawood Tiyalsi kay baare mein kaha jata hai kay wo Tiyalsi ki murattab kardah nahi hai, balke baaz khuraasani huffaaz ne isay murattab kiya tha.

Ibn-e-A’di, Abdullah ka qaul naqal karte hain kay Kufa mein sab se pehle Yahya Hamali ne, Basra mein Musaddad ne aur Misr mein Asad us sunnah ne masaneed murattab ki. Ibn-e-Khateeb likhte hain kay sab se pehle musnad tasneef karne wale Nayeem Bin Hammad hain. Masaneed murattab karne walon mein Imam Humaidi ka bhi naam aata hai, sah se pehle Makkah Mukarramah mein Musnad murattab karne walon mein inka shumaar hota hai.

Qatta’ nazar iskay ki kis ne sab se pehle musnad murattab ki, yeh baat waazeh hai kay mazkoorah bala ayimma-e-hadees ka shumaar masaneed ki taaleef mein safah awwal mein hota hai.

 

Imam Humaidi:

 

Abu Bakr Abdullah Bin Zubair Bin Isa Qurashi Asadi ka silsila-e-nasab Rasool ullah (ﷺ) ke waasta se Qussa mein aur Zauja-e-Mutahharah Hazrat Khadeejah (رضى الله عنها) se Asad Bin Abdul Uzza par ja kar milta hai. Shuyookh mein Ibrahim Bin Saad, Fazeel Bin Ayaaz, Sufyaan Bin Ayina aur Imam Shafi’i waghaira hain. Aur Imam Bukhari, Muhammad Bin Yunus, Muhammad Bin Yahya Zahli, Abu Zaraa, Bashar Bin Moosa jaise mashhoor ayimma-e-hadees ko aap se sharf-e-talamuzz haasil hai.

Ilm-o-fan mein Imam Humaidi ka maqam bohot buland hai. Hadees aur Fiqh mein inko is darjay kamal haasil tha kay Imam Bukhari ne apni kitaab ko Humaidi ki riwayat se sirf is liye shuru kiya kay wo Quraish kay sab se baday Faqeeh thay. Hafiza is qadar mazboot tha kay Imam Shafi’i (رحمة الله عليه ) farmate hain kay maine kisi balghami mijaaz shakhs ko Humaidi se zyada hafizay wala nahi dekha, inhein sirf Sufyan Bin Ayeena se das hazaar hadeesein yaad thi.

Yaqoob Faswi ka bayaan hai kay meri mulaqaat kisi aise shakhs se nahi huyi jo Humaidi se zyada Islam aur Musalmanon ka khair khwaah ho. Abdur Rahman ne apne Walid ko yeh kehte suna kay Ibn-e-Ayeena se riwayat karne mein Humaidi sab se zyada motabar hain, wo ashaab-e-oyeena kay sardar hain, Siqah hain, Imam hain. Jab Imam Bukhari ko koi hadees unse mil jati hai to phir kisi dusre Siqah raawi ki taraf rujoo karne ki zaroorat na samajhte, Bukhari ne inse 75 hadeesein riwayat ki hain.

Imam Humaidi ki seerat ka ek kamzor pehlu yeh tha kay wo Fuqaha-e-Iraq ke silsile mein sakht geer thay, inkay baare mein sakht kalami kiya karte. Humaidi ko jab ghussa aata to az khud rafta ho jate aur guftgu mein durushti aur sakhti par utar aate.

Imam Humaidi ki jalalat-e-ilmi,  fazl-o-kamal aur hadees mein unki Imamat ko muasireen ne farakh dili se tasleem kiya hai aur in ki khoobiyon ka aitraaf kiya hai. In ka Makkah Mukarramah mein 219ه mein inteqal Hua. Humaidi ki chand aham tasaneef hain. Un mein Kitaab ur radd alal nomaan aur Kitaab ut tafseer ann il Humaidi ka zikr milta hai. In ka ilawa unki sab se mashhoor tasneef “Musnad” hai.

 

Musnad-e-Humaidi ki khususiyaat:

 

Yeh Imam Humaidi ki shohra aafaaq hadees ki kitaab hai. Is mein 1360 hadeesein hain, besh tar marfoo’ hain, Sahaba-o-taabaeen kay kuch Aasaar bhi manqool hain. Pehli hadees Hazrat Abu Bakr (رضي الله عنه) se marwi hai. Haalake Hazrat Shah Abdul Aziz (رحمة الله عليه) ne Bustaan ul Muhaddiseen mein Musnad-e-Humaidi ki jo pehli Hadees naqal ki hai wo Hazrat Jabir ( رضي الله عنه ) se marwi hai. Lekin yeh waqiye kay bilkul  bar aks hai, Maulana Habib ur Rahman Al Uzma us silsilay mein taseer farmate hain:

 

ولعله لم يقف على مسند الحميدى وكان عنده نقل عن بعض المصنفين واعتمده والواقع خلاف ذلك، فان أول مسند الحميدى كما ترى حديث أبو بكر الصديق في صلوة التوبة………، وكيف يفتتح الحميدى مسنده بحديث جابر……، وقد جرت عادة مصنف المسانيد أنهم يفتتحون مسانيدهم بأحاديث أبو بكر الصديق.

 

(Shayad Shah Sahab ko Musnad-e-Humaidi ka (Asal) nuskha na mila ho, aur unkay paas kisi musannif ka naqal kardah nuskha ho aur usi par wo aitemaad kar baithe hon. Yeh bilkul khilaaf-e-waqiya baat hai, kyunki aap dekh rahe hain kay Musnad-e-Humaidi ki pehli hadees Abu Bakr Siddique ( رضي الله عنه) se Namaz-e-tauba kay baare mein marwi hai. Aur aisa kyun kar ho sakta hai kay Humaidi apni Musnad ko Hazrat Jabir ki hadees se shuru karein, jabke aam taur par musannifeen apni masaneed ki ibtidaa Hazrat Abu Bakr Siddique (رضي الله عنه)  ki riwayaat se karte hain.

 

REFERENCE:

Book: “MUSNAD HUMAIDI” (Urdu)

Tarjumah: ‘Abu Hamah Mufti Zaffar Jabbar Chisti’